https://en.wikipedia.org/wiki/Alexander_Mitscherlich_(psychologist)
Tuesday, May 23, 2023
急著磨完那堆放了四十年的發霉的咖啡豆
半條菸，高原，明落髮，後醒吾，周六是否 ppt，台灣和中國的差別就是，中國人必須假裝鳥習，台灣人則誰都不鳥誰，行動電源，磨豆機，咖啡機，白鐵杯，ASUS 卅一吋螢幕，台灣匪諜好辛苦，這點大家都知道，Yoko Ogawa 不好看，她顯然不知道，什麼是魔幻寫實，「在誰都不鳥誰的基礎上，創造台灣認同」，既然無用，大可釋懷，中國某女官，五十八歲，為人民服務，一年召鴨，開房二百六十五次，你要理解，一房七炮，7 x 265 = 1855，意思是說，真是，「辛苦那些鴨了」，8：55 AM，開始洗碗，毛巾，抹布，蔡奇用屁股讀包子屁股思想，屁股果然已入屁股，
關於母體文化和跨文化
母體文化的定義，就是你的舊鞋，禿牙刷，或用過的保險套，
總之，就是你再熟悉不過的人事物，
直到，你穿了一雙不合身的鞋，牙刷，或保險套，
你才知道，這個世界，不止是，你熟悉的那個世界，
跨文化的定義，就是你知道，這個世界，不止是，你熟悉的那個世界，
而且，你知道，那個世界的，最重要的，三樣東西，就是鞋，牙刷，保險套，
Monday, May 22, 2023
誰能治療創世紀 （自體的心理學）
下午我跟謝君說，
BwO 是宇宙生成，是火山爆發，是海嘯，是地震，是彗星撞地球，
我說，你不能治療，創世紀，
你只能，目瞪口呆，看著，創世紀，發生，
所以，schizoanalysis ，不是用來治療的，
是用來，目瞪口呆的，
這件事，讓治療者，鬆了一口氣，
讓 Artaud 和 Bataille ，不致成為病人，
得以盡情，得以創作，
而讓我們，目瞪口呆，
seducer vs stranger (自體的心理學）
我曾說，五十歲之前，治療者是專業的誘惑者 （professional seducer) ，五十歲以後，治療者是專業的陌生人 （professional stranger），
我也曾說，最好的治療，發生在治療者三十到四十歲，那十年，
為什麼最好，因為治療者，還不知道，他在做什麼，
意思是說，當他 （自以為）知道，他在做什麼的時候，意思是說，四十到五十歲，
他渾身上下，散發出，subject supposed to know ，的光環 （aura) ，
你要理解，班傑明說過，那個光環，就是機器無法複製的原創，
意思是說，他的（自以為）知道，是一個原創的，（自以為）知道，
意思是說，他活在光環中，他的病人，簡直只能，目瞪口呆，
依照上述，治療者有一個坎，發生在五十歲，
這是為什麼，牟先生，要寫五十自述，的原因，
因為，他要，有意識的，教我們，怎麼過，那個坎，
意思是說，過了那個坎，你遂有意識的，失去光環，你遂有意識的，停止刷牙洗澡，
意思是說，你已死心，不打算誘惑任何人，
當然，牟先生的意思是說，你已誘惑不了任何人，
意思是說，人生，真正重要的事，發生在五十以後，
意思是說，真正重要的，與誘惑，沒有半毛錢關係，
真正重要的，從來都不是誘惑，或被誘惑，
真正重要的，是
Ethics of the stranger
Ethics of the passerby
Ethics of the bystander
意思是說，真正重要的，是三的世界，
意思是說，一和二的世界，是你想像的世界，
意思是說，五十歲那天，你走出了想像的世界，
第一次，看到了那個，你想像不到的世界，
Ethics of the passerby (Achille Mbembe, 2015) (DC) (自體的心理學）
Equals to.
Ethics of the bystander.
Ethics of the stranger.
Sunday, May 21, 2023
Can we consider decolonizing therapy as a way of critical therapy ? (ChatGPT) (DC)
Yes, decolonizing therapy can be seen as a form of critical therapy. Critical therapy approaches aim to challenge and critique the dominant structures, power dynamics, and ideologies that influence therapy and mental health practices. Decolonizing therapy specifically focuses on examining and dismantling the colonial legacies, Eurocentric frameworks, and power imbalances within therapeutic practices.
Decolonizing therapy recognizes that many traditional therapeutic models and approaches have been influenced by Western perspectives and colonial ideologies, which may not adequately address the experiences and needs of marginalized communities or non-Western cultures. By applying a critical lens, decolonizing therapy seeks to challenge and transform these dominant paradigms, emphasizing cultural humility, inclusivity, and social justice.
It involves questioning and challenging the assumptions, values, and biases inherent in therapeutic practices, as well as exploring alternative ways of understanding mental health and well-being from diverse cultural, historical, and sociopolitical perspectives. Decolonizing therapy also aims to promote self-determination and agency for individuals and communities, allowing them to define their own healing processes and reclaim cultural, spiritual, and ancestral practices.
Overall, decolonizing therapy aligns with the principles of critical therapy by challenging oppressive systems and striving for more inclusive, empowering, and culturally sensitive therapeutic approaches.
Did Del Loewenthal say anything about decolonizing therapy? (ChatGPT) (DC)
As of my knowledge cutoff in September 2021, Del Loewenthal, a renowned psychotherapist and academic, has not specifically spoken about decolonizing therapy. However, it's important to note that my information might not include the most recent developments or statements made by individuals. Del Loewenthal has written extensively on various topics related to psychotherapy, including relational perspectives and existential therapy. It is possible that he may have addressed or written about decolonizing therapy since then. I recommend checking recent publications, interviews, or other sources to obtain the most up-to-date information on his views regarding decolonization in therapy.
