These ponderings attempt to let themselves be appropriated by the event. (Beiträge zur Philosophie (Vom Ereignis), Martin Heidegger, 1936–38/1989)
Sunday, March 31, 2019
The Cut and the Building of Psychoanalysis: Volume II: Sigmund Freud and Sándor Ferenczi (Relational Perspectives Book Series) (Carlo Bonomi, Routledge, 2017)
The Cut and the Building of Psychoanalysis Volume II explores how the unformulated trauma associated with surgery performed on Emma Eckstein’s genitalia, and the hallucinations that Eckstein experienced, influenced Freud’s self-analysis, oriented his biological speculations, and significantly influenced one of his closest followers, Sándor Ferenczi. This thought-provoking and incisive work shows how Ferenczi filled the gaps left open in Freud’s system and proved to be a useful example for examining how such gaps are transmitted from one mind to another.
The first of three parts explores how the mind of the child was viewed prior to Freud, what events led Freud to formulate and later abandon his theory of actual trauma, and why Freud turned to the phylogenetic past. Bonomi delves deeper into Freud’s self-analysis in part two and reexamines the possible reasons that led Freud to discard the impact and effects of trauma. The final part explores the interpersonal effects of Freud’s self-dissection dream, arguing that Ferenczi managed to dream aspects of Freud’s self-dissection dream on various occasions, which helped him to incorporate a part of Freud’s psyche that Freud had himself failed to integrate.
This book questions the subject of a woman’s body, using discourse between Freud and Ferenczi to build a more integrated and accurate narrative of the origins and theories of psychoanalysis. It will therefore be of interest to psychoanalysts, psychotherapists, psychologists and social scientists, as well as historians of medicine, science and human rights. Bonomi’s work introduces new arguments to the contemporary debate surrounding Female Genital Mutilation. (amazon) (kindle 2019-3-31)
Artificial Intelligence in Practice: How 50 Successful Companies Used Artificial Intelligence to Solve Problems (Bernard Marr, Wiley, 2019-4-8)
Cyber-solutions to real-world business problems
Artificial Intelligence in Practice is a fascinating look into how companies use AI and machine learning to solve problems. Presenting 50 case studies of actual situations, this book demonstrates practical applications to issues faced by businesses around the globe. The rapidly evolving field of artificial intelligence has expanded beyond research labs and computer science departments and made its way into the mainstream business environment. Artificial intelligence and machine learning are cited as the most important modern business trends to drive success. It is used in areas ranging from banking and finance to social media and marketing. This technology continues to provide innovative solutions to businesses of all sizes, sectors and industries. This engaging and topical book explores a wide range of cases illustrating how businesses use AI to boost performance, drive efficiency, analyse market preferences and many others.
Best-selling author and renowned AI expert Bernard Marr reveals how machine learning technology is transforming the way companies conduct business. This detailed examination provides an overview of each company, describes the specific problem and explains how AI facilitates resolution. Each case study provides a comprehensive overview, including some technical details as well as key learning summaries:
- Understand how specific business problems are addressed by innovative machine learning methods
- Explore how current artificial intelligence applications improve performance and increase efficiency in various situations
- Expand your knowledge of recent AI advancements in technology
- Gain insight on the future of AI and its increasing role in business and industry
Artificial Intelligence in Practice: How 50 Successful Companies Used Artificial Intelligence to Solve Problems is an insightful and informative exploration of the transformative power of technology in 21st century commerce. (amazon)
23 + 2 = - 25
這時風大
我必須去
本能寺大飯店
早就知道23 + 2 = 25
剛剛知道23 + 2 = - 25
必須知道25 + - 25 = 0
以上兩個必須
三個知道
京都學派大致如是
不值
昨天同學在辦公室裡打蚊子
我說門開著牠自己會飛出去
而且那是一隻健美的蚊子
就像放山雞一樣
這件事我很晚才知道
昨天我們聽著鼓聲啟程批判
其實被不公不義者異化管理
是我們最重要的成年經驗
就像飼料雞一樣
這件事我很早就知道
Saturday, March 30, 2019
M (FJU 2019) - 關於批判的心理治療的可能性
其一如何修復人心之基本信任
其四如何形成個人價值命題分辨值與不值
其五如何形成歷史命題清楚漂泊的行程
其六如何在台灣找到鬼神存在的證據和信念
其七如何讓瑣碎一生釀成悲劇
其八對於現代性的質疑
其九對於極權意識型態宰制監控掠奪迫害屠殺的分子革命
其十面對欺壓人的制度爭取做人的權利
人生如戲與人生不如戲
通常我們是說人生如戲
意思是說如夢幻泡影
這種感慨表示我們喜讀心經
尤其大起大落之後
但我要說的是人生不如戲
意思是說戲拍得太好了
角色劇情對白揚眉瞬目
我們通常的結局是濫片一場
活不出那個喬艾斯的epiphany
Friday, March 29, 2019
An Apocryphal Dictionary of Psychoanalysis (Psychoanalytic Field Theory Book Series) (Giuseppe Civitarese, Routledge, 2019-3-26)
An Apocryphal Dictionary of Psychoanalysis is a book of transpositions, collecting together the author’s clinical vignettes, enigmatic objects, stray thoughts, projects, images, notes from readings, and musings; but also remarks on films and exhibitions, memories, episodes from daily life, summaries of papers to write, questions, doubts and obsessions - all of which have shaped the author’s understanding of psychoanalysis.
