https://en.wikipedia.org/wiki/Ruby_%26_Quentin
https://www.youtube.com/watch?v=vQANcW2pHXo&t=421s
太太好笑了
要注意標點符號
這是中文的樂趣
比如說
太 太好笑了
太太 好笑了
太太好 笑了
太太好笑 了
These ponderings attempt to let themselves be appropriated by the event. (Beiträge zur Philosophie (Vom Ereignis), Martin Heidegger, 1936–38/1989)
https://en.wikipedia.org/wiki/Ruby_%26_Quentin
https://www.youtube.com/watch?v=vQANcW2pHXo&t=421s
太太好笑了
要注意標點符號
這是中文的樂趣
比如說
太 太好笑了
太太 好笑了
太太好 笑了
太太好笑 了
剛剛 D 君說極簡主義就是在諾大豪宅的空空盪盪的客廳擺一張三十六萬的空空盪盪的椅子言下之意不勝唏噓我說你們這些人沒有資格講極簡主義極簡主義就是一輩子只洗三次澡只穿過一條內褲像熊十力在南京內學院把脫下來的唯一的內褲掛在佛像上晾乾多年來我一直不解他晚上是不是光著身子睡覺意思是說光著身子睡覺的熊十力才有資格講極簡主義我有兩條內褲已經沒有資格了
https://www.youtube.com/watch?v=qL1lHc5ZXfM&list=RDPtk_1Dc2iPY&index=2
好像另一個世界
https://www.amazon.com/gp/product/B016Y25D0Y?pf_rd_r=1HB3VR3N4BV8J3VAF1BW&pf_rd_p=6fc81c8c-2a38-41c6-a68a-f78c79e7253f&pd_rd_r=f8f0a8fb-c027-48a6-9157-51573219a7a3&pd_rd_w=lVdn1&pd_rd_wg=P2bcj&ref_=pd_gw_unk (google play 2021-2-7)
https://www.youtube.com/watch?v=iYitBL4OvTE&t=359s
but, I'm afraid, this one is overdone
https://en.wikipedia.org/wiki/The_Fate_of_the_Furious
https://www.youtube.com/watch?v=EBU3zJemX8A
Here, for the first time, is a book that submits the psychoanalytic training institute to deep anthropological scrutiny. It expertly uncovers the hidden institutional devices used to transform trainees into professionals. By attending closely to what trainees feel, do, and think as they struggle towards professional status, it exposes the often subtle but deeply penetrating effects psychoanalytic training has upon all who pass through it; effects that profoundly shape not only therapists (professionally and personally), but also the community itself. The author's fascinating and original data is culled from his extensive fieldwork, his case-studies of clinical work, and his interviews with teachers, senior practitioners and trainees. This book is written to be accessible to all those who have an interest in the therapeutic profession from the professional (whether psychotherapist or anthropologist) to the trainee and general reader. (amazon)
https://www.youtube.com/watch?v=r8dfQja43Ik
https://it.wikipedia.org/wiki/Lo_chiamavano_Trinit%C3%A0...
this one is fucking very good
https://www.youtube.com/watch?v=Klhi6S6G-OY
德勒茲說這是為什麼習近平不讓中國人做夢因為讓人民做夢是危險的
https://www.youtube.com/watch?v=0XYc2scuJrI
https://www.youtube.com/watch?v=nfK79Xblpus
https://www.myvideo.net.tw/details/0/306144
https://www.imdb.com/title/tt5212918/
https://www.youtube.com/watch?v=575cr_05kzQ
https://www.youtube.com/watch?v=GmJLsfUnGjY&t=514s
https://www.youtube.com/watch?v=2TE7HFBzf-w
https://www.youtube.com/watch?v=50k_IUMrehU
https://www.youtube.com/watch?v=bVPm7MkPNYw
西部片跟武俠片殭屍片一樣顯然多半都沒有拍好意思是說你開始懷念克林伊斯威特起來
還有二十分鐘就是立春
你要理解解放軍的待遇很好
伙食也不錯
他們下次收刮你家的時候
不會給你半條被子
當然那半條被子
跟雷鋒一樣
都是御用黨史學家的想像
是用來宣傳洗腦的意思是說
他們會給你留下甚麼
我一時想不出來
到這個地方已經四個月
迄今我沒有見過流浪貓
倒是見過幾次流浪狗
剛剛一隻流浪狗從街道的另一邊匆匆跑過去
街道的那側有一塊很大的建地空置
草長得比人還高但是有鐵絲網隔開
我不確定有沒有縫隙可以鑽進去
這樣的空地不多久就會開始動工
事實上旁邊的那個空地三個月前開始興建
意思是說連空地都沒有了這是可以預料得到的
這是六線道的大馬路
連過馬路都要四五十公尺的冒著被車撞的危險
我想人為造作的世界是容不下流浪的生命了
想到這裡我十分難過