What did Philip A. Kuhn say about the CCP ? (ChatGPT)
Philip A. Kuhn was a prominent American historian and scholar specializing in Chinese history. He passed away in 2016, so his views on the Chinese Communist Party (CCP) do not extend beyond that time. However, during his lifetime, Kuhn did offer insights into the CCP and its historical context based on his research and expertise.
Kuhn's work focused primarily on the late imperial and modern periods of Chinese history. He emphasized the significance of understanding the complexities of Chinese society, culture, and politics to gain a comprehensive understanding of the CCP's rise to power and its subsequent rule.
While I cannot provide you with a specific quote from Philip A. Kuhn regarding the CCP's contemporary situation, his overall scholarship emphasized the importance of approaching the CCP's history with nuance, acknowledging its complex relationship with Chinese society, and avoiding overly simplistic or reductionist narratives. It's worth noting that Kuhn's views might have evolved since his passing, as he hasn't had an opportunity to comment on recent developments in China.
Bernard Maris (1946-2015)
https://en.wikipedia.org/wiki/Bernard_Maris
- Maris, Bernard; Dostaler, Gilles (2009). Capitalisme et pulsion de mort [Capitalism and death drive] (in French). ISBN 978-2-226-18699-7.
物和心的辯證 （自體的心理學）
小川洋子，寫物的消失，
物的消失，意謂，心亦消失，
因為，形上源自形下，
我們先前說過，二十一世紀，是物的反撲，的世紀，
消失，就是，反撲，
乍看之下，似乎矛盾，
其實，並不矛盾，
你要理解，物的存在，是因為與心互為化育，
它，才能從客觀的存在，來到，主客相泯的存在，
你要理解，心的存在，是因為與物互為對映，
它，才能從主觀的存在，來到，主客相泯的存在，
泯，就是，不可見，
但是，不可見，並非，消失，
只是，太遠了，太模糊了，你看不到了，
意思是說，物撐持了心，心榮耀了物，
所以，聽住，
消失，就是，反撲，
空無，就是，氾濫，
就是失去那個，物和心的辯證，的後果，
The art of disappearing (Jean Baudrillard, 2000)
https://www.eurozine.com/the-art-of-disappearing/
The French philosopher Jean Baudrillard (1929-2007) gave us the tools to understand the media society and counteract the total assimilation into capitalist overproduction. Truls Lie finds a previously unpublished interview he made when Baudrillard visited Oslo in 2000. “Disappearing”, says Baudrillard, “should be an art form, a seductive way of leaving the world. I believe that part of disappearing is to disappear before you die, to disappear before you have run dry, while you still have something to say…”
Yōko Ogawa (小川 洋子) (b 1962)
https://en.wikipedia.org/wiki/Y%C5%8Dko_Ogawa
The Memory Police (Japanese: 密やかな結晶, Hepburn: Hisoyaka na Kesshō, "Secret Crystallization") (1994)
https://en.wikipedia.org/wiki/The_Memory_Police
Plot
The story follows a novelist on an island under the control of the Memory Police. An unknown force causes the people of the island to collectively 'forget' and lose their attachment to objects or concepts, e.g. hats, perfume, birds and ribbon. As the inhabitants move on from the disappearances, the Memory Police enforce the removal of the disappeared objects from the island. The people who continue to remember, such as the author's mother, attempt to escape from the island or hide in safe houses to evade capture by the Police.
R, the author's editor, reveals himself to be one of those who still remembers the disappeared objects, and fears that he will be taken by the Memory Police. With the help of an old man, a family friend, the protagonist arranges and hides R in a secret room in her home. While hiding, R then tries to help them recall some of the long disappeared objects to the author and the old man, though to no avail.
As the calendars disappear, the winter continues and spring never comes. Food is becoming scarce on the island. The Memory Police raid the author's house as they celebrate the old man's birthday, but fail to discover the secret room, leaving them free. Subsequently, novels disappear as well, and the protagonist works as a typist. On R's insistence, she continues to work on her novel and keeps some books. After an earthquake, some of her mother's sculptures, given back by a family friend, break and reveal more objects that had disappeared, including a ferry ticket and a harmonica. She decides to investigate her mother's cabin, which R believes contains more objects that have long disappeared. The author, along with the old man, manage to retrieve the objects and hide them in her home.
One day, the old man dies from a brain hemorrhage. Soon after, the inhabitants are made to forget some of their body parts, with the Memory Police capturing those who continue to retain their sense of the "disappeared" body parts. The author, despite much difficulty, manages to finish her novel of a love story that took a dark turn. The inhabitants, including the author, slowly began to accept their fate as they forget their own existence and vanish. Before disappearing, the author reassures R that he will be able to come out of hiding along with others who manage to preserve their memories.
In Ogawa’s dystopia, the world is gradually emptied out. Ultimately, it disappears. Everything is seized by disappearance, by a progressive dissolution. Even body parts disappear. In the end, there are just disembodied voices aimlessly floating in the air. (Byung-Chul Han, Non-things, 2022, preface)
Now, welcome to the world of Baudrillard, Deleuze, Guattari, and Beckett.
blue moon
now, reacher in the greyhound bus saw a young man planning to mug an old man, he got off the bus, and, of course, would walk into trouble soon enough, you see, this was the last one by lee child alone, now, reacher knocked the kid down, who fled away, the old man had a bad knee, and reacher would do the delivery for him, generally I avoid having things to do,
Saturday, May 20, 2023
Han Byung Chul
Works in English
- The Burnout Society (Stanford: Stanford University Press, 2015) ISBN 9780804795098.
