https://www.youtube.com/watch?v=NUMn_GOvSLE&t=213s
https://www.youtube.com/watch?v=BTWlCwKtUto&t=144s
https://www.youtube.com/watch?v=s1jHcMVs-nI&t=60s
https://www.youtube.com/watch?v=Demi3Xh3xWg
https://www.youtube.com/watch?v=UqiWelB7kq8
Wednesday, May 29, 2019
Tuesday, May 28, 2019
Physics in Mind: A Quantum View of the Brain (Werner Loewenstein, Basic Books, 2013)
No one can escape a sense of awe when reflecting on the workings of the mind: we see, we hear, we feel, we are aware of the world around us. But what is the mind? What do we mean when we say we are “aware” of something? What is this peculiar state in our heads, at once utterly familiar and bewilderingly mysterious, that we call awareness or consciousness?
In Physics in Mind, eminent biophysicist Werner R. Loewenstein argues that to answer these questions, we must first understand the physical mechanisms that underlie the workings of the mind. And so begins an exhilarating journey along the sensory data stream of the brain, which shows how our most complex organ processes the vast amounts of information coming in through our senses to create a coherent, meaningful picture of the world. Bringing information theory to bear on recent advances in the neurosciences, Loewenstein reveals a web of immense computational power inside the brain. He introduces the revolutionary idea that quantum mechanics could be fundamental to how our minds almost instantaneously deal with staggering amounts of information, as in the case of the information streaming through our eyes.
Combining cutting-edge research in neuroscience and physics, Loewenstein presents an ambitious hypothesis about the parallel processing of sensory information that is the heart, hub, and pivot of the cognitive brain. Wide-ranging and brimming with insight, Physics in Mind breaks new ground in our understanding of how the mind works. (amazon) (accessible via questia)
In Physics in Mind, eminent biophysicist Werner R. Loewenstein argues that to answer these questions, we must first understand the physical mechanisms that underlie the workings of the mind. And so begins an exhilarating journey along the sensory data stream of the brain, which shows how our most complex organ processes the vast amounts of information coming in through our senses to create a coherent, meaningful picture of the world. Bringing information theory to bear on recent advances in the neurosciences, Loewenstein reveals a web of immense computational power inside the brain. He introduces the revolutionary idea that quantum mechanics could be fundamental to how our minds almost instantaneously deal with staggering amounts of information, as in the case of the information streaming through our eyes.
Combining cutting-edge research in neuroscience and physics, Loewenstein presents an ambitious hypothesis about the parallel processing of sensory information that is the heart, hub, and pivot of the cognitive brain. Wide-ranging and brimming with insight, Physics in Mind breaks new ground in our understanding of how the mind works. (amazon) (accessible via questia)
Freudian Dictionary: A Comprehensive Guide to Freudian Concepts (José Luis Valls, Routledge, 2019-5-7)
The Freudian Dictionary provides a comprehensive and accessible guide to essential Freudian terms and concepts. Organized conceptually, the book is grounded in detailed and meticulous readings, and covers the full range of Freud’s writings and subjects. It also provides an overview of the development, vicissitudes, and syntheses of Freud’s unique lines of thought.
Contemporary developments in psychoanalytic thought have aspired to surpass their Freudian origins. But this comprehensive guide to Freud’s work provides a touchstone for those wishing to clarify these roots, and the foundations of the discipline itself. It will be a valuable companion to psychoanalysts in practice and training across a range of schools, as well as a reference work for sociologists, artists, philosophers, historians and other scholars.