Marcuse also critiques the Soviet division between "DiaMat" and "HistoMat". Unlike the philosopher Karl Marx, the Soviets saw historical materialism as an application of dialectical materialism, rather than a single unity. He claims that the emphasis on the dialectic of nature de-emphasizes history.[2]
我們需要另一本書
中國特色社會主義:一個批判的分析
https://www.youtube.com/watch?v=y2c6QB7-vqY
https://www.youtube.com/watch?v=AnAEXDV76kA
朝辭白帝彩雲間 千里江陵一日還
兩岸猿聲啼不住 輕舟已過萬重山
(早發白帝城 李白)
(三)
樂天知命
順應天意的變化,固守本分、安於處境且悠然自得。語出《易經.繫辭上》:「樂天知命故不憂。」《儒林外史.第八回》:「近來我在林下,倒常教他做幾首詩,吟詠性情,要他知道樂天知命的道理。」也作「樂天安命」、「知命樂天」。
(四)
提早三天來到巖流島
這不是武藏第一次削木劍
(五)
那天侃爺說市長市委書記省長省委書記以此類推每個要職身旁都安插一個對掐的來讓他們互掐這就是共匪的治術這應該是學自蘇共和古代帝王術
(六)
想起鷺鷥潭
(七)
他們說不省小錢就沒有大錢
我說不省小錢因為沒有大錢
(八)
Humanistic Psychotherapy ~ 不宜譯為「人本的」心理治療,應譯為「人文精神的」心理治療,因為無意以人為本,重蹈過去萬年,一路走到黑,讓眾生坎陷在億劫不復的人類世的罪過。
(九)
我說過很多次你要結識愛惜奇書異人
(十)
題目 ~ BCPSG 教了我們什麼?
題目 ~ BCPSG 和關係學派之比較研究
(十一)
我說過很多次
只有一無所有的陌生人
才能好客 (hospitality)
豪門只會施捨
然後要你感謝
一無所有的陌生人
給了你他米缸裡的最後一把米
遞給你他的最後一支煙
然後不要你感謝
這就是雙刀火雞拿給落難食神的那碗好好吃的再平常不過的叉燒飯
(十二)
題目 ~ 自虐者的午後
(十三)
今天(1/27)下午十分煩躁以「他媽的」告終但我沒有忘記那句話「回不去了」
(十四)
找到文本就找到範圍
這基本上只是筆記
還談不上創作
但這是創作的必要的前夕
前夕就是前戲
(十五)
事情都是邊做邊學
Learning by doing
問題是重要的事只會發生一次
意思是說你有機會熟能生巧的
往往是不重要的事
(十六)
開發中國家的自學者
遇到的最大的難題是
形成脈絡發現縫隙的過程極其辛苦
換句話說良好的教育
正是將脈絡及其縫隙交代清楚
但省掉上述辛苦
往往就沒了荒野的蒼茫
意思是說受過良好教育的悲慘後果是
你就不可能走唱那卡西了
當然你可以穿著筆挺的酥胸微露的禮服在國家音樂廳演奏「兩隻老虎」給穿著筆挺的酥胸微露的禮服的附庸風雅之輩消遣
意思是說我珍惜那個無知和辛苦
我不要你塞給我的所謂良好的教育
https://www.youtube.com/watch?v=PaphVfaLvmM
D君說換不換人沒有差別我說此言差矣這個老兄根正苗紅以為大好江山都是家奴且隱忍裝孫子五十年仇恨怨氣實在太深換個身心健康有見識的技術官僚操盤中國才有改變的希望的開始當然共匪的本質邪惡依舊不會因此向善但起碼不是這麼秦始皇的玩法中國人還有點喘口氣的餘地
https://en.wikipedia.org/wiki/Tom_Horn (1860-1903)
https://en.wikipedia.org/wiki/Mr._Horn
https://www.youtube.com/watch?v=2ozjwnG55Uk
sunshine, session 2 (1/26) (done), session 3 (2/2) (may be covered too), 息壤 2-6 (2/26), session 4 and after (3/9) (no idea yet), 我相信老殘遊記是這麼寫的, 意思是說老殘事先也不知道他會去哪裡, 那是一個晚清的意外的旅行
https://www.youtube.com/watch?v=7IVBsmkBirk
Lyrics:
Does anybody here remember Vera Lynn? Remember how she said that We would meet again some sunny day? Vera, Vera, what has become of you? Does anybody else in here feel the way I do? Bring the boys back home Bring the boys back home Don't leave the children on their own, no, no Bring the boys back home
https://www.youtube.com/watch?v=bCawgpFg_Bg
https://www.youtube.com/watch?v=MummZBgO3Ek
this one minute episode must be put in the context of The Wall, like a bird singing in the battlefield with dead bodies everywhere
loved this one so much, which is simply fucking immortal
https://www.youtube.com/watch?v=aC9rY4HeN6A
Lyrics:
Floating down, through the clouds Memories come rushing up to meet me now But in the space between the heavens And the corner of some foreign field I had a dream I had a dream Goodbye Max, goodbye Ma After the service, when you're walking slowly to the car And the silver in her hair shines in the cold November air You hear the tolling bell and touch the silk in your lapel And as the teardrops rise to meet the comfort of the band You take her frail hand And hold on to the dream A place to stay, enough to eat Somewhere, old heroes shuffle safely down the street Where you can speak out loud about your