Wednesday, December 21, 2016
2016-12-21 YM
https://www.asuswebstorage.https://drive.google.com/file/d/0B5viXpvvYMYEd0NhcUJHSHdzUVU/view?usp=sharing
https://drive.google.com/file/d/0B5viXpvvYMYEQllEMzh3NlhrTEE/view?usp=sharing
Tuesday, December 20, 2016
紅燈區 (1996)
https://www.youtube.com/watch?v=cG3W6Fgl3_M&t=3307s
a memorable one, simply the fucking best HK movie ever made
a memorable one, simply the fucking best HK movie ever made
自助洗衣加盟
https://www.youtube.com/watch?v=K7-ZNA4XipY
https://www.youtube.com/watch?v=49DTy86nOe4&t=487s
https://www.youtube.com/watch?v=dxvq4u0NM-w
https://www.youtube.com/watch?v=xw48PWBygm4&t=544s
https://www.youtube.com/watch?v=oQN7zMx2a3c
https://www.youtube.com/watch?v=ytgnJc_7K4s
https://www.youtube.com/watch?v=jIQDErnVmqU
https://www.youtube.com/watch?v=IgeQamgKWBI
https://www.youtube.com/watch?v=kmqce9KXXtU&t=1s
https://www.youtube.com/watch?v=Nsk6jKbwoS4
http://finance.sina.com.cn/zl/bank/2016-07-25/zl-ifxuhukz0933818.shtml
https://www.youtube.com/watch?v=7ShsufCvg80
https://www.youtube.com/watch?v=GteXe5JUjXc
https://www.youtube.com/watch?v=7Llip-uw7k0
https://www.youtube.com/watch?v=sxX7_oigdlQ
https://www.youtube.com/watch?v=64kKZzf0CQs
https://www.youtube.com/watch?v=hrJXRB6gWnk
https://www.youtube.com/watch?v=Xr9YnFPof1c
https://www.youtube.com/watch?v=Uv7uYDWaqbA
https://www.youtube.com/watch?v=_FHbjb8JJ3Y&t=884s
冬至前日 - Del Loewenthal's despair
Del Loewenthal明顯對研究 不管量性還是質性 是失望的 所以他心目中的批判的心理治療 是不幸的人文社會的實踐和論述 但他對批判的心理治療同時也是失望的 意思是說 他不認為 世界會因此改變
所以我們可以說 這是一個徹底失望的傢伙
但我們不可以說 這是一個讓人失望的傢伙
... three very different personal and collective courses of action may be required if we are able to significantly change our practices.
The first is to continue to remind ourselves and others, of Plato's idea that while the scientific and technical are important, they should always come second to the resources of the human soul.
Second, that the human soul in all of us is capable of good and evil and we need to be aware of those theories that sidestep realizing how we make and are capable of making others wretched.
Third, that not only will we, through the power that be --- in our current case, neoliberalist capitalism --- be seduced or otherwise forced away from really opened up to our clients/patients and ourselves, but we will also individually wish to escape, through denial, unsavoury aspects about ourselves.
...
Perhaps what is most difficult is to hear and stay with the despair (Gee and Loewenthal, 2013) and what might or might not emerge from it.
https://drive.google.com/file/d/0B5viXpvvYMYEQlktSXdhcGx1MzQ/view?usp=sharing
...
One of the reviewers of the proposal for this book stated: "the proposed engagement of psychotherapy, psychoanalysis and counselling with critical theory (such as Marxist, feminist and Foucauldian scholarship) is rare in itself and when married to the broadness of the disciplines covered will make it an almost unique text."
...
... what emerges for me are two key forces. The first is the individual who, through what some would call denial, wants to avoid staying with uncomfortable thoughts, fantasies and dreams. The second force is from those in power who do not want those that they manage to understand how this is done.
(Loewenthal, 2017, kindle location 1197-1348/5974)
所以我們可以說 這是一個徹底失望的傢伙
但我們不可以說 這是一個讓人失望的傢伙
... three very different personal and collective courses of action may be required if we are able to significantly change our practices.
The first is to continue to remind ourselves and others, of Plato's idea that while the scientific and technical are important, they should always come second to the resources of the human soul.
Second, that the human soul in all of us is capable of good and evil and we need to be aware of those theories that sidestep realizing how we make and are capable of making others wretched.
Third, that not only will we, through the power that be --- in our current case, neoliberalist capitalism --- be seduced or otherwise forced away from really opened up to our clients/patients and ourselves, but we will also individually wish to escape, through denial, unsavoury aspects about ourselves.
...
Perhaps what is most difficult is to hear and stay with the despair (Gee and Loewenthal, 2013) and what might or might not emerge from it.
https://drive.google.com/file/d/0B5viXpvvYMYEQlktSXdhcGx1MzQ/view?usp=sharing
...
One of the reviewers of the proposal for this book stated: "the proposed engagement of psychotherapy, psychoanalysis and counselling with critical theory (such as Marxist, feminist and Foucauldian scholarship) is rare in itself and when married to the broadness of the disciplines covered will make it an almost unique text."
...
... what emerges for me are two key forces. The first is the individual who, through what some would call denial, wants to avoid staying with uncomfortable thoughts, fantasies and dreams. The second force is from those in power who do not want those that they manage to understand how this is done.
(Loewenthal, 2017, kindle location 1197-1348/5974)
Monday, December 19, 2016
百年中國 - 陳各莊上養豬多 (1966) (老舍 1899-1966)
1966年春季，老舍獨自前往北京郊區順義縣以養豬而聞名的陳各莊，跟當地農民生活在一起，寫了一篇科學養豬的快板書《陳各莊上養豬多》，成為他公開發表的最後一篇作品。
1966年8月23日，本應在家繼續休養的老舍，到北京市文聯參加文化大革命運動。23日下午，北京女八中紅衛兵衝擊北京市文聯，老舍與30多位作家、藝術家一道被掛上「走資派」、「牛鬼蛇神」、「反動文人」牌子，押至北京孔廟大成門前，被押著向焚毀京劇服裝、道具的大火下跪，慘遭侮辱、毒打。血流滿面、遍體鱗傷的老舍被押回北京市文聯，又因還手「對抗紅衛兵」而被加掛「現行反革命」牌子，遭到紅衛兵變本加厲的殘酷毆打，隨後被北京市文聯革委會副主任浩然送到西長安街派出所，直至8月24日凌晨回到家中；而紅衛兵組織亦要求他24日上午到北京市文聯繼續接受批鬥。8月24日清晨，傷心之至的老舍獨自出走到北京城西北角外的太平湖畔；當日深夜，老舍於太平湖畔跳湖自盡，終年67歲。
https://zh.wikipedia.org/wiki/%E8%80%81%E8%88%8D
http://millionbook.net/mj/l/laoshe/qy/003.htm
Sunday, December 18, 2016
Hubert Sumlin - Sometimes I'm Right
https://www.youtube.com/watch?v=I3qt-qcSjxA
now, repeat 77 times, then you know, this time, he is right
his guitar is talking, or shall we say, he is talking, to his guitar
now, repeat 77 times, then you know, this time, he is right
his guitar is talking, or shall we say, he is talking, to his guitar
天地翻覆
http://www.epochtimes.com.tw/n193332/%E6%A5%8A%E7%B9%BC%E7%B9%A9%E6%96%B0%E6%9B%B8%E5%A4%A9%E5%9C%B0%E7%BF%BB%E8%A6%86-%E6%8F%AD%E6%96%87%E9%9D%A9%E7%9C%9F%E7%9B%B8.html
http://www.cosmosbooks.com.hk/search/search_product.asp?bookid=670054
http://www.chinainperspective.com/ArtShow.aspx?AID=126282
http://www.chinesepen.org/blog/archives/tag/%E5%A4%A9%E5%9C%B0%E7%BF%BB%E8%A6%86
http://www.wxhaowen.com/article_8b976ed200f642e299d45ebb19a345a4.shtml
楊繼繩是新華社高級記者，更是記錄六十年代中國大饑荒真相《墓碑》的作者。六六年清華大學畢業，他參加全國串聯感受到文革初期的社會氛圍，作為記者又親歷若干文革事件。儘管八一年，中共中央十一屆六中全會就將文革定性為「十年浩劫」，隨後關於文革的反思不勝枚舉，但是，官方的聲音往往避重就輕，將文革的責任推諉給已經被打倒的政治集團，而不去追究其背後的指揮力量，文革中若干慘絕人寰的悲劇也逐漸被淡忘､掩蓋。深入研究文革，還原真相，便成為作者落筆的動力，他在前言中更引用喬治奧威爾：「當我動筆寫一本書時，我不會跟自己說我要寫一本完美的書。我想寫它，是因為我想揭穿某種謊言，是想喚起人們注意某些事實。」作為寫作本書的目的。
楊繼繩自零七年開始，耗費近十年時光撰寫這本長達九十萬字的巨著。書名源於毛澤東的一句話「試看天地翻覆」，文化大革命中， 老百姓苦不堪言，當權者們卻將其視為驚天動地的大事業。本書共分上下兩篇，上篇「文革前發生的重大事件」到「清查『五一六』之謎」；下篇「清理階級隊伍」到「文革落幕」，講述上至廟堂之官僚集團內鬥傾軋，下至大江南北政治賤民悲歡離合。
https://www.facebook.com/yzzkgroup/posts/617190828492136:0
ordered hkbookcity 2016-12-20
ordered hkbookcity 2016-12-20
Town Line (Aaron Lewis 2011)
