https://tw.3syua.com/
這就是中共黨史官版 enjoy it
Thursday, May 28, 2020
林雪 (b 1964)
https://www.youtube.com/watch?v=sAGcK7uGI-E
https://zh.wikipedia.org/zh-tw/%E6%9E%97%E9%9B%AA
我最近認為 主宰和糟蹋今日中國的 是出生於1950-1960的那一代 所以林雪出生1964 是恰當的配角命運 我為他感到高興
https://zh.wikipedia.org/zh-tw/%E6%9E%97%E9%9B%AA
我最近認為 主宰和糟蹋今日中國的 是出生於1950-1960的那一代 所以林雪出生1964 是恰當的配角命運 我為他感到高興
话本小说的结构是什麽？ (Daseinsanalysis)
https://zhidao.baidu.com/question/58899547.html
https://www.chiculture.net/0413/html/c02/0413c02.html
https://zh.wikipedia.org/zh-tw/%E8%A9%B1%E6%9C%AC
http://203.71.212.37/school/guowenke/books/zgwxs/Song4a.cfm.htm
http://ctma.nccu.edu.tw/chibulletin/files/paper/42_b2eb0ad8.pdf
https://www.chiculture.net/0413/html/c02/0413c02.html
https://zh.wikipedia.org/zh-tw/%E8%A9%B1%E6%9C%AC
http://203.71.212.37/school/guowenke/books/zgwxs/Song4a.cfm.htm
http://ctma.nccu.edu.tw/chibulletin/files/paper/42_b2eb0ad8.pdf
川普按下按钮，香港接下来会怎样
https://www.youtube.com/watch?v=qH4GOfDfC3I
老王說 局勢演變至今 起因是 極權的下半身的任性 和那些被習近平玩過滅口的女人們 和蔡奇的脫下褲子的下半身的人文關懷 和一地雞毛 以上說明 中國五千年歷史 都是下半身的決定 而這次 香港百年基業 則 毀於習近平的下半身 這符合佛洛伊德對人的下半身的理解 他說 他是住在地下室的 這點說明 地下室很重要 老王認為有兩點要注意 一 對下半身不能抱不切實際的幻想 二 大家要穿著褲子出門 好罷 今天的主題 就講這麼多
see also
https://www.youtube.com/watch?v=WP-9RYfaUAY
老王說 局勢演變至今 起因是 極權的下半身的任性 和那些被習近平玩過滅口的女人們 和蔡奇的脫下褲子的下半身的人文關懷 和一地雞毛 以上說明 中國五千年歷史 都是下半身的決定 而這次 香港百年基業 則 毀於習近平的下半身 這符合佛洛伊德對人的下半身的理解 他說 他是住在地下室的 這點說明 地下室很重要 老王認為有兩點要注意 一 對下半身不能抱不切實際的幻想 二 大家要穿著褲子出門 好罷 今天的主題 就講這麼多
see also
https://www.youtube.com/watch?v=WP-9RYfaUAY
Andy Fisher
https://www.andyfisher.ca/
https://www.facebook.com/andyfisherecopsychology/
https://relationalimplicit.com/fisher-andy/
The dominant myth tells us who we are (commodious individuals); what our ethical duties are (production and consumption); what our relationship to the cosmos is (technological); and what life is all about (progress) (Andy Fisher, 2013, p. 176)
And finally, with elegant simplicity, it tells us who we are (inter-beings), what our ethical duties are (caring for otherness), what our relationship to the cosmos is (interwoven), and what life is all about (unfolding presence through ever widening spheres of interactivity). (p. 157)
Zhiwa Woodbury (2013) Review and Response to Radical Ecopsychology: Psychology in the Service of Life (2nd Ed.) by Andy Fisher. Ecopsychology, June 2013, pp. 152-158
https://www.academia.edu/31125908/Review_and_Response_to_Radical_Ecopsychology_Psychology_in_the_Service_of_Life_2nd_Ed._by_Andy_Fisher
https://www.facebook.com/andyfisherecopsychology/
https://relationalimplicit.com/fisher-andy/
The dominant myth tells us who we are (commodious individuals); what our ethical duties are (production and consumption); what our relationship to the cosmos is (technological); and what life is all about (progress) (Andy Fisher, 2013, p. 176)
And finally, with elegant simplicity, it tells us who we are (inter-beings), what our ethical duties are (caring for otherness), what our relationship to the cosmos is (interwoven), and what life is all about (unfolding presence through ever widening spheres of interactivity). (p. 157)
Zhiwa Woodbury (2013) Review and Response to Radical Ecopsychology: Psychology in the Service of Life (2nd Ed.) by Andy Fisher. Ecopsychology, June 2013, pp. 152-158
https://www.academia.edu/31125908/Review_and_Response_to_Radical_Ecopsychology_Psychology_in_the_Service_of_Life_2nd_Ed._by_Andy_Fisher
最後一次 (Daseinsanalysis)
(一)
你要理解尼采流浪的那十年
才知道甚麼是最後一次
最後一次與系統有瓜葛
意謂著從今而後你走進荒野的邊境 (off-grid backcountry)
(二)
你見過富可敵國的趙家人
才知道甚麼是為中國特色的社會主義
The New Class: An Analysis of the Communist System (Milovan Đilas,1957)
Dilas proposed that the party-state officials formed a class which "uses, enjoys and disposes of nationalised property".
這件事滿腦壞水肥腸滋滋的習近平
沒有跟解放軍和武警說
(三)
我先前說過雨落個不停
不要與不讓你感動的人事物為伍
我知道荒野的邊境
畢竟還不算荒野
這件事說明
我的限制
(四)
一九九六年六月四日
我在天安門廣場看著紀念碑上血跡洗淨的為人民服務的彈痕
然後在北京機場
看著那四個血淋淋的大字邊防重地
(五)
我先前說過
這是廢墟
你要理解尼采流浪的那十年
才知道甚麼是最後一次
最後一次與系統有瓜葛
意謂著從今而後你走進荒野的邊境 (off-grid backcountry)
(二)
你見過富可敵國的趙家人
才知道甚麼是為中國特色的社會主義
The New Class: An Analysis of the Communist System (Milovan Đilas,1957)
Dilas proposed that the party-state officials formed a class which "uses, enjoys and disposes of nationalised property".
這件事滿腦壞水肥腸滋滋的習近平
沒有跟解放軍和武警說
(三)
我先前說過雨落個不停
不要與不讓你感動的人事物為伍
我知道荒野的邊境
畢竟還不算荒野
這件事說明
我的限制
(四)
一九九六年六月四日
我在天安門廣場看著紀念碑上血跡洗淨的為人民服務的彈痕
然後在北京機場
看著那四個血淋淋的大字邊防重地
(五)
我先前說過
這是廢墟
Wednesday, May 27, 2020
The Case Against Reality: Why Evolution Hid the Truth from Our Eyes (Donald Hoffman, W. W. Norton & Company, 2019)
Can we trust our senses to tell us the truth?
Challenging leading scientific theories that claim that our senses report back objective reality, cognitive scientist Donald Hoffman argues that while we should take our perceptions seriously, we should not take them literally. How can it be possible that the world we see is not objective reality? And how can our senses be useful if they are not communicating the truth? Hoffman grapples with these questions and more over the course of this eye-opening work.
Ever since Homo sapiens has walked the earth, natural selection has favored perception that hides the truth and guides us toward useful action, shaping our senses to keep us alive and reproducing. We observe a speeding car and do not walk in front of it; we see mold growing on bread and do not eat it. These impressions, though, are not objective reality. Just like a file icon on a desktop screen is a useful symbol rather than a genuine representation of what a computer file looks like, the objects we see every day are merely icons, allowing us to navigate the world safely and with ease.
