48 not yet

what to do with the new desk acer, not sure yet, finished chap 20/21 last night, 20 was heavy, about death, facing death, more exactly, which apparently took Kohut a decade to learn, then 21 was about rage, chronic historial rage, etc, still not sure if his concept of group self is a useful one, then, those people knelt down, to beg, for a few bucks, then, that OLD bitch, fucking goats, now, cf the happy HK movie, vulgaria, in whcih, they fuck mules, see, this is, an unhappy, goat-fucking, island, now, dusk, raining, found that indian musician, Alexandro Querevalú, a couple of days ago, now, LCD + HDMI + HUB, a silent one, this one, is going to be, to familiarize myself with the acer system, now, tomorrow noon, the airport, 4/1, 9:05 PM, sadly know that zygmunt bauman passed away this january, not unexpected, sad still,

趕政治正確的羚羊真的很重要


http://n.yam.com/rti/politics/20170331/20170331138897.html

這顯然是一個生物學的問題就是要正確辨識出政治正確的羚羊然後用力趕

要人下跪的政府揮淚斬羚羊

https://www.youtube.com/watch?v=i6mXUOvz5A4

https://www.youtube.com/watch?v=f9Qa3gUJPIc

https://www.youtube.com/watch?v=x2LEHrAIaA8

https://www.youtube.com/watch?v=EuQypwJ9mQY

https://www.youtube.com/watch?v=xVWxpt6JeTU

https://www.youtube.com/watch?v=NK1ioVinJZw

https://www.youtube.com/watch?v=MbjCDR-_SLs

https://www.youtube.com/watch?v=jGHK23bv-dw


發言人王小明大悲大嘆地說跪是一種有趣的人類行為六四時高文謙先生看到清華大學老教授上街頂著跪久了站起來遛遛的標語淚就落下來

https://www.youtube.com/watch?v=RqaeH2L8xgU&t=550s

(8:45 - 9:10)

行政院發言人徐國勇辦公室主任林育卉(林小方)今天在臉書上嘲諷抗議者「人家他們辛辛苦苦為國奉獻,平時在家養生益食觀察時事,洞悉中國歷史隨時實地考察,引經據典以古諫今蔣公萬歲,甚至不顧耄耋之年還要四仰八叉地躺大馬路」,最後她忍不住開罵說「趕你羚羊啦」、「趁清明不會早點去死」。

http://news.ltn.com.tw/news/politics/breakingnews/2021906

http://www.setn.com/News.aspx?NewsID=238735

我的朋友達文西曰最有趣的是趕你羚羊僕孤陋寡聞井底青蛙沒有像方方這麼博學多聞人性經驗豐富趕過羚羊

Wednesday, March 29, 2017

已經開始懷念蛙鳴

視力開始模糊

視頻看得太多

 

也看不下書

雖然沒有看太多書

 

這時已近午夜

蛙鳴不息

 

還有一隻失眠的鳥

這是一個假設

 

我知道這種日子

已經不多

2:07 AM

now, busy day ahead, non stop, from 8 am to 4 pm, thursday should be better, since that fool will not come, they say, 吳思 apparently is doing some hard thinking, in a safe HISTORICAL way, according to him, which explains how totalitarian and oppressive that state is, now, 資本官家主義, can you imagine, how evil this damned term is, 二十幾年前那場事, he said, in 2014, now, in deep night, dogs barking, not far away, now, they are going to tokyo, on april first, and be back, on april fifth, and i shall be free, till april fourth, 你是央視的嗎, interesting, when that guy from the audience asked a question about 幸福, (i.e. 你幸福嗎), now, i know, dawn is not SO far away, 張博樹 wrote a new book, lethal lenin, and talked about it on voa, now, they invited a taiwanese to comment too, who apparently never read anything about lenin, however, now, this is interestingly shameful, which explains the level of the intellectuals in this island, QUASI-intellectuals, they are, now, april eightth, i shall talk about, back to history, back to nature, back to man, and inability to back to man, now, fascinated by jill scharff's old book, projective and introjective identification and the use of therapist's self, in 1992, not ordered yet, may review projective identification, the fate of a concept, in 2012, first, now, all these, are done, alone, which explains how alienated, i am, isn't it, doesn't matter, i say, but, do i believe myself, now, in deep night, dogs keep barking, not far away 

Lethal Lenin

致命的列寧


https://www.youtube.com/watch?v=_ubp1qVp7mQ

https://www.youtube.com/watch?v=sXqAbseq81s

山西退伍老兵浩浩荡荡维权

https://www.youtube.com/watch?v=QHqNtX2xHkI

這是   - 龍天樓    - 是負(minus)的意思

大蕭條中的海先生

https://www.youtube.com/watch?v=EPFgSoEtOpA

https://www.youtube.com/watch?v=tKQftEpy37E

Take Home Message

君子莫立於危牆之下

莫做接盤狹

當然前提是你是君子

4/8







                  關於人的復位

          回到歷史  回到自然  回到歷史的人  回到自然的人

 

1.          真正的進步,是制度合理寬鬆,給生命留下縫隙;專業的共識可以落實;但人的本位猶存。這種地方,我們通常稱之為天堂。實情是,制度愚蠢整人顢頇細碎,連一隻小魚都鑽不過去,所有的生命被捕捉殆盡;專業的程度還在ABC,或康德說我思故我在;人的本位則簡直笑話一場。客氣一點的說法是,我們不缺專業主義的要求和強調,但缺少超越(或忘記)專業主義的人的復位。

2.          人的無法復位是我們通常的命運既然無法復位你想他像甚麼?

