廣東粥

地氣

地氣不是用接的
是用躺的

入秋你才知道

不用床墊睡在地上
凌晨四點被凍醒的時候

暮色

流浪狗流浪貓流浪人

本來就知道這個世界有很多流浪人

但本來不知道這個世界有這麼多流浪狗流浪貓

不管是那一種流浪

問題都出在跟不流浪的人

造作的亮麗的自以為是的文明的界面交手的殘酷

意思是說不流浪的人

驕傲的構建了文明的高牆華廈躲在Fiddler's Green
邊讀Levinas邊正確獰笑邊永不吃虧

諸神是他們的家僕

出生錯誤人生失敗的流浪者
祇好流竄暗巷溝渠驚恐不安

問題在我們都已無自然可回

不管你流不流浪

流浪的歸宿
不是回到牆內躲在牆內

正是找到倖存的湖泊森林駐足

今天流浪的你祇能撐過漫漫
長夜找不到隙縫的繼續流浪

老友聽住你要撐住

落雨

民宿

不是去住民宿

是住在民宿

不須大話架子

生活遂質樸起來

蟲鳴午夜

高地高原(plateau)*

為什麼不是山谷

a thousand valleys比如說

顯然D&G要的是

遊牧的視野

不是要住在那裡

不是想像

的確有一條山路

安靜的躺在窗前

*In Deleuze and Guattari, a plateau is reached when circumstances combine to bring an activity to a pitch of intensity that is not automatically dissipated in a climax. 

The heightening of energies is sustained
long enough to leave a kind of afterimage of its dynamism that can be reactivated or injected into other activities, creating a fabric of intensive
states between which any number of connecting routes could exist. 

Each section of A Thousand Plateaus tries to combine conceptual bricks in such a way as to construct this kind of intensive state in thought. (Translator's Foreword: Pleasures of Philosophy, by Brian Massumi, p. 15)

巧克力和弓月

彩虹

反對者

墨西哥人說

真實的反對者

是不忍收割利益的反對者

台灣沒有這種反對者

墨西哥人搖頭說

虛假的反對者

是惦惦吃三碗公的反對者

台灣盛產這種反對者

這種三碗公公反對者揉著
鼓鼓的小腹邊打飽嗝邊說

收割就是轉型正義
轉型正義就是收割

墨西哥人悲傷地說

tener un poco de tequila, amigo,
estás lleno de mierda

Psychology and Neoliberalism (Concepts for Critical Psychology) (Michael Arfken, Routledge, Nov 10, 2016)

During the Enlightenment a new idea of the person was conceived which in turn came to have far-reaching effects on the development of liberal democratic theory and political economy. By looking at the psychological theories that were developed to support our modern political and economic institutions, Mike Arfken demonstrates that psychology has not only played a vital role in the development of liberalism but also in the more recent expansion of neoliberal capitalism. In this way, modern psychology is revealed as the expression of an underlying political economy.

The book's primary focus is on the historical, philosophical, and theoretical dimensions of psychology and neoliberalism, but it also considers a number of prominent concrete examples. The author gives particular attention to how the emergence of the cognitive revolution and the recent interest in social class and globalization have made psychological theory and practice instrumental in the reproduction and expansion of neoliberalism.

Michael Arfken is an associate professor in the Department of Psychology at the University of Prince Edward Island, Canada, where he teaches courses in critical psychology, phenomenological psychology, and ecopsychology. (amazon)

賺呷人

https://www.youtube.com/watch?v=ctaduNATuog
https://www.youtube.com/watch?v=GUZndy9j3-g

