Saturday, March 31, 2018
1 Hour of Sad War Music II | Only The Dead Have Seen The End of War
https://www.youtube.com/watch?v=2YkkMSzY5Iw&list=RD2YkkMSzY5Iw&t=44
MMT
https://www.emeraldinsight.com/doi/abs/10.1108/01443339810788308
http://open.lib.umn.edu/socialproblems/chapter/7-4-explaining-drug-use/
https://zh.scribd.com/document/315160582/Sociological-Theories-of-Drug-Abuse
http://www.psychedelic-library.org/goode.htm
http://open.lib.umn.edu/socialproblems/chapter/7-4-explaining-drug-use/
https://zh.scribd.com/document/315160582/Sociological-Theories-of-Drug-Abuse
http://www.psychedelic-library.org/goode.htm
The
Sociology of American Drug Use, by Charles E. Faupel, Greg
S. Weaver, Jay Corzine, Oxford University Press, 3 ed, 2013
Dreamland:
The True Tale of America's Opiate Epidemic, by Sam
Quinones, Bloomsbury
Press, 2015
suffering and the grace of god
https://www.youtube.com/watch?v=SZQzW_QfPew&list=RDVagES3pxttQ&index=9
now, in our godless state, suffering is for nothing
now, in our godless state, suffering is for nothing
is there necessarily sense to make in this mess
我先前說過
The
Fear of Insignificance: Searching for Meaning in the Twenty-First Century
(Carlo Strenger, 2011)
書名錯了 應該是
The
Embrace of Insignificance: Is there necessarily sense to make in this mess we
call 21st century
key words
人文關懷
國進民退
在一起 (顾长卫 2010)
https://www.youtube.com/watch?v=hu8H4jju3oA
http://www.baike.com/wiki/%E3%80%8A%E5%9C%A8%E4%B8%80%E8%B5%B7%E3%80%8B%5B%E7%BA%AA%E5%BD%95%E7%89%87%5D
http://www.baike.com/wiki/%E3%80%8A%E5%9C%A8%E4%B8%80%E8%B5%B7%E3%80%8B%5B%E7%BA%AA%E5%BD%95%E7%89%87%5D
王陽明為什麼這麼好用
https://newtalk.tw/news/view/2017-11-08/103111
https://cn.nytimes.com/china/20171019/china-guiyang-wang-yangming-confucian/zh-hant/
http://news.dwnews.com/global/big5/news/2018-01-08/60034170.html
https://cn.nytimes.com/china/20171019/china-guiyang-wang-yangming-confucian/zh-hant/
http://news.dwnews.com/global/big5/news/2018-01-08/60034170.html
Friday, March 30, 2018
量子電腦（quantum computer）
https://zh.wikipedia.org/wiki/%E9%87%8F%E5%AD%90%E8%AE%A1%E7%AE%97%E6%9C%BA
http://sa.ylib.com/MagArticle.aspx?Unit=featurearticles&id=850
https://www.bnext.com.tw/article/48091/why-we-should-be-afraid-of-quantum-computing
http://sa.ylib.com/MagArticle.aspx?Unit=featurearticles&id=850
https://www.bnext.com.tw/article/48091/why-we-should-be-afraid-of-quantum-computing
How to Create Machine
Superintelligence: A Quick Journey through Classical/Quantum Computing,
Artificial Intelligence, Machine Learning, and Neural Networks (Second Edition),
by Artem Kovera, March 17, 2018 (kindle 2018-3-30)
舉頭三尺
現在是9:15 PM
兩個小時前
我舉頭三尺
看到窗外明月
據說舉頭三尺
有神明
這不是我瞎掰的
老習在幾個月前
高層小圈會議上
曾這麼說過
告誡他們潔身勿貪
問題是他們
包括老習
舉頭三尺看到的
是老毛
我不確定舉頭三尺
我有沒有見到神明
一輩子沒有進香拜拜
一輩子沒有見過鬼魂
倒是見過不少人裝神弄鬼
我估計下輩子舉頭三尺
也許可以見到神明
客觀的存在
請不要讀錯
我沒有打算忽略主觀的世界和經驗
通常那是我們唯一能擁有的
主觀的世界和經驗的崩塌
是我多年來唯一在意的
但你們知道
我曾經說過
如果這個世界和經驗
不能成為客觀的存在
人不會好起來
那表示我們只有主觀陷入主觀
那明顯是一個泥沼一個迷宮一個看著肚臍
良久良久良久良久良久良久無法轉目
這個無法轉目
我們不妨稱之為
肚臍的泥沼和迷宮
很久以前讀阿含
記得有一段說到
某君傷逝不能自已
佛陀指著遠方村落說
你去問門後面的人們
他們有沒有曾經傷逝
客觀的世界就是看到
門後面的人們的世界
但這真是弔詭
如果你不曾受傷
你就不會去敲那扇門
我曾經說過
一切創作
皆來自主觀
但如果終其一生
只能重複寫那本
自己萬分珍惜的自傳
那就是人性枷鎖的悲喜劇(tragicomedy)
你現在可以知道
為什麼毛姆這麼喜歡遠行
和為什麼他說the