3.          人的復位, 與現象學,與敘事,有關。意思是說,讓他說完他的故事,聽懂他的故事,他被聽到了,他就存在了。

4.          他存在了,他自然會發生,人會發生的,人的事情, 愚蠢的,和不是那麼愚蠢的。

5.          人的復位不過平常人生 平白做人 非他媽的湖畔學校人生

6.          但,歷經復位之難之苦,他誠意發願,眾生復位。

7.          這個世界森羅萬象遂繽紛起來

 

key words:    制度   專業   專業主義      人的復位  人的無法復位





https://drive.google.com/file/d/0B5viXpvvYMYEd2JwMHJjLTN3ejA/view?usp=sharing

 
                   

Thursday, March 23, 2017

兩億新臺幣有多重

這是一個歷史命題
這是為什麼

我絕望的原因
當我說回到歷史

面值一千的鈔票
一疊一百張就是十萬

一億就是一千疊
兩億就是兩千疊

大行李箱
正好兩箱

輪子嘎嘎叫著
兩個壯漢叫著

真他媽的重

Valbenazpine

https://en.wikipedia.org/wiki/Valbenazine

https://clinicaltrials.gov/ct2/show/NCT02405091?term=NBI%E2%80%9098854&rank=5

http://www.healio.com/psychiatry/schizophrenia/news/online/%7Bdaa9c276-585f-4273-9cdd-29234e8854bb%7D/valbenazine-effective-for-tardive-dyskinesia?utm_source=selligent&utm_medium=email&utm_campaign=psychiatry%20news&m_bt=1421828296669

Cariprazine (Vraylar)

http://www.vraylar.com/

https://www.accessdata.fda.gov/drugsatfda_docs/label/2015/204370lbl.pdf

http://psychnews.psychiatryonline.org/doi/full/10.1176/appi.pn.2017.pp3a7

Tuesday, March 21, 2017

- X

山居歲月         六十七十不求人         遑論畜牲

關於報備



老古說新出台報備法已經上路

文西說甚麼都要報備

老古說要事先報備

文西說收到許可才可以奉准

老古說項目不多才八千萬項

文西說比如說貪污關說

老古說比如說晚上做夢

文西說比如說叫床

老古說比如說如廁

文西說比如說寫詩

老古說比如說呼吸

文西說我七天前我去報備剛剛終於收到許可

老古點起一根已經報備奉准的菸說報備甚麼

文西摸著肚子說不說了我被許可去如廁了

這一代

https://www.youtube.com/watch?v=yXERy_z13ko

沒有上一代也沒有下一代的這一代

real sunday

now, after long travails, the birds singing, in the morning
they say, a northern war, is coming

now, pals, i'm absolutely, fucking not interested, in convincing
you, that, there is a lake, beyond the hills

a lake, not a tiny pond, nor a tea cup

now, these fucking assholes, are transforming, this island
into a, fucking, politically correct, fucking rat hole

now, you say, man, stop fucking, say, thank you, dear madam
looking out the window, the birds, are feee, as the birds








Saturday, March 18, 2017

綠色恐怖置頂

https://www.youtube.com/watch?v=ITz6hv1uCcc



有趣的是他們最喜歡講幸福感

春分前兩天


沒有具體的存在過和具體的存在過的差別是甚麼

看著窗外的山和曾在山裡生活多年的差別是甚麼

前者明顯只是戲論後者則出自數不清的經驗

前者是鋪陳編輯潤飾後者則是流動生生不息

前者你我兩分後者渾然一體




 
 
 

Now, this is tentative …



key concept來區隔不同學派的操作精神

 

Self psychology à selfobject

Kleinian à projective identification

Middle school à what is middle? what lies in between us?

Relational school à the interpersonal field (the relationality)

Lacanian à the labyrinth of language

Ego psychology à objective study of the ego function

Cognitive behavioral therapy à how to think straight

Attachment theory à secure base

Mentalization-based therapy à mentalization (reflective function)

Transference-focused psychotherapy à well, transference, of course

Schema therapy à schema

MBCT à mindfulness

DBT à dialectics

Existential therapies à existence (how it is possible? or how to go on, when it is impossible?)