南京1949

墨西哥人說

太平洋沒有記憶
今晚住哪都好

那對年輕的夫妻
1949年困住南京

變天是再不走
就離不開的意思

康德處理的是牛頓
德勒茲處理的是渾沌

那對年輕的夫妻
處理的是中國歷史

很久以後
我才知悉此事

那時我已沒有記憶
處理的是五千個碗

3200蚊住在香港台北

https://www.youtube.com/watch?v=hk7JQ9T_A_A
https://www.youtube.com/watch?v=wg92eQSBzuc
https://www.youtube.com/watch?v=-nmIrco1Olc
https://www.youtube.com/watch?v=gdKmkaa9ICo

to those 1320000 caged HK friends

The Video Timeline Project (St John's College Nottingham)

http://www.stjohnstimeline.co.uk/

https://www.youtube.com/user/StJohnsNottingham

Eugene W. Holland (1999, 2013)

https://drive.google.com/file/d/0B5viXpvvYMYETFdya3dnZDdUVFk/view?usp=sharing

https://drive.google.com/file/d/0B5viXpvvYMYEN0s3cmFmb1YyZ3c/view?usp=sharing

it's more like a patchwork quilt (百衲被) than a piece of fabric ... (Holland, 2013, kindle location 299/3787)

Nomad Citizenship: Free-Market Communism and the Slow-Motion General Strike (Eugene W. Holland, 2011)

Nomad Citizenship argues for transforming our institutions and practices of citizenship and markets in order to release society from dependence on the state and capital. It changes Deleuze and Guattari’s concept of nomadology into a utopian project with immediate practical implications, developing ideas of a nonlinear Marxism and of the slow-motion general strike.

Responding to the challenge of creating philosophical concepts with concrete applications, Eugene W. Holland looks outside the state to analyze contemporary political and economic development using the ideas of nomad citizenship and free-market communism. Holland’s nomadology seeks to displace capital-controlled free markets with truly free markets. Its goal is to rescue market exchange, not perpetuate capitalism—to enable noncapitalist markets to coordinate socialized production on a global scale and, with an eye to the common good, to liberate them from capitalist control.

In suggesting the slow-motion general strike, Holland aims to transform citizenship: to renew, enrich, and invigorate it by supplanting the monopoly of state citizenship with plural nomad citizenships. In the process, he offers critiques of both the Clinton and Bush regimes in the broader context of critiques of the social contract, the labor contract, and the form of the state itself. (amazon)

不吐不快座頭市

https://www.youtube.com/watch?v=9UmNDPqlE7M&list=PLYsnfVa9OhnPUaJnzU021eV6RQly4sJNa

立秋得馨 天地始肅

《月令七十二候集解》：「七月節，立字解見春（立春）。秋，揪也，物於此而揪斂也。」立秋一般預示著炎熱的夏天即將過去，秋天即將來臨。

我國古代將立秋分為三候：「一候涼風至；二候白露生；三候寒蟬鳴。」

龍的傳人 (1990)

https://www.youtube.com/watch?v=4l3vH_3_7KU

萬萬沒想到

https://www.youtube.com/watch?v=g_c9ByePrJc

https://www.youtube.com/watch?v=0AION9CQ-iw

The Shawshank Redemption (1994)

https://www.youtube.com/watch?v=hXeUo72EcF0

螳螂

我不知道它為什麼要爬牆就像海明威不知道那隻豹為什麼要爬吉力馬扎羅山

Deleuze and Psychology: Philosophical Provocations to Psychological Practices (Concepts for Critical Psychology) (Maria Nichterlein, John R. Morss, Aug 5, 2016)

This book overviews the philosophical contribution of Deleuze including the project he developed with Guattari. It goes on to explore the application of these ideas in three major dimensions of psychology: its unit of analysis, its method and its applications to the clinic. (amazon) (kindle 2016-8-6)




 ... the connections that Deleuze establishes between literature and the clinic are central to understanding how a philosophy of Difference articulates itself in grounded practices. ... literature is not understood in the familiar sense of narrative approaches in therapy, but as a way of being in language. (Lichterliein & Morss, 2016, preface, italics added) 

With Deleuze we find inspiration in the creativity of the artist for visions of an energised psychology. (ibid, afterword)