Born from moments in which the author has sensed a solution for problems encountered in daily work or for obscure but exciting points of the theory, the entries are ordered in an apocryphal manner, offering a personal and challenging view of psychoanalysis. Like small epiphanies in which there is always an emotion - be it that of amusement, astonishment, gratitude, sadness, joy – they express the style of the analyst and of the person in treating mental suffering and give a glimpse into the imaginary which nurtures it. Ideas for psychoanalysis are outlined where at centre stage is the ability to wait, to be surprised; to operate from the place of the unconscious, which by definition is a place of negativity, and to exercise a form of soft scepticism – ultimately, a mode of hospitality. (amazon)
Giuseppe Civitarese, MD, PhD, is a training and supervising analyst (SPI, APsaA, IPA). He lives in Pavia, Italy. His books include The Intimate Room: Theory and Technique of the Analytic Field; The Violence of Emotions: Bion and Post-Bionian Psychoanalysis; Truth and the Unconscious; and Sublime Subjects: Aesthetic Experience and Intersubjectivity in Psychoanalysis. (amazon)
洗碗工的黃昏
這明顯不是野鴿子的黃昏
雖然下午曾有幾隻野鳥
在他的窗口駐足
洗碗居然洗出宗教性的意涵
這說明了碗之為碗作為一種客觀的存在
可以讓不值被信賴的人磨出信賴
我先前說過回到自然回到歷史的客觀的存在的必要性
客觀的存在之為客觀的存在意思是說
它大過你我主觀意志要求期盼渴望
就像那幾隻來去無蹤的飛鳥
鴻飛那復計東西
M (FJU 2019) - 4:15 AM
奧威爾說他要捍衛的不過是decent這個字
這就是批判
批判者必須是話語系統的圈內人
但遊走於邊緣
既然遊走於邊緣
表示他接觸到其他的話語系統
有沒有所謂普世的批判
不應該預設有但應尋找有沒有 普世的底線
關鍵還是批判者必須出入不同話語系統生活方式
這時他回到出發的地方看著窗外的屠殺謊言齷齪髮指
他決定要批判
因為這一切不公不義
必須停止
必須改變
Thursday, March 28, 2019
Slavoj Žižek: Political Correctness is a More Dangerous Form of Totalitarianism
https://www.youtube.com/watch?v=5dNbWGaaxWM
political correctness as a tacit form of totalitarianism, an
act of coercion built upon the premise that "I know better than you what
you really want"
Lacan and Deleuze: A Disjunctive Synthesis (ed. Bostjan Nedoh, EUP, 2016)
It is often said that Lacan is the most radical representative of structuralism, a thinker of negativity and alienation, whereas Deleuze is pictured as a great opponent of the structuralist project, a vitalist and a thinker of creative potentialities of desire. It seems the two cannot be further apart.