José Luis Valls is a Member of the International Psychoanalytical Association (IPA) and a Member of the Argentine Psychoanalytic Association (APA) with Training Function. He has served as Director of the APA’s journal Revista de Psicoanálisis, Coordinator of the APA Committee on Ethics, and Director of the APA History Department for two administrations. He has lectured and taught internationally and has published numerous articles on Freudian metapsychology and clinical cases. The first edition of the Diccionario Freudiano [Freudian Dictionary] (2005) was published by Editorial J. Yébenes. His book, Metapsicología y Modernidad, el Proyecto Freudiano [Metapsychology and Modernity, the Freudian Project] (2004), was published by Editorial Lugar. (amazon)
莊子 外篇 天地 (十一)
https://ctext.org/zhuangzi/heaven-and-earth/zh
莊子 外篇 天地 (十一)
子貢南遊於楚，反於晉，過漢陰，見一丈人方將為圃畦，鑿隧而入井，抱甕而出灌，搰搰然用力甚多而見功寡。子貢曰：「有械於此，一日浸百畦，用力甚寡而見功多，夫子不欲乎？」為圃者卬而視之曰：「奈何？」曰：「鑿木為機，後重前輕，挈水若抽，數如泆湯，其名為槔。」為圃者忿然作色而笑曰：「吾聞之吾師：『有機械者必有機事，有機事者必有機心。』機心存於胸中，則純白不備；純白不備，則神生不定；神生不定者，道之所不載也。吾非不知，羞而不為也。」子貢瞞然慙，俯而不對。
有間，為圃者曰：「子奚為者邪？」曰：「孔丘之徒也。」為圃者曰：「子非夫博學以擬聖，於于以蓋眾，獨弦哀歌以賣名聲於天下者乎？汝方將忘汝神氣，墮汝形骸，而庶幾乎！而身之不能治，而何暇治天下乎？子往矣，無乏吾事！
子貢卑陬失色，頊頊然不自得，行三十里而後愈。其弟子曰：「向之人何為者邪？夫子何故見之變容失色，終日不自反邪？」曰：「始以為天下一人耳，不知復有夫人也。吾聞之夫子：『事求可、功求成、用力少、見功多者，聖人之道。』今徒不然。執道者德全，德全者形全，形全者神全。神全者，聖人之道也。託生與民並行，而不知其所之，汒乎淳備哉！功利、機巧，必忘夫人之心。若夫人者，非其志不之，非其心不為。雖以天下譽之，得其所謂，謷然不顧；以天下非之，失其所謂，儻然不受。天下之非譽，無益損焉，是謂全德之人哉！我之謂風波之民。」反於魯，以告孔子。孔子曰：「彼假修渾沌氏之術者也：識其一，不知其二；治其內，而不治其外。夫明白入素，無為復朴，體性抱神，以遊世俗之間者，汝將固驚邪？且渾沌氏之術，予與汝何足以識之哉！」
肉身的母親
我先前說過不要驚動那隻蜘蛛
物必須是生命的包括動物植物岩石
D. T. Suzuki 曾送 Erich Fromm 一塊石頭找了幾年才找到
Yuk Hui 說我們的美麗新世界
是人為造作的數碼物 (digital object)
他顯然不知道客體關係需要肉身的母親
第一個會做夢的機器人
這件事和第一個會生小孩的機器人相比同樣是神蹟
意思是說那個疲倦的機器人無限高速運算一天後
點起一根菸喝著Old Forester實在有點累了然後
他他媽的居然睡著了(做夢的前提是睡著)
所以我們已經有三個神蹟
夢裡的他在成年的掌心中看到童年的自己看著已經消逝的童年的家
然後看到陽光下非洲海灘上獅子們在嬉戲
當然我們知道被追殺無處可逃永遠是必要的
夢裡的他發出奇怪的聲音
Conscious Robots: If We Really Had Free Will, What Would We Do All Day? (Paul Kwatz, Peacock's Tail Publishing, 2013)
107 minutes to change the way you think about everything. 150 years since Darwin, 75 years since we understood DNA... and we still can't face up to the reality of being human. In Conscious Robots, you will discover:
- Why we're so convinced that we're in charge when we're really just carrying out evolution's instructions.
- What taking a happy pill would feel like... it's not just a mild sedative.
- Why heroin might not be such a bad thing.
- Why our lives, as Buddha suggested, are inherently unsatisfactory, despite our luxurious homes, successful careers and loving families.
- How humans will one day take control of their conscious minds, get happy and stay happy.
Exploring the Collective Unconscious in the Age of Digital Media (ed.Stephen Brock Schafer, IGI Global, 2016)
For decades we have witnessed the emergence of a media age of illusion that is based on the principles of physicsthe multidimensionality, immateriality, and non-locality of the unified field of energy and informationas a virtual reality. As a result, a new paradigm shift has reframed the cognitive unconscious of individuals and collectives and generated a worldview in which mediated illusion prevails.
