超然獨立和動怒的關聯是甚麼

https://www.youtube.com/watch?v=2Srmo3Gzc6I
http://news.cnyes.com/news/id/2177173

當然是頭期款5500萬其後的好處江水滔滔妙不可言
這筆轉型正義要等四年後下齣轉型轉型正義來清算

we suddenly had the urge to spend the evening and night in a chateau

https://drive.google.com/file/d/0B5viXpvvYMYETXc0S19KN3lCZVE/view?usp=sharing (accessible via scribd)

一畝田牛肉燴飯

在台灣人和人之間最文明的距離

1.   3 mm
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3.   30 cm
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月球距離 (LD) 是天文學上從地球到月球的距離，從地球到月球的平均距離是384,401公里。
天文單位（縮寫的標準符號為AU，也寫成au、a.u.或ua）是天文學上的長度單位，曾以地球-太陽的平均距離定義，現已改為其絕對距離149,597,870,700公尺。从地球到宇宙“尽头”的距离，理论上应是130亿光年。光年, 长度单位, 指光在真空中一年时间中行走的距离, 即约九万四千六百亿公里. 更正式的定义为：在一儒略年的时间中（即365.25日,而每日相等于86400秒）, 在自由空间以及距离任何引力场或磁场无限远的地方, 一光子所行走的距离. 因为真空中的光速是每秒299,792,458米(准确), 所以一光年就等于 9,460,730,472,580,800米. 或 9454254955488 公里。

老古說答案應該是81意思是說超過宇宙盡頭比陰陽永隔還陰陽永隔

紀錄

4522

http://news.ltn.com.tw/news/focus/paper/1026316
http://udn.com/news/story/7266/1925041

你還記得毛澤東的政治正確的大躍進嗎

諸位肥羊看了這些鬼名堂你還想到台灣旅遊嗎

https://www.youtube.com/watch?v=521xhDoB9yY

Delivery Man (2013)

https://www.youtube.com/watch?v=gF1x9oupG14

wildly funny and moving, he delivered 533 children, and became guardian angel for them

Zama (1956, 2016)

Antonio di Benedetto (1922–1986) (kindle 2016-8-28)

To the victims

of expectation

Aballay 

Aballay (Spanish: Aballay, el hombre sin miedo) (Six shooters) is a 2010 Argentine drama film directed by Fernando Spiner. The film was selected as the Argentine entry for the Best Foreign Language Film at the 84th Academy Awards, but it did not make the final shortlist. (wikipedia)

based on a story Di Benedetto wrote while in prison.

http://www.hollywoodreporter.com/review/aballay-film-review-283948 (film review)

                                       https://www.youtube.com/watch?v=TohEzww2N90

「我可以假裝尊重選舉的結果；但我沒辦法假裝不鄙視那些選民」

http://news.ltn.com.tw/news/politics/breakingnews/1808804
http://www.chinatimes.com/realtimenews/20160828001924-260401

Blues Delight Slightly Hung Over

https://www.youtube.com/watch?v=RR8-m7AtzvM&list=RDGMEM3vRVvLY6rn_98uxOr5tY5AVMRR8-m7AtzvM

一切自然就好

當然問題是

甚麼是自然

人造作以前
存有的狀態

昨天與絲路來的DM
走過回憶的長廊

三十年後回到自然我說

暗夜行路歸鄉猶遙

我們還沒有來到客棧

有間客棧

意思是說

一切自然表示發生甚麼

遭逢甚麼其實都不要緊

一切自然表示地水火風

四時節氣不可造作造次

一切自然表示窗外當真

有山有水有植物有動物

留在歷史現場
點起一支紙菸

不是想像

意思是說

昨天我說這是近五年

逐漸的想法

這已不是1991-1992 Self vs.Object Relations

或2005 P-H-E

我說這是生命哲學

不願被造作的生命

回到自然
意思是說

Psychiatry Practice Boosters 2016 (Daniel Carlat)

adapted from research updates originally published in various issues of the Carlat newsletters over the past three years

Reading Michael Balint: A Pragmatic Clinician (Helene Oppenheim-Gluckman, 2016)