doubts and fears And what's more, no one ever disappears You never hear their standard issue kicking in your door You can relax on both sides of the tracks And maniacs don't blow holes in bandsmen by remote control And everyone has recourse to the law And no one kills the children anymore No one kills the children anymore Night after night, going 'round and 'round my brain His dream is driving me insane In the corner of some foreign field The gunner sleeps tonight What's done is done We cannot just write off his final scene Take heed of the dream Take heed
https://www.youtube.com/watch?v=ODJtozAImrE
https://www.youtube.com/watch?v=RDCEGPROj8k
前一個光是具體的後一個光是抽象的
https://en.wikipedia.org/wiki/Johann_Pachelbel
我先前說過這種音樂是獻給神的那個年頭西方的上帝和中國的皇帝都還好端端的坐在那裡時隔三百年後西方的上帝已經變成遊民中國的皇帝則仍然好端端的坐在那裡這件事說明龍天樓一天不崩塌中國人作為正常人類是有很大的問題的
https://www.youtube.com/watch?v=SMq4cwNKW0E
起因是這個 seminar 是沒有計畫的今晚的會一我還在修改半夜四點起來站 (為什麼是站因為窩囊背痛已經一周) 在放分離式冷氣主機的不算陽台的陽台用手機最後定稿到了五點多照相留念閃光燈應該會讓對面樓裡的人嚇一跳你要理解天很凍
https://www.youtube.com/watch?v=PCn7UMJcV_U&list=OLAK5uy_lgSxs2OMEnRgIZrp2T8-U4gNZpkhDokxQ&index=10
這就是那卡西
https://www.youtube.com/watch?v=YiAnFmGQwNY&list=OLAK5uy_lgSxs2OMEnRgIZrp2T8-U4gNZpkhDokxQ&index=13
this one is just fucking incredible
https://www.youtube.com/watch?v=eh8u9tD8nM4&list=OLAK5uy_lgSxs2OMEnRgIZrp2T8-U4gNZpkhDokxQ&index=2
大家都知道那隻禿鷹就是共匪
https://en.wikipedia.org/wiki/Frame_story
他們通常喜歡拿一千零一夜當例子來說明甚麼是框架故事但甚麼是框架我們的生活方式存有方式(way of life, way of being) 就是框架以致可以在這個前提下發生故事但是框架明顯是個限制有點像畫框所以要框架你就失去自由再者框架之外重要的是角色我是說穿梭在不同故事裡的角色或一個恆定的角色和繞著他發生的不同的故事這是為什麼我剛剛說 Jack Reacher 是框架故事的原因
Post-Postmodernism begins with a simple premise: we no longer live in the world of "postmodernism," famously dubbed "the cultural logic of late capitalism" by Fredric Jameson in 1984. Far from charting any simple move "beyond" postmodernism since the 1980s, though, this book argues that we've experienced an intensification of postmodern capitalism over the past decades, an increasing saturation of the economic sphere into formerly independent segments of everyday cultural life. If "fragmentation" was the preferred watchword of postmodern America, "intensification" is the dominant cultural logic of our contemporary era. Post-Postmodernism surveys a wide variety of cultural texts in pursuing its analyses―everything from the classic rock of Black Sabbath to the post-Marxism of Antonio Negri, from considerations of the corporate university to the fare at the cineplex, from reading experimental literature to gambling in Las Vegas, from Badiou to the undergraduate classroom. Insofar as cultural realms of all kinds have increasingly been overcoded by the languages and practices of economics, Nealon aims to construct a genealogy of the American present, and to build a vocabulary for understanding the relations between economic production and cultural production today―when American-style capitalism, despite its recent battering, seems nowhere near the point of obsolescence. Post-postmodern capitalism is seldom late but always just in time. As such, it requires an updated conceptual vocabulary for diagnosing and responding to our changed situation. (amazon)