- The Transparency Society (Stanford: Stanford Briefs, 2015) ISBN 080479460X
- The Agony of Eros (Cambridge, Massachusetts: MIT Press, 2017) ISBN 0262533375
- In the Swarm: Digital Prospects (Cambridge, Massachusetts: MIT Press, 2017), ISBN 0262533367
- Psychopolitics: Neoliberalism and New Technologies of Power (London & New York: Verso Books, 2017) ISBN 9781784785772
- Saving Beauty (Cambridge: Polity Press, 2017) ISBN 9781509515103
- The Scent of Time: A Philosophical Essay on the Art of Lingering (Cambridge: Polity Press, 2017) ISBN 1509516050
- Shanzhai: Deconstruction in Chinese (Cambridge, Massachusetts: MIT Press, 2017) ISBN 0262534363
- The Expulsion of the Other: Society, Perception and Communication Today (Cambridge: Polity Press, 2018) ISBN 1509523065
- Topology of Violence (Cambridge, Massachusetts: MIT Press, 2018) ISBN 9780262534956
- What Is Power? (Cambridge: Polity Press, 2018) ISBN 9781509516100
- Good Entertainment: A Deconstruction of the Western Passion Narrative (Cambridge, Mass.: MIT Press, 2019) ISBN 0262537508
- The Disappearance of Rituals: A Topology of the Present (Cambridge: Polity Press, 2020) ISBN 1509542760
- Capitalism and the Death Drive (Cambridge: Polity Press, 2021) ISBN 9781509545018
- The Palliative Society: Pain Today (Cambridge: Polity Press, 2021) ISBN 9781509547258
- Hyperculture: Culture and Globalisation (Cambridge: Polity Press, 2022) ISBN 9781509546183
- Infocracy: Digitization and the Crisis of Democracy (Cambridge: Polity Press, 2022) ISBN 9781509552986
- Non-things: Upheaval in the Lifeworld (Cambridge: Polity Press, 2022) ISBN 9781509551705
- The Philosophy of Zen Buddhism (Cambridge: Polity Press, 2022) ISBN 9781509545100
- Absence: On the Culture and Philosophy of the Far East (Cambridge: Polity Press, 2023) ISBN 9781509546206
Yuval Noah Harari argues that AI has hacked the operating system of human civilisation
https://www.economist.com/by-invitation/2023/04/28/yuval-noah-harari-argues-that-ai-has-hacked-the-operating-system-of-human-civilisation?utm_content=ed-picks-article-link-1&etear=nl_special_1&utm_campaign=a.coronavirus-special-edition&utm_medium=email.internal-newsletter.np&utm_source=salesforce-marketing-cloud&utm_term=5/20/2023&utm_id=1606560
Did anyone ever comment upon China’s pervasive influence in Africa ? (ChatGPT)
Yes, there have been numerous commentators, scholars, and analysts who have commented on China's pervasive influence in Africa. China's engagement in Africa, particularly its economic investments, infrastructure projects, and trade relations, has attracted significant attention and debate.
Some commentators have praised China's involvement in Africa, highlighting its potential for economic development, infrastructure improvement, and job creation. They argue that China's investments offer an alternative to Western-dominated development models and provide African nations with more options for trade and development.
On the other hand, critics have raised concerns about China's influence and impact in Africa. They often highlight issues such as debt sustainability, environmental degradation, labor practices, and the potential for neocolonialism. They argue that China's engagement may prioritize its own strategic interests over the long-term development and well-being of African nations.
It's worth noting that opinions on China's influence in Africa are diverse, and viewpoints vary among scholars, policymakers, African leaders, and civil society. It's important to consult a range of sources and perspectives to develop a comprehensive understanding of the topic.
Did Achille Mbembe comment on China’s pervasive influence in Africa ? (ChatGPT)
As of my knowledge cutoff in September 2021, Achille Mbembe, a prominent Cameroonian philosopher, political theorist, and postcolonial scholar, has written extensively on postcolonialism, power, and the political economy of Africa. However, I don't have specific information regarding his comments on China's pervasive influence in Africa, as his views on this topic may have evolved or been expressed after my knowledge cutoff. It's always recommended to refer to the most recent sources or interviews to obtain the most accurate and up-to-date information on a particular scholar or individual's perspectives.