This volume of 12 new essays, breaks the myth of their foreignness (if not hostility) and places the two in a productive conversation. By taking on topics such as baroque, perversion, death drive, ontology/topology, face, linguistics and formalism the essays highlight key entry points for a discussion between Lacan's and Deleuze's respective thoughts. The proposed lines of investigation do not argue for a simple equation of their thoughts, but for a 'disjunctive synthesis', which acknowledges their differences, while insisting on their positive and mutually informed reading. (amazon) (pdf accessible via scribd)
This volume of 12 new essays, breaks the myth of their foreignness (if not hostility) and places the two in a productive conversation. By taking on topics such as baroque, perversion, death drive, ontology/topology, face, linguistics and formalism the essays highlight key entry points for a discussion between Lacan's and Deleuze's respective thoughts. The proposed lines of investigation do not argue for a simple equation of their thoughts, but for a 'disjunctive synthesis', which acknowledges their differences, while insisting on their positive and mutually informed reading. (amazon) (pdf accessible via scribd)
Phenomenology in France: A Philosophical and Theological Introduction (Steven DeLay, Routledge, 2018)
This book is an introduction to French phenomenology in the post-1945 period. While many of phenomenology’s greatest thinkers―Husserl, Heidegger, Sartre and Merleau-Ponty―wrote before this period, Steven DeLay introduces and assesses the creative and important turn phenomenology took after these figures. He presents a clear and rigorous introduction to the work of relatively unfamiliar and underexplored philosophers, including Jean-Louis Chrétien, Michel Henry, Jean-Yves Lacoste, Jean-Luc Marion and others.
After an introduction setting out the crucial Husserlian and Heideggerian background to French phenomenology, DeLay explores Emmanuel Levinas’s ethics as first philosophy, Henry’s material phenomenology, Marion’s phenomenology of givenness, Lacoste’s phenomenology of liturgical man, Chrétien’s phenomenology of the call, Claude Romano’s evential hermeneutics, and Emmanuel Falque’s phenomenology of the borderlands. Starting with the reception of Husserl and Heidegger in France, DeLay explains how this phenomenological thought challenges boundaries between philosophy and theology. Taking stock of its promise in light of the legacy it has transformed, DeLay concludes with a summary of the field’s relevance to theology and analytic philosophy, and indicates what the future holds for phenomenology.
Phenomenology in France: A Philosophical and Theological Introduction is an excellent resource for all students and scholars of phenomenology and continental philosophy, and will also be useful to those in related disciplines such as theology, literature, and French studies. (amazon)
Lacan and Addiction: An Anthology (Yael Goldman Baldwin, Routledge, 2018)
With chapters from Rik Loose, Fabian Naparstek, Patricia Gherovici, Bruce Fink, Thomos Svolos and many others, the anthology is for people interested in the topic of addictions, or in Lacanian psychoanalysis, and especially for those interested in how the two intersect. Lacan and Addiction is based on papers presented at a 2006 conference where Lacanians from around the world gathered to speak about addictions. Conference participants explored the complexity of the problem for the individual, society, clinicians, and for treatment. In the current climate, where addiction is mostly treated by variations of twelve step approaches and psychopharmacological "countermeasures", it is all too easy to lose sight of the dimensions of addiction that render it not just a disease to be managed but rather a significant form of human suffering and a subjective responsibility, both of which are critical components of addiction treatment. More and more, addiction treatment is turning away from psychological and psychoanalytic theorization and towards psychopharmacological measures; this anthology attempts to rectify that situation. (amazon) (pdf accessible via scribd)
The Lacanian Subject: Between Language and Jouissance (Bruce Fink, Princeton University Press, 2017)
This book presents the radically new theory of subjectivity found in the work of Jacques Lacan. Against the tide of post-structuralist thinkers who announce "the death of the subject," Bruce Fink explores what it means to come into being as a subject where impersonal forces once reigned, subjectify the alien roll of the dice at the beginning of our universe, and make our own knotted web of our parents' desires that led them to bring us into this world.
Lucidly guiding readers through the labyrinth of Lacanian theory--unpacking such central notions as the Other, object a, the unconscious as structures like a language, alienation and separation, the paternal metaphor, jouissance, and sexual difference--Fink demonstrates in-depth knowledge of Lacan's theoretical and clinical work. Indeed, this is the first book to appear in English that displays a firm grasp of both theory and practice of Lacanian psychoanalysis, the author being one of the only Americans to have undergone full training with Lacan's school in Paris.