The Detonator (2006)

https://www.youtube.com/watch?v=Nw2yMg1HRsY

The Marksman (2005)

https://www.youtube.com/watch?v=lLr7d88-BT0&t=1928s

72

8/5, 1:27 PM, hot noon, wounded pigeon, check it out, later on, disappeared. 137,  時評耗神, barking,   useless,   meaningless,   worthless,     愚蠢不義,   日日東昇,    back to Douglas Detrick 1989,   interestingly,   seemed to vanish afterwards,   only two articles (1985, 1986) in the pep-web
8/5, 6:53 PM, 宜亨 thesis proposal,  a la Bacon.  (亞)熱帶的溽暑   如何呈現慾望   如何呈現毀滅   如何呈現無聊   如何呈現孤獨   如何呈現死亡   呈現在先    把論述    交給無能呈現的藝評家
8/6. 6:34 AM. 文字的藝術  影像的藝術  敘事的藝術  思想的藝術  洗碗的藝術  性愛的藝術   關鍵是藝術兩字   立秋前日   今夏缺自然風   高溫悶熱   十分難熬    只能一天一天過完   不要喝酒   賊窩續扮理學家   象山怎麼死的    據考一天三包菸咳死   擇一比較研究   一直回到尤里西斯   吃的不多   偶而吃一點農藥應該還好   我是說桂格麥片   躺床放辦公室   讓蟲子須爬樓用餐   有雲   劉大任不該玩造園盆景   這把年紀    不值    明顯困在惡性循環    不打算靠諂媚屈膝過日    那你怎麼過日

8/6. 8:00 AM. count down
8/6. 11:00 AM. 貓媽不見蹤影兩周剛剛回來與小貓聚https://drive.google.com/file/d/0B5viXpvvYMYEUi00eTlPSGlwWmc/view?usp=sharing

8/6. 12:19 Noon. ... on or about December, 1910, human character changed (Virginia Woolf) 
8/6.  3:46 PM. ... the connections that Deleuze establishes between literature and the clinic are central to understanding how a philosophy of Difference articulates itself in grounded practices. ... literature is not understood in the familiar sense of narrative approaches in therapy, but as a way of being in language. (Lichterliein & Morss, 2016, preface, italics added) With Deleuze we find inspiration in the creativity of the artist for visions of an energised psychology. (ibid, afterword)
8/6. 5:43 PM. 古阿莫是台灣的王大錘教我看了不少電影股摸零是一個台灣傑出青年他決定暑假後要重念大一第十七次明年參加世大運龜兔賽跑不確定他是龜還是兔
8/6. 10:50 PM. busy. call it a day. dinner. finally. 4 ER so far. one alcoholism with pancreatitis H2.
8/7. 8:25 AM. 艷陽喝水德勒茲. 今日立秋. 立秋得馨 天地始肅.

8/7. 9:44 AM. 往常值班三日可讀一本Jack Reacher或Matthew Scudder.  now一本德勒茲. a walk in the park
8/7. 1:25 PM. Encyclopedia of Critical Psychology (2014, FJU online)
8/7. 7:29 PM. 假裝明天是今天後的另一天不是第三天
8/8. 7:08 AM. J&J&D  有點安慰  是一個支撐.   D&G本質上是藝術家.
8/8. 5:01 PM. iced coke. take a break. 4 consults to go, tomorrow morning.
8/8. 8:41 PM. back from the trenches just now.
8/9. 1:23 AM. wake up by, delirium with fever, adm 8/4. three hours before dawn
這樣的事每月將輪迴一次

Insight: Essays on Psychoanalytic Knowing (Jorge L. Ahumada, 2011)

Insight means "How do we know about our psychic reality?"

James Rose mentioned about this book in "The Non-Linear Mind: Psychoanalysis of Complexity in Psychic Life" (2016, Chap 8). 