鐘聲
我不知道，早上八點二十，的鐘聲，所為何來，這不是夜半鐘聲，到客船，這是廟裡，的不是和尚，的廟公，的鐘聲，有趣的是，有點像，電子合成的聲音，雖然應該是，真的有一個鐘，那個廟公，有一天，在廟裡喝酒，跟他的一個朋友，邊吹薩克斯風，很多年前，我在墾丁半夜，見過脫衣舞，酬好兄弟，那是小發財貨車，的舞場，你要理解，那是漆黑的路上，三更半夜，你突然見到，光溜溜的女人，載歌載舞，跟見鬼一樣，我的意思是說，嚇了一跳，古人撞鐘，比如說，志村曾經撞鐘，把整個廟撞翻，這個 episode，你要去找一下，你要理解，鐘聲代表，形上的世界，意思是說，撞鐘的木樁，撞鐘的和尚，和鐘，三合一，就是形上，的基礎，意思是說，形上來自形下，這個結論，很重要，意思是說，形下的誠意，撐起了形上的世界，有點像，點起紙菸，遂烏煙瘴氣，印象中，我不記得，圓福寺，有過鐘聲，那個禪寺，的住持是，媽媽尼姑，和她的兒子和尚，基本上，是家族事業，後來被佛光山併購，遂成跨國企業，你要理解，鐘是一種樂器，樂器需要走唱的李文龍，才能證明彼此的存在，李文龍罹患肺結核，他的那隻黑管，浸泡在結核菌的海洋，意思是說，沒有鐘聲，這個世界，是不值得存在的，
Friday, May 19, 2023
Human-evolution story rewritten by new data and computing power
https://www.nature.com/articles/d41586-023-01664-z?utm_source=Nature+Briefing&utm_campaign=2146693532-briefing-dy-20230518&utm_medium=email&utm_term=0_c9dfd39373-2146693532-44968593
Thursday, May 18, 2023
金融詐騙常見手法
https://www.wealth.com.tw/articles/f6ec0825-f7e3-488f-81c8-0bafd10cdf65
https://ec.ltn.com.tw/article/breakingnews/4190995
https://ctee.com.tw/news/stocks/720918.html
https://www.tpex.org.tw/web/anti-fraud/
近數月，見三位受害者，其中兩位，提供人頭帳戶給詐騙集團，所以財務損失外，尚有官司，案發時間，從一年多前，到數月前，不等，三位都說，在社交媒體上，迄今仍見到，當時詐騙他們的人，還在繼續釣魚，而且報案之後，似乎警方就沒有下文，四五年前，亦曾見數被騙者，當時手法是被慫恿，炒港股期貨，現在手法，顯然已經進化，
譫妄是我們唯一的救贖
剛剛我跟 D 君說，AI 處理大數據，原本罩門在非結構的資料，現在 ChatGPT 出來，遂突破了語言文字，登堂入室，但是，我使用 ChatGPT 的經驗是，祂很聰明，什麼都知道，但是祂無法聯想，意思是說，祂知道 A，祂也知道 B，但是祂不知道 A 和 B 擺在一起是什麼，意思是說，祂可以理性，可以照本宣科，但是祂沒有辦法非理性，用 ChatGPT 跟我說的話來說，祂是沒有感受，沒有情緒的，意思是說，你我要感謝，祂還沒有感受，沒有情緒，意思是說，祂還沒有潛意識，還不會作夢，意思是說，你我不要以資料多寡取勝，要以非理性的聯想取勝，
Where are Wiley and the ten hydrogen bombs ?
Now, the girl messenger has boarded the plane from Zurich back to Hamburg, and Wiley has received the one hundred million dollars. Yet, Reacher is still trapped in the endless alleys looking for Wiley’s rented warehouse. And he doesn’t know what Dremmler and Muller are up to either. Now, the key question is, how would Wiley complete the transaction? Now, well, what you know, Wiley died, and Dremmler won. But like I said, Reacher has no idea about Dremmler and Muller so far. Well, fifteen minutes later, the bomb didn’t explode, then Reacher shot Dremmler to avoid a future Time Machine travel. Sixteen hours later, he was in Japan. And Wiley’s ranch in Argentina still belongs to Wiley today. Sugar Land ranch, a thousand square miles, can be seen in outer space. And before Reacher got the medal, he fucked Sinclair again.
逃逸的路徑 （lines of flight) (2023-5-31) (2023-6-7) (RP)
你要注意路徑，當你回首來時路的時候，比如說，你是怎麼遇見關係學派的，你是怎麼遇見豬哥亮的，你是怎麼遇見七等生的，你要理解，逃逸的路徑，冥冥之中，有其定數，意思是說，時候未到，助緣未足，你是遇不到的，正確的說，你即使遇到，也不會識之，意思是說，你還不知道，你遇到了什麼，這個當時，還不知道，就是你的回首來時路的時候，想起的事，你要理解，這是為什麼我說，讓經驗穿過你，看看你還能剩下什麼殘骸，或什麼回憶，
Wednesday, May 17, 2023
學習雙語的必要 (2023-5-27) (2023-6-7) (RP)
這裡的雙語 (bilingual)，指的是，一人心理學，和二人心理學，
唯有熟諳雙語，你才能「非非」，非一人心理學，非二人心理學，
意思是說，你才能來到那個 versus，「一時之間，不知如何是好」，我說過很多次，那個 versus，是你最好的位置，
比如說，海德格講 gelassenheit，非主動，非被動，佛家講如來，非來，非去，王陽明四句教，心之體，非善，非惡，
客體關係理論和關係學派的基本岐義 (2023-5-27) (2023-6-7) (RP)
在於關係學派，是社會文化取向的，Zodiac club 四君子，Harry Stack Sullivan，Karen Horney，Clara Thompson，Erich Fromm，皆然，衍伸至人際精神分析 (interpersonal psychoanalysis)，乃至關係學派精神分析 (relational psychoanalysis)，未失初衷，
而英國客體關係理論，基本上仍在個人成長的範圍打轉，所涉只是與重要他者的關係，而非與這個世界的關係 (Winnicott 晚年講的 use of the object，則幾乎要見到這個世界了)，
而所謂重要他者，當然就是爸爸媽媽，換句話說，英國客體關係理論，畢竟沒有走出 daddy-mommy-me 的魔咒，
dissociation and enactment (2023-5-27) (2023-6-7) (RP)
歌頌解離的是 Philip Bromberg，Donnel Stern，為什麼歌頌，因為他們認為解離中隱藏著神秘和秘密，非一般語言可及，而這種神秘和秘密，需enactment 解碼之，
Donnel Stern 亦倡人際場論 (field theory)，想必會用混沌理論來說明，場之生成和多變，所以 enactment 正是那隻蝴蝶的翅膀顫動，遠方遂見風雷，
小結，解離，「dissociation」，就精神病理而論，是嚴重病人，就神秘和秘密而論，則十分耐人尋味，