Exploring the Collective Unconscious in a Digital Age investigates the cognitive significance of an altered mediated reality that appears to have all the dimensions of a dreamscape. This book presents the idea that if the digital media-sphere proves to be structurally and functionally analogous to a dreamscape, the Collective Unconscious researched by Carl Jung and the Cognitive Unconscious researched by George Lakoff are susceptible to research according to the parameters of hard science. This pivotal research-based publication is ideally designed for use by psychologists, theorists, researchers, and graduate-level students studying human cognition and the influence of the digital media revolution. (amazon)
Everybody Lies: Big Data, New Data, and What the Internet Can Tell Us About Who We Really Are (Seth Stephens-Davidowitz, Dey Street Books, 2017)
Blending the informed analysis of The Signal and the Noise with the instructive iconoclasm of Think Like a Freak, a fascinating, illuminating, and witty look at what the vast amounts of information now instantly available to us reveals about ourselves and our world—provided we ask the right questions.
By the end of an average day in the early twenty-first century, human beings searching the internet will amass eight trillion gigabytes of data. This staggering amount of information—unprecedented in history—can tell us a great deal about who we are—the fears, desires, and behaviors that drive us, and the conscious and unconscious decisions we make. From the profound to the mundane, we can gain astonishing knowledge about the human psyche that less than twenty years ago, seemed unfathomable.
Everybody Lies offers fascinating, surprising, and sometimes laugh-out-loud insights into everything from economics to ethics to sports to race to sex, gender and more, all drawn from the world of big data. What percentage of white voters didn’t vote for Barack Obama because he’s black? Does where you go to school effect how successful you are in life? Do parents secretly favor boy children over girls? Do violent films affect the crime rate? Can you beat the stock market? How regularly do we lie about our sex lives and who’s more self-conscious about sex, men or women?
Investigating these questions and a host of others, Seth Stephens-Davidowitz offers revelations that can help us understand ourselves and our lives better. Drawing on studies and experiments on how we really live and think, he demonstrates in fascinating and often funny ways the extent to which all the world is indeed a lab. With conclusions ranging from strange-but-true to thought-provoking to disturbing, he explores the power of this digital truth serum and its deeper potential—revealing biases deeply embedded within us, information we can use to change our culture, and the questions we’re afraid to ask that might be essential to our health—both emotional and physical. All of us are touched by big data everyday, and its influence is multiplying. Everybody Lies challenges us to think differently about how we see it and the world. (amazon) (accessible via scribd)
Monday, May 27, 2019
Making China Modern: From the Great Qing to Xi Jinping (Klaus Mühlhahn, Belknap Press, 2019-1-14)
A panoramic survey of China’s rise and resilience through war and rebellion, disease and famine, that rewrites China’s history for a new generation.
It is tempting to attribute China’s recent ascendance to changes in political leadership and economic policy. Making China Modern teaches otherwise. Moving beyond the standard framework of Cold War competition and national resurgence, Klaus Mühlhahn situates twenty-first-century China in the nation’s long history of creative adaptation.
In the mid-eighteenth century, when the Qing Empire reached the height of its power, China dominated a third of the world’s population and managed its largest economy. But as the Opium Wars threatened the nation’s sovereignty from without and the Taiping Rebellion ripped apart its social fabric from within, China found itself verging on free fall. A network of family relations, economic interdependence, institutional innovation, and structures of governance allowed citizens to regain their footing in a convulsing world. In China’s drive to reclaim regional centrality, its leaders looked outward as well as inward, at industrial developments and international markets offering new ways to thrive.
This dynamic legacy of overcoming adversity and weakness is apparent today in China’s triumphs―but also in its most worrisome trends. Telling a story of crisis and recovery, Making China Modern explores the versatility and resourcefulness that matters most to China’s survival, and to its future possibilities. (amazon) (kindle 2019-5-30)
slowness (kundera 1996)
Why has the pleasure
of slowness disappeared? Ah, where have they gone, the amblers of yesteryear?