Ahumada takes the view that the fundamental dynamic of insight is counter-induction. This means reversing the usual logic of induction, which is to identify the general from the particular. Counter-induction is an apparently paradoxical position of taking the way things have been observed as a guide to how they are not. ... Identification of these ideas shaping experience is the stuff of insight. These "ideas" might be thought to be the manifestations of the analysand's strange attractors. (ibid, kindle location 3104-3108/3723)

A la David Smail, we need another book on "Outsight", i.e. "How do we know about our external reality?" 

立秋前四日

那個嗲嗲老女人問了四個高人指點的問題

肥媽校長在制服之夜唱了一首膾炙人口的歌

sit down, class

老古和文西都很懷念他們永恆的校長肥媽

原住民失去的是生活方式(way of life)

還我一個生活

他們持指甲刀說

把生活找回來

self就回來了

回來就是歸位

像失智迷途的土地公

被放回祂微笑不語的位

坐這個位早就知道會有今日

鎗火裡被殺手追殺的文哥說

流浪就是歸不了位

直到古剎

比如說
蘭若寺圓福寺

或蘇乞兒經絡盡斷
與其父窩身之寺

問題是

我們今日只有氣派
鼎盛香火大師道場

已無古剎

這時蘇燦啃著放了好幾天的乾硬饅頭
得知百餘台灣人在祖國東京吃相很好

嘿苦盡甘來
吃相很好呢

此時他尚未二遇洪七公
得其傳之睡夢羅漢拳

七公說立秋前四日
溫度溼度皆不對勁

七公的故事很動人

他本官拜大清國防部長

助李鴻章發展核潛艇和導蛋

後讀黃宗羲

遂剪其辮

入丐幫

浪跡天涯海角

與華山風清揚和船子和尚惺惜

四十年不刷牙不洗澡不換內褲

據台灣唯一歷史學家阿菊斯多德考證

七公吃相不佳

上面四字是七公墨寶

書於廣州妓院蘇燦請客之際

現存故宮南院怡紅閣

老古文西識七公多年

相見不如偶遇

久久一起大醉聊聊精神分析

阿菊斯多德說他們三人吃相都很難看

七公後曾傳如來神掌給周星馳

憑之打敗斧頭幫和火雲邪神

這段大家都知道不必贅述

The Dude and the Zen Master (Jeff Bridges, Bernie Glassman, 2013)

這時

老古說天已快亮

文西說溽暑的夜

老古說溽暑的晝

文西說溽暑的心

老古說一個兩歲小孩炎日被鎖在車內

文西說路人澆水降溫

老古說其實應直接破窗

文西說溽暑的PTSD

老古說一生至此

文西說未嘗避暑
老古說武藏五輪書
文西說分地水火風空五篇
老古說武藏幼時不曾被鎖在烤箱車內
文西說但曾目睹其父與無二齋決鬥喪命
老古說且持短劍欲報父仇時錯弒其母
文西說無二齋收之為徒
老古說他卻不欲為之徒
文西說自己倒吊大樹學武
老古說摔得七昏八素
文西說無二齋默默解之下樹
老古說祇說一句
文西說要盪要閃須藉腰力
老古說無二齋後與強人決鬥
文西說雖贏但亦重殘
老古說之後漸陷瘋狂
文西說挑臖武藏弒之
老古說武藏推石壓之
文西說巨石刻字墓碑
老古說此時武藏十歲多
文西說返宮本村與家姐聚
老古說睹世人虛偽無趣
文西說十三歲首役勝
老古說離村開始流浪
文西說行前威嚇村人定期匯款到連鎖居酒屋
(可見他很早就出入居酒屋)
老古說養之供其盤纏
(武藏說打贏會說他是來自宮本村的武藏哥)
(比如說來自崙背的山雞哥或旺角的浩南哥)
(意思是說打輸的不必多說來自哪一村)
文西說這種大尾鱸鰻生涯
老古說顯然比上班族一例一休註定被抓去加班實際七休零到一有趣
(浪人不屬製造業也不屬服務業)
文西說以上卅年前印象
老古說這時天色已暗
文西說連續工作十五天
老古說每個人都有他的strange attractor
文西說都有他的addiction
老古說what makes him tick
文西說what holds him together
老古說來根菸吧
文西說自毀的嗔憤(resentment)可否成為strange attractor
老古說why not