https://www.youtube.com/watch?v=bSNp1acn3VE
https://www.youtube.com/watch?v=t-oqM_xcc70
https://www.youtube.com/watch?v=81oviJXjnjI
https://www.youtube.com/watch?v=DhTFCrDqVRM
The Road (Aaron Lewis 2012)
Saturday, December 17, 2016
Tony Tucker
https://www.youtube.com/watch?v=ktvttCZBsAI&list=RDE2aE8qzgPkw&index=2
https://www.youtube.com/watch?v=D5t_8bVwl5E
別有動機 Ulterior Motive (2015)
keep this one, because i have something to say, though not specifically limited to this one
https://www.youtube.com/watch?v=PecAN7b2LM0
they say, the personal is the political, which means that the political makes the personal believable, therefore, movies in taiwan are unbelievable, except the rare examples of 悲情城市 (1950s) / 黑金 (HK-made movie about taiwan in the 1990s) / 超級市民 (1970s, 1980s), etc, and, interestingly, none about the last 20 years, i truly wish there will be some taiwanese movie-makers making movies about 319, or 倒扁, e.g., in other words, there is NO REAL POLITICS (besides fucking tribal / gang wars, fucking dirty tricks, fucking lies, fucking political calculations, or sense-numbing and lie-making fucking talk shows) in taiwan in the last 20 years, nor are any stories or movies about people betrayed by the system, though which happened all the time, and thus there is NO REAL "PERSONAL", and we just pretend we are living in a certain sort of QUASI-developed country; nor are movies in china, such as this one, which is meant to illustrate the lives of the urban very very affluents, who were born via barbaric CRONY capitalism in the last 30 years, they are the proud NEW CLASS (a la Djilas) per se, they know everything, they own everything, they are pragmatic, they are well-connected, they are civilized, they are predatory, and APPARENTLY, they are FREE, which explains why i am so sad, and cannot see it through; the above applies to novels or history-writing, in general, too, in other words, you can properly imagine that, this one takes place in LA, or Bracelona, or, well, you never know, MARS, but definitely not taipei, or shanghai; in sum, taiwan and china, are both unbelievable, each in its own way; or shall we say, you must be honest and true to YOUR local history, before you can pretend to be something universal
https://www.youtube.com/watch?v=PecAN7b2LM0
they say, the personal is the political, which means that the political makes the personal believable, therefore, movies in taiwan are unbelievable, except the rare examples of 悲情城市 (1950s) / 黑金 (HK-made movie about taiwan in the 1990s) / 超級市民 (1970s, 1980s), etc, and, interestingly, none about the last 20 years, i truly wish there will be some taiwanese movie-makers making movies about 319, or 倒扁, e.g., in other words, there is NO REAL POLITICS (besides fucking tribal / gang wars, fucking dirty tricks, fucking lies, fucking political calculations, or sense-numbing and lie-making fucking talk shows) in taiwan in the last 20 years, nor are any stories or movies about people betrayed by the system, though which happened all the time, and thus there is NO REAL "PERSONAL", and we just pretend we are living in a certain sort of QUASI-developed country; nor are movies in china, such as this one, which is meant to illustrate the lives of the urban very very affluents, who were born via barbaric CRONY capitalism in the last 30 years, they are the proud NEW CLASS (a la Djilas) per se, they know everything, they own everything, they are pragmatic, they are well-connected, they are civilized, they are predatory, and APPARENTLY, they are FREE, which explains why i am so sad, and cannot see it through; the above applies to novels or history-writing, in general, too, in other words, you can properly imagine that, this one takes place in LA, or Bracelona, or, well, you never know, MARS, but definitely not taipei, or shanghai; in sum, taiwan and china, are both unbelievable, each in its own way; or shall we say, you must be honest and true to YOUR local history, before you can pretend to be something universal
Aaron Lewis from Staind - Turn the Page (Mohegan Sun Casino, 2008)
https://www.youtube.com/watch?v=AhBoTBJiXLU
On a long and lonesome highway east of Omaha
You can listen to the engines moanin' out it's one old song
On a long and lonesome highway east of Omaha
You can listen to the engines moanin' out it's one old song
偉大的政治正確的他們說偉大的政治正確的731部隊和偉大的政治正確的核食人體實驗都是偉大的政治正確的實證醫學對偉大的政治正確的團伙的偉大的政治正確的健康有偉大的政治正確的貢獻
https://zh.wikipedia.org/wiki/731%E9%83%A8%E9%98%9F
https://zh.wikipedia.org/wiki/%E7%9F%B3%E4%BA%95%E5%9B%9B%E9%83%8E
石井四郎（いしい しろう；1892-1959），日軍731部隊首腦。
Manuel DeLanda (b 1952)
https://en.wikipedia.org/wiki/Manuel_DeLanda
https://drive.google.com/drive/folders/0B5viXpvvYMYEQm4wOHYzVGkxVHc?usp=sharing (accessible via scribd)
https://drive.google.com/drive/folders/0B5viXpvvYMYEQm4wOHYzVGkxVHc?usp=sharing (accessible via scribd)
Staind - Something To Remind You
https://www.youtube.com/watch?v=WK0R1hexQUw
https://www.youtube.com/watch?v=VK7iHiCmTg8
https://www.youtube.com/watch?v=LLY0EKotBQ8
So this is it
I say goodbye
To this chapter of my ever-changing life
And there's mistakes
The path is long
And I'm sure I'll answer for them when I'm gone
So when the day comes and
The sun won't touch my face
Tell the ones who cared enough
That I finally left this place
That's been so cold
Look at my face
All the stories it will tell I can't erase
The road is long
Just one more song
A little something to remind you when I'm gone
When I'm gone
The road to hell
Along the way
Is paved with good intentions so they say
And some believe
That no good deed
Goes unpunished in the end or so it seems
So when the day comes and
The sun won't touch my face
Tell the ones who care enough
That I finally left this place
That's been so cold
Look at my face
All the stories it will tell I can't erase
The road is long
Just one more song
A little something to remind you when I'm gone
When I'm gone
So this is it
I say goodbye
To this chapter of my ever-changing life
And there's mistakes
The path was long
And I'm sure I'll answer for them when I'm gone
When I'm gone...
Friday, December 16, 2016
四兩高粱
你的系統就會顛倒夜半三時口燥舌乾假設至此尚未追酒那是不大可能的花生酸菜肚片湯這個冬天Primo Levi集中營倖存後返鄉遙遙同行者高熱病倒伏特加大醉救回速度是關鍵沒有消費沒有慾望沒有噱頭那是可能的用得不多但喜歡買很多香皂智者說要分清大事小事這明顯是他還沒喝醉之前說的毛線帽是人類最偉大的發明除了保險套以外讀得下朱鴻林明儒學案講稿和研究及論學雜著嗎只有一二線城市大炒所以大陸房市崩盤不會影響多數人嗎邱義仁真的有種過絲瓜嗎七年洗一次澡是憲法98條規定的嗎藍調是塵土汗水的音樂FADO是無情海洋的音樂Aaron Lewis是冬日午後的音樂這種日子已經不多Hubert Sumlin是午夜的音樂淡出鳥來為什麼是鳥
長沙半年
今早黃老伯說12/23飛長沙我說甚麼時候回來他說可能半年未幾又說這裡待不下了不想回來了我說double劑量三個月這樣可以撐六個月老伯知我是湖南醴陵人我本不知醴陵屬株州亦不知洞庭湖還分東南西但我知global thinker就是global sucker (or fucker)文西說重度智障都知老友你知的還真是不多
Thursday, December 15, 2016
三個大笑的年輕人
剛剛經過中山東路想起十多年前颱風山洪三個部落的年輕人困沙洲肚餓為摘對岸野菜一躍入河三人一起大笑滅頂昨天跟Olga和W說我們和自然的關係早失自然朋友你跟我一樣也聽到那三個年輕人讓人大哭的笑聲嗎
John Mayall and The Bluesbreakers- Mists Of Time - Stories
https://www.youtube.com/watch?v=OjkyHY2J0Hs&list=RDQ8icTH2aWZ8&index=20
Chris Bell - Elevator To Heaven (100% Blues)
https://www.youtube.com/watch?v=aTyevqO2cfQ&index=19&list=RDQ8icTH2aWZ8
another fucking immortal one, simply speaking
another fucking immortal one, simply speaking
冬至前六日
1.