Where have they gone, those loafing heroes of folk song, those vagabonds who
roam from one mill to another and bed down under the stars? Have they vanished
along with footpaths, with grasslands and clearings, with nature? There is a
Czech proverb that describes their easy indolence by a metaphor: "They are
gazing at God's windows.” A person gazing at Cod's windows is not bored; he is
happy. In our world, indolence has turned into having nothing to do, which is a
completely different thing: a person with nothing to do is frustrated, bored,
is constantly searching for the activity be lacks. (p. 6)
George Gilder: Forget Cloud Computing, Blockchain Is The Future (2018-9-24)
https://www.hoover.org/research/george-gilder-forget-cloud-computing-blockchain-future
see also
https://www.forbes.com/sites/richkarlgaard/2018/02/09/why-technology-prophet-george-gilder-predicts-big-techs-disruption/
https://blog.blockstack.org/george-gilder-predicts-life-after-google/
see also
https://www.forbes.com/sites/richkarlgaard/2018/02/09/why-technology-prophet-george-gilder-predicts-big-techs-disruption/
https://blog.blockstack.org/george-gilder-predicts-life-after-google/
M (FJU 2019) - 關於 tempo
那天我們說到四個字
用來照顧生命的四個字
structure tempo balance
integrity
實 空 韌 定
初夏黎明微明四點半
聽說佛洛姆每天早晨都要自我分析半小時
我看著窗外的山聽著早起的鳥雀蟲鳴此起彼落
再過幾天滿山蟬鳴可待
Tempo 譯為節奏顯然不到位
其實那就是光影移動計時 (誤差甚大所以沒有人準時或要求別人準時)
就是四時節氣
這種 tempo 預設了人仍在自然的循環中
而你我面對的是捷運公路快速匆忙疲倦壅塞
日復一日密密麻麻滿滿行程 (schedule)
我們最多只能 have a fucking nice day take a fucking break
有沒有甚麼我能為你做的 (這是大陸連續劇的台詞)
休息是為了走更長遠的路 (這是台灣人度假的理由)
這種 tempo 說明了人坎限在人為的秩序中
那天我們說過
人為的秩序的唯一目的
就是扼殺生命
Sunday, May 26, 2019
M (FJU 2019) - 論述分析
如果把關係學派的文獻
當成話語系統來做論述分析
這個系統如同任何一個系統
有它的核心概念或前提
然後繞著這個核心概念或前提衍伸
衍伸的時候逐漸重新改寫精神分析
意思是說每個重要的精神分析命題
都被這個核心概念或前提重新命題
論述分析的關鍵是質疑這個話語系統的前提
從那個質疑將這個話語系統解構
當然你預期那個前提是被重重護衛的
有點像中國皇帝躲在紫禁城裡
被錦衣衛和太監和宮女簇擁著
那是一個自成小宇宙的以為大宇宙
顛覆這個以為大宇宙後
你將回到城破後的荒野
M (FJU 2019) - 第四樂章
https://drive.google.com/drive/folders/1PIdPaoFHlc-tEX1vkDgOt207GoufdF7H?usp=sharing
M (FJU 2019) - 朔風動秋草
http://ftp.nssh.ntpc.edu.tw/china/chinese/07/%E5%92%8C%E5%AD%90%E7%94%B1%E6%BE%A0%E6%B1%A0%E6%87%B7%E8%88%8A.htm
路 行至此 有一種似乎趨近 終於比較清楚
但又 快速消逝無蹤 的狀態
這說明了 人文學 無法積累
就像海邊 浮沙成塔
所謂文本 不過 是想把這個塔 凝固成型
不願輕易 被海潮沖刷 回到自然
Some Chose to Stay: Faith and Ethics in a Time of Plague (Alan C. Mermann, Humanity Books, 1999)
Plague is an apt metaphor to describe much of the gratuitous evil in our world. Even minimal knowledge of contemporary events reveals a variety of plagues in our midst: economic, social, political, and psychological conditions destructive of our personal lives. Alan Mermann sets out to study the various ways by which we respond to the appearance of plague in our communities. Using plague both as reality and metaphor, he looks at the role of faith in guiding and sustaining us toward ethical responses. He documents and discusses the responses that we make by using a variety of literary sources. (amazon)
the author is a pediatric physician
the author is a pediatric physician
Bringing the Plague: Toward a Postmodern Psychoanalysis (Susan Fairfield, et al., Other Press, 2002)
https://www.apadivisions.org/division-39/publications/reviews/bringing-plague (book review)
Bringing the Plague is the first book to build a wide and sturdy bridge between the psychoanalytic and the academic avant-gardes. Helping clinicians to deepen their understanding of the postmodern challenge and introducing academicians to the relational school of psychoanalysis, this collection includes major contributions to relational psychoanalytic theory from the perspectives of gender, sexuality, race, ethnicity, class, and power. (amazon)
Bringing the Plague is the first book to build a wide and sturdy bridge between the psychoanalytic and the academic avant-gardes. Helping clinicians to deepen their understanding of the postmodern challenge and introducing academicians to the relational school of psychoanalysis, this collection includes major contributions to relational psychoanalytic theory from the perspectives of gender, sexuality, race, ethnicity, class, and power. (amazon)