Ramblas
是全世界最美的一條街了嗎
https://kellychang2713.blogspot.tw/2017/10/the-summing-up.html
讓我把片斷思緒收起來
人生的有趣在
主觀和客觀之間的辯證
人生的創造也在這個辯證
讓人感動不能自已的也是那個辯證
Leszek Możdżer - The Law and The Fist (b 1971)
https://www.youtube.com/watch?v=qID3_70KAtk&list=RDMMrGIKZ_u-deI&index=16
https://en.wikipedia.org/wiki/Leszek_Mo%C5%BCd%C5%BCer
https://en.wikipedia.org/wiki/Leszek_Mo%C5%BCd%C5%BCer
Too Mutz Blues Band - Since I've been loving you (Led Zeppelin Cover)
https://www.youtube.com/watch?v=5ElJFXNnLMA&index=10&list=RDMMrGIKZ_u-deI
Failure (The Art of Living) (Colin Feltham 2014)
Failure, success's ugly sister, is inevitable - cognitively, biologically and morally. We all make mistakes, we all die, and we all get it wrong. A chain of flaws can be traced through all phenomena, natural and human. We see impending and actual failures in individual lives, in marriages, careers, in religion, education, psychotherapy, business, nations, and in entire civilizations. And there are chronic and imperceptible failures in everyday domains that most of the time we barely notice, often until it is too late. Colin Feltham expores what constitutes failure across a number of domains. He takes guidance from the work of such diverse philosophers and thinkers as Diogenes, Epictetus, Augustine, Schopenhauer, Kierkegaard, Heidegger, Sartre, Camus, Cioran and Ricoeur, while also drawing on the insights of artists and writers such as van Gogh, Arthur Miller, Philip Larkin, Samuel Beckett, Charles Bukowski and Philip Roth. Precursors and partial synonyms for failure can be seen in the concepts of hamartia, sin, fallenness, non-being, false consciousness and anthropathology. Philosophy can help us but is itself, in its reliance on language and logic, subject to inherent flaws and failures. It is the very pervasiveness yet common denial of failure which makes it a compelling topic that cries out for honest analysis. We live in a time when the cliche of failed Marxism may be segueing frighteningly (for some) into the failure of 'selfish capitalism', in a time of geopolitical uncertainty and failure to address the dire need for agreement and action on climate change. But many of us are also painfully aware of our own shortcomings, our own weakness of will and lack of authenticity. Trying to identify where the lines may be drawn between individual responsibility, social policy, and historical and biological dark forces is a key challenge in this fascinating book. (amazon) (kindle 2015-6-12)
Depressive Realism: Interdisciplinary perspectives (Colin Feltham 2016)
Depressive Realism argues that people with mild-to-moderate depression have a more accurate perception of reality than non-depressives.
Depressive realism is a worldview of human existence that is essentially negative, and which challenges assumptions about the value of life and the institutions claiming to answer life’s problems. Drawing from central observations from various disciplines, this book argues that a radical honesty about human suffering might initiate wholly new ways of thinking, in everyday life and in clinical practice for mental health, as well as in academia.