1. Pending: psy / (ot) 開缺, DC, 2017 醫品案, the decision
2. 2/25 fju
3. 2017 (1) --> 關係學派 比較研究前的準備 (Donnel Stern, Emmanuel Ghent, Don Troise, Marco Conci, Harry Stack Sullivan, Irwin Hirsch, Jessica Benjamin)
4. 2017 (2) --> 明儒學案 / 明史 --> 陳白沙與心理治療
5. 2017 (3) --> 歷史的傷口
6. the decision, which doesn't matter 六十七十不求人 遑論畜生 (2017-1-22)
8. die carelessly 隨便死
5. 2017 (3) --> 歷史的傷口
6. the decision, which doesn't matter 六十七十不求人 遑論畜生 (2017-1-22)
8. die carelessly 隨便死
Wednesday, December 14, 2016
鄂爾多斯 (Ordos)
https://www.youtube.com/watch?v=RDfw157X45Q
https://www.youtube.com/watch?v=P8-i6n20_Y0
https://www.youtube.com/watch?v=sc0wgDTGFYk
Tuesday, December 13, 2016
羅宇 (b 1944)
https://zh.wikipedia.org/wiki/%E7%BE%85%E5%AE%87
https://www.youtube.com/watch?v=vGf2Qngngog
https://www.youtube.com/watch?v=vGf2Qngngog
Monday, December 12, 2016
about Del Loewenthal's post-existentialism and post-phenomenology
Del Loewenthal 用後現代當切入點, 遂翻了現象學和存在哲學一軍, 提出 post-phenomenology和 post-existentialism.
Quite confusing.
似乎意思是說, 活在現在, 我們需要重新檢視exsitentialism, 所以乾脆說existentialism 2.0.
而post-phenemenology, 其實還是phenomenology, 並未post-, 乾脆說phenomenology 2.0.
這個老兄有點像被後現代搞昏頭了, 以為腳底下踩著棉花是新聞, 其實我們腳底下一直踩著棉花, 只是本來裝不知道.
有趣的是, 他在University of Roehampton的program, 跟輔大路數有點類似, 尤其是第一年, 師生一起浸在大團體經驗.
不同的是, 第二年開始, 歐陸哲學蜂擁進場, 乃至終於Levinas.
而我會說, 乃至終於, 不要造作破壞生命的棲息地, then life will take care of itself.
Quite confusing.
似乎意思是說, 活在現在, 我們需要重新檢視exsitentialism, 所以乾脆說existentialism 2.0.
而post-phenemenology, 其實還是phenomenology, 並未post-, 乾脆說phenomenology 2.0.
這個老兄有點像被後現代搞昏頭了, 以為腳底下踩著棉花是新聞, 其實我們腳底下一直踩著棉花, 只是本來裝不知道.
有趣的是, 他在University of Roehampton的program, 跟輔大路數有點類似, 尤其是第一年, 師生一起浸在大團體經驗.
不同的是, 第二年開始, 歐陸哲學蜂擁進場, 乃至終於Levinas.
而我會說, 乃至終於, 不要造作破壞生命的棲息地, then life will take care of itself.
Sunday, December 11, 2016
this is not a pipe
https://www.youtube.com/watch?v=dC2U_n28t8A
https://www.youtube.com/watch?v=7BYD8h-aqvQ&t=19s
https://www.youtube.com/watch?v=X7QHwYBryZc
https://www.youtube.com/watch?v=Nsk6jKbwoS4
https://www.youtube.com/watch?v=dcQLQUhNrcc
https://www.youtube.com/watch?v=_rI_L2c7WXs
https://www.youtube.com/watch?v=hqfyUFHVn5o
https://www.youtube.com/watch?v=YFgB5csW4rM
https://www.youtube.com/watch?v=B-JWEsoKd74
https://www.youtube.com/watch?v=ohjD4F-hZKs (2016-10-26)
http://money.cnn.com/2016/09/28/investing/china-wang-jianlin-real-estate-bubble/
http://www.cnbc.com/2016/09/29/wang-jianlin-warns-china-property-is-big-bubble-but-strategist-says-only-top-tier-cities-a-worry.html
https://www.youtube.com/watch?v=GsoNeJUzENA
https://www.youtube.com/watch?v=N0PtKYFIK5k
https://www.youtube.com/watch?v=GqpCaJQbwLs
https://www.youtube.com/watch?v=SqjIO3pl4RI
http://www.epochtimes.com/b5/16/9/21/n8321397.htm
https://www.youtube.com/watch?v=b2na8kPPaWM
https://www.youtube.com/watch?v=QaafvU8xl8M
https://www.youtube.com/watch?v=pDVh31K3SNI (2016-12-5)
https://www.youtube.com/watch?v=ACRw6swcoBk
https://www.youtube.com/watch?v=_FHbjb8JJ3Y
https://www.youtube.com/watch?v=pkaTJ6vZIAI
https://www.youtube.com/watch?v=kIspz-IfR34
https://www.youtube.com/watch?v=vGf2Qngngog
https://www.youtube.com/watch?v=MC3x1zvpK9g
https://www.youtube.com/watch?v=GE8SzrLERfU
https://www.youtube.com/watch?v=JabGB1p8-Ow
http://www.epochtimes.com/b5/16/10/21/n8420382.htm
http://tw.aboluowang.com/2016/1020/822116.html
機捷人生
全線二十公里原定工期三千年現日夜趕工二十年竟已完成不愧人類偉大成就停靠二百站每站停留三至六月上車七歲下車七十七歲車上應有盡有聽清楚應有盡有其廣告詞為生命移動的合理速度是地質學的速度一期一會一生一車have a nice life意思是說提前下車視同叛逃就地正法在車上保證過完十分愉快的緩慢的一生現有爭議的是票價目前one-way ticket競標底價二千萬元已售罄至西元兩千六百年
Financial Crises: Impact on Mental Health and Suggested Responses (Christodoulous, 2013)
https://drive.google.com/file/d/0B5viXpvvYMYEVU5TMzR5Wk5ReGM/view?usp=sharing
Saturday, December 10, 2016
Carl Rogers in later years (1902-1987)
The emphasis on the relational aspect of therapy, in particular the necessary and sufficient conditions, led Rogers to undertake a wide range of empirical research focusing on various elements of the relationship but especially empathy (Kirschenbaum and Henderson, 1990). However, later in his career Rogers began to emphasize the relationship differently, stating:
"When I am at my best as a group facilitator or therapist, I discover another characteristic. I find that when I am closest to my inner, intuitive self, when I am somehow in touch with the unknown in me, when I am perhaps in a slightly altered state of consciousness in the relationship, then whatever I do seems to be full of healing. Then simply my presence is releasing and helpful. There is nothing I can do to force this experience, but when I can relax and be close to the transcendental core of me, then I may behave in strange and impulsive ways in the relationship, ways that I cannot justify rationally, which have nothing to do with my thought processes. But these strange behaviors turn out to be right, in some odd ways." (Rogers 1986, in ibid, p. 137, italics added)
(Existential Psychotherapy and Counselling after Postmodernism: The selected works of Del Loewenthal, Routledege, 2017, kindle location 2887-2893/5974)
"When I am at my best as a group facilitator or therapist, I discover another characteristic. I find that when I am closest to my inner, intuitive self, when I am somehow in touch with the unknown in me, when I am perhaps in a slightly altered state of consciousness in the relationship, then whatever I do seems to be full of healing. Then simply my presence is releasing and helpful. There is nothing I can do to force this experience, but when I can relax and be close to the transcendental core of me, then I may behave in strange and impulsive ways in the relationship, ways that I cannot justify rationally, which have nothing to do with my thought processes. But these strange behaviors turn out to be right, in some odd ways." (Rogers 1986, in ibid, p. 137, italics added)
(Existential Psychotherapy and Counselling after Postmodernism: The selected works of Del Loewenthal, Routledege, 2017, kindle location 2887-2893/5974)
When The Hurt Is Over
https://www.youtube.com/watch?v=J4YPMiFaPWo&index=9&list=RDeMuzFQTpjDE
well, another fucking immortal one
well, another fucking immortal one
You'll never leave Harlan alive
https://www.youtube.com/watch?v=cco-pCb0klU
https://www.youtube.com/watch?v=yqDVObM1kxc
https://www.youtube.com/watch?v=c9p534Q5hhw
https://www.youtube.com/watch?v=yqDVObM1kxc
https://www.youtube.com/watch?v=c9p534Q5hhw
European Journal of Psychotherapy & Counselling
http://www.tandfonline.com/loi/rejp20?close=18&repitition=0#vol_18
1998-2005 accessible via vgh / fju.