黑手

在板橋兜了一個大圈子

找不到大觀路

問了三個人

一個不知道

一個大概知道

一個終於知道

關鍵是116下來

接不上去114

而且時間反正還早

下弦月十二點半

從山頭升起

昨晚三點頭頂當空

黑手的意思是從手到口

1947年十幾二十
今天八十好幾乃至九十

七十年後
我終於找到大觀路

Steve Hunter - Twilight In Harlem etc

https://www.youtube.com/watch?v=JkOYaU0YZH0
https://www.youtube.com/watch?v=A_lU-NEW9Fw

老子跟你拼了 (阿泰倒頭栽他爸蹲下來說, 陣頭, 2012)

http://ctext.org/dao-de-jing/zh

http://www.chineseclassic.com/LauTzu/LaoTzu01.htm

http://www.with.org/tao_te_ching_en.pdf

浮生

pic 3 延展桌面有奇特的效果

席地而睡

老古說今年
文西說晨起不適
老古說she is fucking scared
文西說正義是一個光譜
老古說或柔軟的衛生棉
文西說rudolf steiner是誰
老古說重讀michael foley
文西說peace好像太強
老古說少抽一點
文西說秋自今始
老古說廿個水餃
文西說有雲
老古說洗澡
文西說陳勝吳廣
老古說通通變成王小明

九三變三九

http://www.chinatimes.com/realtimenews/20160823006588-260407
http://money.udn.com/money/story/5648/1915164-%E8%94%A1%E7%B8%BD%E7%B5%B1%E5%B7%B2%E7%B6%93%E5%85%81%E8%AB%BE-%E8%BB%8D%E4%BA%BA%E5%B9%B4%E9%87%91%E8%88%87%E5%85%AC%E6%95%99%E5%88%87%E5%89%B2
http://news.ltn.com.tw/news/focus/paper/1024693

他們鼓勵大家穿軍服和男朋友一起上街

根叔和他的鸚鵡

https://www.youtube.com/watch?v=66QLBMzefYY

Using Research in Counselling and Psychotherapy (kindle) (John McLeod, SAGE, Sep 24, 2016)

the third one of the trilogy

淡出鳥來

https://www.youtube.com/watch?v=xrupWusXTuY

昨晚夜診問Olga博士論文有沒有譜她說overloading我說是stress嗎她說應該有關我說跟速度有關且我們以為那個magic seven(George A. Miller, 1956)(https://en.wikipedia.org/wiki/The_Magical_Number_Seven,_Plus_or_Minus_Two)是nonsense...夜診完後我重看Parker(Jason Statham, 2013)沒多久回病房開Keto回來吃晚餐一半又去急診半夜一點半回來一整天十八小時這算不算overloading算不算stress但算也好不算也好這到底有什麼意義Parker裡那個苦悶房仲女生也在問這個問題Parker是一個有原則的傷口復原很快的天使他沒有這種問題Michael Foley(The Age of Absurdity, 2010)調侃過這個問題但到這裡我已經不記得我們在講什麼可見其實沒有問題明天跟今天一樣後天跟明天一樣大後天跟後天一樣etcetcetc ... 

處暑

國曆八月二十三或二十四日、太陽過黃經一五0 度、暑氣漸消為『處暑』。處是住的意思
、表示暑氣到此打住、漸將消除、但有時晴天下午炎熱不亞於暑夏、可視為夏日的回光返
照。

《月令七十二候集解》：「七月中，處，止也，暑氣至此而止矣。」。這時的三伏天氣已過或接近尾聲，所以稱「暑氣至此而止矣」。全國各地也都有「處暑寒來」的諺語，說明夏天的暑氣逐漸消退。此後中國長江以北地區氣溫逐漸下降。

曆書記載：「斗指戊為處暑，暑將退，伏而潛處，故名也。」。所以有俗語說：爭秋奪暑，是指立秋和處暑之間的時間，雖然秋季在意義上已經來臨，但夏天的暑氣仍然未減。

落葉之前

The Blues Mystery - Back To The Dirty Town

https://www.youtube.com/watch?v=109uO2EV6RM&list=RD109uO2EV6RM

Prism5 個月前

who ever created the original video is very talented !!!!!!!!!!!!!