The real-world implications for this discovery are huge. From examining why fashion designers create clothes that give the illusion of a more “attractive” body shape to studying how companies use color to elicit specific emotions in consumers, and even dismantling the very notion that spacetime is objective reality, The Case Against Reality dares us to question everything we thought we knew about the world we see. (amazon)
中美相互警告“新冷战”开始; 国安法背后另一重隐秘算计; 从“保六”到“六保”, 中共已经无牌可打
https://www.youtube.com/watch?v=B1J6ErRJirg
自由 是人權
民主 是保障政權平順轉移的制度
這兩者 五千年來 中國都沒有
意思是說 中國人 做不了人 只能是畜牲
當然 趙家人 宣稱自己是外國人
自由 是人權
民主 是保障政權平順轉移的制度
這兩者 五千年來 中國都沒有
意思是說 中國人 做不了人 只能是畜牲
當然 趙家人 宣稱自己是外國人
白宫已成共识取消香港独特地位、经济顾问与安全顾问意见一致、参议员肯尼迪谈中美新冷战战略
https://www.youtube.com/watch?v=4Szqlm81G1I
要洞察中共的 合縱連橫 分化離間 見縫穿針 下一盤大棋 套路甚深 邊緣性狀態 包括自戀 是人的精神世界的退化 臨床上BPD無邪惡可言 現實上中共套用BPD的伎倆 只有純粹邪惡
要洞察中共的 合縱連橫 分化離間 見縫穿針 下一盤大棋 套路甚深 邊緣性狀態 包括自戀 是人的精神世界的退化 臨床上BPD無邪惡可言 現實上中共套用BPD的伎倆 只有純粹邪惡
Tuesday, May 26, 2020
who is bored first (Daseinsanalysis)
no, dear SK, you were wrong, it should be "the human beings were bored, therefore, they created the gods"
Monday, May 25, 2020
I kicked my smartphone addiction by retraining my brain to enjoy being bored (Jordan Rosenfeld, Quartz, 2017-7-4)
https://qz.com/1020976/the-scientific-link-between-boredom-and-creativity/
see also
https://www.wired.com/2017/01/clive-thompson-7/
https://www.cbsnews.com/news/why-boredom-could-make-you-more-creative/
https://hbr.org/2014/09/the-creative-benefits-of-boredom
https://www.bbc.com/worklife/article/20170719-how-moments-of-boredom-help-us-achieve-more
https://www.amazon.com/Power-Boredom-Essential-Meaningful-mindfulness-ebook/dp/B01LZ53UQI/ref=sr_1_3?dchild=1&keywords=mark+hawkins&qid=1590362047&s=books&sr=1-3 (accessible via scribd)
apparently, infotainment is our antidote to boredom; is boredom "nothing happens", "nothing to do" ? out life, waking life, working life, mainly consists of "something tightly scheduled and required to do", and well, now, you have "nothing to do", and you are bored ? does boredom equal insomnia, like lars svendsen said ? being bored means your brain stops being stimulated, stimulated by what ? why craving to be stimulated ? a well-functioning brain is like a speedy computer, you have the illusion that you can process more, achieve more, more of what ? does boredom equal depression ? or being nearly depressed ? before being depressed ? a prodrome to depression ? creativity implies that you have a focus, after all, and the irrelevant bits finally find their home, so boredom means you have not found, or have lost, that focus, is that so ? when you sit under a tree, for nine years, see the seasons, coming and go, is that boredom ? meaninglessness is a void, filled up by our so-called exciting life, boredom is the honest face-to-face with that void; was medard boss bored, when he was gripped by heidegger's "being and time", repeatedly, in the nothing-happened alps ? does boredom equal malaise ? ennui ? fatigue ? chronic fatigue syndrome ? so, we are left with only two choices, stress or boredom ? what if i want neither ?
see also
https://www.wired.com/2017/01/clive-thompson-7/
https://www.cbsnews.com/news/why-boredom-could-make-you-more-creative/
https://hbr.org/2014/09/the-creative-benefits-of-boredom
https://www.bbc.com/worklife/article/20170719-how-moments-of-boredom-help-us-achieve-more
https://www.amazon.com/Power-Boredom-Essential-Meaningful-mindfulness-ebook/dp/B01LZ53UQI/ref=sr_1_3?dchild=1&keywords=mark+hawkins&qid=1590362047&s=books&sr=1-3 (accessible via scribd)
apparently, infotainment is our antidote to boredom; is boredom "nothing happens", "nothing to do" ? out life, waking life, working life, mainly consists of "something tightly scheduled and required to do", and well, now, you have "nothing to do", and you are bored ? does boredom equal insomnia, like lars svendsen said ? being bored means your brain stops being stimulated, stimulated by what ? why craving to be stimulated ? a well-functioning brain is like a speedy computer, you have the illusion that you can process more, achieve more, more of what ? does boredom equal depression ? or being nearly depressed ? before being depressed ? a prodrome to depression ? creativity implies that you have a focus, after all, and the irrelevant bits finally find their home, so boredom means you have not found, or have lost, that focus, is that so ? when you sit under a tree, for nine years, see the seasons, coming and go, is that boredom ? meaninglessness is a void, filled up by our so-called exciting life, boredom is the honest face-to-face with that void; was medard boss bored, when he was gripped by heidegger's "being and time", repeatedly, in the nothing-happened alps ? does boredom equal malaise ? ennui ? fatigue ? chronic fatigue syndrome ? so, we are left with only two choices, stress or boredom ? what if i want neither ?
Sunday, May 24, 2020
章回小說
http://www.nani.com.tw/jlearn/chin/supply/htm/s_3_7.htm
https://zh.wikipedia.org/wiki/%E7%AB%A0%E5%9B%9E%E5%B0%8F%E8%AA%AA
https://zh.wikipedia.org/wiki/%E8%A9%B1%E6%9C%AC (話本)
http://ccsdb.ncl.edu.tw/ccs/image/01_006_001_01_10.pdf
這是中國人的長篇敘事的策略我樂於想像作者的腦子裡放著那一百二十回話本甚至已經列下大綱才開始書寫但實情很可能是他只有一些模糊的想法就開始書寫甚至寫到後面忘記前面意思是說無所謂伏筆因為根本沒有打算前後呼應所以中國人的人生不打算或無法一氣呵成只是散篇的某一個回合有的好看有的不好看但不管好看還是不好看都與上下文無關只不過是娛樂了某個深夜的下回分曉意思是說一千零一夜就是中國人的人生和歷史
https://zh.wikipedia.org/wiki/%E7%AB%A0%E5%9B%9E%E5%B0%8F%E8%AA%AA
https://zh.wikipedia.org/wiki/%E8%A9%B1%E6%9C%AC (話本)
http://ccsdb.ncl.edu.tw/ccs/image/01_006_001_01_10.pdf
這是中國人的長篇敘事的策略我樂於想像作者的腦子裡放著那一百二十回話本甚至已經列下大綱才開始書寫但實情很可能是他只有一些模糊的想法就開始書寫甚至寫到後面忘記前面意思是說無所謂伏筆因為根本沒有打算前後呼應所以中國人的人生不打算或無法一氣呵成只是散篇的某一個回合有的好看有的不好看但不管好看還是不好看都與上下文無關只不過是娛樂了某個深夜的下回分曉意思是說一千零一夜就是中國人的人生和歷史
A Chinese Generation 1950-1960 (Daseinsanalysis)
你喝過豬肝湯罷
幾年前我曾重病是一碗豬肝湯救了我
你沒有吃過活人的肝臟罷
五十年前他們吃過後一輩子忘不了那鮮活的滋味
毛澤東喜歡吃肥豬肉
吃完之後在專列上讀明史和打炮
這個順序是隨興的
1-2-3 1-3-2 2-1-3 2-3-1 3-1-2 3-2-1
我的意思是說
吃肥豬肉讀明史和打炮
毛澤東養的那一代紅衛兵
出生在1950-1960在那十年1966-1976
正好是青春期
意思是說
Thomas Kohut寫的那個德國的一代
出生在1910-1920在那十年1930-1940
正好是青春期
意思是說
我看著窗外
想著五十年前他們吃的活人的肝臟
是煎的烤的還是清蒸的
都很美味你必須承認
五十年後那一代紅衛兵
在人民大會堂開會
決定犧牲十四億中國草民韭菜
來成就幾百個家族的五千萬億美金家當
我知道歷史的同理是高貴的
但我知道我無法像Thomas Kohut那樣同理
Thomas Kohut筆下的那代德國人
邪惡的程度遠遠比不上那代紅衛兵
幾年前我曾重病是一碗豬肝湯救了我
你沒有吃過活人的肝臟罷
五十年前他們吃過後一輩子忘不了那鮮活的滋味
毛澤東喜歡吃肥豬肉
吃完之後在專列上讀明史和打炮
這個順序是隨興的
1-2-3 1-3-2 2-1-3 2-3-1 3-1-2 3-2-1
我的意思是說
吃肥豬肉讀明史和打炮
毛澤東養的那一代紅衛兵
出生在1950-1960在那十年1966-1976
正好是青春期
意思是說
Thomas Kohut寫的那個德國的一代
出生在1910-1920在那十年1930-1940
正好是青春期
意思是說
我看著窗外
想著五十年前他們吃的活人的肝臟
是煎的烤的還是清蒸的
都很美味你必須承認
五十年後那一代紅衛兵
在人民大會堂開會
決定犧牲十四億中國草民韭菜
來成就幾百個家族的五千萬億美金家當
我知道歷史的同理是高貴的
但我知道我無法像Thomas Kohut那樣同理
Thomas Kohut筆下的那代德國人
邪惡的程度遠遠比不上那代紅衛兵
1:38 AM (Daseinsanalysis)
(一)
近五年中國觀察注意力集中在邪惡
遂不見或不信如此邪惡系統的縫隙中
還有真誠的創造力的可能
我先前說過信息量極大
信息源尤其讓人疑惑
須揀擇再三
也許可以有一點個人看法
這不是客觀通盤的理解
是以反共為前提的理解
基本上屬陰謀論 (skeptical conspiracy) 的傳統
起因是非陰謀論不足以抗衡邪惡
(二)
甚麼人會住在青埔
敞亮是關鍵
入住率宜低
規矩宜大方
(三)
John Muir 說自然即殿堂
十九世紀末二十世紀初的旅行
想來是火車加上騎馬加上划舟加上走路
顯然走了不少路
近五年中國觀察注意力集中在邪惡
遂不見或不信如此邪惡系統的縫隙中
還有真誠的創造力的可能
我先前說過信息量極大
信息源尤其讓人疑惑
須揀擇再三
也許可以有一點個人看法
這不是客觀通盤的理解
是以反共為前提的理解
基本上屬陰謀論 (skeptical conspiracy) 的傳統
起因是非陰謀論不足以抗衡邪惡
(二)
甚麼人會住在青埔
敞亮是關鍵
入住率宜低
規矩宜大方
(三)
John Muir 說自然即殿堂
十九世紀末二十世紀初的旅行
想來是火車加上騎馬加上划舟加上走路
顯然走了不少路
Saturday, May 23, 2020
P.R.C. Proposal To Impose National Security Legislation on Hong Kong (MICHAEL R. POMPEO, 2020-5-22)
The United States condemns the People’s Republic of China (PRC) National People’s Congress proposal to unilaterally and arbitrarily impose national security legislation on Hong Kong. The decision to bypass Hong Kong’s well-established legislative processes and ignore the will of the people of Hong Kong would be a death knell for the high degree of autonomy Beijing promised for Hong Kong under the Sino-British Joint Declaration, a UN-filed agreement.