1998-2005 accessible via vgh / fju.
Friday, December 9, 2016
John Mayall & The Bluesbreakers with Gary Moore - So Many Roads
https://www.youtube.com/watch?v=dwc7ZEYfWYc
now, i told you before, this one is fucking immortal
now, i told you before, this one is fucking immortal
Thursday, December 8, 2016
丁香花園寫作班
https://zh.wikipedia.org/wiki/%E4%B8%81%E9%A6%99%E8%8A%B1%E5%9B%AD
https://zh.wikipedia.org/wiki/%E7%BD%97%E6%80%9D%E9%BC%8E
http://blog.sina.com.cn/u/1558425561
https://zh.wikipedia.org/wiki/%E7%BD%97%E6%80%9D%E9%BC%8E
http://blog.sina.com.cn/u/1558425561
挑柿者
12/8 AM 5:21. two articles SP (2015, 2016), before 3/6. ppt DC reviewed today, oral report 12/12. duty 12/9, 12/10, 12/11. i.e. another 72-hr trip. two personnel issues, one for result, another under process. a further one not started yet, maybe 2017-3. 12/21 MC. 12/20 city hall meeting. 12/21 ym. 12/29 vgh. 12/10 digital learning refilled. 離開的定義 來去一百公里.
12/8. AM 5:50. 可惜徐克有點誇張. 浪費了越戰和文革. 結論是南越軍隊打不過黑道. 他應該打電話請教oliver stone. 梅艷芳嘴唇有點厚. 王定宇武功高強. 已入選奧運雙人三腳競走選手. 本不知何程是夫妻. 新埔農鄉. 不見海的山谷. 可以買鋤頭. 三間診所. 沒有咖啡. 街道巷弄很乾淨 一個人坐在椅上昏睡. bion破曉LA問自己為什麼你在這裡.
12/9. 0:53 AM. dfa. call moon tomorrow, to inquire if something wrong. 都是他老人家害我BB爆線. what is post-phenomenology, post-existentialism? (del loewenthal) 毛左在想甚麼. to make a point. 無眠.
12/9. 2:55 PM. 喫緊工夫全在涵養. i know, but i'm fucking too tired.
12/10. 10:23 AM. duty. one consult pending. 4 more credits to fill in. 不要急促.
12/10. 4:15 PM. A7 one fever, no tamiflu yet. H2 two agitated. still cannot find the damned 自然人憑證. the last drawer? negative.
12/10. 7:36 PM. H3 one agitated. A7 one outing, lost Rx, then found it again. distraction comes from daily chores, and boredom-desire. H2 one outing, got lost, or ran away, not found yet (8:28 PM) back home (9:40 PM) when the hurt is over.
12/10. 11:22 PM. back to the ward, finally. 從虎頭山走回鶯歌 她很想出院
12/11. 9:32 AM. phone call from 八德榮家護理長. cutting throat, at ER. waiting for consult. 11:37 AM. adm to H2.
12/11. 9:53 PM. A7 吳 CBC/DC/CRP/CXR f/u. H2 薛 Brain CT/HT Rx/MMSE/CDR.
12/11. 11:17 PM. tomorrow is another day, the last two days did not exist.
12/12. 5:50 AM. 晨起. take it easy. Del Loewenthal提出post-phenomenology, post-existentialism. Quite confusing. 似乎意思是說在我們的時代需要重新檢視exsitentialism, 所以乾脆說re-existentialism. 而post-phenemenology, 其實還是phenomenology,並未post, 乾脆說revised-phenomenology. 這個老兄有點像被後現代搞昏頭了, 以為腳底下踩著棉花, 其實我們腳底下一直踩著棉花, 只是本來裝著不知道這件事. 他用後現代當切入點, 遂(以為)翻了現象學和存在哲學一軍.
12/12. 6:50 AM. 關鍵是不要造作破壞生命的棲息地, then life will take care of itself.
12/12. 4:27 PM. take a break, till 6:00 PM. just back from city hall, seems okay. one consult pending.
12/12. 4:58 PM. 月初山丘. a little bit tired, cannot do reading, or thinking. A7 廖 agitated, r/o amphetamine abuse, transfer to H3, just now.
12/12. 10:27 PM. now, very tired. one consult tomorrow morning. B VH in the afternoon. cannot come to rest till 5:00 PM 12/13.
12/13. 11:35 PM. 落髮洗澡, 醒轉過來,
數事待辦, OT/Psy/Nobita 開缺, 失智日照/PACE 後續.
接下來五周皆只有周一值班.
能夠不去開的會就不要去開.
大自然不依人的婆婆媽媽運轉 其實是殘酷無情的. 君不見天搖地動狂風暴雨後 雨過天青 就像沒有發生過一樣嗎.
但anthropocene的人的惡意 會比上述 更加無情.
我提議再開車去墾丁.
12/8. AM 5:50. 可惜徐克有點誇張. 浪費了越戰和文革. 結論是南越軍隊打不過黑道. 他應該打電話請教oliver stone. 梅艷芳嘴唇有點厚. 王定宇武功高強. 已入選奧運雙人三腳競走選手. 本不知何程是夫妻. 新埔農鄉. 不見海的山谷. 可以買鋤頭. 三間診所. 沒有咖啡. 街道巷弄很乾淨 一個人坐在椅上昏睡. bion破曉LA問自己為什麼你在這裡.
12/9. 0:53 AM. dfa. call moon tomorrow, to inquire if something wrong. 都是他老人家害我BB爆線. what is post-phenomenology, post-existentialism? (del loewenthal) 毛左在想甚麼. to make a point. 無眠.
12/9. 2:55 PM. 喫緊工夫全在涵養. i know, but i'm fucking too tired.
12/10. 10:23 AM. duty. one consult pending. 4 more credits to fill in. 不要急促.
12/10. 4:15 PM. A7 one fever, no tamiflu yet. H2 two agitated. still cannot find the damned 自然人憑證. the last drawer? negative.
12/10. 7:36 PM. H3 one agitated. A7 one outing, lost Rx, then found it again. distraction comes from daily chores, and boredom-desire. H2 one outing, got lost, or ran away, not found yet (8:28 PM) back home (9:40 PM) when the hurt is over.
12/10. 11:22 PM. back to the ward, finally. 從虎頭山走回鶯歌 她很想出院
12/11. 9:32 AM. phone call from 八德榮家護理長. cutting throat, at ER. waiting for consult. 11:37 AM. adm to H2.
12/11. 9:53 PM. A7 吳 CBC/DC/CRP/CXR f/u. H2 薛 Brain CT/HT Rx/MMSE/CDR.
12/11. 11:17 PM. tomorrow is another day, the last two days did not exist.
12/12. 5:50 AM. 晨起. take it easy. Del Loewenthal提出post-phenomenology, post-existentialism. Quite confusing. 似乎意思是說在我們的時代需要重新檢視exsitentialism, 所以乾脆說re-existentialism. 而post-phenemenology, 其實還是phenomenology,並未post, 乾脆說revised-phenomenology. 這個老兄有點像被後現代搞昏頭了, 以為腳底下踩著棉花, 其實我們腳底下一直踩著棉花, 只是本來裝著不知道這件事. 他用後現代當切入點, 遂(以為)翻了現象學和存在哲學一軍.
12/12. 6:50 AM. 關鍵是不要造作破壞生命的棲息地, then life will take care of itself.