Fink Leads the reader step by step into Lacan's conceptual system to explain how one comes to be a subject--leading to psychosis. Presenting Lacan's theory in the context of his clinical preoccupations, Fink provides the most balanced, sophisticated, and penetrating view of Lacan's work to date--invaluable to the initiated and the uninitiated alike. (amazon) (accessible via scribd)
Heidegger in France (Studies in Continental Thought) (Dominique Janicaud, Indiana University Press, 2015)
Dominique Janicaud claimed that every French intellectual movement—from existentialism to psychoanalysis—was influenced by Martin Heidegger. This translation of Janicaud’s landmark work, Heidegger en France, details Heidegger’s reception in philosophy and other humanistic and social science disciplines. Interviews with key French thinkers such as Françoise Dastur, Jacques Derrida, Éliane Escoubas, Jean Greisch, Philippe Lacoue-Labarthe, Jean-Luc Marion, and Jean-Luc Nancy are included and provide further reflection on Heidegger’s relationship to French philosophy. An intellectual undertaking of authoritative scope, this work furnishes a thorough history of the French reception of Heidegger’s thought. (amazon) (accessible via scribd)
8:04 AM
因為再怎麼趕路
今晚都回不到家
人才可以流浪
台灣沒有長河
地理決定了氣質視野
意思是說我們不可能遼闊
因為再怎麼仰承上意
都會煽顛獲罪
所以生命被鎖在籠子裡
中國沒有制度
那一口氣決定了洋流
意思是說我們不可能不憋屈
7:54 AM
我想法國人是喜歡極端經驗的
因為那裡是某種生命存在的證據的可能性
當然那裡距離毀滅和死亡很近
你不大可能活著回來講那裡的故事
那裡的本質是成癮是變態是狂喜是死亡驅力是毀滅也是創造
這時窗外的陽光灑進來我知道
Intersubjective Self Psychology: A Primer (ed. George Hagman, Peter B. Zimmerman, Harry Paul, Routledge, 2019-3-23)
Intersubjective Self Psychology: A Primer offers a comprehensive overview of the theory of Intersubjective Self Psychology and its clinical applications. Readers will gain an in depth understanding of one of the most clinically relevant analytic theories of the past half-century, fully updated and informed by recent discoveries and developments in the field of Intersubjectivity Theory. Most importantly, the volume provides detailed chapters on the clinical treatment principles of Intersubjective Self Psychology and their application to a variety of clinical situations and diagnostic categories such as trauma, addiction, mourning, child therapy, couples treatment, sexuality, suicide and sever pathology. This useful clinical tool will support and inform everyday psychotherapeutic work.
Retaining Kohut’s emphasis on the self and selfobject experience, the book conceptualizes the therapeutic situation as a bi-directional field of needed and dreaded selfobject experiences of both patient and analyst. Through a rigorous application of the ISP model, each chapter sheds light on the complex dynamic field within which self-experience and selfobject experience of patient and analyst/therapist unfold and are sustained. The ISP perspective allows the therapist to focus on the patient’s strengths, referred to as the Leading Edge, without neglecting work with the repetitive transferences, or Trailing Edge. This dual focus makes ISP a powerful agent for transformation and growth.