心迷宮 (殯棺) (2015)
https://zh.wikipedia.org/wiki/%E5%BF%83%E8%BF%B7%E5%AE%AB
https://www.youtube.com/watch?v=DruMXo74sLA
https://zh.wikipedia.org/wiki/%E5%BF%BB%E9%92%B0%E5%9D%A4
https://www.youtube.com/watch?v=DruMXo74sLA
https://zh.wikipedia.org/wiki/%E5%BF%BB%E9%92%B0%E5%9D%A4
忻鈺坤（b
1984）
·
《心迷宮》（2014年）
·
《再見，在也不見》（2015年）
·
《暴裂無聲》（2017年）
M (FJU 2019) - 第四樂章
有點像The Blues Brothers (1980)
Elwood - It's 106 miles to Chicago. We got a full tank of gas, half
a pack of cigarettes, it's dark and we're wearing sunglasses.
Jake - Hit it.
Saturday, May 25, 2019
Futabatei Shimei (二葉亭 四迷) (1864-1909)
https://en.wikipedia.org/wiki/Futabatei_Shimei
His work Ukigumo (Floating Clouds, 1887) is widely hailed as Japan's first modern novel.
His work Ukigumo (Floating Clouds, 1887) is widely hailed as Japan's first modern novel.
M (FJU 2019) - 佛說四十二章經 (後漢迦葉摩騰 竺法蘭 同譯)
http://www.muni-buddha.com.tw/CJG/01/%E5%9B%9B%E5%8D%81%E4%BA%8C%E7%AB%A0%E7%B6%93.htm
《第三十四章 處中得道》
沙門夜誦迦葉佛遺教經。其聲悲緊。思悔欲退。佛問之曰。汝昔在家。曾為何業。對曰。愛彈琴。佛言。弦緩如何。對曰。不鳴矣。弦急如何。對曰。聲絕矣。急緩得中如何。對曰。諸音普矣。佛言。沙門學道亦然。心若調適。道可得矣。於道若暴。暴即身疲。其身若疲。意即生惱。意若生惱。行即退矣。其行既退。罪必加矣。但清淨安樂。道不失矣。
The Book of Tokyo: A City In Short Fiction (Reading the City) (Comma Press, 2015)
A shape-shifter arrives at Tokyo harbour in human form, set to embark on an unstoppable rampage through the city’s train network…
A young woman is accompanied home one night by a reclusive student, and finds herself lured into a flat full of eerie Egyptian artefacts…
A man suspects his young wife’s obsession with picnicking every
weekend in the city’s parks hides a darker motive…
At first, Tokyo appears in these stories as it does to many outsiders: a city of bewildering scale, awe-inspiring modernity, peculiar rules, unknowable secrets and, to some extent, danger. Characters observe their fellow citizens from afar, hesitant to stray from their daily routines to engage with them. But Tokyo being the city it is, random encounters inevitably take place – a naïve book collector, mistaken for a French speaker, is drawn into a world he never knew existed; a woman seeking psychiatric help finds herself in a taxi with an older man wanting to share his own peculiar revelations; a depressed divorcee accepts an unexpected lunch invitation to try Thai food for the very first time… The result in each story is a small but crucial change in perspective, a sampling of the unexpected yet simple pleasure of other people’s company. As one character puts it, ‘The world is full of delicious things, you know.’ (amazon) (kindle 2019-5-25)
A young woman is accompanied home one night by a reclusive student, and finds herself lured into a flat full of eerie Egyptian artefacts…
A man suspects his young wife’s obsession with picnicking every
weekend in the city’s parks hides a darker motive…
At first, Tokyo appears in these stories as it does to many outsiders: a city of bewildering scale, awe-inspiring modernity, peculiar rules, unknowable secrets and, to some extent, danger. Characters observe their fellow citizens from afar, hesitant to stray from their daily routines to engage with them. But Tokyo being the city it is, random encounters inevitably take place – a naïve book collector, mistaken for a French speaker, is drawn into a world he never knew existed; a woman seeking psychiatric help finds herself in a taxi with an older man wanting to share his own peculiar revelations; a depressed divorcee accepts an unexpected lunch invitation to try Thai food for the very first time… The result in each story is a small but crucial change in perspective, a sampling of the unexpected yet simple pleasure of other people’s company. As one character puts it, ‘The world is full of delicious things, you know.’ (amazon) (kindle 2019-5-25)
M (FJU 2019) - S12
1. Group Project (1) - PDM-2
2. 幾點說明
2.1 關於死亡 death in the consulting room 和 suicide in the consulting room 是兩回事 前者是客觀的 (挽回不了的) 後者是糾結的 (所以一定有主觀的部分) 前者與醫糾無關 後者可能醫糾 前者可以抽象 (i.e. 如夢幻泡影 面對空集合) 後者只能具體 (i.e. 惡夢連連 嚇出一身冷汗)
Cf. Laura Barnett (2008).