12/12. 4:27 PM. take a break, till 6:00 PM. just back from city hall, seems okay. one consult pending.
12/12. 4:58 PM. 月初山丘. a little bit tired, cannot do reading, or thinking. A7 廖 agitated, r/o amphetamine abuse, transfer to H3, just now.
12/12. 10:27 PM. now, very tired. one consult tomorrow morning. B VH in the afternoon. cannot come to rest till 5:00 PM 12/13.
12/13. 11:35 PM. 落髮洗澡, 醒轉過來,
數事待辦, OT/Psy/Nobita 開缺, 失智日照/PACE 後續.
接下來五周皆只有周一值班.
能夠不去開的會就不要去開.
大自然不依人的婆婆媽媽運轉 其實是殘酷無情的. 君不見天搖地動狂風暴雨後 雨過天青 就像沒有發生過一樣嗎.
但anthropocene的人的惡意 會比上述 更加無情.
我提議再開車去墾丁.
梁啟超《自勵》
獻身甘作萬矢的，著論求為百世師。
誓起民權移舊俗，更研哲理牖新知。
十年以後當思我，舉國如狂欲語誰？
世界無窮願無盡，海天寥廓立多時。
（梁啟超《自勵》）该诗作于戊戌变法失败而新的革命高潮尚未到来的1901年本不知先生與白沙皆為廣東新會人
誓起民權移舊俗，更研哲理牖新知。
十年以後當思我，舉國如狂欲語誰？
世界無窮願無盡，海天寥廓立多時。
（梁啟超《自勵》）该诗作于戊戌变法失败而新的革命高潮尚未到来的1901年本不知先生與白沙皆為廣東新會人
Wednesday, December 7, 2016
Tuesday, December 6, 2016
China Watch
https://www.youtube.com/watch?v=7BYD8h-aqvQ
https://www.youtube.com/watch?v=ZB2QjfRV5Es&t=1187s
https://www.youtube.com/watch?v=nY3pvDZIPvs
https://www.youtube.com/watch?v=GKJAPyIQhvo
http://www.mingjingnews.com/TV/video/V000011275
https://www.youtube.com/watch?v=y27LBQXyrM8
https://www.youtube.com/watch?v=lXxpugJJgNU
https://www.youtube.com/watch?v=y0uXUArpOMs
http://www.lyricslisten.com/-7fBNj1vtI3s
http://www.modernchinastudies.org/us.html
https://www.youtube.com/watch?v=-mKmpTF0YxM
https://www.youtube.com/watch?v=ZB2QjfRV5Es&t=1187s
https://www.youtube.com/watch?v=nY3pvDZIPvs
https://www.youtube.com/watch?v=GKJAPyIQhvo
http://www.mingjingnews.com/TV/video/V000011275
https://www.youtube.com/watch?v=y27LBQXyrM8
https://www.youtube.com/watch?v=lXxpugJJgNU
https://www.youtube.com/watch?v=y0uXUArpOMs
http://www.lyricslisten.com/-7fBNj1vtI3s
http://www.modernchinastudies.org/us.html
https://www.youtube.com/watch?v=-mKmpTF0YxM
Monday, December 5, 2016
天色微明前刻
12/5, AM 4:59 YM (pdf, ppt) mailed. 考題 not yet mailed (to CR or Kremer). ppt of 1051203 mailed too, to be honest, to myself, no deletion. two things in the morning, AM 8:00 dementia day care, AM 9:30 PGY orientation. off MMT in the afternoon, for the first time. evening clinic PM 6:00. duty today. that makes the day. 我已不在那裡. 弓月走了. funeral one wk ago. tired, very tired. sad too. worried about jenny. in the last few days. though things kept coming. i'm talking about last week. they are coming for a look for the dementia day care tomorrow morning (12/6), not sure when yet. shall meet with davie tomorrow afternoon (12/6, PM 4:00). he seems in trouble. Rt ankle soreness, not sure why. 鐵路便當已經吃了三天. apparently, self-censorship is an issue, including myself. fucking damned, isn't it.
12/5 PM 10:52. 事與事之間的距離 今天還算恰當.
文革與Holocaust的差別是 前者的施害者就是受害者 後者的邪惡是外於自己的納粹 施害者和受害者的分別是清楚的 前者不然 因此歷史反省更難發生 因為沒有人走過那段歷史 還能宣稱自己是完整的 沒有罪惡 沒有後悔的 兩者以BPD做為典範來理解 應都屬恰當. 因兩者的發起者皆為BPD 但為何BPD的領導者可如是影響一整代人 這明顯需歷史的心理動力考察 顯然BPD的領導者 潛意識地知道時代的裸露的神經的痛點何在 他不停地踢下去 你遂不得不反射地反應之 進入他的戲碼
12/6 AM 6:36. YM 考題 mailed to Kremer. A7-21 pneumonia. A new article from Harvard Review of Psychiatry. 3 meetings and 3 consults today.
12/6 PM 8:51. they came to see the site this afternoon. later on, the lousy whole-day meeting next Wednesday (12/14) at VGH-Taichung was cancelled in half, the morning part was retained, which i refused to go. to run the process again, for nobi, in the next few days. 12/8 military exam. 12/12 go to the city hall. dish-washing, you see. .
12/5 PM 10:52. 事與事之間的距離 今天還算恰當.
文革與Holocaust的差別是 前者的施害者就是受害者 後者的邪惡是外於自己的納粹 施害者和受害者的分別是清楚的 前者不然 因此歷史反省更難發生 因為沒有人走過那段歷史 還能宣稱自己是完整的 沒有罪惡 沒有後悔的 兩者以BPD做為典範來理解 應都屬恰當. 因兩者的發起者皆為BPD 但為何BPD的領導者可如是影響一整代人 這明顯需歷史的心理動力考察 顯然BPD的領導者 潛意識地知道時代的裸露的神經的痛點何在 他不停地踢下去 你遂不得不反射地反應之 進入他的戲碼
12/6 AM 6:36. YM 考題 mailed to Kremer. A7-21 pneumonia. A new article from Harvard Review of Psychiatry. 3 meetings and 3 consults today.
12/6 PM 8:51. they came to see the site this afternoon. later on, the lousy whole-day meeting next Wednesday (12/14) at VGH-Taichung was cancelled in half, the morning part was retained, which i refused to go. to run the process again, for nobi, in the next few days. 12/8 military exam. 12/12 go to the city hall. dish-washing, you see. .