sounds like post-coital dysphoria or melancholy, apparently the latter is more serious than the former
They have stalked the horizons of our culture, wreaked havoc on moribund concepts of dead and not dead, threatened our sense of identity, and endangered our personal safety. Now zombies have emerged from the lurking shadows of society's fringes to wander the sacred halls of the academy, feasting on tender minds and hurling rot across our intellectual landscape. It is time to unite in common cause, to shore up defenses, firm up critical and analytical resources, and fortify crumbling lines of inquiry. Responding to this call, Brain Workers from the Zombie Research Center poke and prod the rotting corpus of zombie culture trying to make sense of cult classics and the unstoppable growth of new and even more disturbing work. They exhume "zombie theory" and decaying historical documents from America, Europe, and the Caribbean in order to unearth the zombie world and arm readers with the brain tools necessary for everyday survival. Readers will see that zombie culture today "lives" in shapes as mutable as a zombie horde―and is often just as violent. (amazon)
去年九月之後四十年的書終於找到一個車庫加上一個大房間堆著這件事讓我如釋重負我終於可以沒有行李的移動這件事你不知道讓我多麼高興
我先前說過有一部可以信賴的車是必要的
所以現在甚麼都不缺了這件事已經發生了六個月
剛剛突然想到除了六十一小時通常他是往暖合的地方去的可見他也怕冷或不喜歡處理那麼厚重的冬衣你要理解他是不洗衣服的通常三天都丟掉買新的穿我認為這是 Lee Child 對旅行的最重要的堅持就是沒有行李還有這二十年的漂泊算不算框架故事 (frame story) 我認為算所以治療者的故事可以比照意思是說治療者的漂泊和他沿途所見的故事你要理解傑克是不怕麻煩或會自找麻煩的
https://www.youtube.com/watch?v=AGnrsUFDktI&t=145s
剛剛得知 Generation A (Douglas Coupland, 2009) 起因是蜜蜂滅絕遂想起那些年虎頭山的蜜蜂你要理解我是不關窗不關門的所以蜜蜂和蚊蟲是自由進出的因為一切都很自然書房裡書架的縫隙常見蜜蜂築巢一個很小的孔只見那隻蜜蜂頭鑽進去未幾又鑽出來飛出去半響又飛回來有的蜂個子很大是虎頭蜂有的比較小像是營養不良的野蜂我的理解是築巢是他們最大的夢想和存在的理由而且你要理解這個巢是一個夏天的巢(我們稱之為蜂之夏安居)秋後就會捨棄搬離這件事我本不知是因為和風樓有一個很大的虎頭蜂窩請消防隊來處理那個師傅說的意思是說不要驚動它等秋天他們就搬走了請注意我是用他不是它也可見桃園的消防隊弟兄愛護生命水準極高
Generation A is set in the near future in a world where bees are extinct, until five unconnected people from around the world -- in the United States, Canada, France, New Zealand, and Sri Lanka -- are all stung. Their shared experience unites them in ways they never could have imagined.
Generation A mirrors Coupland's debut novel, 1991's Generation X. It explores new ways of storytelling in a digital world. Like much of Coupland'swriting, it occupies the perplexing hinterland between optimism about the future and everyday apocalyptic paranoia. Imaginative, inventive, and fantastically entertaining, Generation A is his most ambitious work to date. (amazon) (kindle 2021-1-7)
https://en.wikipedia.org/wiki/Generation_A_(book)
https://en.wikipedia.org/wiki/Frame_story
有趣的是我還不知道是那三十二句話有點像德勒茲和 Claire Parnet 的對話事先雙方都不知道會說些甚麼唯一確定的是那二十六個字母也有點像少林三十六房
Session 1: (2021-1-12)
a la Country Path Conversations
Why psychotherapy, at all ? (Joel Paris said 'go out "to get a life" ') (Deleuze and Guattari said 'go take a walk in the park, rather than lying on that damned couch for years')
Because although it is a poor substitute, yet, maybe the only chance, left for them, those so very unlucky fellows
多「少」才夠 (how "little" is enough ?)