Hong Kong has flourished as a bastion of liberty. The United States strongly urges Beijing to reconsider its disastrous proposal, abide by its international obligations, and respect Hong Kong’s high degree of autonomy, democratic institutions, and civil liberties, which are key to preserving its special status under U.S. law. Any decision impinging on Hong Kong’s autonomy and freedoms as guaranteed under the Sino-British Joint Declaration and the Basic Law would inevitably impact our assessment of One Country, Two Systems and the status of the territory.
We stand with the people of Hong Kong.
Bob Wells
https://www.cheaprvliving.com/
https://www.youtube.com/channel/UCAj7O3LCDbkIR54hAn6Zz7A
accessible via kindle unlimited (2012)
https://www.youtube.com/channel/UCAj7O3LCDbkIR54hAn6Zz7A
accessible via kindle unlimited (2012)
Forty Years A Nomad: Poems From The Road (Randy Vining, 2015)
https://www.youtube.com/watch?v=UjTGF4jPdCY
http://mobilecodgers.blogspot.com/
accessible via kindle unlimited (2015)
http://mobilecodgers.blogspot.com/
accessible via kindle unlimited (2015)
閏四月 (2020-5-23)
當他們開始開會北京的
午後白晝突然漆黑暴雷
此前數月類此異象頻傳
這是甚麼意思
我希望王晶可以告訴我
在他的下一部殭屍片
他的最後一部天師鬥殭屍
的結尾鄭中基和明天交歡
高興地大叫「假的」「假的」
那個瞬間你讀懂了中國歷史
我希望中國真有殭屍那是
中國人討回公道的唯一可能
午後白晝突然漆黑暴雷
此前數月類此異象頻傳
這是甚麼意思
我希望王晶可以告訴我
在他的下一部殭屍片
他的最後一部天師鬥殭屍
的結尾鄭中基和明天交歡
高興地大叫「假的」「假的」
那個瞬間你讀懂了中國歷史
我希望中國真有殭屍那是
中國人討回公道的唯一可能
一路向西 (2012)
https://zh.wikipedia.org/wiki/%E4%B8%80%E8%B7%AF%E5%90%91%E8%A5%BF
https://en.wikipedia.org/wiki/Due_West:_Our_Sex_Journey
https://play.google.com/store/movies/details/Due_West_Our_Sex_Journey?
id=061EF58B2FCF15E2MV
https://www.youtube.com/watch?v=FhMA5NF7t18
Xiang Xi Murakami Haruki is the younger brother of the similarly named Japanese author.
中國人向西是到不了西方的香港人才到得了
https://en.wikipedia.org/wiki/Due_West:_Our_Sex_Journey
https://play.google.com/store/movies/details/Due_West_Our_Sex_Journey?
id=061EF58B2FCF15E2MV
https://www.youtube.com/watch?v=FhMA5NF7t18
Xiang Xi Murakami Haruki is the younger brother of the similarly named Japanese author.
中國人向西是到不了西方的香港人才到得了
Friday, May 22, 2020
又到了連和尚都拿起槍的時代 (Daseinsanalysis)
我很清醒我沒有喝醉我記得故事是這麼說的
龍天樓山西太原圍城失守前戰況慘烈
團長兄弟兩人開老和尚玩笑要他喝酒
八路恨團長弟弟入骨懸賞數千大洋取其人頭
小和尚幫師父擋酒隨後國軍死傷慘重
缺人缺到老和尚和小和尚都拿起槍來
老和尚中彈身亡團長的弟弟也傷重
弟弟跟哥哥說你們突圍走罷但不要留下我的人頭
哥哥手起刀落砍下弟弟人頭
數十殘部突圍往山裡去一棵大樹下埋頭
小和尚雙手合十消失在滿山雲霧中
我先前說過這個小和尚後來來到台灣
這個小和尚就是我
我很清醒我沒有喝醉我記得故事是這麼說的
龍天樓山西太原圍城失守前戰況慘烈
團長兄弟兩人開老和尚玩笑要他喝酒
八路恨團長弟弟入骨懸賞數千大洋取其人頭
小和尚幫師父擋酒隨後國軍死傷慘重
缺人缺到老和尚和小和尚都拿起槍來
老和尚中彈身亡團長的弟弟也傷重
弟弟跟哥哥說你們突圍走罷但不要留下我的人頭
哥哥手起刀落砍下弟弟人頭
數十殘部突圍往山裡去一棵大樹下埋頭
小和尚雙手合十消失在滿山雲霧中
我先前說過這個小和尚後來來到台灣
這個小和尚就是我
我很清醒我沒有喝醉我記得故事是這麼說的
Wild Tales (Spanish: Relatos salvajes) (2014)
https://en.wikipedia.org/wiki/Wild_Tales_(film)
https://www.myvideo.net.tw/details/0/106166
第一個故事告訴我們精神科醫師不要隨便調漲心理治療費用然後多年後隨便搭乘來路不明的免費飛機還有就是隨便解釋阻止不了墜機上述這三件事一般正常的精神分析教科書都沒有提到這件事說明隨便亂看電影的必要第四個隨便可以拯救前三個隨便意思是說隨便必須四次如果你堅持要隨便的話
https://www.myvideo.net.tw/details/0/106166
第一個故事告訴我們精神科醫師不要隨便調漲心理治療費用然後多年後隨便搭乘來路不明的免費飛機還有就是隨便解釋阻止不了墜機上述這三件事一般正常的精神分析教科書都沒有提到這件事說明隨便亂看電影的必要第四個隨便可以拯救前三個隨便意思是說隨便必須四次如果你堅持要隨便的話
战争正在走来（25）
https://www.youtube.com/watch?v=gARzaO2e8cM
https://zh.wikipedia.org/wiki/%E9%87%91%E7%81%BF%E8%8D%A3
https://zh.wikipedia.org/wiki/%E6%9D%8E%E6%AF%85_(%E5%AD%B8%E8%80%85)
2020-6 to 2020-12
老全的判斷是接下來半年是戰爭最後的窗口因為中共經濟不可挽救必須找到民族主義自戀狂妄和執政無能卸責出口戰爭方式是中導飽和攻擊之後空降部隊登陸中導大約需要一至二萬枚才能消耗反導系統殆盡以至展開飽和攻擊中共海空軍玩不過美軍第一島鏈美軍會不會乖乖挨打全部被摧毀是關鍵美國有沒有決心反擊中共和協防台灣是關鍵台灣有沒有必死的決心捍衛家園則是關鍵的關鍵台灣要小心島內第五縱隊搞鬼扯後腿
老全也提到當今中共掌權和論述者率皆為當年文革知青出身這一代人就是現在六十上下的那一代人那批當年文革知青在青少年期間見血流血嗜血其後被上山下鄉吃過苦頭二十好幾才有機會接受教育以至慢慢處心積慮攀爬到今日位置他們的心充滿仇恨和生食活人肝臟的滋味的回憶我希望精神分析可以幫忙理解那個滋味滋味就是津津有味的意思
https://zh.wikipedia.org/wiki/%E9%87%91%E7%81%BF%E8%8D%A3
https://zh.wikipedia.org/wiki/%E6%9D%8E%E6%AF%85_(%E5%AD%B8%E8%80%85)
2020-6 to 2020-12
老全的判斷是接下來半年是戰爭最後的窗口因為中共經濟不可挽救必須找到民族主義自戀狂妄和執政無能卸責出口戰爭方式是中導飽和攻擊之後空降部隊登陸中導大約需要一至二萬枚才能消耗反導系統殆盡以至展開飽和攻擊中共海空軍玩不過美軍第一島鏈美軍會不會乖乖挨打全部被摧毀是關鍵美國有沒有決心反擊中共和協防台灣是關鍵台灣有沒有必死的決心捍衛家園則是關鍵的關鍵台灣要小心島內第五縱隊搞鬼扯後腿
老全也提到當今中共掌權和論述者率皆為當年文革知青出身這一代人就是現在六十上下的那一代人那批當年文革知青在青少年期間見血流血嗜血其後被上山下鄉吃過苦頭二十好幾才有機會接受教育以至慢慢處心積慮攀爬到今日位置他們的心充滿仇恨和生食活人肝臟的滋味的回憶我希望精神分析可以幫忙理解那個滋味滋味就是津津有味的意思
United States Strategic Approach to The People’s Republic of China (WH, 2020-5-20)