Divided into sections that reflect depressive realism as a worldview spanning all academic disciplines, chapters provide examples from psychology, psychotherapy, philosophy and more to suggest ways in which depressive realism can critique each discipline and academia overall. This book challenges the tacit hegemony of contemporary positive thinking, as well as the standard assumption in cognitive behavioural therapy that depressed individuals must have cognitive distortions. It also appeals to the utility of depressive realism for its insights, its pursuit of truth, as well its emphasis on the importance of learning from negativity and failure. Arguments against depressive realism are also explored.
This book makes an important contribution to our understanding of depressive realism within an interdisciplinary context. It will be of key interest to academics, researchers and postgraduates in the fields of psychology, mental health, psychotherapy, history and philosophy. It will also be of great interest to psychologists, psychotherapists and counsellors. (amazon)
上訪 Petition (趙亮 2009)
http://www.tidf.org.tw/zh-hant/films/292
https://www.youtube.com/watch?v=FdfXfqlJyb4
https://www.youtube.com/watch?v=FdfXfqlJyb4
犴达罕 (Han Da Han / The Last Moose of Ao Lu Gu Ya) (顾桃 2013)
https://www.youtube.com/watch?v=8L9TbT_ZItg
陳一諮（1940-2014）
https://zh.wikipedia.org/wiki/%E9%99%B3%E4%B8%80%E8%AB%AE
http://www.bbc.com/zhongwen/trad/china/2014/04/140416_china_chen_yizi
http://www.bbc.com/zhongwen/trad/china/2014/04/140416_china_chen_yizi
萬潤南（b 1946）
https://zh.wikipedia.org/wiki/%E4%B8%87%E6%B6%A6%E5%8D%97
https://www.youtube.com/watch?v=6gF5MkoFdkA
https://www.youtube.com/watch?v=n3w1mbhZIrY
https://www.youtube.com/watch?v=6gF5MkoFdkA
https://www.youtube.com/watch?v=n3w1mbhZIrY
Thursday, March 29, 2018
挖眼睛 (徐童 2014) (b 1965)
https://www.youtube.com/watch?v=aUf-lDPObKQ
https://baike.baidu.com/item/%E5%BE%90%E7%AB%A5
https://read01.com/zh-tw/EMKmeJ.html#.WrzmpIhuYps
https://baike.baidu.com/item/%E5%BE%90%E7%AB%A5
https://read01.com/zh-tw/EMKmeJ.html#.WrzmpIhuYps
聽著遊民的紀錄片 「哪個廟裡都有屈死的鬼」 你突然知道 「中國特色社會主義」 是王滬寧在精緻典雅的書房裡想出來的
午朝门 (林伟欣 2013)
https://movie.douban.com/subject/25705757/?from=subject-page
https://www.youtube.com/watch?v=yrWKxN8sOtA
https://www.youtube.com/watch?v=yrWKxN8sOtA
南小街 (老虎庙 (张世和) 2015) (b 1953)
https://www.youtube.com/watch?v=MI2_z2XkQnw
https://zh.wikipedia.org/wiki/%E8%80%81%E8%99%8E%E5%BA%99
https://zh.wikipedia.org/wiki/%E8%80%81%E8%99%8E%E5%BA%99
《江湖报告》(吴文光 2001) (b 1956)
https://baike.baidu.com/item/%E6%B1%9F%E6%B9%96%E6%8A%A5%E5%91%8A
https://book.douban.com/review/1017596/
https://book.douban.com/review/1017596/
萧功秦：当代都市中的边缘知识人
http://www.aisixiang.com/data/4216.html
https://baike.baidu.com/item/%E8%90%A7%E5%8A%9F%E7%A7%A6
http://www.nccu.edu.tw/zh_tw/news/%E6%96%B0%E6%AC%8A%E5%A8%81%E4%B8%BB%E7%BE%A91-0%E5%88%B02-0-%E8%95%AD%E5%8A%9F%E7%A7%A6%E8%AB%87%E5%A4%A7%E9%99%B8%E6%94%B9%E9%9D%A9%E9%96%8B%E6%94%BE%E5%9B%9B%E5%8D%81%E5%B9%B4%E9%A0%98%E5%B0%8E%E4%BA%BA%E7%9A%84%E8%BD%89%E8%AE%8A-38519009
萧功秦（b 1946）
https://baike.baidu.com/item/%E8%90%A7%E5%8A%9F%E7%A7%A6