Sunday, December 4, 2016
Saturday, December 3, 2016
兩張圖
第一圖是Rene Magritte的治療者 此圖伴我已逾廿年 有趣在空 可以棲息的空 有趣在旅 暫時駐足的旅
第二圖是不是Sebastiao Salgado的作品 應該是 這是昨天偶然發現的 有趣在赤身泥濘 鳥雀停在其身 想必已久 否則不會便溺順著流下來 有趣在不動 否則鳥雀必驚嚇飛走 有趣在他蹲在水裡 與大自然是一體的
第二圖沒有說 這是治療者 他只是在自然裡 與自然一體 護著自然
第一圖到第二圖 差別是甚麼
見到 第二圖
那個人 一直
落淚
2016-12-3
https://drive.google.com/file/d/0B5viXpvvYMYETDVjUGwweXBxTEU/view?usp=sharing
https://drive.google.com/file/d/0B5viXpvvYMYELU5ZME9JcVdTNlE/view?usp=sharing
https://drive.google.com/file/d/0B5viXpvvYMYEMVFTLVg2NS1nTkE/view?usp=sharing
https://www.asuswebstorage.com/navigate/s/7521C4CC8A9940B7BE33B25822FF4C4EY
此題 與去年self (psychology) and history 錄音謄稿不足 須另書寫 (2016-12-4) 無法另寫 仍採謄稿 (2016-12-6)
關於文革的原委 和其歷史意義 我所知 極其有限 仍在誠意學習中
昨天 獻給瘋死新疆的舅舅 講了八十分鐘 只講到Tomas Plankers 未及宋永毅楓南寧食人 乃至文革後三十年的局
有趣的是 後來的討論 明顯有一股不安 顯然 我們在台灣仍須匿名地講此事 censorship的自我內化 不僅只在大陸 在台灣亦然 且顯然 大家對這段歷史也不熟 不僅只在大陸 在台灣亦然 (2016-12-4, AM 4:56)
文革與Holocaust的差別是 前者的施害者就是受害者 後者的邪惡則是外於自己的納粹 施害者和受害者的分別是清楚的 前者不然 因此 歷史反省更難發生 因為沒有人走過那段歷史 還能宣稱自己是完整的 沒有罪惡 沒有後悔的
兩者以BPD做為典範來理解 應都屬恰當. 因兩者的發起者皆為BPD
為何BPD的領導者可如是影響一整代人 這明顯需歷史的心理動力考察 顯然BPD的領導者 潛意識地知道時代的裸露的神經的痛點何在 他不停地踢下去 你遂不得不反射地反應之 進入他的戲碼 (2016-12-5, PM 10:52)
see also
https://www.youtube.com/watch?v=3g3TfRDUL_c
https://www.youtube.com/watch?v=BDtJXUHgPyk
https://www.youtube.com/watch?v=Nioscax6Lgo
https://www.youtube.com/watch?v=DP_xjD2ryzc
https://www.youtube.com/watch?v=6SnV8RLt6Ko
https://www.youtube.com/watch?v=7QD8JCzULNc
https://www.youtube.com/watch?v=I7gK3zliv5A
https://www.youtube.com/watch?v=v8GwkN6Sd9Q
https://www.youtube.com/watch?v=LbpLoCKyQxs
https://www.youtube.com/watch?v=sOxan0WNVvo
https://www.youtube.com/watch?v=rwLwwsQ5v-I
https://www.youtube.com/watch?v=MvrFTZ59e-Y
https://www.youtube.com/watch?v=eVHx374iXZE
https://www.youtube.com/watch?v=hv_JOCs4bWA
https://www.youtube.com/watch?v=ty0A11tPHLc
https://www.youtube.com/watch?v=78tGS0lclgE
https://www.youtube.com/watch?v=iCwjRnp-djU
https://www.youtube.com/watch?v=yNGudtlh0VA
https://www.youtube.com/watch?v=MSjy9HattCM
http://www.canyu.org/n116108c10.aspx
http://www.mingjingnews.com/MIB/blog/blog_contents.aspx?ID=0000803700001591
http://www.mingjingnews.com/MIB/news/video.aspx?ID=N000152257
https://www.youtube.com/watch?v=mFGxNHhiuwg
https://www.youtube.com/watch?v=es_401lo_Og
https://drive.google.com/file/d/0B5viXpvvYMYELU5ZME9JcVdTNlE/view?usp=sharing
https://drive.google.com/file/d/0B5viXpvvYMYEMVFTLVg2NS1nTkE/view?usp=sharing
https://www.asuswebstorage.com/navigate/s/7521C4CC8A9940B7BE33B25822FF4C4EY
此題 與去年self (psychology) and history 錄音謄稿不足 須另書寫 (2016-12-4) 無法另寫 仍採謄稿 (2016-12-6)
關於文革的原委 和其歷史意義 我所知 極其有限 仍在誠意學習中
昨天 獻給瘋死新疆的舅舅 講了八十分鐘 只講到Tomas Plankers 未及宋永毅楓南寧食人 乃至文革後三十年的局
有趣的是 後來的討論 明顯有一股不安 顯然 我們在台灣仍須匿名地講此事 censorship的自我內化 不僅只在大陸 在台灣亦然 且顯然 大家對這段歷史也不熟 不僅只在大陸 在台灣亦然 (2016-12-4, AM 4:56)
文革與Holocaust的差別是 前者的施害者就是受害者 後者的邪惡則是外於自己的納粹 施害者和受害者的分別是清楚的 前者不然 因此 歷史反省更難發生 因為沒有人走過那段歷史 還能宣稱自己是完整的 沒有罪惡 沒有後悔的
兩者以BPD做為典範來理解 應都屬恰當. 因兩者的發起者皆為BPD
為何BPD的領導者可如是影響一整代人 這明顯需歷史的心理動力考察 顯然BPD的領導者 潛意識地知道時代的裸露的神經的痛點何在 他不停地踢下去 你遂不得不反射地反應之 進入他的戲碼 (2016-12-5, PM 10:52)
see also
https://www.youtube.com/watch?v=3g3TfRDUL_c
https://www.youtube.com/watch?v=BDtJXUHgPyk
https://www.youtube.com/watch?v=Nioscax6Lgo
https://www.youtube.com/watch?v=DP_xjD2ryzc
https://www.youtube.com/watch?v=6SnV8RLt6Ko
https://www.youtube.com/watch?v=7QD8JCzULNc
https://www.youtube.com/watch?v=I7gK3zliv5A
https://www.youtube.com/watch?v=v8GwkN6Sd9Q
https://www.youtube.com/watch?v=LbpLoCKyQxs
https://www.youtube.com/watch?v=sOxan0WNVvo
https://www.youtube.com/watch?v=rwLwwsQ5v-I
https://www.youtube.com/watch?v=MvrFTZ59e-Y
https://www.youtube.com/watch?v=eVHx374iXZE
https://www.youtube.com/watch?v=hv_JOCs4bWA
https://www.youtube.com/watch?v=ty0A11tPHLc
https://www.youtube.com/watch?v=78tGS0lclgE
https://www.youtube.com/watch?v=iCwjRnp-djU
https://www.youtube.com/watch?v=yNGudtlh0VA
https://www.youtube.com/watch?v=MSjy9HattCM
http://www.canyu.org/n116108c10.aspx
http://www.mingjingnews.com/MIB/blog/blog_contents.aspx?ID=0000803700001591
http://www.mingjingnews.com/MIB/news/video.aspx?ID=N000152257
https://www.youtube.com/watch?v=mFGxNHhiuwg
https://www.youtube.com/watch?v=es_401lo_Og
1587
https://drive.google.com/drive/folders/0B5viXpvvYMYENnZldzBYdUNmLWM?usp=sharing
明朝（1368年1月23日－1644年4月25日）是中國歷史上最後一個由漢人建立的朝代，歷經十二世、十六位皇帝，國祚二百七十六年。
吳與弼 (1391-1469)
陳獻章 (1428-1500)
王陽明 (1472-1529)
湛若水 (1466-1560)
明朝（1368年1月23日－1644年4月25日）是中國歷史上最後一個由漢人建立的朝代，歷經十二世、十六位皇帝，國祚二百七十六年。
吳與弼 (1391-1469)
陳獻章 (1428-1500)
王陽明 (1472-1529)
湛若水 (1466-1560)
Friday, December 2, 2016
Thursday, December 1, 2016
2017-1-25 Viktor Frankl / Alfried Langle
http://www.centerforexistentialanalysis.org/
http://www.existentialanalysis.ca/
http://www.existenzanalyse.org/
http://www.existenzanalyse.net/
http://www.louis-hoffman-virtualclassroom.com/psychology%20resources/Existential_and_Humanistic_Resources/Existential_and_Humanistic_Web_Resources.htm
https://www.youtube.com/user/ExistentialAnalysis
http://www.existentialanalysis.ca/
http://www.existenzanalyse.org/
http://www.existenzanalyse.net/
http://www.louis-hoffman-virtualclassroom.com/psychology%20resources/Existential_and_Humanistic_Resources/Existential_and_Humanistic_Web_Resources.htm
https://www.youtube.com/user/ExistentialAnalysis
https://drive.google.com/drive/folders/0B5viXpvvYMYEX1BRY1FuczdQbzA?usp=sharing
Logotherapy and Existential Analysis: Proceedings of the Viktor Frankl Institute Vienna, Volume 1, ed. by Alexander Batthyany, Springer, 2016
Life becomes “existence” only by personal responses to the challenge and the offer of a situation (FRANKL 1982a, 71 ff; LÄNGLE 1987, 64 f; LÄNGLE 1988, 40 ff).