https://www.defense.gov/Newsroom/Releases/Release/Article/2193725/united-states-strategic-approach-to-the-peoples-republic-of-china/
https://www.whitehouse.gov/wp-content/uploads/2020/05/U.S.-Strategic-Approach-to-The-Peoples-Republic-of-China-Report-5.20.20.pdf (pdf)
https://www.whitehouse.gov/wp-content/uploads/2020/05/U.S.-Strategic-Approach-to-The-Peoples-Republic-of-China-Report-5.20.20.pdf (pdf)
dod yn ôl at fy nghoed
https://twitter.com/RobGMacfarlane/status/998293039394250753
see also
https://www.telegraph.co.uk/books/what-to-read/passion-poetryof-nature-writer-robert-macfarlane-quest-reconnect/ (The Old Ways: A Journey on Foot, kindle 2020-5-22)
https://en.wikipedia.org/wiki/Mountain_(2017_film)
https://en.wikipedia.org/wiki/Robert_Macfarlane_(writer) (b 1976)
see also
https://www.telegraph.co.uk/books/what-to-read/passion-poetryof-nature-writer-robert-macfarlane-quest-reconnect/ (The Old Ways: A Journey on Foot, kindle 2020-5-22)
https://en.wikipedia.org/wiki/Mountain_(2017_film)
https://en.wikipedia.org/wiki/Robert_Macfarlane_(writer) (b 1976)
Hong Kong National security law (Sinocism, 2020-5-22)
https://sinocism.com/p/hong-kong-national-security-law-mocking?token=eyJ1c2VyX2lkIjo4NTE5OTgsInBvc3RfaWQiOjQ3NjgxMywiXyI6InpsdytjIiwiaWF0IjoxNTkwMDk1NDY5LCJleHAiOjE1OTAwOTkwNjksImlzcyI6InB1Yi0yIiwic3ViIjoicG9zdC1yZWFjdGlvbiJ9.lBCotrYERWjM3EzhnP5yiBBohhUsWcpQQr4XhU0wavE
https://www.youtube.com/watch?v=06qkf7YnSrA
see also
https://www.youtube.com/watch?v=Xz12ZLpsOjc&t=537s (老王告訴你甚麼是政協甚麼是動物農莊)
https://www.youtube.com/watch?v=06qkf7YnSrA
see also
https://www.youtube.com/watch?v=Xz12ZLpsOjc&t=537s (老王告訴你甚麼是政協甚麼是動物農莊)
遇見他者 (Daseinsanalysis)
遇見不是強求不是失去自由不是放棄責任
遇見的本質是意外 (accidental)
給自體帶來生命的是他者
生命的源泉就是他者
怎麼界定他者
外於自己的另一個客觀的存在
怎麼界定遇見
見到外於自己的另一個客觀的存在
怎麼界定源泉
在那個見到中
兩個客觀的存在
產生某種兩個主觀的連結
比如說先生遊南鎮
見岩中花樹
所以遊是關鍵
不遊不遇不見
所以Van Life為的是遊的自由
我先前說過不住鳥籠
遇見常常需要時間夠久
比如說此刻窗外的山在微曦中醒來
簡單的生活
是因為沒有不簡單的慾望
要珍惜生態的完整
中共毀滅的就是這個
尊重生態的完整的前提是
把自己作為萬物眾生一員
不過一員
這時你可以遇見
遇見的本質是意外 (accidental)
給自體帶來生命的是他者
生命的源泉就是他者
怎麼界定他者
外於自己的另一個客觀的存在
怎麼界定遇見
見到外於自己的另一個客觀的存在
怎麼界定源泉
在那個見到中
兩個客觀的存在
產生某種兩個主觀的連結
比如說先生遊南鎮
見岩中花樹
所以遊是關鍵
不遊不遇不見
所以Van Life為的是遊的自由
我先前說過不住鳥籠
遇見常常需要時間夠久
比如說此刻窗外的山在微曦中醒來
簡單的生活
是因為沒有不簡單的慾望
要珍惜生態的完整
中共毀滅的就是這個
尊重生態的完整的前提是
把自己作為萬物眾生一員
不過一員
這時你可以遇見
4:05 AM (Daseinsanalysis)
醒來前想到介面
生命和數位的介面
比如說演員在三D虛擬世界的冒險
你可以想見拍片現場的可笑
生物和非生物的介面
是後人類的定義
意思是說後人類已經不是人類
介面的右端是人為的非生命的世界
據說充滿無限可能性
意思是說在生命的極限處我們遇見那個介面
近幾個月尋找住處
已經好幾翻輪迴
很難兩全其美
但排除法的堅持(希望能夠堅持)是
不住高樓不住鳥籠不做房奴
有光線風景雙車位露台
最好與自然的介面自然
不敢奢求人文但不反對比如說
離土地公廟和圓光禪寺不遠
如果還考慮青埔
生命和數位的介面
比如說演員在三D虛擬世界的冒險
你可以想見拍片現場的可笑
生物和非生物的介面
是後人類的定義
意思是說後人類已經不是人類
介面的右端是人為的非生命的世界
據說充滿無限可能性
意思是說在生命的極限處我們遇見那個介面
近幾個月尋找住處
已經好幾翻輪迴
很難兩全其美
但排除法的堅持(希望能夠堅持)是
不住高樓不住鳥籠不做房奴
有光線風景雙車位露台
最好與自然的介面自然
不敢奢求人文但不反對比如說
離土地公廟和圓光禪寺不遠
如果還考慮青埔
Thursday, May 21, 2020
Special Report: The Coronavirus Pandemic How it started, where it’s headed, and how scientists are fighting back (SA, 2020-6-1)
https://www.scientificamerican.com/magazine/sa/2020/06-01/
https://www.scientificamerican.com/index.cfm/_api/render/file/?method=inline&fileID=E1FDF8DE-9E22-4CE5-AD8B2E4682F52A86
but, this is not only a scientific issue, this is war, a CCP-deliberately-made disaster for unrestricted warfare
https://www.scientificamerican.com/index.cfm/_api/render/file/?method=inline&fileID=E1FDF8DE-9E22-4CE5-AD8B2E4682F52A86
but, this is not only a scientific issue, this is war, a CCP-deliberately-made disaster for unrestricted warfare
Ecotherapy: Healing with Nature in Mind (ed. Linda Buzzell, Craig Chalquist, Counterpoint, 2010)
“Groundbreaking . . . Creating a sustainable future means redefining sanity as if the human-nature relationship matters—as it profoundly does.” —Lester R. Brown, president, Earth Policy Institute
In 1995, the anthology Ecopsychology: Restoring the Earth, Healing the Mind brought the worlds of psychology and ecology together to create a new vision of planetary and personal health. This book continues the conversation, delving further into the psyche-world connection and exploring ways to do hands-on work in this area.