http://www.nccu.edu.tw/zh_tw/news/%E6%96%B0%E6%AC%8A%E5%A8%81%E4%B8%BB%E7%BE%A91-0%E5%88%B02-0-%E8%95%AD%E5%8A%9F%E7%A7%A6%E8%AB%87%E5%A4%A7%E9%99%B8%E6%94%B9%E9%9D%A9%E9%96%8B%E6%94%BE%E5%9B%9B%E5%8D%81%E5%B9%B4%E9%A0%98%E5%B0%8E%E4%BA%BA%E7%9A%84%E8%BD%89%E8%AE%8A-38519009
馬太效應 (Matthew Effect)
https://www.youtube.com/watch?v=OvMQnLLykOE
http://wiki.mbalib.com/zh-tw/%E9%A9%AC%E5%A4%AA%E6%95%88%E5%BA%94
http://wiki.mbalib.com/zh-tw/%E9%A9%AC%E5%A4%AA%E6%95%88%E5%BA%94
好葉兄的意思是說當蘋果砸在他的頭上就會變成很多蘋果
从农村老年人自杀潮谈全民共振的必要性
https://www.youtube.com/watch?v=PZ-C1FIA9Co
http://www.snzg.net/article/2015/0710/article_41194.html 刘燕舞谈农村老人自杀问题及其治理 (2015-7-10)
http://opinion.huanqiu.com/opinion_china/2014-07/5091441.html刘燕舞：四大困难让农村老人自杀率升高 (2014-7-31)
Beyond the Frustrated Self: Overcoming Avoidant Patterns and Opening to Life (Barbara Dowds 2014-2-10)
This book foregrounds the life struggles of an individual, Brenda, in such a way that argument and theoretical exploration arise organically out of experience. The "frustration" of the title is traced to avoidant attachment - pretending not to need others. In Brenda this is associated with a body-energy pattern that is both over-charged and over-contained, generating a self-frustrating process. Such a repressive defence works against her, so that she experiences her life as dry, soulless, and uncreative. A variety of existential difficulties are traced to how such core developmental issues interact with our socio-cultural environment. A way forward is outlined: play and finding meaning are identified as transformational hubs that bring wellbeing into Brenda's life and restore her capacity for experiencing. (amazon)
The Access to Subjectivity: Phenomenology, Buddhism, and Psychotherapy (Cesar Ojeda 2018-1-31)
This book explores the conceptual and practical connections
that exist between phenomenology, Buddhism, and psychotherapy. These three
disciplines clearly have completely different origins, histories,
conceptualizations and academic environments and, at first blush, there seems
to be no real bond between them. However, this book shows that there are
connections between these diverse approaches, but they have the peculiar
character of being latent and hidden. Thus, phenomenology and the practice of
mindfulness share a similar, though perhaps not explicit, goal: to exclude the
ego. Notwithstanding this connection, they approach this task from quite
separate roads, each of which conceals this implicit goal, giving the
impression that both disciplines are irreducible and disconnected, as if they
were completely distinct and closed systems. (amazon)
Cesar Ojeda is a psychiatrist and a
psychotherapist. He also studied philosophy at the Pontifical Catholic
University of Chile, and has published numerous books on
psychiatry, psychopathology and literature, including The
classical schizophrenia, Delirium, reality and imagination, The presence
of the absent: essay about desire, The third stage: critical essays about
contemporary Psychiatry, Martin Heidegger and the path to silence, Thought
and life: short essays, as well as the novels Karukina:
the life of Onas in Isla Grande, Tierra del Fuego, The tall woman, The
things of time, and Shaina.