Why self psychology ? (2020-6-22)
https://kellychang2713.blogspot.com/2020/06/daseinsanalysis_71.html
Two dimensions of psychotherapy (ppt)
從李侗 (1093-1163) 說起
「跪久了站起來遛遛」
讀史要讀出蒼茫血淚
This answers 'Why psychology of the self ?'
雲端資料庫
1. outline / sessions
2. writings of the group members
3. zoom files
4. reference
https://www.youtube.com/watch?v=ZbYiA1Cj9-w&t=473s
now, a lot of firewood, and keep them burning, is everything, that matters
https://www.youtube.com/watch?v=qWkL0QwLllw
我非常確定 AI 聽不懂他在說甚麼這件事說明海公說得沒錯讓人讀得懂的哲學是哲學的自殺所以讓機器人讀得懂的哲學是人類的自殺
(一)
濕冷
後人類的世界的關鍵是賓主易位
所以 transhumanism 是樂觀的以為賓主不會易位
只是被非生物的加強 (enhance) 了生物的機能
(二)
這是第一個冬天
洗碗已足餬口 餘皆迴向可矣
(三)
人 只要一息尚存 就必定作怪
所以 後人類的世界 仍與自體的心理學有關
雖然 人 屆時 處境堪憂 已不復存
所以 後人類的自體的心理學 是人類的輓歌 是人類如何終於滅絕的故事
我們稱之為 自體的心理學的最後一章
(四)
改變這個世界的是慾望和科技
我沒有慾望也不喜科技
我和這個世界能有什麼樣的鳥關係
(五)
買一雙拖鞋
(六)
營生 混口飯吃爾 沒有折腰
(七)
怎麼講後人類的世界才貼切?
(八)
你要理解 如果你不是印度人 你就不該死在恆河 那裡有很深的文化意涵 你要死在那個文化意涵 才算死得其所 但我們都知道 回家的路 是那麼遠
(九)
回到你的樹 等於 回到你的小便斗
前者比較好理解 後者明顯需要說明
意思是說 樹 和 小便斗 都是恆定的
(十)
預見後人類的世界
獻給七等生 和一般吹奏樂者
https://www.youtube.com/watch?v=zi6APy0oW9A
https://www.youtube.com/watch?v=l2J5EiB3vrA
http://www.theposthuman.org/videos.html
https://www.youtube.com/watch?v=QBnfH_ThBZo
https://www.youtube.com/watch?v=fLou6O26hCE
https://en.wikipedia.org/wiki/Abel_Korzeniowski
https://www.youtube.com/watch?v=h9S33vJMbzc
https://www.youtube.com/watch?v=KGfQ3oBGE6k
https://kellychang2713.blogspot.com/search?q=%E6%89%B9%E5%88%A4&max-results=20&by-date=true
https://kellychang2713.blogspot.com/search?q=critical+psychotherapy
https://www.cambridge.org/core/books/self-in-neuroscience-and-psychiatry/E46B4A107C34F35E2EE1B35DFA1B19A7#
https://en.wikipedia.org/wiki/Endel_Tulving
https://www.sciencedirect.com/science/article/abs/pii/S1053810009001093
https://en.wikipedia.org/wiki/Autonoetic_consciousness
https://escholarship.org/content/qt7j68f8n6/qt7j68f8n6_noSplash_f41bd222140c5a85bce3e733add94dff.pdf
https://www.cambridge.org/core/books/self-in-neuroscience-and-psychiatry/autonoetic-consciousness/C619A74ED32CA9C3CB25568CD9EE19D9
起因是正在思考後人類不知道 AI 創造的後人類的意識是 anoetic, noetic 還是 autonoetic
anoetic consciousness 符合佛家八識的前五識眼耳鼻舌身
第六識意識應為 noetic consciousness (?)
第七識末那識應為 autonoetic consciouness
五跨到六乃至六跨到七是如何發生的
這是最大的謎
至此我們沒有提第八識阿賴耶識
我不相信機器人到得了那裡 (當然我也到不了)
換句話說如果它們到得了那裡
它們就有神學了
這件事我想一定很有趣
會讓那些機器人很開心