Anton Bruckner (1824-1896)

https://www.youtube.com/watch?v=OfsgZm3YojY

https://en.wikipedia.org/wiki/Anton_Bruckner

On the other hand, Bruckner was greatly admired by subsequent composers including his friend Gustav Mahler, who described him as "half simpleton, half God". (wikipedia)

A biographer of Bruckner (Grebe, 1972) states that “Life and work are completely different … life does not tell us anything about the work and the work does not tell us anything about life” (p. 7). (Lang, H., Brunnhuber, S. and Wagner, R.F. (2003). The So-Called Zollikon Seminars. J. Am. Acad. Psychoanal. Dyn. Psychiatr., 31:349-359) (p. 350)

“The Good Lord within me knows which music I have to write” (Muller, 1996, p. 440). (ibid, p. 350)

The solo recording of Charlie Musselwhite - Darkest Hour (Full Album)

https://www.youtube.com/watch?v=6yBuweeWIkg

ZS (1959-1969)

The Zollikon Seminars were conducted intermittently, "two to three times per semester", between 1959 and 1969. Boss noted that Heidegger dedicated three hours a night, two nights a week to the task, and typically spent the day before preparing the lectures. Typically, fifty to seventy of Boss's psychiatric colleagues and students were invited to the lectures.

The first seminar was on 8 September 1959 in the auditorium of the Burghölzli Clinic at University of Zurich. Heidegger included in his introductory lecture a brief explication of Da-sein, "the basic constitution of human being" as "being-in-the-world". He also offered to the students a radical diversion from conventional Cartesian epistemology, namely "all objectifying representations of a capsule-like psyche, subject, person, ego or consciousness in psychology and psychopathology must be abandoned in favor of a new understanding." Boss observed at this time that the modern, technological conveniences of the lecture hall were ill-fitting for Heidegger's thought, so the remainder of the seminars were held at Boss's home.

The first lecture was documented only as a result of Heidegger's notes. The lectures given between 1960 and 1964 do not appear to have been recorded; they are absent from the Zollikon Seminars text. The subsequent lectures, given between 24 January 1964 until the end were transcribed verbatim (though possibly not in their entirety) or condensed.

The last of the Zollikon Seminars was held in July, 1969. (wikipedia)

Part One is a selection from a November 1965 Zollikon seminar, the actual translated portions comingfrom pages 150-157 of his Zollikoner Seminare (1987). 

Part Two is from one of Heidegger's original handwritten texts developed in conjunction with a conversation with Professor Boss on March 8 of the same year (ZS, pp. 236-242). 

Part Three is taken from Boss's dictated records of private conversations with Heidegger in November of 1965 (ZS, pp. 253-256). 

Finally, the brief Part Four is from another personal conversation between Heidegger and Boss, this one taking place in July of 1969, the final year of the Zollikon seminars (ZS pp. 286).

On Adequate Understanding of Daseinsanalysis, by Martin Heidegger, Excerpts from Martin Heidegger's Zollikon Teaching Translation by Michael Eldred, Introduction, Commentary, Notes by Erik Craig and Perikles Kastrinidis (The Humanistic Psychologist, 1988, pp. 75-98)



http://anthonystadlen.blogspot.tw/2014/10/heideggers-zollikon-seminars-50th.html 
(Heidegger’s Zollikon Seminars, A 50th-anniversary revaluation. 
Nov 30, 2014 - March 6, 2016) 

The Therapist As Listener: Martin Heidegger And The Missing Dimension Of Counselling And Psychotherapy Training, by Peter Wilberg, New Gnosis Publications, 2004

Heidegger, Medicine And 'Scientific Method': The Unheeded Message of the Zollikon Seminars, by Peter Wilberg, New Gnosis Publications, 2003

Chessick, R.D. (2002). Psychoanalytic Peregrinations IV. J. Am. Acad. Psychoanal. Dyn. Psychiatr., 30:673-689 

Chessick, R.D. (2003). Psychoanalytic Peregrination V. J. Am. Acad. Psychoanal. Dyn. Psychiatr., 31:343-348

Lang, H., Brunnhuber, S. and Wagner, R.F. (2003). The So-Called Zollikon Seminars. J. Am. Acad. Psychoanal. Dyn. Psychiatr., 31:349-359

‘Medical Daseinsanalysis’, by Anthony Stadlen, Existential Analysis 16.1 (January 2005)

Francesca Brencio (2015) Heidegger and Binswanger: Just a Misunderstanding? The Humanistic Psychologist, 43: 278–296