之所以耐人尋味，是因為那是，「症狀學的優先性」 (priority of symptomatology)，
順此，『enactment』 先發生再說，正是『事件的優先性』 (priority of the event)，
developmental tilt (2023-5-27) (2023-6-7) (RP)
Stephen Mitchell 反對英國客體關係理論的 developmental tilt，認為他們著意在前伊底帕斯 (pre-oedipal) 的發展，把治療者視為母親，把病人視為小孩，
意思是說，關係學派，把人和人的關係，視為兩個成年人之間的合意 (consensual)，比如說，合意性交，
但是，弔詭的是，Ferenczi 講的 confusion of tongue，恰恰就是在說，你以為合意的成年人，骨子裡只是一個孩子，
意思是說，Mitchell 反對 developmental tilt，表示他當時 (1984)，還不知道，Ferenczi 留給我們的難題，
Tuesday, May 16, 2023
Wiley 到底要賣給塔利班什麼，值得一億美金 ？
原子彈導彈飛機大砲坦克車步槍手榴彈無人機生化武器人工病毒 CIA 臥底名單中共趙家人秘密帳冊，你要理解，Wiley 三十二歲入伍，從軍三年，逃兵四個月，隸屬炮兵，官拜一等兵，你認為他能賣什麼名堂，然後那兩個興奮的，一胖一瘦的塔利班，列出了十個城市，準備動手，什麼東西可以同時毀滅十個城市，
他者的他者的他者 (2023-5-27) (2023-6-7) (RP)
剛剛突然知道，交叉性 (intersectionality)，就是他者的他者，意思是說，在他者之中，見到更細分下去的他者，意思是說，見到他者的異質性，
Monday, May 15, 2023
SO 的操作面的問題性 (2023-5-31) (SO)
中午與 J & M 吃飯，我問 J 君，SO （Sexual Offender) 操作面問題，社區部份，可以三加一，但二的時候，就會被要求說明，換句話說，兩年是一般的療程，團體個別皆然，我說有一個問題，就是聚焦不易持續，換句話說，聚焦和離題之間，要找到恰當比例，你要理解，所有長期（大於一年）的治療，必然離題 （digression)，這是長篇小說的命格，意思是說，人生就是一場離題的旅程，
其他的問題，包括不合作，沒有動機，頂撞攻擊，甚至威脅，這些都是治療關係的困難，因為你要理解，SO 合併反社會人格，機會很大，
也包括共病，尤其酒藥癮，或特定困難，比如說，人際社交，這些皆須轉介特定 program，這些困難，會讓人遇到挫折的時候，容易自毀，衝動失控，進而再犯 （recidivism)，換句話說，這是流轉門的人生劫難，復元的關鍵，是儘管千瘡百孔，畢竟還滅，
我也提及，加拿大人的 CoSA （Circles of Support and Accountability)，這需要一群志工，古道熱腸，你要理解，我們需要一個村莊，才能養大一個孩子，
What every CEO should know about generative AI
https://www.mckinsey.com/capabilities/mckinsey-digital/our-insights/what-every-ceo-should-know-about-generative-ai
Sunday, May 14, 2023
The Inventor of Magical Realism
https://www.nybooks.com/articles/2023/05/25/the-inventor-of-magical-realism-mr-president-asturias/?utm_medium=email&utm_campaign=NYR%2005-14-23%20Rohter%20Ball%20Codjoe%20Noor%20Shechtman&utm_content=NYR%2005-14-23%20Rohter%20Ball%20Codjoe%20Noor%20Shechtman+CID_3aa3933693699ae8fcaeb90f305685e0&utm_source=Newsletter&utm_term=The%20Inventor%20of%20Magical%20Realism
Miguel Ángel Asturias (1899-1974)
https://en.m.wikipedia.org/wiki/Miguel_%C3%81ngel_Asturias
黃仁宇對國民黨政權，有什麼批評 ？(ChatGPT)
黃仁宇對國民黨政權（中華民國政府）也有一些批評。以下是一些他對國民黨政權的觀點：
政治體制批評：黃仁宇認為國民黨政權在中國大陸統治時期存在著威權主義的政治體制。他指出國民黨政府在治理中缺乏民主機制和有效的權力制衡，導致權力過於集中、專制體制嚴重。
貪腐問題批評：黃仁宇批評國民黨政權存在廣泛的貪腐問題。他指出國民黨政府在執政期間，高層官員和政府官僚往往以個人私利為先，腐敗問題嚴重，這對國家的治理和發展產生了負面影響。
經濟政策批評：黃仁宇認為國民黨政府在經濟政策上存在問題。他指出國民黨政府在中國大陸時期長期實行的統制經濟體制對經濟發展產生了不利影響，限制了個體經濟的自由發展和創新。
教育政策批評：黃仁宇對國民黨政府的教育政策提出了批評。他指出國民黨政府長期實行的教科書編輯和教育體制，對中國歷史和文化進行了一定程度的過度簡化和宣傳，忽視了多元的歷史觀點和文化傳統。
黃仁宇對中共政權，有什麼批評 ？ (ChatGPT)
黃仁宇（Ray Huang）是一位著名的中國歷史學家和作家，他對中共政權提出了一些批評。以下是一些黃仁宇對中共政權的觀點：
政治體制批評：黃仁宇認為中共政權建立的集權體制存在嚴重的問題，缺乏有效的權力制衡機制，導致權力過於集中、權威過大，容易產生腐敗和濫用權力的現象。
經濟政策批評：黃仁宇對中共的經濟政策提出了批評。他認為大躍進和文化大革命等政策導致了巨大的經濟損失和社會動盪。他認為中共長期實行的計劃經濟體制對經濟發展產生了負面影響，限制了個體經濟的發展和創新。
历史觀批評：黃仁宇對中共的歷史觀點提出了質疑。他認為中共歷史觀強調階級鬥爭和革命，對傳統中國歷史和文化的價值沒有足夠的尊重，導致了對中國歷史的過度簡化和扭曲。
文化遺產批評：黃仁宇關注中共政權對中國文化遺產的保護和對待。他認為中共在文化大革命期間破壞了大量的文化遺產，對中國傳統文化的價值沒有充分的保護和重視。
Palantir Demos on how AI can be used in the military (2023-5-8)
http://www.aii.et/demos-on-how-ai-can-be-used-in-the-military/
See also
https://mpost.io/palantir-launches-ai-platform-for-military-use-raises-concerns-over-ethics/
The tech company Palantir, founded by billionaire Peter Thiel, is making moves to expand its reach beyond domestic surveillance services for US Immigration and Customs Enforcement. The company has released a video demo of its latest offering, the Palantir Artificial Intelligence Platform (AIP), which is designed to integrate large language models (LLMs) like OpenAI’s GPT-4 and Google’s BERT into privately-operated networks.
