https://www.youtube.com/watch?v=rsVom8echK8
https://www.youtube.com/watch?v=ysUkeyhygGY
https://www.youtube.com/watch?v=lWDq0nOnB_E
Thursday, April 20, 2017
Wednesday, April 19, 2017
哭泣的波多野結衣
https://drive.google.com/drive/folders/0B5viXpvvYMYEazhhMlh0VkduOHc?usp=sharing
老古說他認識波多野結衣多年常常挑燈促膝長談康德哲學和台灣的未來這是他第一次看到她哭泣擦乾眼淚她幽幽地說康德在他的純粹操弄批判裡說懂得分類就可以操弄這是我多年來被操弄的經驗現在又發生了
Tuesday, April 18, 2017
靠北
https://www.youtube.com/watch?v=L2iY4DQ1i7g
https://www.youtube.com/watch?v=NB5acnh_I8Y5k4e7z8
這個發言人說話結結巴巴波多野結衣幽幽地說真可憐真是難為他了
https://www.youtube.com/watch?v=Ihjv-5f_ZIo
波多野結衣說笨蛋重要的是政治正確
https://www.youtube.com/watch?v=1vFwpH4m7Ko
https://www.youtube.com/watch?v=NB5acnh_I8Y5k4e7z8
這個發言人說話結結巴巴波多野結衣幽幽地說真可憐真是難為他了
https://www.youtube.com/watch?v=Ihjv-5f_ZIo
波多野結衣說笨蛋重要的是政治正確
https://www.youtube.com/watch?v=1vFwpH4m7Ko
Monday, April 17, 2017
Sunday, April 16, 2017
mutual analysis
https://www.youtube.com/watch?v=Jkk17cfr4R8
https://events.newschool.edu/event/elizabeth_severn_sandor_ferenczi_and_the_origins_of_mutual_analysis#.WPNyjLeweUk
http://www.newschool.edu/nssr/centers-special-programs/?id=104456
Bass, Anthony (2015) The Dialogue of Unconsciouses, Mutual Analysis and the Uses of the Self in Contemporary Relational Psychoanalysis, Psychoanalytic Dialogues, 25:1, 2-17
https://drive.google.com/file/d/0B5viXpvvYMYEWEpCZWhfOHR2SVk/view?usp=sharing
Dupont, J. (1994). Freud's Analysis of Ferenczi as Revealed by their Correspondence. Int. J. Psycho-Anal., 75:301-320
http://www.nytimes.com/1989/01/15/books/confessions-of-a-loving-analyst.html
http://pandc.ca/?cat=sigmund_freud&page=ferenczi_mutual_analysis
https://www.youtube.com/watch?v=as1_7df7ReE
https://www.youtube.com/watch?v=MqwQKNCGvio
https://drive.google.com/file/d/0B5viXpvvYMYERGdiUXVzQmktYWs/view?usp=sharing
https://events.newschool.edu/event/elizabeth_severn_sandor_ferenczi_and_the_origins_of_mutual_analysis#.WPNyjLeweUk
http://www.newschool.edu/nssr/centers-special-programs/?id=104456
Bass, Anthony (2015) The Dialogue of Unconsciouses, Mutual Analysis and the Uses of the Self in Contemporary Relational Psychoanalysis, Psychoanalytic Dialogues, 25:1, 2-17
https://drive.google.com/file/d/0B5viXpvvYMYEWEpCZWhfOHR2SVk/view?usp=sharing
Dupont, J. (1994). Freud's Analysis of Ferenczi as Revealed by their Correspondence. Int. J. Psycho-Anal., 75:301-320
http://www.nytimes.com/1989/01/15/books/confessions-of-a-loving-analyst.html
http://pandc.ca/?cat=sigmund_freud&page=ferenczi_mutual_analysis
https://www.youtube.com/watch?v=as1_7df7ReE
https://www.youtube.com/watch?v=MqwQKNCGvio
https://drive.google.com/file/d/0B5viXpvvYMYERGdiUXVzQmktYWs/view?usp=sharing
與此同時
1. 不要低估關係的困難
2. 不要低估自體的困難
3. 這個世界是由不完美的自體 [ n ] 和他們之間 [ n(n-1)/2 是他們互動的可能 ] 不完美的關係構成的
4. 上述兩個不完美加乘起來 [ n x n(n-1)/2 ]
5. 結果當然是非常不完美
6. 如何說明1,2,3,4的困難
7. 分開來說 合起來說
8. 搖頭 不可置信地說
9. 我點起一支紙菸 沉默地 看著窗外
2. 不要低估自體的困難
3. 這個世界是由不完美的自體 [ n ] 和他們之間 [ n(n-1)/2 是他們互動的可能 ] 不完美的關係構成的
4. 上述兩個不完美加乘起來 [ n x n(n-1)/2 ]
5. 結果當然是非常不完美
6. 如何說明1,2,3,4的困難
7. 分開來說 合起來說
8. 搖頭 不可置信地說
9. 我點起一支紙菸 沉默地 看著窗外
Saturday, April 15, 2017
Friday, April 14, 2017
精神分析師和心理治療者之命格之比較
1. 前者悲劇性強 他們通常自詡 最好的結局是 柯隆納斯的伊底帕斯 在永恆的黑暗中說 一切還好
3. 雖然 前者和後者 都和蔣天機的爸爸一樣 從來沒有見過殭屍
4. 當然 兩者 都看過不少殭屍電影
5. 遂都知道 糯米和停止呼吸和童子血
6. 前者 像練過茅山的風水師傅 以為自己可以抓到殭屍
7. 後者 像鄭中基演的烏蠅 沒有宣稱自己可以抓到殭屍
8. 身上帶著七十七塊七 渾然天成
9. 為我們 帶回冥界的笑聲 和高潮聲
Thursday, April 13, 2017
Wednesday, April 12, 2017
Psychology of the Self: An unfinished revolution
Psychology of the Self: An unfinished revolution
自體的心理學: 未完成的革命
首先 我們回到1995
Stolorow argues, there
seem to be two groups of theorists in self psychology
today: the loyalists and the expansionists.