Ecotherapy, or applied ecopsychology, encompasses a broad range of nature-based methods of psychological healing, grounded in the crucial fact that people are inseparable from the rest of nature and are nurtured by healthy interaction with the Earth. In this volume, leaders in the field, including Robert Greenway and Mary Watkins, contribute essays that take into account the latest scientific understandings and the deepest indigenous wisdom. Other key thinkers, from Bill McKibben to Richard Louv to Joanna Macy, explore the links among ecotherapy, spiritual development, and restoring community.
As mental-health professionals find themselves challenged to provide hard evidence that their practices actually work, and as costs for traditional modes of psychotherapy rise rapidly out of sight, this book offers practitioners and interested lay readers alike a spectrum of safe, effective alternative approaches backed by a growing body of research. (amazon) (accessible via scribd)
In 1995, the anthology Ecopsychology: Restoring the Earth, Healing the Mind brought the worlds of psychology and ecology together to create a new vision of planetary and personal health. This book continues the conversation, delving further into the psyche-world connection and exploring ways to do hands-on work in this area.
Ecotherapy, or applied ecopsychology, encompasses a broad range of nature-based methods of psychological healing, grounded in the crucial fact that people are inseparable from the rest of nature and are nurtured by healthy interaction with the Earth. In this volume, leaders in the field, including Robert Greenway and Mary Watkins, contribute essays that take into account the latest scientific understandings and the deepest indigenous wisdom. Other key thinkers, from Bill McKibben to Richard Louv to Joanna Macy, explore the links among ecotherapy, spiritual development, and restoring community.
As mental-health professionals find themselves challenged to provide hard evidence that their practices actually work, and as costs for traditional modes of psychotherapy rise rapidly out of sight, this book offers practitioners and interested lay readers alike a spectrum of safe, effective alternative approaches backed by a growing body of research. (amazon) (accessible via scribd)
Wednesday, May 20, 2020
兼具主觀和客觀的 (Daseinsanalysis)
上周五我說
精神病理學的現象是兼具主觀和客觀的
所以它不可能是自然科學
昨天我寫下一句話
既然它是兼具主觀和客觀的
你就必須兼具主觀和客觀的與之相應
但這個比例依情境見解各異
所以它不可能是自然科學
這句話讓我決定等一下
出發去尋找一個池塘
精神病理學的現象是兼具主觀和客觀的
所以它不可能是自然科學
昨天我寫下一句話
既然它是兼具主觀和客觀的
你就必須兼具主觀和客觀的與之相應
但這個比例依情境見解各異
所以它不可能是自然科學
這句話讓我決定等一下
出發去尋找一個池塘
about creativity (Daseinsanalysis)
為什麼有些導演拍了首部讓人驚豔的作品後就無以為繼
我相信小說家也有類似的例子
其他文類或創作者有沒有類似的例子
也許好一點
會不會是因為拍電影成本太高太耗精神畢竟不是cottage industry可以獨力完成
比如說你沒有聽過一群人分工寫一首詩
小說為什麼也可能有類似的困難是因為小說會要掉作者好幾年的命
我說的是真正的小說不是每年簽約定期完成一本的偽小說
我們知道創造力是老天的禮物不能強求
我們知道創造力需要謬思作為同行和沉默的讀者
我們知道老天會開創作者玩笑
我們知道謬思是一個莫大的想像幾近錯覺當然你可以說那是一個健康的錯覺
我們知道writer's block有時是跨不過去的坎
如果你不想自欺欺人事實上你也無法尤其當你入夢
意思是說夢是真實的告白你醒來就急著忘記的告白
我相信禮物和災難都是有配額的
接受這個事實是最大的困難
不認命的創作者拚了最後一口氣
對自己說一條腰帶一口氣
通常那不過是一口氣不保證任何結果的一口氣
我相信小說家也有類似的例子
其他文類或創作者有沒有類似的例子
也許好一點
會不會是因為拍電影成本太高太耗精神畢竟不是cottage industry可以獨力完成
比如說你沒有聽過一群人分工寫一首詩
小說為什麼也可能有類似的困難是因為小說會要掉作者好幾年的命
我說的是真正的小說不是每年簽約定期完成一本的偽小說
我們知道創造力是老天的禮物不能強求
我們知道創造力需要謬思作為同行和沉默的讀者
我們知道老天會開創作者玩笑
我們知道謬思是一個莫大的想像幾近錯覺當然你可以說那是一個健康的錯覺
我們知道writer's block有時是跨不過去的坎
如果你不想自欺欺人事實上你也無法尤其當你入夢
意思是說夢是真實的告白你醒來就急著忘記的告白
我相信禮物和災難都是有配額的
接受這個事實是最大的困難
不認命的創作者拚了最後一口氣
對自己說一條腰帶一口氣
通常那不過是一口氣不保證任何結果的一口氣
Is COVID-19 receiving ADE from other coronaviruses? (Published online 2020-2-22)
https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7102551/
Abstract
One of the most perplexing questions regarding the current COVID-19 coronavirus epidemic is the discrepancy between the severity of cases observed in the Hubei province of China and those occurring elsewhere in the world. One possible answer is antibody dependent enhancement (ADE) of SARS-CoV-2 due to prior exposure to other coronaviruses. ADE modulates the immune response and can elicit sustained inflammation, lymphopenia, and/or cytokine storm, one or all of which have been documented in severe cases and deaths. ADE also requires prior exposure to similar antigenic epitopes, presumably circulating in local viruses, making it a possible explanation for the observed geographic limitation of severe cases and deaths.
https://en.wikipedia.org/wiki/Antibody-dependent_enhancement
Abstract
One of the most perplexing questions regarding the current COVID-19 coronavirus epidemic is the discrepancy between the severity of cases observed in the Hubei province of China and those occurring elsewhere in the world. One possible answer is antibody dependent enhancement (ADE) of SARS-CoV-2 due to prior exposure to other coronaviruses. ADE modulates the immune response and can elicit sustained inflammation, lymphopenia, and/or cytokine storm, one or all of which have been documented in severe cases and deaths. ADE also requires prior exposure to similar antigenic epitopes, presumably circulating in local viruses, making it a possible explanation for the observed geographic limitation of severe cases and deaths.
https://en.wikipedia.org/wiki/Antibody-dependent_enhancement
An ongoing question in the COVID-19 pandemic is whether—and if so, to what extent—COVID-19 receives ADE from prior infection with other coronaviruses.[5]
ADE can hamper vaccine development, as a vaccine may cause the production of antibodies which, via ADE, worsen the disease the vaccine is designed to protect against. Vaccine candidates for Dengue virus and feline infectious peritonitis virus (a cat coronavirus) had to be stopped because they elicited ADE.
影響第二波疫情的一個關鍵因素
https://www.youtube.com/watch?v=nUwDiYnz6dQ
see also
https://www.nytimes.com/2020/05/18/health/coronavirus-vaccine-moderna.html
see also
https://www.facebook.com/TaiwanPerDoctor/posts/507444569950584 (ADE, antibody-dependent enhancement 抗體依賴的增強作用)
see also
https://www.nytimes.com/2020/05/18/health/coronavirus-vaccine-moderna.html
see also
https://www.facebook.com/TaiwanPerDoctor/posts/507444569950584 (ADE, antibody-dependent enhancement 抗體依賴的增強作用)
Psychology of Apocalypse (Michael Adzema, Gonzo Sage Media, 2018)
How do we become sane in an insane human world — a world that is at war with its own home, that is burning down its own house, even as it barricades itself on the couch, watching television and eating chips from plastic bags that will not decompose, and so simply adding more fuel to the inferno already raging all around.
Amazingly, in the context of a vision of humanity set within Nature, as one planetmate among all the others, and clearly having gone through a *devolution* from Nature, not an arrogant transcendence above Nature, allowing us *dominion* over it, we are seen to be quite insane.