obviously, he forgot to mention
"action"
真正重要的是甚麼
Deep Reading 尋找真正重要的文本
Deep Thinking 思索真正重要的現象
Deep Writing 書寫真正重要的議題
China Watch 比 Taiwan Watch重要
self disorder比 neurotic / psychotic重要
歷史感比橫斷面的現象重要
因為加入時間縱深的軸向所以人變得立體起來
關鍵命題比後續鋪陳重要否則衣服找不到領子
建立一個局讓它按部就班運作比幫人打工重要
重要的事常常湮埋在不重要的擾人心志的瑣碎
這時你要想像你來到墾丁點起一支菸看著晨曦
dawn
王學泰我們問歷史要甚麼(2012)
近二三十年來文學的影響力持續衰退而歷史熱度則越燒越高許多評論家都說這是少見的歷史熱(開頭的話)
可能文學家都忙著寫時代的擦邊球的不重要的作品
也可能文學書寫比寫歷史危險對於那條不可踰越的紅線
或文學比歷史更容易墮落因為可以被拍成電影掙大錢
所以我們應該寫另一本書我們問文學要甚麼
或我們問心理學要甚麼我們問政治學要甚麼我們問社會學要甚麼
或我們問心理治療要甚麼
Wednesday, March 28, 2018
塑料王国 (Plastic China) (王久良 2016)
https://www.youtube.com/watch?v=KMwf7NfXBDI
https://theinitium.com/article/20170125-mainland-wangjiuliang/
https://theinitium.com/article/20170125-mainland-wangjiuliang/
Tuesday, March 27, 2018
煩惱是製造出來的
聽到一個令人敬畏的愛情故事
我問老先生有沒有煩惱
板橋兩小時
王滬寧文筆眩惑(mesmerizing)
差點忘了
李旺陽空空的嘴
煩惱是製造出來的
這是二零一八年三月
定向感
MSE
(Mental Status Examination)本質上
是存在的重大議題
其中的定向感當然是
通常的理解是
人時地定向感快準無誤
才配稱為正常人
但恰恰這種正常人的存在
存在著大問題
你不需要卡謬告訴你這件事
你只要活到三十歲
就知道這件事
我的意思是
你只要正常活到三十歲
就知道你實在很想
不正常活下一個三十年
我現在定向感錯亂
記憶退化已經記不得
那兩個不正常的三十年
那晚在大興西路口
亥時折回春日到百果山 本來是要去機場的 誰有資格當台大校長 我們鄭重推薦豬哥亮
雖然老豬是師大畢業的 歷史和精神分析的關係是 沒有關係 沒有關係的意思是 沒有人講得清楚那是甚麼關係 但如果歷史和精神分析 都是活的物種自然現象 怎麼可能沒有關係
檢視兩者的方法學 和面對的現象 尋找聯結的概念 拼湊出片斷理解 這時我們回到 大興西路口
Monday, March 26, 2018
Depression and the Erosion of the Self in Late Modernity: The Lesson of Icarus (Barbara Dowds, not released yet)
Depression is not a disease of the brain, a genetic disability or even a mood disorder. Rather, shutdown, numbness or sadness are non-pathological adaptations to adverse childhood and adult environments. This challenging book thus understands depression as a wise response to an unliveable situation. It can teach us what is wrong with our lives and what we must learn in order to go beyond symptom relief and reconnect to our most fundamental needs, relational, existential and spiritual. Because moods shape how we engage with our outer and inner worlds, they underlie all human behaviour. If the sociocultural world is toxic or frustrates our core needs, we will withdraw to protect ourselves. Those who have encountered a non-facilitating environment in childhood will be even more sensitive to adult stresses, since their self-organisation is fragile and non-resilient. As depression is so complex, understanding it demands an integrative approach. Adopting a biopsychosocial perspective with an environmentalist emphasis, this study articulates a variety of levels: experiential, psychodynamic, developmental, evolutionary, neuroscientific, genetic and societal. In particular the impacts of the social changes in the late twentieth and early twenty-first centuries are invoked in an attempt to explain the ongoing escalation of depression worldwide. (amazon)
About the Author
sun over the hill
3/26 6:57 AM. interview 10 AM. duty. 3/27 BVH PM. 3/28 interview 10 AM. MC 6 PM. 3/31 MMT whole day course. seems i've never left the battlefield. rest while you can.
