Friday, June 21, 2019
Thursday, June 20, 2019
三千年來中國人從宮廷政治學到了甚麼
學到了一切畜牲需要學的包括跪著讀康德的站著寫的純粹理性批判空手套白狼或捨不得孩子套不了狼埋線布局設套輪流狗眼看人低輪流被害輪流害人做大事要六親不認斬草不除根春風吹又生星星之火可以燎原每個人前額上都寫著潛規則三字寫了幾千年所以已深深滲入每個人前額葉神經迴路宮廷內鬥劇情血腥髮指亂交所以每齣戲都要八十集以上才夠演因此促成章回小說沒完沒了的書寫傳統這是中國人對世界文學唯一的中國特色的貢獻以上是泱泱大國才配有的宮廷戲碼台灣的版本是地方黑道社團鬥陣互毆情節草莽單純沒有拐彎抹角不需歷史學家便利商店店員和豬哥亮即可梳理完畢因此台灣有歷史但沒有歷史學家中國則有歷史學家但沒有歷史或正確的說法是沒有歷史但有連續劇
Wednesday, June 19, 2019
M (FJU 2019) - 關於治療是一個生命的存在的作品
這是順著前面極簡音樂講下來的我最怕跟圈內人說話尤其是有方法的圈內人理由就在我講不清楚那個沙灘的午後有多麼重要七零年代中期我常常騎腳踏車從石牌到淡水沙崙那時海水浴場已經半荒廢了而且聽說水域污染嚴重不宜游泳沙灘上有半埋在沙裡的海防碉堡沙灘上有些垃圾但還可以忍受你常常坐在那裡一個又一個下午你就知道我的意思有方法尤其是只有一個方法的圈內人是不會這樣傻呼呼地坐在那裡一個又一個下午的
M (FJU 2019) - about minimal music
今天早上H君說他手邊已有五個憂鬱的個案似乎正在揣摩怎麼理解跟他們相處的做法和方式我說短期的治療像極簡音樂比如說
Piano Textures | Bruno Sanfilippo
單純的樂句一直重複好像哪都沒去也沒有打算去哪就像遠處沙灘玩球的孩子們的身影映在水裡其實我說不清楚我到底想說甚麼但這是我心目中的心理治療它不是起承轉合有目的性的但是我不確定這樣的理解對病人的意義是甚麼雖然至少他們可以有「一個平靜的午後」至於長期的治療我說可能就不能用這樣的方式來理解長期的治療有點像「童年的午後」(這是長期治療) 不是哪「一個平靜的午後」(這是短期治療) 意思是說第二年的你們忘了第一年是怎麼過的第三年的你們忘了第一年和第二年是怎麼過的到頭來你們記得的只是那幾年的基調和幾個浮現的片斷的意象和回憶這時病人的第二次童年已經過完
Milovan Đilas (1911-1995)
https://en.wikipedia.org/wiki/Milovan_%C4%90ilas
https://drive.google.com/drive/folders/1uw0C5mBZJQn27JT6uMahOvpGHhF9B75L?usp=sharing
The New Class: An Analysis of the Communist System (1957)
He proposed that the party-state officials formed a class which "uses, enjoys and disposes of nationalised property".
https://drive.google.com/drive/folders/1uw0C5mBZJQn27JT6uMahOvpGHhF9B75L?usp=sharing
The New Class: An Analysis of the Communist System (1957)
He proposed that the party-state officials formed a class which "uses, enjoys and disposes of nationalised property".
Herbert Marcuse, Philosopher of Utopia: A Graphic Biography (Paul Buhle (Editor), Andrew Lamas (Editor), Nick Thorkelson (Illustrator), City Lights Publishers, 2019-4-2)
“I believe that Marcuse’s ideas can be as valuable today as they were fifty years ago.”—Angela Y. Davis, from the foreword
Herbert Marcuse was one of the twentieth century’s most unlikely pop stars: a celebrity philosopher. In the 1960s, his argument for a “principled utopianism” catalyzed the idealism of a rebellious generation, and Marcuse became an intellectual guide for activists and revolutionaries around the world.
From his early studies with Martin Heidegger, to his flight from Nazi Germany with Frankfurt School colleagues, to his status as a countercultural icon, readers are introduced to the development of Marcuse's philosophical theories and the political realities that shaped his work.
Marcuse's advocacy for a more humane, sustainable world was grounded in a personal knowledge of authoritarianism's violence, and the risk of its resurgence. Perennially relevant, radical, and inspiring, Marcuse’s concept of a "Great Refusal"—the protest against that which is—is a guide for our times. (amazon)
https://en.wikipedia.org/wiki/Herbert_Marcuse (1898-1979)
https://en.wikipedia.org/wiki/Herbert_Marcuse (1898-1979)
The Great Refusal: Herbert Marcuse and Contemporary Social Movements (ed. by Andrew Lamas, Todd Wolfson, Peter N. Funke, Temple University Press, 2016)
Herbert Marcuse examined the subjective and material conditions of radical social change and developed the "Great Refusal," a radical concept of "the protest against that which is." The editors and contributors to the exciting new volume The Great Refusal provide an analysis of contemporary social movements around the world with particular reference to Marcuse's revolutionary concept. The book also engages-and puts Marcuse in critical dialogue with-major theorists including Slavoj Žižek and Michel Foucault, among others.