https://www.juksy.com/article/116389 (Scale AI, Alexandr Wang)
night school
the american wants a hundred million dollars, as sinclair left she said, remember, hair on fire, then reacher met neagley at the diner, the american told the german hooker that he was going to buy a ranch in argentina and the ranch will be larger than rhode island, in other words, he has to kill the hooker now, what a fucking waste, meantime, reacher and neagley have arrived at hamburg, and the messenger has gone back to jalalabad, afghanistan, neagley said, it's a nice day for a walk, reacher said, it's a nice day for a walk, reacher and neagley are flying back to hamburg to interview the witness, the american now realized he had left fingerprints in the hooker's car, now, the messenger was killed with a hammer in kiev, now, in jalalabad a female messenger was sent on her way, sinclair just found that her driver’s license was not missing, at the barbershop, reacher suddenly knew who the american was, sinclair said, are you sleeping with your sergeant, now, the fuck, now, they are looking for the girl messenger, wiley said, to the girl messenger, i know i could make you do it,
Apple AR/VR 頭戴裝置 Reality Pro
https://mrmad.com.tw/apple-reality-pro-roundup
你要理解，四十年不戴眼鏡，不表示我看得清楚過，這款玩具，高度依賴視覺，看起來跟真的一樣，八識前五識，眼耳鼻舌身，「色受」想行識，主要是眼耳，視覺較直觀，不待思索，所謂眼見為信，聽覺則考驗記憶，對思考要求較強，比如說，我們會說，你聽懂了沒有，我們不會說，你看懂了沒有，當然我們更不會說，「你舔懂了沒有」，意思是說，舔共屁眼，是低級生物表現，意思是說，「匪諜」鼓吹台灣人舔共，就是要台灣人「甘為奴」，昨晚我跟 albert 說，李登輝時期，台灣就需要「台灣主體性論述」，此事延宕至今，尚未明朗，這個論述，是每個台灣人自己的責任，不能靠專家，不能信名嘴，而且，這個論述的前提是「中國觀察」 （china watch)，意思是說，要知道我是誰，必須先知道你是誰，不識中國，不識共匪暴政真相和邪惡本質，不可能形成自己的歷史「判斷」，不可能識台灣，
Saturday, May 13, 2023
豬哥亮的政見
豬哥亮說，當選台灣總統，他就，
1. 開放台灣小學，給習近平留學，
2. 把全台灣打造成超級血汗工廠，
3. 在高雄蓋核能電廠，
4. 帶領台灣人跪舔習近平屁眼，
5. 媽祖看我舔習近平屁眼，
6. 以上皆是
7. 以上皆非
China’s AI Regulation: Chatbots Must Stick to the Communist Party Line (I.e. CCP can coerce AI to become nothing but liars)
https://www.nspirement.com/2023/05/13/chatbots-communist-party-line.html?utm_source=rss&utm_medium=rss&utm_campaign=chatbots-communist-party-line&utm_source=Nspirement&utm_campaign=be3d61bda3-RSS_EMAIL_CAMPAIGN&utm_medium=email&utm_term=0_0ece06508b-be3d61bda3-125910857
The Developing World’s Coming Debt Crisis
https://www.foreignaffairs.com/china/developing-worlds-coming-debt-crisis
包子召五百雜種雞
劉大任寫，遠方有風雷，藉小說筆法，自傳體描述，當年為匪效力，在美佈建匪諜組織的經過，你要理解，那是基本教義派的，自以為生命的純粹的實踐，開口閉口，就是鬥爭，大義滅親，六親不認，只認毛為父為上帝，劉大任書寫此書時，應已知汪東興回憶錄，描述毛澤東在專列上，文革十年，打兩千炮的中共炮史，意思是說，遠方有風雷，其實是，遠方有叫床，此番包子召見五百匪諜僑領，研討床技，這五百雜種雞，不會寫小說，也無復純粹可言，意思是說，匪諜資質，江河日下，潛伏台灣的匪諜，你們要用功，你們要加油，你們要分得出風雷和叫床，
IARPP 19th Annual Conference (6/15 - 6/18, 2023) (1120607-1120628) (RP)
https://app.ce-go.com/19th-iarpp-annual-conference-meeting-the-other-relational-psychoanalysis-in-dialogue-with-multiple-perspectives# (online plenary sessions registered, 2023-5-13)
