Tuesday, October 22, 2019

Heidegger's Hidden Sources: East-Asian Influences on his Work (Reinhard May, Routledge, 1996)

Heidegger's Hidden Sources documents for the first time Heidegger's remarkable debt to East Asian philosophy. In this groundbreaking study, Reinhard May shows conclusively that Martin Heidegger borrowed some of the major ideas of his philosophy - on occasion almost word for word - from German translations of Chinese Daoist and Zen Buddhist classics.

The discovery of this astonishing appropriation of non-Western sources will have important consequences for future interpretations of Heidegger's work. Moreover, it shows Heidegger as a pioneer of comparative philosophy and transcultural thinking. (amazon) 



Heidegger and Eastern thought[edit]

Some writers on Heidegger's work see possibilities within it for dialogue with traditions of thought outside of Western philosophy, particularly East Asian thinking.[citation needed] Despite perceived differences between Eastern and Western philosophy, some of Heidegger's later work, particularly "A Dialogue on Language between a Japanese and an Inquirer", does show an interest in initiating such a dialogue.[108] Heidegger himself had contact with a number of leading Japanese intellectuals, including members of the Kyoto School, notably Hajime Tanabe and Kuki Shūzō. Reinhard May refers to Chang Chung-Yuan who stated "Heidegger is the only Western Philosopher who not only intellectually understands Tao, but has intuitively experienced the essence of it as well."[109] May sees great influence of Taoism and Japanese scholars in Heidegger's work, although this influence is not acknowledged by the author. He asserts: "The investigation concludes that Heidegger’s work was significantly influenced by East Asian sources. It can be shown, moreover, that in particular instances Heidegger even appropriated wholesale and almost verbatim major ideas from the German translations of Daoist and Zen Buddhist classics.[citation needed] This clandestine textual appropriation of non-Western spirituality, the extent of which has gone undiscovered for so long, seems quite unparalleled, with far-reaching implications for our future interpretation of Heidegger’s work."[110]

Heidegger and Asian philosophy[edit]