IJP / EP
http://www.ijp.org.uk/index.php?ident=91032ad7bbcb6cf72875e8e8207dcfba80173f7c#.WD745NJ96Uk
https://cip-medien.com/shopcat/zeitschriften/european-psychotherapy/ (e-journal)
https://cip-medien.com/shopcat/zeitschriften/european-psychotherapy/ (e-journal)
Wednesday, November 30, 2016
the partisan
https://www.youtube.com/watch?v=7BGWx8hruUI
https://www.youtube.com/watch?v=_FP9ysygLmc
https://www.youtube.com/watch?v=FySktztYEE8
https://www.youtube.com/watch?v=9RYy_8u4blk
https://www.youtube.com/watch?v=S34cVkL6zCE
Tuesday, November 29, 2016
吳與弼 (1391-1469）
https://zh.wikipedia.org/wiki/%E5%90%B3%E8%88%87%E5%BC%BC
http://www.confuchina.com/10%20lishi/wu%20kangzhai.htm
http://www.confuchina.com/10%20lishi/wu%20kangzhai.htm
Sunday, November 27, 2016
洗碗工的告白
首先
洗碗工沒有甚麼好告白
洗碗工沒有甚麼好告白
所以題目不對
多年前跟蝦捲說巴黎有趣在
坐上計程車你永遠不知道
司機是不是哲學家
五年俄藍城居他們說
製造業大於服務業呢
意思是說服務業
還處於初級學徒
或高級拿翹階段
洗碗是製造業還是服務業
首先要說碗的歷史
這以後再說
我要說的是
碗是神聖的
尤其是乾淨的碗
一個人每天平均用五個碗
七十億人用三百五十億個碗
一雙手一分鐘可以洗幾個碗
下次你可以算算看
下次你可以算算看
我說過這是數學題
不是哲學題
近日讀陳白沙
不知他的碗是誰洗的
近日讀陳白沙
不知他的碗是誰洗的
楓 The Maples (1980) (鄭義 1979)
1966年，文化大革命的风暴骤起，青年学生卢丹枫、李红钢高举造反有理的大旗，热血沸腾地参加了红卫兵，投身在这场史无前例的运动中。卢丹枫与李红钢正在热恋着，但变幻莫测、来势迅猛的大革命却把这一对自同一面战旗下冲杀出来的恋人变成了你死我活的敌人，在极左路线影响下，他们各自参加了势不两立的红旗派和井岗山派。继夺权斗争之后的文攻武卫，使武斗逐步升级。身为红旗派作战部长的李红钢被井岗山抓获；丹枫设法放走了红钢，但事后又在谴责自己的不忠；逃生后的李红钢一面布置血洗井岗山的战斗，一面又在为坚守据点的卢丹枫担忧。要革命，还是要爱情，矛盾和痛苦在折磨着这 对青年人。一天黄昏，残酷的武斗开始。井岗山寡不敌众，形势危急。战友们的鲜血激起卢丹枫的仇恨，毅然向对面的李红钢开枪；身负重伤的李红钢仍率众猛冲，攻占了井岗山的高楼上的据点，并在顶层上堆积着尸体中找到了昏迷的卢丹枫。血战之后，在硝烟迷漫之中，恋人重逢，他们都坚定地劝对方投降，最后，绝望了的卢丹枫高举着井岗山的战旗，跳下主楼……卢丹枫死后，李红钢万念俱灰，他退出了组织，当了逍遥派。但是，严酷的斗争并未能放过他。两年后，井岗山掌了权。李红钢作为逼死卢丹枫的反革命凶手，被处以枪决。光阴荏苒，文化大革命已成过去。但血的教训必须记取，这样的历史决不允许重演！
http://99lib.net/book/473/index.htm
https://www.youtube.com/watch?v=k8AHIA5YzrE
http://i.mtime.com/ryblur/blog/1845716/
https://zh.wikipedia.org/wiki/%E9%84%AD%E7%BE%A9_(%E4%BD%9C%E5%AE%B6)
https://drive.google.com/file/d/0B5viXpvvYMYESFhjSUJFWERjTTQ/view?usp=sharing (不確定是否有遺漏)
https://drive.google.com/file/d/0B5viXpvvYMYEOVk3NXg1RHl2TzA/view?usp=sharing
http://99lib.net/book/473/index.htm
一部被遗忘的《枫》 （1980年）
7，8岁的时候，爸爸带我看的，这也是我小时候看过的最惊心动魄，也是最发人深省的一部难得的优秀影片，其中片尾最后卢丹枫跳楼的镜头太震撼了。
影片结尾，女孩问爸爸：“他们是英雄吗？是烈士吗？”爸爸回答——“不是，他们是历史”
记得当年电影散场后，所有的大人都是沉默的退出影院，但是我清楚的记得他们所有人眼角的泪痕
早在张艺谋等第四代，第五代导演还未出现之前，很多表现手法就已经出现在该片了，可惜这部中国电影史上最具里程碑的影片，多年来一直被讳莫如深，但是所有经历过那个年代，或者有印象的老影迷，都不曾忘记，在1980年曾有过这样一部叫做——《枫》的影片。
http://group.mtime.com/13930/discussion/497925/https://www.youtube.com/watch?v=k8AHIA5YzrE
http://i.mtime.com/ryblur/blog/1845716/
https://zh.wikipedia.org/wiki/%E9%84%AD%E7%BE%A9_(%E4%BD%9C%E5%AE%B6)
https://drive.google.com/file/d/0B5viXpvvYMYESFhjSUJFWERjTTQ/view?usp=sharing (不確定是否有遺漏)
https://drive.google.com/file/d/0B5viXpvvYMYEOVk3NXg1RHl2TzA/view?usp=sharing
Forgotten Backyard - Constructions Near Death
https://www.youtube.com/watch?v=SAe8dKX5Z_8
先生自序為學云：「僕年二十七，始發憤從吳聘君學，其於古聖賢垂訓之書，蓋無所不講，然未知入處。比歸白沙，杜門不出，專求所以用力之方，既無師友指引，日靠書冊尋之，忘寐忘食，如是者累年，而卒未有得。所謂未得，謂吾此心與此理未有湊泊吻合處也。於是舍彼之繁，求吾之約，惟在靜坐。久之，然後見吾此心之體，隱然呈露，常若有物，日用間種種應酬，隨吾所欲，如馬之御銜勒也；體認物理，稽諸聖訓，各有頭緒來歷，如水之有源委也。於是渙然自信曰：『作聖之功，其在茲乎！』
張東所敘先生為學云：「自見聘君歸後，靜坐一室，雖家人罕見其面，數年未之有得。於是迅掃夙習，或浩歌長林，或孤嘯絕島，或弄艇投竿於溪涯海曲，捐耳目，去心智，久之然後有得焉，蓋主靜而見大矣。由斯致力，遲遲至二十餘年之久，乃大悟廣大高明不離乎日用，一真萬事，本自圓成，不假人力，無動靜，無內外，大小精粗，一以貫之。」
先生自序為學云：「僕年二十七，始發憤從吳聘君學，其於古聖賢垂訓之書，蓋無所不講，然未知入處。比歸白沙，杜門不出，專求所以用力之方，既無師友指引，日靠書冊尋之，忘寐忘食，如是者累年，而卒未有得。所謂未得，謂吾此心與此理未有湊泊吻合處也。於是舍彼之繁，求吾之約，惟在靜坐。久之，然後見吾此心之體，隱然呈露，常若有物，日用間種種應酬，隨吾所欲，如馬之御銜勒也；體認物理，稽諸聖訓，各有頭緒來歷，如水之有源委也。於是渙然自信曰：『作聖之功，其在茲乎！』
張東所敘先生為學云：「自見聘君歸後，靜坐一室，雖家人罕見其面，數年未之有得。於是迅掃夙習，或浩歌長林，或孤嘯絕島，或弄艇投竿於溪涯海曲，捐耳目，去心智，久之然後有得焉，蓋主靜而見大矣。由斯致力，遲遲至二十餘年之久，乃大悟廣大高明不離乎日用，一真萬事，本自圓成，不假人力，無動靜，無內外，大小精粗，一以貫之。」
自然之樂，乃真樂也，
宇宙間復有何事？
宇宙間復有何事？
白沙成學，可分為三個階段：一是靜中養出端倪，二是隨處體認天理，三是以自然為宗。
《明學探微》林繼平著，台灣商務印書館發行，一九八四年十二月初版。頁四十四。
Saturday, November 26, 2016
china watch / taiwan watch
https://www.youtube.com/watch?v=JpKA8mJ23s4
https://www.youtube.com/watch?v=1fa2styxEag
https://www.youtube.com/watch?v=6tm8Ux-gdc8
https://www.youtube.com/watch?v=1fa2styxEag
https://www.youtube.com/watch?v=6tm8Ux-gdc8
Friday, November 25, 2016
keeping the wild
https://www.youtube.com/watch?v=hUXf1TDEuFM&index=1&list=RDhUXf1TDEuFM
https://www.youtube.com/watch?v=XnGCmZkh7n4
Keeping the Wild: Against the Domestication of Earth, ed. by George Wuerthner, et al., Foundations for Deep Ecology 3, 2014 (accessible via scribd)
windy
well, i told you before, it's fucking WINDY here, 11/28 double bind, 12/3 CR fifty years later, 11/21 SP etc, 12/26 Dilthey, 12/28 DSM-V, 12/29 back to NATURE, 1/18 dinner, 1/27 lunar new year eve, the decision, in the spring, 鮮釀白啤酒, what the hell is that, OT 開缺, Feb-June 2017 FJU, July 2017 dementia day care, now, 我一字一句 告訴你 這一切 沒有意義, "有趣"的是 儘管如此 life goes on, as usual 重要的是 "有趣"兩字 一切 是從這裡開始的 依此 Alfried Langle講的 正是重新破壞 Viktor Frankl已經破壞五十年的 那個"有趣" 依此 我不同意 Mick Cooper 存在治療前景非此 人類所謂文明 不過屁孩 拆屋建屋 拆了又建 建了又拆 有點像婊子脫褲 脫了又穿 穿了又脫 what we do here, is not meant to endure 我先前說過 意思是說 脫褲洗澡應是讓人感動的重大決定 老古說 三十年一次剛剛好 文西說 沒錯 你看 整本宮本武藏 他只洗了一次澡
a long long winter
https://www.youtube.com/watch?v=SMfB1REALp4
https://www.youtube.com/watch?v=3eILoQChD_A
https://www.youtube.com/watch?v=T31CHzxjd4s
https://www.youtube.com/watch?v=3eILoQChD_A
https://www.youtube.com/watch?v=T31CHzxjd4s
