These ponderings attempt to let themselves be appropriated by the event. (Beiträge zur Philosophie (Vom Ereignis), Martin Heidegger, 1936–38/1989)
Sunday, April 23, 2017
4/23 4/24 4/25
now, finish, second draft, may be of use at sp in dec, controversial, i know, but, true to myself, have to, s10 4/29, review their mid-term papers, revise rp files, condense into one file, in manageable size, now, 4/23, 10:08 AM, ordered that 2002 book on therapist's use of self, after all, expect it to be incomplete, windy, 4/23, 5:24 PM, rp revisited, done,130, may be too much, waiting for jessica benjamin (2017), donnel stern & irwin hirsch (in press, forthcoming),should i omit jon mills' critique this time, 4/23, 10:24 PM, maybe Barry Magid and Estella Shane's dialogue with relational psychoanalysis is the most coherent one we have, the dialogue of Stolorow with them is mainly about intersubjectivity, and the one Donna Orange with them is mainly with Jessica Benjamin on mutual recognition, the latter are both kind of abstract, i can't recall the details of Fosshage's, Bacal's is mainly to explicate his specificity theory, 4/24, 10:14 PM, how to keep the right to be quiet in this maddening world, try Arvo Pärt Fur Alina 1976, according to the wise guy, 4/25, 6:42 AM, when the missing links of historical facts are uncovered, one by one, the narrative is more and more complete, told again and again, till it can be left alone, nothing drastically new can readily be found, then one can start forgetting about it, and pondering about it, then the historical truth starts revealing itself, slowly, so, you see, the historical truth is something metaphysical, it is not about facts per se, this is what i mean, to heal is to forget (and forgive), which takes place only after recalling