Another way to
characterize these groupings would be to contrast their strategies of
theorizing and the way they position Kohut's contribution vis-a-vis other
psychoanalytic schools.
One strategy (including
Basch's and the Omsteins') establishes Kohut's work as constituting a complete,
enduring, revolutionary paradigm, leaving only small details or implications to
be worked out.
A second strategy
positions Kohut's ouvre as a transitional development on the way to the fuller
emergence of a more encompassing, more comprehensively revolutionary paradigm.
Thus, Stolorow regards intersubjectivity theory and relational theories of
various sorts as providing a more complete field or systems model, emphasizing
the fully contextual interaction of subjectivities with reciprocal, mutual influence.
Stolorow positions Kohut as caught between paradigms and regards as
anachronistic some of Kohut's basic concepts, like the reincation of a self
with a nuclear program or inherent design.
In a different, but
closely related, fashion, Bacal also regards Kohut's self psychology as
incomplete and transitional. Bacal positions self psychology as half a
(relational) revolution, with object relations theories constituting the
missing other half. Self psychology leaves only implicit the other, in
its relation to the self; object relations theories leave only implicit the self,
in its relation to objects. As Bacal notes, people suffer not just from
self-depletion but from self-distortion, highlighting (as do object relations
theorists) the embeddedness within the self of the history of unsatisfying
relationships with others. Thus, in Bacal's perspective, as in Stolorow's,
Kohut's contribution is inherently unstable and transitional. Kohut was moving
us toward a more comprehensive framework, but, like Moses, Kohut himself never
quite got there.
Lachmann and Beebe adopt
a carefully honed middle position. Regarding Kohut's concepts as fundamental
and seminal but incomplete, they integrate those concepts with a broad range of
ideas and perspectives drawn from empirical research on children and others. … Unlike
Stolorow and Bacal, Lachmann and Beebe do not seem to regard Kohut's self
psychology as a transition to something else; but, unlike Basch and the
Ornsteins, Lachmann and Beebe do not regard Kohut's self psychology as
fundamentally complete in itself.
Beebe and Lachman
describe self psychology as an inherited house of many rooms: some redecorate,
some may do full renovations, and some keep the space in traditional forms. To
use a less structural metaphor, we might see this group of theoretical leaders
in self psychology as providing complex music with harmonies, counterpoint, and
plenty of fruitful discordance. (Psychoanalytic Dialogues, 5:3, 431-434, 1995)
以上 是廿年前的看法
今天我們怎麼看
What sparked the
Kohutian revolution? Basch gives a most convincing description of one powerful
impetus to change: the sharp and immediate shift in the clinical experience
with patients created by the adoption of Kohutian clinical practices. (ibid,
pp. 433-434)
Basch的意思是說 寇哈特的自體心理學 基本上是一個臨床的革命
我不同意
我說 寇哈特的自體心理學 是一個跟臨床有關 但超越臨床的革命
超越的意思是說 人的現象和經驗 人文學科 和社會科學 無法歸約於臨床
臨床視野 誠然難得 但所知有限
未完成的革命 意思是說 人的歷史還在遽變中 人還在遽變中 人的現象和經驗 還在遽變中
自體的心理學 (Psychology of the Self) 不等於自體心理學 (Self Psychology)
自體心理學 點燃了自體的心理學的革命 但不等於完成了自體的心理學的革命
只要人類這個物種 還沒有滅絕 還在地球上昂首闊步 發生最糟的和最好的 自體的心理學的旅途 就還沒有結束
我們不是奧林匹亞山上的神祉 我們屬於這個遽變的世界和歷史 我們屬於這個最糟的和最好的可能 我們無意逃離屬於人的命運 但我們願 留在現場
點起最後一支紙菸 看著窗外 和拂曉前的晨星
Tuesday, April 11, 2017
Monday, April 10, 2017
Sunday, April 9, 2017
The Enemy (Jack Reacher Book 8, 2009)
now, Reacher just hurt the man with the face, badly, over the knee joint, and Summer just told him, that the boy from the motel said he heard a Humvee leaving in a hurry, before he went to check the room, and found the dead two-star Kramer, a while later, Reacher called Joe, and the two brothers are flying to Paris, to see their mother, before she died, now, all these, started from that New Year's Eve, after the Wall came down, during the flight to Paris, Joe kept reminding Reacher that he should find out why he was at Bird, "my boys," she said. "just look at the two of you." "you don't need me anymore," she told us. "you're all grown up. my job is done. that's natural, and that's good. that's life. so let me go."