也跟你講過很多次

不要叫我文西叫我達文西

跟你講過很多次

不要叫我摸西叫我自摸西

道歉

不確定誰是原住民

誰應該跟原住民道甚麼歉

同學們我先前說過

三粒電視台曾說

台灣的始祖是一個不愛刷牙的埃及人

他的名字叫做摩東

他才是原住民

顧名思義

這顯然是摩西的表弟

至於摩西本尊

現在還在台灣混

混得很好

所以他們的道歉

有神學的意涵

同學們我們都知道

神學很重要

誰都惹不起

有權力的人和他們的神

after 3200 KM

https://www.youtube.com/watch?v=8XVWrLD1DAI

仗義每多屠狗輩 負心總是當權者

Lightnin' Hopkins - Blues In My Bottle

https://www.youtube.com/watch?v=ZBYPxOshV6w&index=3&list=RDuHUFTMvBNls

trustratplaya1 年前

"I have gotten to the point where I cannot listen to anything except these old blues songs."

還記得管管在超級市民裡養的那些流浪貓嗎

管管 (b 1929)  http://kuan.e-lib.nctu.edu.tw/
https://read01.com/2gemLL.html

2006-2016 (50-60: That decade of Stolichnaya, Charles Bronson, 黃宗羲)

http://blog.yam.com/readingintheruins (2006-2011)
http://blog.yam.com/charlesbronson  (2011-2016)

the iced vodka, favored by the albino black man, Danny Boy Bell, in those dark nights

Fatal Pauses

Fatal Pauses: Getting Unstuck Through the Power of No and the Power of Go, by Stuart C. Yudofsky, American Psychiatric Publishing, 2014

now, this sounds like an American fairy tale, with happy ending of course

己身所見率皆擱淺折翼一生至此拖磨殘局爾爾見此動作喜劇片遂昏昏睡去

Lightnin' Hopkins ‎– Soul Blues

https://www.youtube.com/watch?v=Ikg38fS4eH0

息壤 20160730

https://drive.google.com/file/d/0B5viXpvvYMYEUExaZEZEc3VUWW9FUk1qem1OQUFmUlV3LTdZ/view?usp=sharing

息壤者天地會之遺緒也不要明不要清但為天地間做一個乾淨的人

The Self in Understanding and Treating Psychological Disorders

The Self in Understanding and Treating Psychological Disorders, ed. by Michael Kyrios, et al., Cambridge University Press, 2016 (kindle 2016-7-29, FJU 2017)

firstly, bad news, foreword written by Aaron Beck, then, explicated mainly from the perspective of clinical psychology, barely mentioned Kohut or Blatt, no word about phenomenology at all, the self was dealt with scientifically thus (2016-7-30)

the self is historical, now, show me how you are going to deal with history scientifically (2016-7-30)

https://drive.google.com/folderview?id=0B5viXpvvYMYEOUhYMmRqcDNoREk&usp=sharing

Sidney Blatt (1928-2014)

Polarities of Experiences: Relatedness and Self-definition in Personality Development, Psychopathology and the Therapeutic Process, by Sidney J. Blatt, Amer Psychological Assn, 2008

Relatedness, Self-Definition and Mental Representation: Essays in honor of Sidney J. Blatt, ed. by Carrie E. Schaffer, John S. Auerbach, Routledge, 2005

https://en.wikipedia.org/wiki/Sidney_Blatt

https://docs.google.com/presentation/d/157Pg7kOcUN8calM2uyCo8ZrEZJOqgjF-j9XGUJmkPA8/edit?usp=sharing