It is not that there is no basis for establishing what is sane. What is sanity then? Continuing from concepts first brought out in *Wounded Deer and Centaurs*, this work shows just what sanity looks like in our current situation. It requires we look at the deepest roots of our personality created out of the experiences we have in common during our womb and birth experiences — our prenatal and perinatal templates.
Beyond that, the only sane response to an emergency is activism … and the sanest response is heroism. Not sainthood. Not enlightenment. Not social status. Not corporate success. Not any kind of material achievement. No. the only sane response to a situation where we stand in front of a house on fire is to pick up a bucket. Anything else is numb, unfeeling, quite dissociated, and selfish. And when one is inside that house, the only response is to get out the fire extinguisher, seek to help the ones inside to get free from the flames, to minimize the suffering of others and to save others and oneself, regardless if one succeeds or not. The only sane response is thus heroism. (amazon) (kindle unlimited 2020-5-20)
Amazingly, in the context of a vision of humanity set within Nature, as one planetmate among all the others, and clearly having gone through a *devolution* from Nature, not an arrogant transcendence above Nature, allowing us *dominion* over it, we are seen to be quite insane.
It is not that there is no basis for establishing what is sane. What is sanity then? Continuing from concepts first brought out in *Wounded Deer and Centaurs*, this work shows just what sanity looks like in our current situation. It requires we look at the deepest roots of our personality created out of the experiences we have in common during our womb and birth experiences — our prenatal and perinatal templates.
Beyond that, the only sane response to an emergency is activism … and the sanest response is heroism. Not sainthood. Not enlightenment. Not social status. Not corporate success. Not any kind of material achievement. No. the only sane response to a situation where we stand in front of a house on fire is to pick up a bucket. Anything else is numb, unfeeling, quite dissociated, and selfish. And when one is inside that house, the only response is to get out the fire extinguisher, seek to help the ones inside to get free from the flames, to minimize the suffering of others and to save others and oneself, regardless if one succeeds or not. The only sane response is thus heroism. (amazon) (kindle unlimited 2020-5-20)
莫明其妙 (Daseinsanalysis)
(一)
我先前說過最近對片語著迷
昨天說了兩次莫明其妙
字面上的意思就是
不知道其中奧妙
這是我們回到自然的基本態度
(二)
回到歷史能不能莫明其妙
比如說莫明其妙
帝國就坍塌了
歷史的困難在
其中必有人為
和人為的徒然
(三)
也許回到歷史
仍須莫明其妙
那叫人算
不如天算
那叫天意
(四)
那叫 Kohut 的那支
你不該打開的 Omega 手錶
(五)
Klein 顯然相信
打開那支手錶的必要
(六)
問題是
現在已經沒有人戴錶
(七)
意思是說不管你
打開還是不打開
你都找不到手錶的主人了
我先前說過最近對片語著迷
昨天說了兩次莫明其妙
字面上的意思就是
不知道其中奧妙
這是我們回到自然的基本態度
(二)
回到歷史能不能莫明其妙
比如說莫明其妙
帝國就坍塌了
歷史的困難在
其中必有人為
和人為的徒然
(三)
也許回到歷史
仍須莫明其妙
那叫人算
不如天算
那叫天意
(四)
那叫 Kohut 的那支
你不該打開的 Omega 手錶
(五)
Klein 顯然相信
打開那支手錶的必要
(六)
問題是
現在已經沒有人戴錶
(七)
意思是說不管你
打開還是不打開
你都找不到手錶的主人了
關於 Van Life (Daseinsanalysis)
(一)
Chrome 在溫哥華 Chad 在華盛頓州
前者沒有別的家這是他唯一的家
以地廣人稀自然地理優美取勝
後者顯然仍保留俗世的家
那輛老舊的 VW 帶著他千里迢迢
來到懷念的冰天雪地的瞬間
前者三不五時會把車停在城市路邊
或賣場停車場
我只見過後者做過一次這樣的事
那幾天 VW 送修 Chad 臨時改裝 U-Haul 充數
台灣的 Van Life 優勢在
遍地都是便利商店
便利商店解決了一切
擁擠是最大缺點
只能盡量避開景點人潮
你的出發
是為了找一棵樹
我希望停泊山林公園漁港海邊城市角落
不被警衛閒人打擾
一輛不顯眼的融入的辨識不出的
不像 Van 的 Van
不像蘋果的蘋果
我說過很多次
(二)
回到自然
起因是回不到自然
或沒有自然可回
自然是相對於人為造作
老子當年就見到今天
生態系統是自然的微妙平衡
你永遠不知道失去這個平衡
你會是釋放出怎麼樣的惡魔
回到自然
就是把人看成蟲
或把蟲看成人
魚鳥蝴蝶牛等等
或岩中花樹亦可
那時你失去的是文字語言手機信用卡
你得到的是一切自然就好的泰然
(三)
所以 Ecopsychotherapy 是甚麼
首先你要熟悉生態環境
其次你要感受回到家的感動
最後你要放下人無造作接受自然
你告訴我這時你
還會失眠
還會馳逐
還會患得患失
還會攀比
還會算計
還會無聊嗎
(四)
意義是因為找到了某種連結
這是一般的說法
回到自然
就是找到與自然的連結
回到歷史
就是找到與歷史的連結
(五)
自體客體 (selfobject) 就是那個
個人的意義的連結
Chrome 在溫哥華 Chad 在華盛頓州
前者沒有別的家這是他唯一的家
以地廣人稀自然地理優美取勝
後者顯然仍保留俗世的家
那輛老舊的 VW 帶著他千里迢迢
來到懷念的冰天雪地的瞬間
前者三不五時會把車停在城市路邊
或賣場停車場
我只見過後者做過一次這樣的事
那幾天 VW 送修 Chad 臨時改裝 U-Haul 充數
台灣的 Van Life 優勢在
遍地都是便利商店
便利商店解決了一切
擁擠是最大缺點
只能盡量避開景點人潮
你的出發
是為了找一棵樹
我希望停泊山林公園漁港海邊城市角落
不被警衛閒人打擾
一輛不顯眼的融入的辨識不出的
不像 Van 的 Van
不像蘋果的蘋果
我說過很多次
(二)
回到自然
起因是回不到自然
或沒有自然可回
自然是相對於人為造作
老子當年就見到今天
生態系統是自然的微妙平衡
你永遠不知道失去這個平衡
你會是釋放出怎麼樣的惡魔
回到自然
就是把人看成蟲
或把蟲看成人
魚鳥蝴蝶牛等等
或岩中花樹亦可
那時你失去的是文字語言手機信用卡
你得到的是一切自然就好的泰然
(三)
所以 Ecopsychotherapy 是甚麼
首先你要熟悉生態環境
其次你要感受回到家的感動
最後你要放下人無造作接受自然
你告訴我這時你
還會失眠
還會馳逐
還會患得患失
還會攀比
還會算計
還會無聊嗎
(四)
意義是因為找到了某種連結
這是一般的說法
回到自然
就是找到與自然的連結
回到歷史
就是找到與歷史的連結
(五)
自體客體 (selfobject) 就是那個
個人的意義的連結
Tuesday, May 19, 2020
關於 Van Life (Daseinsanalysis)
台灣沒有冰天雪地的寒冬所以不需Diesel Heater
台灣夏天野外蚊蟲很多所以需要蚊帳
Off Grid 這個概念有程度上差別
是否真的需要獨立能源比如說太陽能板我有疑問
是否真的需要大水箱以至水槽甚至淋浴我有更大疑問
不反對簡易瓦斯廚具煮點東西泡茶咖啡
筆電電源怎麼解決如果你不打算用太陽能板充電
小家電比如說微波爐小冰箱投影機大可不必
關鍵是睡在車上所以簡易摺疊躺床是必要的
意思是說大可不必真的搞一張床
大家都強調善用車內的各式各樣隱密空間置物
這考驗你極簡程度但我不反對放一兩個置物櫃
以上說明一切從簡包括廁所浴室廚房書桌等等
有人反覆提醒安全我說你是擔心劫財還是劫色
意思是說家徒四壁不值一劫你還擔甚麼心
我看過數百個Van Life的視頻其中極少數是女性
為拍視頻已有所準備但仍不失邋遢可見女性不宜
有些帶著狗可見狗是人最好的朋友
應備斧頭鋸子小刀以備偶而砍柴生火
他們都說這是 Home on the wheels
正確的說是 Bed on the wheels
所以關鍵還是那張摺疊躺床
然後車外是山是海是湖是大街
台灣夏天野外蚊蟲很多所以需要蚊帳
Off Grid 這個概念有程度上差別
是否真的需要獨立能源比如說太陽能板我有疑問
是否真的需要大水箱以至水槽甚至淋浴我有更大疑問
不反對簡易瓦斯廚具煮點東西泡茶咖啡
筆電電源怎麼解決如果你不打算用太陽能板充電
小家電比如說微波爐小冰箱投影機大可不必
關鍵是睡在車上所以簡易摺疊躺床是必要的
意思是說大可不必真的搞一張床
大家都強調善用車內的各式各樣隱密空間置物
這考驗你極簡程度但我不反對放一兩個置物櫃
以上說明一切從簡包括廁所浴室廚房書桌等等
有人反覆提醒安全我說你是擔心劫財還是劫色
意思是說家徒四壁不值一劫你還擔甚麼心
我看過數百個Van Life的視頻其中極少數是女性
為拍視頻已有所準備但仍不失邋遢可見女性不宜
有些帶著狗可見狗是人最好的朋友
應備斧頭鋸子小刀以備偶而砍柴生火
他們都說這是 Home on the wheels
正確的說是 Bed on the wheels
所以關鍵還是那張摺疊躺床
然後車外是山是海是湖是大街
This is the letter sent to Dr. Tedros of the World Health Organization. It is self-explanatory! (Donald Trump, 2020-5-19)
https://twitter.com/realDonaldTrump/status/1262577580718395393
https://twitter.com/realDonaldTrump/status/1262577580718395393/photo/1
https://twitter.com/realDonaldTrump/status/1262577580718395393/photo/2
https://twitter.com/realDonaldTrump/status/1262577580718395393/photo/3
https://twitter.com/realDonaldTrump/status/1262577580718395393/photo/4
https://www.hindustantimes.com/world-news/covid-19-trump-renews-attack-on-who-asks-un-body-to-demonstrate-independence-from-china/story-Koz5gITxE78pWaZuFKuqVM.html
https://twitter.com/realDonaldTrump/status/1262577580718395393/photo/1
https://twitter.com/realDonaldTrump/status/1262577580718395393/photo/2
https://twitter.com/realDonaldTrump/status/1262577580718395393/photo/3
https://twitter.com/realDonaldTrump/status/1262577580718395393/photo/4
https://www.hindustantimes.com/world-news/covid-19-trump-renews-attack-on-who-asks-un-body-to-demonstrate-independence-from-china/story-Koz5gITxE78pWaZuFKuqVM.html
do you really believe they did not do it deliberately ?
https://abcnews.go.com/Politics/trump-adviser-continues-focus-china-amid-criticism-coronavirus/story?id=70723322
On ABC's "This Week" Navarro stopped short -- under questioning by ABC News Chief Anchor George Stephanopoulos -- of claiming that it was the Chinese's intention to harm the American economy, but did accuse the country of being unable to contain the outbreak and of misleading other nations about its severity.