Existential Therapies (2nd Edition by Mick Cooper, SAGE, Dec 12, 2016)

                                                                                                                         

kindle received 20161112

https://drive.google.com/drive/folders/0B5viXpvvYMYENW80Vldob3o0MHc?usp=sharing

Craig Chaquico

https://www.youtube.com/watch?v=lw0XPOVHORM

葉落之前

東廠

島內現在流行東廠西瓜偎大邊據說已有七百萬人改名效忠比如說王東廠李東廠黃東廠徐東廠顧東廠陳東廠楊東廠已引起爭議比如說兩個王東廠都宣稱自己是貨真價實童叟無欺的真正東廠三百萬店家跟進比如說東廠刺青店東廠酒店東廠摩鐵東廠法國料理東廠電通東廠剉冰街上走一遭遍地皆是東廠東廠今年高考將舉辦東廠相關業務招考預計進用員額五百萬人保障底薪分紅制度極佳行規每整一筆可分紅10-20%剩下80-90%上級長官會處理保證洗得乾乾淨淨退休可領八八趴舉國東廠據說已有二千萬人報考科目三科酷刑學清算學洗錢學仿明史東廠盛行數年後必有西廠取而代之屆時同一批公公紛紛跳漕西廠屆時章東廠遂改名為章東西以上摘自大英百科全書卷七十二頁三百八十條目這他媽媽的是甚麼東西

http://photo.chinatimes.com/20160130004954-260812

Towards A Pre-Modern Psychiatry

Towards A Pre-Modern Psychiatry, by Jenifer Booth, Palgrave Macmillan, 2013 (FJU)

如果文明可以重新來過一次 .... 

An Uneasy Dwelling

An Uneasy Dwelling: The Story of the Philadelphia Association community houses, by Paul Gordon, PCCS Books, 2010

Providing places of asylum has been at the heart of the Philadelphia Association's endeavours for more than 40 years. Hundreds of men and women, whether formally designated 'mentally ill' or experiencing serious emotional distress to the point where they can no longer cope, have found in our houses a haven, a place where, in the company of others, they are allowed to go through whatever they have to go through, in their own time and in their own way, free from the well-meaning interventions of psychiatry or family. The most famous of these was undoubtedly the first, Kingsley Hall, which opened in 1965 and which has come to have an almost iconic status in the world of what has come to be called critical (or less accurately anti-) psychiatry. When Kingsley Hall closed in 1970 (when the lease expired) the PA's attempt at providing a radically different approach to the treatment of those in states of severe emotional distress did not come to an end, as many people seem to believe. Rather it took different forms and has continued to this day.The weekend that the PA moved out of Kingsley Hall, a new community opened and more than 15 houses have been run under our auspices since and several hundred people have spent some time in them. The houses have been an inspiration to many others too. Despite our longevity and the radically different nature of our project, surprisingly little has been written about our endeavours in this respect, a few book chapters and articles, and an unpublished PhD thesis. The Philadelphia Association (PA) has never been good at self-promotion. In part this was an understandable reaction to the period when the PA was most closely identified with one of its founders, the highly public figure of RD Laing, but it has meant that what we do - which is arguably unique in its field - has felt at times like a guilty secret. This book is an attempt to correct that.(amazon)

but, why Paul left, after all ... 

息壤 (Ellin, 2016-8-27)

我和殺人魔相處的那一年：精神科醫師與真實世界的人魔面對面、教人大開眼界的黑暗實錄

http://www.books.com.tw/products/0010704945?loc=P_asb_004

英雄：大屠殺、自殺與現代人精神困境

http://www.books.com.tw/products/0010712229

論殺戮：什麼是殺人行為的本質？

http://www.books.com.tw/products/0010713109?loc=P_asb_001

社會為何對年輕人冷酷無情

http://www.books.com.tw/products/0010710871

階級世代 : 窮小孩與富小孩的機會不平等

http://www.books.com.tw/products/0010707975

The Mother-Infant Interaction Picture Book: Origins of Attachment (2016)

The Mother-Infant Interaction Picture Book: Origins of Attachment, by Beatrice Beebe, et al., W. W. Norton & Company, July 25, 2016 (amazon, 1050817)