Sunday, March 25, 2018
1984 (film 1984)
https://en.wikipedia.org/wiki/Nineteen_Eighty-Four_(1984_film)
with so many bloody shameless lies, you cannot help revisiting that old friend orwell
with so many bloody shameless lies, you cannot help revisiting that old friend orwell
外宣數據造假
https://www.youtube.com/watch?v=CM4_emhmRnQ
http://chinamosaic.china.com.cn/2018-02/27/content_50614192.htm
http://chinamosaic.china.com.cn/2018-02/27/content_50614192.htm
毛習語錄
https://drive.google.com/drive/folders/1HVrpG3vjNBqACjDO0_VSYjmBzKIGnFWZ?usp=sharing
http://www.12371.cn/special/blqs/xjpzsjxlzyjhdb2016/
https://kellychang2713.blogspot.tw/2018/03/2016_24.html
https://zh.wikipedia.org/wiki/%E7%BF%92%E8%BF%91%E5%B9%B3%E7%B8%BD%E6%9B%B8%E8%A8%98%E7%B3%BB%E5%88%97%E9%87%8D%E8%A6%81%E8%AC%9B%E8%A9%B1%E8%AE%80%E6%9C%AC
兩者筆調 橫中帶軟 都明顯是說給廣大人民聽的 都不艱深 我相信如果有人發心學習 熟讀之下可以背誦 (2018-3-28)
http://www.12371.cn/special/blqs/xjpzsjxlzyjhdb2016/
https://kellychang2713.blogspot.tw/2018/03/2016_24.html
https://zh.wikipedia.org/wiki/%E7%BF%92%E8%BF%91%E5%B9%B3%E7%B8%BD%E6%9B%B8%E8%A8%98%E7%B3%BB%E5%88%97%E9%87%8D%E8%A6%81%E8%AC%9B%E8%A9%B1%E8%AE%80%E6%9C%AC
我的朋友查理士布朗遜說他想做毛習語錄的比較研究我說拿出讀精神分析的文本的精神來他點起紙菸說我已經準備了三條菸我看著烏煙瘴氣的小書房說歷史的精神分析明顯在五里霧中 (2018-3-25)
毛語錄基本上是跨越數十年
摘錄老毛的警語 沒有上下文 沒有文采 讀起來就是老毛吃飽喝足 志得意滿 親口說的話 習語錄其實不是語錄 是十多年來的講稿 每篇都有主題鋪陳 拼湊成一個系列 顯然是智囊所作
有意形成一個所謂思想架構 行文中通常會引幾句霸道的七言絕句 那幾句有可能是老習自己挑的 (2018-3-27)
我試著用對歷史一無所知的狀態
讀這兩冊 還在途中 如果我真一無所知 我簡直會相信 那些漂亮的對句講的是真的 (2018-3-27)
你必須假設 他是真的相信他唸的這些稿子
甚至你必須假設 他被他自己唸的這些稿子的聲音和掌聲感動 所以問題是 「相信」和「感動」的精神分析心理動力是甚麼 (2018-3-27)
習語錄中 反覆出現的片語是 「人間正道」 這個詞在台灣 正信佛學 人間佛教 八正道 是弘法的師父說的 一般人 甚至居士 是不能用的
難怪有大陸和尚說 老習是活菩薩 習語錄是佛經 這說明老習的寫手念過佛經 也說明大陸和尚沒有念過佛經 (2018-3-27)
兩者筆調 橫中帶軟 都明顯是說給廣大人民聽的 都不艱深 我相信如果有人發心學習 熟讀之下可以背誦 (2018-3-28)
「中國特色社會主義」 顯然是一個關鍵片語 第二章有很長一段說明這件事 反覆良久 還看不懂 (2018-3-29)
2018-4-4 (2016版)
2018-4-4 (2016版)
一、中华民族近代以来最伟大的梦想—关于实现中华民族伟大复兴的中国梦 (6)
二、实现中华民族伟大复兴的必由之路—关于坚持和发展中国特色社会主义 (17)
三、新的历史条件下治国理政总方略—关于协调推进‚四个全面‛战略布局 (36)
四、奋力实现第一个百年奋斗目标—关于全面建成小康社会 (46)