When Death Enters the Therapeutic Space: Existential Perspectives in
Psychotherapy and Counselling, Routledge
3. 有必要走一趟 以自體心理學為基調的心理治療
注意 p. 40 我們最有趣的可能的位置 在那個牆頭 ( versus)
4. 完畢 自體的心理學和存在治療
4.1 SRGAP2 à SRGAP2B à SRGAP2C 演化的智慧 是時間的 意外的 抑制的智慧
4.2 Genome Editing à CRISPR - Cas9
Jennifer A. Doudna (2017). A Crack in
Creation: Gene Editing and the Unthinkable Power to Control Evolution. Houghton
Mifflin Harcourt
4.3 there is an inbuilt hostility between authenticity and ethics
Somogy Varga
(2011). Authenticity as an Ethical Ideal. Routledge
Authenticity has
become a widespread ethical ideal that represents a way of dealing with
normative gaps in contemporary life. This ideal suggests that one should be
true to oneself and lead a life expressive of what one takes oneself to be.
However, many contemporary thinkers have pointed out that the ideal of
authenticity has increasingly turned into a kind of aestheticism and egoistic
self-indulgence. In his book, Varga systematically constructs a critical
concept of authenticity that takes into account the reciprocal shaping of
capitalism and the ideal of authenticity. Drawing on different traditions in
critical social theory, moral philosophy and phenomenology, Varga builds a
concept of authenticity that can make intelligible various problematic and
potentially exhausting practices of the self. (amazon)
Varga addresses a topic that has been
picking up steam in recent years, the concept of authenticity found in both
popular culture and in scholarly discussions of the good life. It has been
discussed recently by Charles Taylor (1991) and Allesandro Ferrara (1992), as
well as by Bernard Williams (2002) and others, including myself (2004). As a
rule, authenticity is seen as a matter of being true to oneself in one's avowals
and actions. It assumes that each individual has distinctive feelings, desires
and convictions that are of genuine importance to that individual, and that
each person ought to express those self-defining attitudes in what he or she
does. Doing this is regarded as "being faithful to what one is," and
this is seen as a genuinely worthy way of being.
From its first appearance, this ideal
of authenticity was found to be potentially at odds with the social norms
accepted by the surrounding community. To be authentic, it seems, is to stand
in opposition to the "ethical" as it is ordinarily understood. In our
modern world, however, it is often supposed that being authentic is such a
great good that it should trump the ethical. One should "be oneself"
no matter how much this runs against the prevailing norms. And this
means that there is an inbuilt hostility between authenticity and ethics,
even in those cases where one in fact acts in agreement with social norms. For
if one is always capable of breaking with those norms, one is in some sense
already outside the ethical.