Friday, April 7, 2017
4:31 PM
題 use of therapist's self vs. projective identification (a la jill scharff, 1992);
題 回到歷史 回到青山: 這算不算批判的心理治療? ;
題 用自體心理學讀儒家關係主義(黃光國 2009);
題 治療者心壞了會發生甚麼? ;
題 為什麼佛陀開悟時 是看到晨星? ;
題 為什麼老子出關的時候 是騎著一頭牛? ;
題 is reading a cerebral thing, necessarily? ;
題 the next decade of jack reacher foretold ;
題 中國人的心註定是儒釋道三者交錯的嗎?
題 怎麼分那四十六萬億(中國) 和那八千八百億(台灣) 而不要被抓到?
題 how do self psychology and middle school deal with countertransference?
題 what do those bunch of schools say about 'use of therapist's self'?
Thursday, April 6, 2017
周孝正
https://www.youtube.com/watch?v=rvcMU_G515I
now, this is incredible, took place probably around 2010
https://www.youtube.com/watch?v=NNQOCbCpRsk
now, this is incredible, took place probably around 2010
https://www.youtube.com/watch?v=NNQOCbCpRsk
Wednesday, April 5, 2017
彥徵提問 (2017-4-5)
關於中國大陸的心理治療 我所知有限 想到數點 說說看
1.
Self-censorship
and self-deception à for both therapists and patients
2.
Gender ratio à therapists (unknown) à patients (mostly young adult females) à does this imply the women are
more honestly searching for themselves than men?
3.
Psychotherapy
as an agency of social control à the evil and wrongdoings of the system
itself cannot be talked about, thought about, or dreamed about
4.
Psychotherapy
as a fetish commodity à growth of professionalism à the real challenge only begins, after you become
a professional
5.
They may not
know, this is a rare historical moment, for them both, in the consulting room à the therapist is witnessing the revival of the
patient’s inner psychological space à in other words, he is witnessing
人的復位 à 前提是他自己是否也走過復位的路
6.
兩岸觀察 Conclusion: Social control / Fetish commodity à China 70/30 à Taiwan 30/70
(比如說 郵差救長照) à most likely, they are just
performing a politically correct function for the Damned Always Fucking Politically Correct State (DAFPCS), or just making a meager living, there is no such fucking thing as witnessing 人的復位 at all
Tuesday, April 4, 2017
泸州太伏中学生命案：4日最新现场，军警林立，情势紧张
https://www.youtube.com/watch?v=CbGZAqUI0Gk
https://www.youtube.com/watch?v=fVJlT2q7Yig
https://www.youtube.com/watch?v=zAOVoexO_bw
https://www.youtube.com/watch?v=uMLUQp3ryxg
https://www.youtube.com/watch?v=fB3VqQ9_k54
https://www.youtube.com/watch?v=AUrCUSVAtD4
https://www.youtube.com/watch?v=x7BRmC54kTo
https://www.youtube.com/watch?v=WXEVby8ncys
https://www.youtube.com/watch?v=uC0PtzzXdq4
https://www.youtube.com/watch?v=qkB31KVgXDU
https://www.youtube.com/watch?v=fVJlT2q7Yig
https://www.youtube.com/watch?v=zAOVoexO_bw
https://www.youtube.com/watch?v=uMLUQp3ryxg
https://www.youtube.com/watch?v=fB3VqQ9_k54
https://www.youtube.com/watch?v=AUrCUSVAtD4
https://www.youtube.com/watch?v=x7BRmC54kTo
https://www.youtube.com/watch?v=WXEVby8ncys
https://www.youtube.com/watch?v=uC0PtzzXdq4
https://www.youtube.com/watch?v=qkB31KVgXDU
Jack Reacher's next decade foretold
他不常洗澡理髮不願洗衫每三天或更久換一套新衣服帶一支折疊牙刷不相信牙膏是有意義的勉強只用快要不堪用的提款卡護照當然是過期的至今沒有用過手機或電腦遑論智慧手機社交媒體谷歌雲端大數據分析混沌理論網路科學他最常做的工作是挖游泳池和夜店保鑣他最喜歡喝美式黑咖啡只有一兩次見到他喝濃縮咖啡他說重要的是咖啡因越濃越好他不喜歡在一個地方待超過四十八小時所以不停移動反之他停下來的時候就是有人要倒楣的時候他現在五十歲你說他的下一個十年會發生甚麼這明顯是Lee Child最大的苦惱方便的辦法是讓他活在永恆的三十五歲不要進入五十一歲我說傑克不會喜歡這個辦法傑克說他想面對五十後的那個十年他說他也不知道會發生什麼但這是真實的
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