https://drive.google.com/file/d/1lQjRCwOO3XIZRr3cEOBDShkDxWD5CRm6/view?usp=drivesdk
emperor’s pet project （包子的寵物工程）
https://www.ft.com/content/17fe0c30-2996-11e7-9ec8-168383da43b7
雄安性都，今年啟用，將強制四百五十二萬隻雞入住，屆時四百五十二萬炮，齊發叫床，無日無之，無夜無之，意思是說，你要理解，這就是集中力量辦鳥事，
a few key words (1120607 - 1120628) (RP)
Relational Turn
Relational Unconsciousness
Mutuality
Enactment
Therapist’s Subjectivity
Participant Observation
Intersectionality
Interpersonal Field
Two Person Psychology
Social Turn (Three Person Psychology) (Two Person-Plus Psychology)
一跨不到三，從一點五以上，以至於二，尤其是二，才能到三（1120607 - 1120628) (RP) (SP 2023)
剛剛 IARPP seminar，session 4，Hilary Offman，講 socio-cultural 和關係學派，Q&A，伊朗某君發言時，我突然知道，為什麼一人心理學，跨不到三人的世界，因為一人心理學，「本質上是還原的」（reductionistic) ，所以三人的世界，「只能被歸約回去」，個人內在的童年的世界，但是從一點五以上，以至於二，「尤其是二」，則很自然很容易跨到三人的世界，為什麼尤其是二，因為二人心理學強調參與的觀察，主客體一起辯證的構建現實，換句話說，不過度強調「只往內看到」內在客體，以致不為內在世界的視野所囿，「才能往外看到」，露宿街頭的那個流浪漢的歷史現實，
Decision Fatigue Is Real — And It Might Be Why You’re Feeling Overwhelmed
https://www.refinery29.com/en-us/decision-fatigue
Challenging the status quo: The role of intersectional awareness in pro-social intergroup attitudes, and collective action for social change (2015)
https://www.academia.edu/11470381/Challenging_the_status_quo_The_role_of_intersectional_awareness_in_pro_social_intergroup_attitudes_and_collective_action_for_social_change
Toward a Field of Intersectionality Studies: Theory, Applications, and Praxis (2013)
https://www.journals.uchicago.edu/doi/abs/10.1086/669608
Friday, May 12, 2023
Barbara Cassin (b 1947)
https://en.wikipedia.org/wiki/Barbara_Cassin
In recent years she has been teaching seminars and writing books in partnership with Alain Badiou.
亞歷山大·尼古拉耶維奇·雅科夫列夫（1923-2005)
https://zh.m.wikipedia.org/zh-tw/%E4%BA%9A%E5%8E%86%E5%B1%B1%E5%A4%A7%C2%B7%E5%B0%BC%E5%8F%A4%E6%8B%89%E8%80%B6%E7%BB%B4%E5%A5%87%C2%B7%E9%9B%85%E7%A7%91%E5%A4%AB%E5%88%97%E5%A4%AB
https://youtu.be/1BbkM1NwVLw
胡耀邦說，如果人民知道中共黨史真相的話，他們就會起來推翻中共，
SP 2023
SP 2023
基于自體的心理學的心理治療，殊勝何在？
This is a wrap up, meant for freedom, in the long run.
1. 包括五面項，回到自然，回到歷史，存在治療，批判的心理治療，後結構主義的心理治療，
2. 回到自然，非主動，亦非被動，天然野趣矣，
3. 回到歷史，歷史情境中的自體，在在動人，在在真切，
4. 強調生成大於或等於存有，的存在治療，釐清內外，然後尊重那個人的決定，
5. 症狀誠然不適，但不足懼，因其恰為事件的緣起，
6. 批判需要勇氣，需要硬頸，需要投身，需要策略，
7. 後結構主義，之為形上學，之為本體論，之為倫理學，說明自體的心理學，的自體，恰如船子和尚，無所不在，無有來去，
8. 以 Two Dimensions of Psychotherapy (見圖) 而言，基于自體的心理學的心理治療，更珍惜自體的路徑，意思是說，寧見其，去阿根廷闖蕩，或走進公園去散步，
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9. 意思是說，讓生活，讓歷練，讓歷史，為其師，
10. 相對於基于自體心理學的心理治療，基于自體的心理學的心理治療，治療者更形自由，因為他「不需要被需要」，「不需要被看見」，「不需要替別人負責」，他不畏己之死生，也不怕病人出事，當然他並不希望病人不幸，只是幸與不幸，死與不死，天收矣，沒有人可以改變命運，也沒有人應該為別人負責，
聽說
共匪就是土匪，意思是說，搶劫強姦人口拐賣活摘器官燒殺擄掠互害套路下一盤邪惡大棋把中國人民當成韭菜人礦，是家常便飯，不止一個中國人說，錢存在中國的銀行，隨時可以被歸零，然後銀行說，你怎麼證明你是你，那個錢是你的，侵佔捲款潛逃的是那個經理個人行為，跟我們銀行無關，另一個例子，前幾天，有人妻子過世後，去銀行處理妻子名下財產，銀行說，你要證明你老婆沒有外遇，沒有非婚生子女，
Is Chinese power about to peak?