https://ndpr.nd.edu/news/authenticity-as-an-ethical-ideal/
see also
https://link.springer.com/article/10.1007/s10677-017-9803-4
see also
https://link.springer.com/article/10.1007/s10677-017-9803-4
Friday, May 24, 2019
下輩子再說
六月(四月)七月(五月)八月(六月)還要觀察三個月
意思是說已經熬了五個月熬不是溫水煮青蛙是沸水煮青蛙
那隻青蛙的命運就像血汗工廠的工人
寧願被煮也不願跳出那鍋沸水
有點像飽受折磨的客體關係
寧願忍受被虐也不願失去客體
我知道這種日子已經不多可能半年頂多二至三年
歷史的共情是其中一章用來說明回到歷史的引頸一快
存在治療是另一章用來說明對存在的感受力是一切治療的出發點
關係學派是另一章用來說明治療關係的困難和與關係學派的被交涉
海德格晚期哲學是另一章用來說明道法自然
以上完成(1)(2)(3)的辯證
面對空集合也許是另一章說明京都學派和個人修為的最後考驗
心理社會研究也許是另一章說明對歷史的理解的路徑
批判的心理治療也許是另一章說明引頸之頸
宋明理學和漢傳佛學留給下輩子再說
這時我仍在廢院窗口面山心裡念著兩岸的局
這明顯是廢人廢局簡單講他媽的徹底無用
以上完成(1)(2)(3)和(4)的辯證
7:02 AM
幾乎等同生態浩劫
他們前天把院子清理一番
很快又會長回來茂盛我知道
但仍然難過浩劫中喪生的生命
英國人明顯有島熱(island fever)
我是說有趣的英國人
Aco昨天去了Maresfield Gardens
Raymond Chandler的文字很好
一小時後出監雖然還要cover四小時
自殺的配額每年每萬人一個
謊言的配額每天每十人一個
所以台灣兩百萬中國一億四千萬
這個世界沒有人大家我是說大家
會活得很好喪屍有沒有學習演化
這回事如果他們沒有性愛繁衍突變
只剩下巨大的飢餓
Secretary of State Pompeo: Huawei’s CEO ‘isn’t telling the American people the truth’ on China government ties (CNBC, 2019-5-23)
https://www.youtube.com/watch?v=CsfkRGgdC3Y
https://www.cnbc.com/2019/05/23/secretary-of-state-pompeo-huawei-saying-that-it-does-not-work-with-the-chinese-government-is-false.html
https://www.cnbc.com/2019/05/23/secretary-of-state-pompeo-huawei-saying-that-it-does-not-work-with-the-chinese-government-is-false.html
“For them to say that they don’t work with the Chinese government is false,” Pompeo said. “The Huawai CEO on that, at least, isn’t telling the American people the truth.”
“If you’re a state-directed business and you take on subsidies direct from the Chinese government, there’s no doubt you can make real hay,” he said on “Squawk Box.” “I think the world wants systems they can trust.”
Thursday, May 23, 2019
Playback (Raymond Chandler 1958) (1888-1959)
As Chandler's last novel opens, Philip Marlowe meets a well-endowed redhead as she disembarks from the Super Chief and leads him to the California coast to solve a tale of big money and, of course, murder. (amazon) (kindle 2019-5-23)
Vamik's Room (2019)
https://www.vamiksroom.org/
https://www.imdb.com/title/tt6099478/
https://www.imdb.com/title/tt6099478/
The Film
VAMIK'S ROOM tells about the peacemaking work of Vamik Volkan, a man born on the ethnically-divided Mediterranean island of Cyprus, who has been nominated 5 times for the Nobel Peace Prize for conflict resolution with letters of support from over 28 countries.
In the early 1980s Dr. Volkan was a member and then chairman of the American Psychiatric Association’sCommittee on Psychiatry and Foreign Affairs, which brought Israelis, Egyptians and Palestinians together for unofficial dialogues. He was later a member of the International Negotiation Network (INN) under the directorship of former U.S. President Jimmy Carter, which investigated the roots of ethnic conflict in several global regions. Based on his work in peaceful justice, Dr. Volkan was invited to give the keynote address in Cape Town, South Africa, celebrating Archbishop Desmond Tutu’s life and commemorating the 10th anniversary of the Truth and Reconciliation Commission (2006).
This film recounts Dr. Volkan's lifetime journey working in informal diplomacy or "peoples' diplomacy" in The Middle East, Estonia, the former Yugoslavia and The Republic of Georgia. It depicts his work with leaders, refugees and orphan children and his present diplomatic efforts with The International Dialogue Initiative. The narrative is subdivided into chapters that dramatize the new vocabulary he developed for understanding the emotional life of nations and large groups.
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