Critical psychotherapy à rebel

A few questions about SP vs. RP

1.    Common ground à intersubjectivity

2.   How does RP deal with id, ego, object, and self?

3.   How do they deal with therapeutic boundary and structure?

4.   And the use of the therapist?

5.   And thus transference-countertransference?

6.   And therapist’s subjectivity, i.e. therapist as a real person, therapist’s self-disclosure, etc?

7.   Do they turn their consulting rooms into nursery? Or fucking bed-room?
 
8. How do they deal with aggression?

Thursday, March 16, 2017

Network Medicine: Complex Systems in Human Disease and Therapeutics (ed. by Joseph Loscalzo et al., HUP, Feb 1, 2017)


Big data, genomics, and quantitative approaches to network-based analysis are combining to advance the frontiers of medicine as never before. Network Medicine introduces this rapidly evolving field of medical research, which promises to revolutionize the diagnosis and treatment of human diseases. With contributions from leading experts that highlight the necessity of a team-based approach in network medicine, this definitive volume provides readers with a state-of-the-art synthesis of the progress being made and the challenges that remain.

Medical researchers have long sought to identify single molecular defects that cause diseases, with the goal of developing silver-bullet therapies to treat them. But this paradigm overlooks the inherent complexity of human diseases and has often led to treatments that are inadequate or fraught with adverse side effects. Rather than trying to force disease pathogenesis into a reductionist model, network medicine embraces the complexity of multiple influences on disease and relies on many different types of networks: from the cellular-molecular level of protein-protein interactions to correlational studies of gene expression in biological samples. The authors offer a systematic approach to understanding complex diseases while explaining network medicine’s unique features, including the application of modern genomics technologies, biostatistics and bioinformatics, and dynamic systems analysis of complex molecular networks in an integrative context.

By developing techniques and technologies that comprehensively assess genetic variation, cellular metabolism, and protein function, network medicine is opening up new vistas for uncovering causes and identifying cures of disease. (amazon) (kindle 2017-3-16)

春分

 

三候

玄(元)鳥至:燕來也。
雷乃發聲:雷者陽之聲,陽在陰內不得出,故奮激而為雷。
始電:電者陽之光,陽氣微則光不見,陽盛欲達而抑于陰。其光乃發,故開始閃電。

春分,古時又稱為“日中”、“日夜分”、“仲春之月”,在每年的3月21日前後(20日~22日)交節,農曆日期不固定,這時太陽到達黃經0°。
據《月令七十二候集解》:“二月中,分者半也,此當九十日之半,故謂之分。”另《春秋繁露?陰陽出入上下篇》說:“春分者,陰陽相半也,故晝夜均而寒暑平。”有《明史?曆一》說:“分者,黃赤相交之點,太陽行至此,乃晝夜平分。”所以,春分的意義,一是指一天時間白天黑夜平分,各為12小時;二是古時以立春至立夏為春季,春分正當春季三個月之中,平分了春季。

裝孫子


裝孫子者必要求屬下裝孫子層層下逼裝孫子的單向循環裝孫子學是2017台灣顯學舉國皆孫大孫小孫層層孫孫子遇孫子當然孫言孫語話事人有二千三百萬孫次者類推遞減意思是說我是他的孫子但你是我的孫子我裝孫子給他看你裝孫子給我看話事人啜飲著八二年Lafite心想等一下美國人和日本人來媽的輪到我裝孫子給他們看




The Interpersonal Perspective in Psychoanalysis, 1960s-1990s: Rethinking Transference and Countertransference (March 1, 2017)

Google play 2017-3-15
 
"Interpersonal Psychoanalysis is by far the most distinctive and specifically American contribution to psychoanalysis. Sullivan has persuasively been described as the "Psychiatrist of America," and interpersonal psychoanalysis has clearly absorbed and exemplifies such core American values as pluralism, pragmatism, concrete experience, and interactionism. Donnel Stern and Irwin Hirsch's The Interpersonal Perspective in Psychoanalysis, 1960s-1990s: Rethinking transference and countertransference provides the most solid introduction to this unique American school and it includes a scholarly and cogent historical introduction to the overall tradition as well as to each of the vintage papers and major contributors represented. This will remain a classic collection of psychoanalytic papers for many years to come."-Lewis Aron, Ph.D., Director, New York University Postdoctoral Program in Psychotherapy and Psychoanalysis. (amazon)
 
Further Developments in Interpersonal Psychoanalysis, 1980s–2010s: Evolving Interest in the Analyst’s Subjectivity (Stern & Hirsch, in press)
 

回到歷史 回到自然: 這算不算批判的心理治療?



 回到歷史 回到自然: 這算不算批判的心理治療?

 

當然不算

 

批判是要憤怒  是要行動  是要謀略  是要造反  是要流血   是要命的

 

你說   思想上的激進   也算行動

 

我說   手無縛雞之力   只是動動神經元   連滴汗都不流   怎麼算行動  

 

你說   畢竟硬頸

 

我說   真正考驗    在斷頭台前          你要騙誰

 

你說   行動者    需要思想的綱領   

 

我說   紙上談兵   書生可恥

 

你說   回到歷史   回到自然   這是文化    這是原鄉

 

我說   文字遊戲   立意甚高  

 

回到歷史    回到甚麼歷史    回到這種歷史嗎 

 

回到自然    你還有自然可回嗎

 

你說   半個世紀後   Victor Serge沒有被遺忘   這說明了創作和文字的力量

 

我說   那是無奈的   改變不了歷史進程    你難道讀不出     徒然唏噓