五、决定当代中国命运的关键一招—关于全面深化改革 (58)
六、全力推进法治中国建设—关于全面依法治国 (73)
七、打铁还需自身硬—关于全面从严治党 (86)
八、以新发展理念引领发展—关于树立创新、协调、绿色、开放、共享的发展理念 (108)
九、主动适应、把握、引领经济发展新常态—关于促进经济持续健康发展 (119)
十、充分发挥我国社会主义政治制度优越性—关于发展社会主义民主政治 (138)
十一、用社会主义核心价值观凝心聚力—关于建设社会主义文化强国 (157)
十二、让老百姓过上好日子—关于改善民生和创新社会治理 (179)
十三、绿水青山就是金山银山—关于大力推进生态文明建设 (194)
十四、建设一支听党指挥能打胜仗作风优良的人民军队—关于全面推进国防和军队建设 (204)
十五、推动构建以合作共赢为核心的新型国际关系—关于国际关系和我国外交战略 (218)
十六、提高解决改革发展基本问题的本领—关于科学的思想方法和工作方法 (233)
中式聰明遭遇商人總統，經濟侵略者人民幣跌成盧布？（《明鏡編輯部》第223期）
https://www.youtube.com/watch?v=DeCUa_5-Ztw
fucking brutal and vulgar invasion
fucking brutal and vulgar invasion
習近平替自己埋下五顆政治地雷 (2018-3-7)
https://www.wealth.com.tw/home/articles/14688
一、隨著習近平的權力不斷疊加，中國的高層政治風險也在增加，所有賭注都押在一個人身上。他推翻年齡與任期限制，無異於告訴政敵：「所有的規定都是可以翻盤的，只要鬥垮習近平，你也可以這麼做！」因此，未來只要習近平對政局掌控力下降，必將引發激烈的權力鬥爭。
二、當軍改把解放軍改造成巨大的黷武機器之際，當前中國領導的文人層，除習近平以外，無人有軍隊經驗，一旦他面臨人身危險，中國陷入軍人干政的機會非常高。
三、龐大官僚體系面對強人統治，花在表態忠誠的時間，將遠遠多於創新，拖延與往上請示成為官場存活的天條。原本就大小事都管的習近平，肯定抓得更緊，凡事只要沒有習近平展現必達的決心與命令，行政體系必淪為一攤死水，效率不彰。
四、任何幻想對中國能以拖待變，或以西方價值進行滲透，甚至盼望他能自行實施開明改革的樂觀看法，已注定幻滅。未來中國不但要切斷西方伸進來的手，還要向外強勢推銷中國模式的王朝價值體系。
五、棒打出頭鳥，在習近平確定要終身統領中國後，美國政商界內逐漸興起中美衝突將無法避免的看法，美國總統川普冷待習近平的特使，其經濟大總管中共政治局委員劉鶴，國會還選擇其到訪時，無異議通過允許台灣總統訪美的《台灣旅行法》，還準備對中國進口鋼鋁材課重稅，隨著中美兩強相爭，夾縫中的台日韓如何穩住翹翹板的兩邊，考驗各國國安團隊。
Duncan Falconer
https://en.wikipedia.org/wiki/Duncan_Falconer
- Stratton series:
- The Hostage (2003)
- The Hijack (2004)
- The Operative (2006)
- Undersea Prison (2008)
- Mercenary (2009)
- Traitor (2010)
- Pirate (2012)
- Assassin (2013)
- The Protector (2007)
這種悲催的日子甚麼時候是個頭啊
https://www.youtube.com/watch?v=raOzevI-xPo
https://www.youtube.com/watch?v=QI4t2sigU3Y
https://www.youtube.com/watch?v=QI4t2sigU3Y
Lars Danielsson and Leszek Mozdzer - Suffering (Danielsson)
https://www.youtube.com/watch?v=OE0Avd0uV1g
中国央行将发行法定数字货币 (digital currency)
https://www.youtube.com/watch?v=-QcnBqVU3Kw
https://baike.baidu.com/item/%E6%95%B0%E5%AD%97%E8%B4%A7%E5%B8%81
https://baike.baidu.com/item/%E6%95%B0%E5%AD%97%E8%B4%A7%E5%B8%81
如何在中國做人
1949年前我不在中國
1949年後我只有一月在中國