"I did not say they deliberately did it, but their China virus -- let's go over the facts here, correct me if I'm wrong -- the virus was spawned in Wuhan Province, patient zero was in November. The Chinese, behind the shield of the World Health Organization for two months, hid the virus from the world, and then sent hundreds of thousands of Chinese on aircraft to Milan, New York and around the world to seed that," Navarro claimed, without offering evidence such travel was directed by the Chinese government.
"They could have kept it in Wuhan, instead, it became a pandemic," he continued. "So that's why I say the Chinese did that to Americans and they are responsible now."
Sorrento Vaccine
https://pipelinereview.com/index.php/2020032674126/Vaccines/Sorrento-Launches-Novel-I-Cell-COVID-19-Cellular-Vaccine-Program.html
https://sorrentotherapeutics.com/investors/news-releases/
https://www.bioworld.com/COVID19products
https://www.fool.com/investing/2020/05/18/why-sorrento-therapeutics-stock-is-on-fire-today.aspx?source=eptyholnk0000202&utm_source=yahoo-host&utm_medium=feed&utm_campaign=article&yptr=yahoo
https://sorrentotherapeutics.com/investors/news-releases/
https://www.bioworld.com/COVID19products
https://www.fool.com/investing/2020/05/18/why-sorrento-therapeutics-stock-is-on-fire-today.aspx?source=eptyholnk0000202&utm_source=yahoo-host&utm_medium=feed&utm_campaign=article&yptr=yahoo
Dangerous Lunatics: Trauma, Criminality, and Forensic Psychotherapy (Brett Kahr, Confer Books, 2020-5-1)
In the pre-modern era, those who committed serious crimes would invariably be treated with extreme cruelty – often punished, tortured, eviscerated, and executed in the most grisly, sadistic fashion. Over time, the treatment of offenders has become more enlightened and more benign. But have we really progressed sufficiently in our approach to the rehabilitation and cure of vicious perpetrators of savage acts? This book considers the intersection between madness and violence across the ages, and investigates how Sigmund Freud and the early generation of psychoanalysts and psychotherapists challenged the more primitive, punitive models. Professor Kahr also discusses some landmark projects, which help to humanise serious criminal offenders and further our understanding of the ways in which severe early childhood trauma plays an important role in the genesis of extreme criminality.
“Only Brett Kahr could produce such a masterpiece as Dangerous Lunatics. Written in a stunning literary style, Kahr’s book combines his unique expertise as a clinician and as an historian to tell this vital tale about how we have treated criminals throughout the ages and how we might do much, much better in the future!” Professor Estela V. Welldon, Emeritus Consultant Psychiatrist in Psychotherapy, Portman Clinic, London, and Honorary President for Life of the International Association for Forensic Psychotherapy
“What a magnificent book! A carefully researched ‘tour de force’, encompassing a history of criminality and madness through exquisitely described stories. It offers hope that one day we might actually rehumanise the dehumanised, making the world a safer place for all.” Dr. Carine Minne, Consultant Psychiatrist in Forensic Psychotherapy, Portman Clinic and Broadmoor Hospital (amazon)
“Only Brett Kahr could produce such a masterpiece as Dangerous Lunatics. Written in a stunning literary style, Kahr’s book combines his unique expertise as a clinician and as an historian to tell this vital tale about how we have treated criminals throughout the ages and how we might do much, much better in the future!” Professor Estela V. Welldon, Emeritus Consultant Psychiatrist in Psychotherapy, Portman Clinic, London, and Honorary President for Life of the International Association for Forensic Psychotherapy
“What a magnificent book! A carefully researched ‘tour de force’, encompassing a history of criminality and madness through exquisitely described stories. It offers hope that one day we might actually rehumanise the dehumanised, making the world a safer place for all.” Dr. Carine Minne, Consultant Psychiatrist in Forensic Psychotherapy, Portman Clinic and Broadmoor Hospital (amazon)
Towards an Ecopsychotherapy (Mary-Jayne Rust, Confer Books, 2020-5-1)
Psychotherapy invites us to tell the story of our human relationships; ecopsychotherapy expands this to include our earth story, the context or continuum in which our human relationships sit.
Ecopsychotherapy is not simply a technique to be applied in therapy: it involves a change in perspective. While practising therapy outdoors is a radical shift that can support and facilitate the healing process, it also acknowledges that our relationship with the earth is both inside and outside ourselves.
As climate chaos quickens and increasing numbers of people are waking up to the seriousness of our environmental crisis, we are becoming more aware of our dysfunctional relationship with the earth – the body on whom we depend for everything. Ecopsychotherapy can help to support our reconnection with nature and to discover hope in turbulent times.
“If psychotherapy is to remain relevant, it must change and recognize that we exist as part of, not apart from, Nature. I trust Mary-Jayne Rust more than anyone else to guide us there.” Jerome Bernstein, Jungian Analyst, author of Living in the Borderland
“In her characteristic style, Mary-Jayne presents ecopsychotherapy in an incisive way, with her richness of experience bringing the subject to life. This thought-provoking book touches on the heart of controversies in this field – our need to grow new terminology – and to actively ensure our spaces are inclusive. This is an invaluable introduction to ecopsychotherapy and is also sure to deepen the work of more seasoned practitioners.”Emma Palmer, Body psychotherapist, BACP-accredited counsellor, ecopsychologist, supervisor, trainer and author of Other Than Mother
“Mary-Jayne Rust has written an important work which broadens the field of psychotherapy to include our inherent connectedness to the more-than-human world. She provides a succinct, heartfelt overview of ecopsychotherapy. Given the current state of global environmental destruction, the wisdom in this book is needed now more than ever.” Jeffrey T Kiehl, Jungian analyst, climate scientist, author of Facing Climate Change (amazon) (kindle 2020-5-19)
Ecopsychotherapy is not simply a technique to be applied in therapy: it involves a change in perspective. While practising therapy outdoors is a radical shift that can support and facilitate the healing process, it also acknowledges that our relationship with the earth is both inside and outside ourselves.