泉州

老友落難已近十年昨聞人現在泉州隱姓埋名偌大中國這是泉州人的福氣罷老友出身大砲岩此生救了不少遊魂發跡甚早蘭陽平原這是唐將軍的宿命罷安太歲一九五七桂林靈泉加持望老友走出十年陰霾馳騁中國橋斷六十已無歸路笑臥斷橋不須歸路

Sonny Black - Heart and Soul - Blues Walkin' By My Side

https://www.youtube.com/watch?v=L2BIYX0pxY8

Paul Virilio (b 1932)

https://drive.google.com/file/d/0B5viXpvvYMYEVkV3Y0R5U0F0dzg/view?usp=sharing  (Bunker Archeology, Princeton University Press, 1994)

https://drive.google.com/file/d/0B5viXpvvYMYEYXhDYlVKdUpETVU/view?usp=sharing  (The Aesthetics of Disappearance, Semiotext(e), 1991)

august wind

豆豆先生在苗栗吃法國料理

https://www.youtube.com/watch?v=MCJcxb_RtII

The Sokal Hoax

Fashionable Nonsense: Postmodern Intellectuals' Abuse of Science, by Alan Sokal, Jean Bricmont, Picador, 1998

Intellectual Impostures, by Alan Sokal, Jean Bricmont, Profile Books Ltd, 1999

The Sokal Hoax: The Sham That Shook the Academy, by Lingua Franca, Bison Books, 2000

Beyond the Hoax: Science, Philosophy and Culture, by Alan Sokal, Oxford University Press, 2008

Alan Sokal的批評是沒有真搞懂的人不要誤用科學作為論述

反過來說奉行科學者也不須要管過去兩世紀這個世界藉科學進步之名變成怎麼樣的鬼名堂

意思是說科學發生在一個理性潔淨無菌天使和鈔票飛來飛去的地方

這裡的鈔票是台幣因為天使只收台幣

科學家好像不知道做為一種動物人類有多麼齷齪

我可以同意不要跨領域誤用這說明跨領域之論述有多麼困難

但我想D&G可以以好看的魔幻文學(與科學有涉時不妨視為科幻)讀之

陣頭 (2012)

https://www.youtube.com/watch?v=9T6YfY-BTkY

九天臨海這點很重要意思是說如果在市集打鼓會吵死人

阿泰會不會彈吉它他台北的音樂老師知道如果台北還有音樂老師的話

阿泰為什麼台語說得像湖南人

為什麼沒有一個人身上有刺青或嚼檳榔

練陣頭者顯須武功很好應渡海跟葉問宮二學藝

環島是關鍵不過不知道他們怎麼過蘇花公路不被撞翻

人和神的關係在"搬"和"請"兩字之差這點阿賢比阿泰知道他們兩人承受的傳統包袱不一樣

就像澤庵和尚看到武藏雕的佛像笑說暴戾之人胡亂雕久了居然可以雕出慈悲

意思是說我們今天都在"搬"說不出"請"了但也許鼓打久了或碗洗久了"請"會從心底生起

最動人還是阿西和他的煮飯ㄟ和他的一粒流星流對彼平去和他們夫妻倆一生收留五湖四海

三粒文化祭是最大敗筆讓整片陷入fucking happy cliché

好像不這樣會找不到自豪

武藏擱淺江戶找不到人跟他玩命因為大家都養生保身浪人這行已經過氣後來來了一個自稱日本第一的劍客被武藏打翻入河意思是說島國之人喜歡玩第一的名號這樣的自豪不要也罷

其實演出最動人是梨子大喊後他們在東隆宮前那場

那場一無所求起因只是鞭炮響了誤打誤撞即興演出

那場三粒沒有轉播所以那場不存在所以那場不是cliché

以上有點強求無礙這是近年好看台片之一我已看了七遍

chord chart (弦圖)

A chord chart (or chart) is a form of musical notation that describes the basic harmonic and rhythmic information for a song or tune. It is the most common form of notation used by professional session musicians playing jazz or popular music. It is intended primarily for a rhythm section (usually consisting of piano, guitar, drums and bass). In these genres the musicians are expected to be able to improvise the actual notes used for the chords and the appropriate ornamentation, counter melody or bassline. (wikipedia)

So I prefer to think of the book along the lines of a chord chart, of the kind jazz musicians use to improvise by. (ibid, 311/3787)

refrain (疊句)

a repeated line or number of lines in a poem or song, typically at the end of each verse