Intersubjective Self Psychology provides a unified and comprehensive model of psychological life with specific, practical applications that are clinically informative and therapeutically powerful. The book represents a highly useful resource for psychoanalysts and psychoanalytic psychotherapists around the world. (amazon) (kindle 2019-5-2)
Wednesday, March 27, 2019
合理的制度和合理的的做人
這兩個合理都很罕見
理由是制度形成之後
注定不可避免地會變成自我繁衍的系統
any
system runs the risk of self-perpetuation
除非它能夠維持是一個開放的系統
開放的意思是說它還能夠顛覆它自己
為什麼上述如此困難
我想是因為系統中的人的因素
我先前說過我們的成年生活
要處理的最重要的問題
就是我們跟系統的關係
其實從出生開始我們就被系統制約
透過家庭學校幫派信息浸潤到
我們的細胞
全身的細胞
到了成年我們的命運絕無僅有
已經變成系統的依附者和守衛者
這樣的人生過得很快
三十年後你會領到金手表獎狀和微薄的年金
這一切都很合理
Tuesday, March 26, 2019
From Data to Decisions - Five steps to Evidence-based management (2012-12-14)
https://www.youtube.com/watch?v=MfFyBk6kajw
中国严重危机!各地政府纷纷开始抢夺人口阻挡楼市崩盘! 部分地区已悄悄取消限购 政府内部文件发出紧急通知证明中共政权已大事不妙
https://www.youtube.com/watch?v=2qmSyKaOFnk
Slavoj Zizek Birthday Special: Politics, Philosophy, and Hardcore Pornography
https://www.youtube.com/watch?v=MTtwrqtBI00
Donald Keene, 96, and His ‘Special Karmic Connection’ to Japan and Its People (2019-2-24)
https://japan-forward.com/donald-keene-96-and-his-special-karmic-connection-to-japan-and-its-people/
Ex-adviser Steve Bannon says Abe was 'Trump before Trump,' urges him to play hardball with China (2019-3-8)
https://www.japantimes.co.jp/news/2019/03/08/national/politics-diplomacy/ex-adviser-steve-bannon-confident-donald-trump-win-2020-despite-probes/#.XJmnOSgzYps
M (FJU 2019) - Perversion: A Lacanian Psychoanalytic Approach to the Subject (Stephanie S. Swales, Routledge, 2012)
Lacan's psychoanalytic take on what makes a pervert perverse is not the fact of habitually engaging in specific "abnormal" or transgressive sexual acts, but of occupying a particular structural position in relation to the Other. Perversion is one of Lacan's three main ontological diagnostic structures, structures that indicate fundamentally different ways of solving the problems of alienation, separation from the primary caregiver, and castration, or having limits set by the law on one's jouissance. The perverse subject has undergone alienation but disavowed castration, suffering from excessive jouissance and a core belief that the law and social norms are fraudulent at worst and weak at best.
In Perversion, Stephanie Swales provides a close reading (a qualitative hermeneutic reading) of what Lacan said about perversion and its substructures (i.e., fetishism, voyeurism, exhibitionism, sadism, and masochism). Lacanian theory is carefully explained in accessible language, and perversion is elucidated in terms of its etiology, characteristics, symptoms, and fundamental fantasy. Referring to sex offenders as a sample, she offers clinicians a guide to making differential diagnoses between psychotic, neurotic, and perverse patients, and provides a treatment model for working with perversion versus neurosis. Two detailed qualitative clinical case studies are presented—one of a neurotic sex offender and the other of a perverse sex offender—highlighting crucial differences in the transference relation and subsequent treatment recommendations for both forensic and private practice contexts.
Perversion offers a fresh psychoanalytic approach to the subject and will be of great interest to scholars and clinicians in the fields of psychoanalysis, psychology, forensic science, cultural studies, and philosophy. (amazon) (kindle 2016-2-1)
“Committee on the Present Danger: China” (CPDC)
https://www.centerforsecuritypolicy.org/2019/03/25/live-stream-blue-ribbon-team-launches-the-committee-on-the-present-danger-china%EF%BB%BF/
3:21 AM
智慧的管理學專家說
磨坊的驢必須戴著眼罩
才會乖乖不停繞著走著
意思是說眼罩拿掉
那隻驢會不知所措
不知道牠該去哪裡
這時你想起唐吉訶德
和他的駑馬Rocinante
Rocinante is Don Quixote's horse in the novel Don Quixote by Miguel de Cervantes. In many ways, Rocinante is
not only Don Quixote's horse, but also his double: like Don Quixote, he is
awkward, past his prime, and engaged in a task beyond his capacities.
https://en.wikipedia.org/wiki/Rocinante
戴著眼罩的是誰
是唐吉訶德
還是Rocinante
3:06 AM
那天我說
台灣人沒有中國觀察
除了居明正以外當然
沙河沒有悲歌
問題出在語言和小喇叭
你必須了解黑管
和小喇叭是不同的樂器
他們沒有去問Chet Baker
和七等生的哥哥李文龍
用完整的句子
說不完整的意思
結果是完整
還是不完整
2:49 AM
Victor
Serge流亡墨西哥有沒有抱怨過工資低
跨洋難民船上牲口一般壅塞他有沒有抱怨過
那是整個歐洲的心靈在流亡
就像1949中國的心靈在流亡
想到這裡抱怨的我只有慚愧
今年初春多雨
我們即將批判
以此面對來夏
我將在秋天出發
歸程就是漂泊
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