As climate chaos quickens and increasing numbers of people are waking up to the seriousness of our environmental crisis, we are becoming more aware of our dysfunctional relationship with the earth – the body on whom we depend for everything. Ecopsychotherapy can help to support our reconnection with nature and to discover hope in turbulent times.
“If psychotherapy is to remain relevant, it must change and recognize that we exist as part of, not apart from, Nature. I trust Mary-Jayne Rust more than anyone else to guide us there.” Jerome Bernstein, Jungian Analyst, author of Living in the Borderland
“In her characteristic style, Mary-Jayne presents ecopsychotherapy in an incisive way, with her richness of experience bringing the subject to life. This thought-provoking book touches on the heart of controversies in this field – our need to grow new terminology – and to actively ensure our spaces are inclusive. This is an invaluable introduction to ecopsychotherapy and is also sure to deepen the work of more seasoned practitioners.”Emma Palmer, Body psychotherapist, BACP-accredited counsellor, ecopsychologist, supervisor, trainer and author of Other Than Mother
“Mary-Jayne Rust has written an important work which broadens the field of psychotherapy to include our inherent connectedness to the more-than-human world. She provides a succinct, heartfelt overview of ecopsychotherapy. Given the current state of global environmental destruction, the wisdom in this book is needed now more than ever.” Jeffrey T Kiehl, Jungian analyst, climate scientist, author of Facing Climate Change (amazon) (kindle 2020-5-19)
How China's Communist Party Made the World Sick (Bill Gertz, Encounter Books, 2020-5-19)
The outbreak of a deadly new form of pneumonia that began in Wuhan, China, in December 2019 has shown the world that the regime in Beijing poses the most serious threat to world peace and freedom since the Soviet Union. Early missteps by China’s ruling Communist Party ― repressing doctors who sought to alert China and the world to the dangers of the novel coronavirus and permitting millions to travel out of Wuhan for a holiday ― caused the global pandemic now devastating populations and economies around the world. In this important essay, Bill Gertz shows how China’s lies and obfuscations imperiled the world. (amazon)
Pathologies of the Self: Exploring Narcissistic and Borderline States of Mind (Phil Mollon, Confer Books, 2020-5-1)
Pathologies of the Self explores both narcissistic disturbance and borderline states. For several decades of clinical practice, Phil Mollon has explored and pondered the nature and structure of identity as a core aspect of what drives human action. We are collectively trapped in images, either of our own choosing, or imposed on us by others. These illusions of self shape how we think, feel, and behave and are seemingly necessary for our functioning in society. Some of us become invested in grandiose self-images, consistently sacrificing perceptions of truth and reality in the service of maintaining these fictions. In such states, we are blind to both the subjectivity of others and to the deeper and more authentic aspect of self. Narcissism affects all human beings, and its thematic tentacles enter all forms of psychotherapy.
“One of the most original thinkers in the mental health profession, Dr. Phil Mollon has written a rich and readable portrait of the complexities of narcissistic and borderline states of mind. Drawing upon a generous range of psychological theories and clinical data, Mollon has provided us with a veritable master class, illuminating these deeply troubling – indeed malignant – features of the human personality.” Professor Brett Kahr, Senior Fellow, Tavistock Institute of Medical Psychology, London, and Visiting Professor of Psychoanalysis and Mental Health, Regent’s School of Psychotherapy and Psychology, Regent’s University London (amazon) (kindle 2020-5-19)
“One of the most original thinkers in the mental health profession, Dr. Phil Mollon has written a rich and readable portrait of the complexities of narcissistic and borderline states of mind. Drawing upon a generous range of psychological theories and clinical data, Mollon has provided us with a veritable master class, illuminating these deeply troubling – indeed malignant – features of the human personality.” Professor Brett Kahr, Senior Fellow, Tavistock Institute of Medical Psychology, London, and Visiting Professor of Psychoanalysis and Mental Health, Regent’s School of Psychotherapy and Psychology, Regent’s University London (amazon) (kindle 2020-5-19)
China used air travel to ‘seed’ virus in early stage, top WH official says (Fox News, 2020-5-18)
https://www.foxnews.com/politics/china-used-air-travel-to-seed-virus-in-early-stage-top-wh-official-says
https://www.youtube.com/watch?v=dXNTkf5rA4A (2:35)
see also
https://www.businessinsider.com/trump-official-navarro-accuses-china-of-plot-to-seed-coronavirus-2020-5
https://www.youtube.com/watch?v=dXNTkf5rA4A (2:35)
see also
https://www.businessinsider.com/trump-official-navarro-accuses-china-of-plot-to-seed-coronavirus-2020-5
a way of (Daseinsanalysis)
起因是最近對片語著迷, Wim Wenders 教我們 a way of seeing, Martin Heidegger 教我們 a way
of thinking, Jack Reacher 教我們 a way of being, 習近平
教我們 a way of lying, a way 不是 the way, 當然更不是 the only way
a way of listening, a way of touching (or not touching)
(Patrick Casement, 1982), a way of fucking, a way of spreading the virus, a way
of corruption, a way of eating, a way of addicting, a way of intoxicating, a
way of sitting, a way of Van Lifing, a way of talking, a way of travelling, a
way of installing the air conditioner, a way of repairing the car, a way of
sailing, a way of living, a way of dying
a way of 把今天過完
5:31 AM (Daseinsanalysis)
(一)
我從來都不擔心
來訪者是無趣的角色
但我擔心治療者
把來訪者讀成無趣的角色
(二)
這是提醒我自己
(三)
實情是
這個世界上
最無趣的角色
是治療者
(四)
手無縛雞之力
貪生怕死膽小怯弱
永遠點頭舉手
有點像有名的申紀蘭
(五)
不連申紀蘭都不如
老申邊舉手歌頌黨
還邊炒了幾十年房地產
申紀蘭是一家註冊資金五千萬元的貿易公司『山西申紀蘭貿易有限公司』的董事長，還有一家房地產公司『申紀蘭房地產開發公司』
。
(六)
回到治療者
我們和昆德拉
一起凝視著他
(七)
昆德拉說
無可救藥呢
這個小說要怎麼寫下去
4:39 AM (Daseinsanalysis)
(一)
首先你要知道
甚麼是池塘
然後你才知道
甚麼是土地公
最後你終於知道
甚麼是圓光禪寺
這三者
發生在文明的邊緣
(二)
起因是 Chiovarelli, R. (2007). Broken Flowers
written and directed by Jim Jarmusch Focus Features, 2005; 106 min. Fort Da,
13(1):93-96
Chiovarelli 稱之為 character-driven film
昨晚重看 Logan Lucky (Steven Soderbergh, 2017)
你說這是 character-driven 還是
plot-driven 還是兩者皆是
最有趣的是 Joe Bang (Daniel Craig)
當然他的兩個弟弟 Sam and Fish 也不錯
你不要忘記 Daniel Craig 是有名的零零七
(三)
昨天我問有趣的心理治療療程是
character-driven 還是 plot-driven
(四)
我先前說過
創造出一個有趣的角色 (character)
你就可以寫二十本系列偵探小說
(五)
我先前也說過
我們這個時代
最大的問題是
沒有有趣的角色的可能性了
我的意思是說
Psychology of the self 的結局
是一群無趣的角色
(六)
沒有有趣的角色
何來有趣的情節
(七)
所以回到上述提問
有趣的心理治療療程是
character-driven 還是 plot-driven
(八)
答案是治療者必須是有趣的角色
來訪者也必須是有趣的角色
(九)
但這兩個有趣的角色
能發生甚麼有趣的情節
(十)
我又悲觀起來
移情和反移情
不是我心目中最有趣的情節的可能性
(十一)
而且最常發生的是
他們倆人都不是有趣的角色
然後他們倆人
注定能夠發生的
正是那個最無趣的
移情和反移情
(十二)
Plot-driven 等不等同 action-driven
動作片的公式
是每三分鐘
換一個城市
或死一個人
(十三)
你告訴我
心理治療
有甚麼動作
除了起身
去上廁所
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