The fact that such a (patchwork) quilt does not have to take the shape of a rectangle or a square, but can become totally lopsided and develop in any direction or many directions, doesn't mean there can't be colors or textures that repeat here and there, creating patterns; the book definitely has conceptual motifs or refrains flowing through it, resurfacing here and there in sometimes slightly different forms or terms, only to re-submerge and then reappear elsewhere. In this respect, this book could be said to resemble a musical score ... (ibid, 304/3787, italics added)

百衲本二十四史

https://onedrive.live.com/?id=F097F481E9CD1C98!142&cid=F097F481E9CD1C98

起因是讀到下面這句話

it's more like a patchwork quilt (百衲被) than a piece of fabric ... (D&G's A Thousand Plateaus, Eugene Holland, 2013, kindle location 299/3787)

百衲被顧名思義是丐幫出家師父窮苦人家拼湊度冬的被

Richard Pinhas (b 1951)

http://www.richard-pinhas.com/

這是德勒茲的學生他的音樂初聽難聽再聽還是難聽所以不須勉強聽

The birth and death of Villa 21

Abstract

From 1962 to 1966 David Cooper ran an experimental hospital ward in Villa 21 of Shenley Hospital, Hertfordshire, England. In the histories of mid-twentieth-century psychiatry and anti-psychiatry, this ward has been almost entirely forgotten, overshadowed by the figure of R.D. Laing and his Kingsley Hall experiment. This study attempts to construct a history of Villa 21 and to reassert its historical importance as a manifestation of British anti-psychiatry and the radically anti-institutional politics of its time. Beginning before the opening of the ward, this article follows the story of Villa 21 on theoretical, practical and personal levels through its experimental journey and into its dramatic aftermath when Cooper's experiment was ideologically obliterated by his successor Michael Conran and physically obliterated by the Hospital administration. It contends that Villa 21 is an example of anti-psychiatry's attempt to engage with the very structure of society at a profound level.

Hist Psychiatry. 2013 Sep;24(3):326-40.

land of the dead (2005)

https://www.youtube.com/watch?v=aA722XN43rE

它們看著夜空的煙花

北野武也看過的煙花

這一幕十分動人

老子 (600-470 B.C.) 姓李名耳 字聃

https://www.youtube.com/watch?v=yiS7EzS6wbo

now唯一問題是這個老子長得穿得像俊俏的摩西

演得最好的是那頭牛

PM 5:21

輕裝是因為卸下重裝

另類生活是因為找到個人的line of flight

但生活很具體

空間時間吃喝日用金錢心之所寄

打開窗看到甚麼

比如說

一餐廿水餃一天兩餐

一年一萬兩千個水餃

有人說line of flight

就是line of escape

逃逸的路線

但逃 ... 不論如何聽起來

還是有點窩囊

A line of flight (French: ligne de fuite) is a concept developed by Gilles Deleuze and used extensively in his work with Félix Guattari. Translator Brian Massumi notes that in French, "Fuite covers not only the act of fleeing or eluding but also flowing, leaking, and disappearing into the distance (the vanishing point in a painting is a point de fuite). It has no relation to flying." (wikipedia)

這分明不是逃

也不是飛

而且再怎麼飛再怎麼逃

終須找個客棧歇息

Sebald說他最中意流連的地方

是瑞士的小客棧

廣東粥

地氣

地氣不是用接的
是用躺的

入秋你才知道

不用床墊睡在地上
凌晨四點被凍醒的時候

暮色

流浪狗流浪貓流浪人

本來就知道這個世界有很多流浪人

但本來不知道這個世界有這麼多流浪狗流浪貓

不管是那一種流浪

問題都出在跟不流浪的人

造作的亮麗的自以為是的文明的界面交手的殘酷

意思是說不流浪的人

驕傲的構建了文明的高牆華廈躲在Fiddler's Green
邊讀Levinas邊正確獰笑邊永不吃虧

諸神是他們的家僕

出生錯誤人生失敗的流浪者
祇好流竄暗巷溝渠驚恐不安

問題在我們都已無自然可回

不管你流不流浪

流浪的歸宿
不是回到牆內躲在牆內

正是找到倖存的湖泊森林駐足

今天流浪的你祇能撐過漫漫
長夜找不到隙縫的繼續流浪

老友聽住你要撐住

落雨