The Kyoto School: An Introduction

This book provides a much-needed introduction to the Kyoto School of Japanese philosophy. Robert E. Carter focuses on four influential Japanese philosophers: the three most important members of the Kyoto School (Nishida Kitaro, Tanabe Hajime, and Nishitani Keiji), and a fourth (Watsuji Tetsuro), who was, at most, an associate member of the school. Each of these thinkers wrestled systematically with the Eastern idea of “nothingness,” albeit from very different perspectives. (amazon)

 

The Kyoto School: An Introduction, by Robert E.Carter, State University of New York Pres, 2013

i did not know, Nishida had been wandering a lot, in his youth, and had been through tragedies, one after another, so heavy, now, absolute nothingness, was born, through and through, his life

Dimitris Lesini Blues

https://www.youtube.com/watch?v=3l0I6CymlxM
https://www.youtube.com/watch?v=icxbBj-VjKM
https://www.youtube.com/watch?v=8Y44p0-ZL8A
https://www.youtube.com/watch?v=6Dd_wfZucYI
https://www.youtube.com/watch?v=gCEt73VfwGw
https://www.youtube.com/watch?v=gEn0KVOJo3A
https://www.youtube.com/watch?v=PLV_WIj9Qpg
https://www.youtube.com/watch?v=cC1LkSGRCi8
https://www.youtube.com/watch?v=nVnWZ9GftFQ
https://www.youtube.com/watch?v=0kbLnXLjcyg

formidable labor of love, thank you, my brother

The Wisdom of Lived Experience: Views from Psychoanalysis, Neuroscience, Philosophy and Metaphysics

 

 

 

 

https://wiki.playasbeing.org/ 

The Wisdom of Lived Experience: Views from Psychoanalysis, Neuroscience, Philosophy and Metaphysics, by Maxine K. Anderson, Karnac Books, 2016 (kindle 2016-7-30)

The Non-Linear Mind: Psychoanalysis of Complexity in Psychic Life

 

 

 

The Non-Linear Mind: Psychoanalysis of Complexity in Psychic Life (The Psychoanalytic Ideas Series), ed. by James Rose, Graham Shulman, Karnac Books, July 31, 2016 (kindle 2016-7-30)

通篇以strange attractor立論基本矛盾在治療者與病人雙方皆為非線性之複雜系統其移情反移情之爛帳如何釐清 (2016-8-4)

五輪書 (ごりんのしょ) (A Book of Five Rings) (Miyamoto Musashi 宮本武藏 1643)

I am a warrior of  Harima Province, ... age sixty years. ... When I reached thirty I looked back on my past. The previous victories were not due to my having mastered strategy. ... After that I studied morning and evening searching for the principle, and came to realize the Way of Strategy when I was fifty. Since then I have lived without following any particular Way. (kindle location 36-43/928)

告別式

之後

慢慢走回來

然後

慢慢處理幾件小事

之前

困難的電話

據說

告別式比婚禮有趣

往事
卅年懷遠堂

如今
殯儀館五年

散步
到死亡的街尾

流浪貓的流水席

https://www.asuswebstorage.com/navigate/s/B43C99FCC3524710A201A8AFF60E49D9Y

https://drive.google.com/file/d/0B5viXpvvYMYEOHYxMlZqLXp5eVU/view?usp=sharing

addictive personality disorder (APD)

老古說杜撰的莫驚

文西說我還以為DSM-V又多一個診斷

老古說容易成癮的個性

文西說對任何事

老古說愉悅的不愉悅的

文西說重覆去做

老古說比如說老宋重覆選總統攪局

文西說比如說愛喝啤酒

老古說比如說重覆說謊貪污詐騙開會聽藍調

文西說太多例子

老古說不要重覆列舉

這種他xx的政府

http://www.ettoday.net/news/20160724/741433.htm
http://news.ltn.com.tw/news/politics/breakingnews/1773101

