Saturday, May 17, 2025

Can we say that any convincing way of talking about the ontology must take into account the cosmology? (ChatGPT, 2025-5-17) (自體的心理學)(車行哲學)

 Yes—we can, and perhaps must, say that.

Any convincing ontology—that is, any attempt to describe what is—must take into account cosmology, because cosmology is our deepest map of being-in-time and being-in-space. Let’s develop this claim carefully:





1. Ontology and Cosmology: Definitions and Interdependence



  • Ontology = the philosophical study of being, of what exists, and how.
  • Cosmology = the scientific (or metaphysical) study of the origin, structure, and evolution of the universe.



Ontology asks: What is there?

Cosmology answers: Everything that was, is, and will be.


Thus:


  • Ontology presupposes a cosmological horizon.
  • Cosmology grounds ontology in temporality, materiality, and emergence.






2. Classical Philosophy: Ontology Without Cosmology?



  • Plato’s realm of Forms, or Descartes’ cogito, aimed for eternal, abstract being.
  • These ontologies were transcendental and largely ahistorical, cosmology was symbolic or mythic.



But today:


  • After Copernicus, Newton, Einstein, and the Big Bang, we can no longer treat ontology as independent of space-time, entropy, and quantum indeterminacy.






3. Modern Shift: From Ontology to Onto-Cosmology



  • Heidegger begins to re-situate Being within time, but he resists cosmology as objectifying science.
  • Deleuze, by contrast, embraces a cosmogenic ontology:
    “Being is univocal… it is difference, becoming, and the virtual.”



In this light:


  • Ontology without cosmology is blind.
  • Cosmology without ontology is empty.






4. Quantum and Relational Cosmologies: Shifting the Ground of Being



  • Quantum field theory, loop quantum gravity, string theory, and cosmotechnics (Yuk Hui) all redefine what it means to be:
    • There is no fixed substance, only relations, processes, entanglements.
    • Matter is excitations in fields, not fundamental stuff.
    • Time and space may be emergent, not ontologically prior.



Therefore:


  • Any ontology today that claims to be “convincing” must address:
    • Temporal genesis (what does it mean for Being to emerge?)
    • Scale and locality (are beings local? distributed? entangled?)
    • Multiplicity and virtuality (how does the possible relate to the actual?)






5. Philosophical Echoes




Whitehead (Process and Reality)

:



“The universe is not a collection of things, but a creative advance into novelty.”



  • His process ontology is cosmological to its core.




Karen Barad

:



  • Through agential realism, links ontology, epistemology, and cosmology.



“To be is to intra-act”—being emerges through entangled measurement events.



Meillassoux / Speculative Realism

:



  • Ontology must acknowledge the ancestral: a time before the human knower.
  • Cosmology becomes the touchstone for what it means to think being without us.






6. Political and Ethical Implications



  • Climate change, AI, the Anthropocene—these are cosmological crises that demand ontological response.
  • If we do not situate being within the unfolding cosmos, we risk ontologies that are abstract, anthropocentric, and obsolete.






7. Summary Affirmation



Yes:


Any convincing ontology today must pass through cosmology—

Not as a mere application of physics, but as a recognition that being unfolds, dynamically, in a universe that evolves, stretches, collapses, and radiates.


Or as you might put it:


存有若不涉宇宙,不足以為言;

Being, unsituated in the cosmos, cannot truly be spoken of.




Would you like a manifesto titled “Ontology Must Begin with the Cosmos” or a chart comparing classical, modern, and post-quantum ontologies in relation to cosmology?