abandoned castles and forgotten temples
we all must die
Some will perish like withered leaves Others will rot like fallen fruit Still more will never ripen We all must die Death is what creates life It gives meaning to our growth Contrasting our shortening days We all must die To dwell upon our death brings A burden, it grows heavier and heavier Eventually to crush us We all must die
Milan Kundera (b 1929)
https://www.theguardian.com/books/2015/may/22/milan-kundera-immortality-jonathan-coe-novels-women
http://www.telegraph.co.uk/culture/books/bookreviews/11622860/Milan-Kundera-not-a-single-serious-word.html
https://drive.google.com/drive/folders/0B5viXpvvYMYERkRBc1VXVVBfRjg?usp=sharing (accessible via scribd)
http://www.telegraph.co.uk/culture/books/bookreviews/11622860/Milan-Kundera-not-a-single-serious-word.html
https://drive.google.com/drive/folders/0B5viXpvvYMYERkRBc1VXVVBfRjg?usp=sharing (accessible via scribd)
Thursday, November 24, 2016
ゴンドラの唄 / 船歌 / The Gondola Song (Ikiru 黒澤明)
https://www.youtube.com/watch?v=rDjmDHiSTm8
https://www.youtube.com/watch?v=pwuqaVHxA7M
https://www.youtube.com/watch?v=pwuqaVHxA7M
John Mayall & Gary Moore - If I don't get home
https://www.youtube.com/watch?v=dyF2Hmys8Sc&list=RDdyF2Hmys8Sc#t=17
John Mayall - Blues For The Lost Days (70th Birthday Concert)
https://www.youtube.com/watch?v=9p_J9tvh8hk
appi
1. Handbook of Medicine in Psychiatry, by Peter Manu, Corey Karlin-Zysman, APPI, 2 ed, 2015
2. Clinical Manual of Palliative Care Psychiatry, by Nathan Fiarman, Jeremy M. Hirst, Scott A. Irwin, APPI, 2016
3. Clinical Manual of Psychopharmacology in the Medically Ill, by James L Levenson, et al., APPI, 2 ed, 2016
3. Clinical Manual of Psychopharmacology in the Medically Ill, by James L Levenson, et al., APPI, 2 ed, 2016
Sebastião Salgado
https://www.youtube.com/watch?v=qH4GAXXH29s
https://www.youtube.com/watch?v=YsqlwmoME9k
https://www.youtube.com/watch?v=nHJWgQxTous
https://www.youtube.com/watch?v=aU1khuVq_Uw
https://www.youtube.com/watch?v=iPyGB5SN4hI
https://www.youtube.com/watch?v=zoSg7sIQZgc
https://www.youtube.com/watch?v=YsqlwmoME9k
https://www.youtube.com/watch?v=nHJWgQxTous
https://www.youtube.com/watch?v=aU1khuVq_Uw
https://www.youtube.com/watch?v=iPyGB5SN4hI
https://www.youtube.com/watch?v=zoSg7sIQZgc
Wednesday, November 23, 2016
Laurent Petitgand (b 1959)
https://en.wikipedia.org/wiki/Laurent_Petitgand
https://www.youtube.com/user/loripil
https://www.youtube.com/user/loripil
Valhalla Rising (2009)
https://www.youtube.com/watch?v=ma-h7AdNLRg
https://www.youtube.com/watch?v=VH0EC5sR00Q
https://www.youtube.com/watch?v=VH0EC5sR00Q
kohlhaas
https://www.youtube.com/watch?v=ZajZdQA8RR8&list=RDZajZdQA8RR8#t=7
https://www.youtube.com/watch?v=8Do8JW3T8I4
https://www.youtube.com/watch?v=Wui3Poy_Ct0
https://www.youtube.com/watch?v=8Do8JW3T8I4
https://www.youtube.com/watch?v=Wui3Poy_Ct0
Laurent Petitgand - The Salt of the Earth (Wim Wenders 2014)
https://www.youtube.com/watch?v=3fmhWXnWNYY&list=PLvOU2OeQiM8WK4HMrSXnKZqt1bN5i5zMJ
https://www.youtube.com/watch?v=I8rFgneh26A
https://www.youtube.com/watch?v=I8rFgneh26A
Wim Wenders: Places, Strange and Quiet (2013) (b 1945)
https://www.youtube.com/watch?v=K4TUooqW9WI
睡臥 七十荒野 他媽的 十分佩服
https://drive.google.com/drive/folders/0B5viXpvvYMYEankxUjgzUkQ0RDQ?usp=sharing
冬夜的雨落個不停
11/23 4:18 AM 儲水 Sebald說的 瓶中老鼠的故事 那是他車禍猝逝前的最後一次訪談
"They put a rat in a cylinder that is full of water and the rat swims around for about a minute until it sees that it can't get out and then it dies of cardiac arrest," he told me.
A second rat is put in a similar cylinder, except that this cylinder has a ladder, which enables the rat to climb out.
"Then, if you put this rat in another cylinder and don't offer it a ladder, it will keep swimming until it dies of exhaustion," he explained.
"You're given something --- a holiday to Tenerife or you meet a nice person --- and so you carry on, even though it's quite hopeless. That may tell you everything you need to know." he chuckled. (the emergence of memory: Conversation with W. G. Sebald, 2007, p. 172)
見過陳映真一面 是在宇宙的喜宴 同桌的 陳映真 聽著 沉默地 微笑著 去蝦殼 津津有味地 吃著蝦子 然後 在小碗裡 細心地洗著手 宇宙已逝十年 先生 昨天北京辭世 想著 這段往事 我點起紙菸 這時 冬夜的雨落個不停
見過陳映真一面 是在宇宙的喜宴 同桌的 陳映真 聽著 沉默地 微笑著 去蝦殼 津津有味地 吃著蝦子 然後 在小碗裡 細心地洗著手 宇宙已逝十年 先生 昨天北京辭世 想著 這段往事 我點起紙菸 這時 冬夜的雨落個不停
Tuesday, November 22, 2016
Smoke (1995)
https://www.youtube.com/watch?v=bGlw5uY1PsQ
https://www.youtube.com/watch?v=RDK7_XkGmVw
https://www.youtube.com/watch?v=_kCUbw8Ug28
Auster說的 不記得細節 Bakhtin坐過牢嗎 還是窮極潦倒 總之沒有捲菸紙 遂拿手稿捲菸 人文學 遂化為青煙
https://www.youtube.com/watch?v=RDK7_XkGmVw
https://www.youtube.com/watch?v=_kCUbw8Ug28
Auster說的 不記得細節 Bakhtin坐過牢嗎 還是窮極潦倒 總之沒有捲菸紙 遂拿手稿捲菸 人文學 遂化為青煙
What if... God gave you a second chance? (2010)
Or, well ... if God doesn't give you a second chance?
https://www.youtube.com/watch?v=UzrrV_uAD5Y
https://www.youtube.com/watch?v=UzrrV_uAD5Y
One Hour Before The Trip - A Novel For Our Wonderful City
https://www.youtube.com/watch?v=eDy30nGVQlA
Monday, November 21, 2016
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