2015年後我才開始觀察中國
我有甚麼資格說
如何在中國做人
2015年我跟即將返鄉的同學說
好好做人
其實我沒有講清楚
做人就是做有歷史感的人
或有歷史感人才是人
我不要別的
只強調歷史
歷史的真相在迷霧中
我們只有暗夜
看著窗外夠久
歷史的判斷
歷史的理解
歷史的同理
歷史的救贖
才能見到拂曉的雀鳴
如何在台灣做人
首先你要樂打群架
做每個人都在做的
我是說同步同時
比如說一起出門一起回家
一起塞車一起詛咒
其次你要快準狠
卡位是先佔先勝
然後你要唱歌
用擴音機大聲地唱
切記絕對不可以讀書
讀書會傷害你幼稚的心靈
以上說明我在台灣
做不了人
Saturday, March 24, 2018
子時
as regards history,
sunday historian, historical logic, historical accidents, the historian’s
craft (marc bloch 1949), historical narrative, historical deception, official historical
textbook, historical farce, historical vulgarity, historical tragicomedy, historical
tragedy, historical moment, historical judgement, historical mistake, historical
trauma, historical grief, historical justice, historical redemption, historical
karma, historical empathy, historical wilderness;
習近平總書記系列重要講話讀本 (2016)
https://zh-yue.wikipedia.org/wiki/%E7%BF%92%E8%AA%9E%E9%8C%84
http://www.12371.cn/special/blqs/xjpzsjxlzyjhdb2016/
http://www.1juzi.com/new/5919.html
https://zh.wikiquote.org/zh-tw/%E4%B9%A0%E8%BF%91%E5%B9%B3
https://drive.google.com/file/d/1zEju_d9d9S3Aaa2NAr2YamkcX12ER43H/view?usp=sharing
http://www.12371.cn/special/blqs/xjpzsjxlzyjhdb2016/
http://www.1juzi.com/new/5919.html
https://zh.wikiquote.org/zh-tw/%E4%B9%A0%E8%BF%91%E5%B9%B3
https://drive.google.com/file/d/1zEju_d9d9S3Aaa2NAr2YamkcX12ER43H/view?usp=sharing
一、中华民族近代以来最伟大的梦想—关于实现中华民族伟大复兴的中国梦 (6)
二、实现中华民族伟大复兴的必由之路—关于坚持和发展中国特色社会主义 (17)
三、新的历史条件下治国理政总方略—关于协调推进‚四个全面‛战略布局 (36)
四、奋力实现第一个百年奋斗目标—关于全面建成小康社会 (46)
五、决定当代中国命运的关键一招—关于全面深化改革 (58)
六、全力推进法治中国建设—关于全面依法治国 (73)
七、打铁还需自身硬—关于全面从严治党 (86)
八、以新发展理念引领发展—关于树立创新、协调、绿色、开放、共享的发展理念 (108)
九、主动适应、把握、引领经济发展新常态—关于促进经济持续健康发展 (119)
十、充分发挥我国社会主义政治制度优越性—关于发展社会主义民主政治 (138)
十一、用社会主义核心价值观凝心聚力—关于建设社会主义文化强国 (157)
十二、让老百姓过上好日子—关于改善民生和创新社会治理 (179)
十三、绿水青山就是金山银山—关于大力推进生态文明建设 (194)
十四、建设一支听党指挥能打胜仗作风优良的人民军队—关于全面推进国防和军队建设 (204)
十五、推动构建以合作共赢为核心的新型国际关系—关于国际关系和我国外交战略 (218)
十六、提高解决改革发展基本问题的本领—关于科学的思想方法和工作方法 (233)
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