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Thursday, May 11, 2023
從自體心理學到自體的心理學 (2023-5-11) (SP 2023)
5/11/23，輔大大三變態心理學課程，
從自體心理學到自體的心理學
1. 自體心理學 vs 自體的心理學
2. 什麼是回到自然 (回到自然，非主動，亦非被動 {gelassenheit} )
3. 什麼是回到歷史 (歷史共情的前提，是施害者懺悔，和受害者寬恕) (難就難在，在共匪操弄下，施害者就是受害者，受害者就是施害者)
4. 什麼是存在治療 (什麼是 becoming > being，becoming is being 的存在治療)
5. 什麼是批判的心理治療 (批判的六個面項，及其所遇困難)
6. 什麼是後結構主義的心理治療 (D&G 的 key concepts)
7. 自體的心理學的最後一章：預見後人類的世界 (6.10.21)
Developmental tilt (Mitchell, 1984)
What have been the implications and consequences of the attempt to absorb object relations theories into the mainstream?
I will designate the most important device through which this absorption has been accomplished the "developmental tilt" and will demonstrate that the employment of this strategy has had pervasive and unfortunate consequences for the manner in which object relations concepts have been articulated and utilized in both psychoanalytic theory and technique.
The Strategy of Accommodation and the Developmental Tilt
Greenberg and I (1983) have argued that the various strategies within the complex array of contemporary psychoanalytic theories can be grouped around two basic positions, which we have termed the strategy of radical alternative and the strategy of accommodation.
Strategists of radical alternatives have abandoned the drive model completely, substituting an alternative conceptual framework to replace the weight-bearing function of the original foundation. Sullivan (1940), (1953), Fairbairn (1952) and Bowlby (1969) are the purest practitioners of this approach.
Most other contemporary psychoanalytic authors maintain a loyalty to the classical model in some form, adapting it to enable it to encompass the more general shift in the direction of relational issues. These strategists of accommodation have developed various and often ingenious devices for bracing and buttressing the drive model, stretching and altering it, to enable it to contain an increasingly greater emphasis on object relations. This more preservative approach characterizes most of the authors generally considered to be "object relations theorists."
One of the most important devices through which accommodation has been accomplished, leading to pervasive implications in the way object relations concepts have been shaped, has been the "developmental tilt"—i.e., Freud was correct in understanding the mind in terms of conflicts among drives; object relations are also important, but earlier.
To return to our architectural metaphor, it is as if a new, complex and roomy foundation level has been set beneath an older edifice; the upper stories remain just as they were, but the center of gravity has shifted downward. The original structure is intact, but unoccupied; the scene of the action has moved downward to the lower levels.
These various theories all draw on what Greenberg and I have termed the "relational model, " whose basic premises are at variance with the classical drive model. The most essential and salient feature of object relations theories, we argue, is precisely this broad and pervasive departure in fundamental paradigm.
Yet, each of these theorists—Klein, Balint, Winnicott, Mahler, and Kohut— maintains a loyalty, in one form or another, to classical drive theory.
Despite this diversity in degrees of fealty, each author requires accomodation to make room for his or her own contribution, and therefore many of these innovations have been introduced into psychoanalytic theory via the developmental tilt; consequently, the dynamic issues they depict tend to get characterized as infantile, pre-oedipal, immature, and their persistance in later life is often regarded as a residue of infantilism, rather than as an expression of human relational needs extending throughout the life cycle.
We find this tendency even in object relations theorists like Guntrip and Bowlby, who have disgarded drive theory completely, yet whose thinking has been greatly influenced by those major innovators like Melanie Klein and Winnicott who used the developmental tilt to preserve allegience to the classical system.
Authors who preserve some form of allegiance to drive theory yet introduce relational dynamics as earlier, often end up with a bifurcated view of the life cycle.
(See Feinsilver, 1983, for an incisive critique of such dichotimizations as pre- oedipal/post-oedipal, conflict/deficiency, interpretation/repair of deficits, insight/corrective emotional experience.) Is it accurate or feasible to limit relational issues to the earliest developmental phases? Do relational issues emerge sequentially over the course of early infancy, becoming progressively resolved, allowing the child to move on? The latest thinking of some of the more prominent infant researchers suggests that they do not.
洪灝 (2022-10-5)
https://ctee.com.tw/bookstore/magazine/730355.html
https://newtalk.tw/news/view/2023-05-10/870467
郭台銘和豬哥亮
你要理解，資治通鑑，二十五史，
二十五史是中國曆代的二十五部紀傳體史書的總稱。比二十四史增加了《新元史》或者《清史稿》。二十五史包括《史記》《漢書》《後漢書》《三國志》《晉書》《宋書》《南齊書》《梁書》《陳書》《魏書》《北齊書》《周書》《隋書》《南史》《北史》《舊唐書》《新唐書》《舊五代史》《新五代史》《宋史》《遼史》《金史》《元史》《明史》《新元史》（也有不算新元史而計入《清史稿》的）二十五部史書。二十五史之中，除第一部《史記》是通史之外，其餘皆為斷代史。
https://baike.baidu.hk/item/%E4%BA%8C%E5%8D%81%E4%BA%94%E5%8F%B2/776495
從頭到尾，沒有笑聲，
這是中國歷史，最大的悲哀，
直到豬哥亮出世，
其次，你要理解，笑聲有兩種，
一是可笑，一是好笑，
豬哥亮，是後者，
再者，你要理解，跑路十八年，居然無恙，
簡直是不可思議的作品，換句話說，
過去卅年，我常常想，那十八年，他是怎麼過的，
「跑路者言」，這是一本，重要的書，
有點像，杜斯妥也夫斯基，地下室者言，魯迅，狂人者言，
意思是說，跑路，十八年，不夠，
五十年，差不多，八十年，更好，
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