各國解放軍請注意諸位登島借廁所前四十五個工作天要提出申請公文流程冗長周末假日不上班承辦人不在座位時皆順延

How Life Imitates Chess: Making the Right Moves, from the Board to the Boardroom (Garry Kasparov, 2010)

pound of flesh (2015)

https://www.youtube.com/watch?v=uOLtQ8euQaQ

It is the third collaboration between Van Damme and Barbarash (following Assassination Games in 2011 and Six Bullets in 2012). (wikipedia) 

這個故事告訴我們去馬尼拉玩要看好你的腎

knight and day (2010)

https://www.youtube.com/watch?v=n5M1xfem1dk

now, this is a happy one

Battle in Seattle (2007)

https://www.youtube.com/watch?v=sVBy17B945w

John Mayall & The Bluesbreakers with Gary Moore - So Many Roads

https://www.youtube.com/watch?v=dwc7ZEYfWYc

歸零

首先澆水整個屋子我的意思是說露台灌水整個屋子涼快起來其次當機六年以後老闆說救不回來你有沒有備份六年好像這六年可以重新來過不祢拿去吧我不要也沒有備份這時入夜九時明月山頭從文邊城客死他鄉極其平常我們的生命型態擅有(to have)不擅沒有(to have not)京都學派始於無終於無這是徹底的歸零我做不到這種時候就會想看老人與海該棄未棄其實已棄多撿一點垃圾少製造一點垃圾慚愧慚愧沒撿多少製造不少極簡極簡一知半解說說而已不要形容詞副詞只要主詞動詞受詞乃至主詞消失動詞消失受詞消失這時想起貝克特零似天空海洋無垠歸零之後當然是零難道還要零頭花了幾十年好不容易才學會用完整句子說話說了半天才知道都是廢話遂重新學用不完整的句子說話希望終於不是廢話以上說明文字阻障歸途行難不讓人訝異喜歡聽藍調的貓我是說弓月今日值班一日二百五十元每時十元不須歸零跟零已差不多你現在可以理解為什麼我對說大話者(eg黃國師& Co莊孬孬GG想想素珠娘們etcetcetc)深惡痛絕淑女是你婊子也是你他媽媽的那還有甚麼好幹這時我氣頭上來眼看歸零不了了所以我們必須講清楚歸零不是溫吞繡花(我說過好多次心理治療不是繡花)是他媽媽的藍調的斷牙和血吞的盪氣吶喊簡單數學題38度溽暑歸零顯然比零下四十度寒冬歸零來得難意思是說(亞)熱帶歸不了零歸零是一種冷冷的生命哲學(亞)熱帶活不出這種名堂且台灣過度稠密人和人之間人和自然之間擠來擠去從小就被教導卡位籌謀凡事都有目的都要結果那還歸零個屁依此歸零是相信人算不如天算所以人不要算了是人面對天地的誠意而已歸零是捨比如落髮歸零基本上瀟灑比如輕裝旅行可參考有名的jack reacher歸零者用的不多比如一條內褲穿四十年歸零者話少動作少在陽間像遊魂般來去以上所說跟bion晚年講的O不是同一條內褲他穿的是一條神秘兮兮的內褲我穿的只是一條普通不過洗不乾淨的內褲歸零者欲望極微依此不屬全球化資本主義新自由主義世界屬素樸社會主義世界當然我們知道那個世界只有短暫存在過比如奧威爾待過的catalonia至此很明顯歸零者是不願且無能汲汲營營的失敗者他的人生註定很慘這時8:08AM我賺到了二百五十元他媽媽的好高興呢結論是這麼熱的天短暫清淨時間是凌晨四點除此之外歸零是癡人說夢

查理士布朗遜的姑媽說莊國榮是一個偉大的先知

http://www.appledaily.com.tw/realtimenews/article/new/20151125/740216/

課綱審議委員王小明現年三歲半他決定地球是長方形的2+3=7台灣人的祖先是五十萬年前的一個不喜歡刷牙的埃及人太平島是北韓的

大暑前日