The chapters in this book analyze different elements and locations of the contemporary wave of struggle, drawing on the work and vision of Marcuse in order to reveal, with a historical perspective, the present moment of resistance. Essays seek to understand recent uprisings-such as the Zapatistas in Mexico, the Arab Spring, and the Occupy movement-in the context of Marcuse's powerful conceptual apparatus.
The chapters in this book analyze different elements and locations of the contemporary wave of struggle, drawing on the work and vision of Marcuse in order to reveal, with a historical perspective, the present moment of resistance. Essays seek to understand recent uprisings-such as the Zapatistas in Mexico, the Arab Spring, and the Occupy movement-in the context of Marcuse's powerful conceptual apparatus.
The Great Refusal also charts contemporary social movements against global warming, mass incarceration, police brutality, white supremacy, militarization, technological development, and more, to provide insights that advance our understanding of resistance today.
Contributors include: Kevin B. Anderson, Stanley Aronowitz, Joan Braune, Jenny Chan, Angela Y. Davis, Arnold L. Farr, Andrew Feenberg, Michael Forman, Christian Fuchs, Stefan Gandler, Christian Garland, Toorjo Ghose, Imaculada Kangussu, George Katsiaficas, Douglas Kellner, Sarah Lynn Kleeb, Filip Kovacevic, Lauren Langman, Heather Love, Peter Marcuse, Martin J. Beck Matuštík, Russell Rockwell, AK Thompson, Marcelo Vieta, and the editors. (amazon) (kindle 2019-6-19)
“Be realistic, demand the impossible!” ― Che Guevara
https://theconversation.com/be-realistic-demand-the-impossible-the-legacy-of-1968-87362
http://bostonreview.net/politics/peter-linebaugh-be-realistic-demand-impossible
https://www.aljazeera.com/indepth/opinion/realistic-demand-impossible-180521122822693.html
https://www.marcuse.org/herbert/booksabout/00s/089AlanDobsonHerbertRebels68Unpublished.pdf
https://www.amazon.com/Be-Realistic-Impossible-Mike-Davis/dp/160846217X
https://www.youtube.com/watch?v=3SpLB3bnYUs
http://bostonreview.net/politics/peter-linebaugh-be-realistic-demand-impossible
https://www.aljazeera.com/indepth/opinion/realistic-demand-impossible-180521122822693.html
https://www.marcuse.org/herbert/booksabout/00s/089AlanDobsonHerbertRebels68Unpublished.pdf
https://www.amazon.com/Be-Realistic-Impossible-Mike-Davis/dp/160846217X
https://www.youtube.com/watch?v=3SpLB3bnYUs
HK parents march against US meddling (China Daily, 2019-6-17)
http://www.chinadaily.com.cn/a/201906/17/WS5d06d79ca3103dbf143287c7.html
now, the following is not propaganda, 14 billion Chinese people march against CCP totalitarianism
now, the following is not propaganda, 14 billion Chinese people march against CCP totalitarianism
Tuesday, June 18, 2019
Deprescribing in Psychiatry (Swapnil Gupta, John Cahill, Rebecca Miller, OUP, 2019-9-2)
The current state of medicine has witnessed the long-term adverse effects of certain medications, an increased rate of polypharmacy, and a cultural shift that emphasizes patient-centered practice. The term "deprescribing" refers to the optimization of the pharmacological regimen by reducing or cessing medications that incur more risks than benefits.
Many people consider stopping their psychiatric medications, but prescribers may not know how to do this in a collaborative, systematic way. Deprescribing in Psychiatry presents a framework for deprescribing to guide the prescriber-patient dyad through the process of deciding if and when to reduce psychiatric medication, how to go about doing it, and at the same time, acknowledge the inherent risks in such an endeavour.
As the first book on the subject, Deprescribing in Psychiatry stands to serve as a definitive text in this burgeoning field and as a 'rallying call' to raise crucial and topical questions in psychiatric practice, promote innovation, and act as a resource on the current state-of-the-art care. It describes the ins and outs of how clinicians can work closely with their patients to consider whether or not to try decreasing medications. It also discusses the anticipated future research directions, considerations for the field, and emphasizes collaboration with the patient, transparency, and the acknowledgement of uncertainty in psychiatric practice. (amazon)
Many people consider stopping their psychiatric medications, but prescribers may not know how to do this in a collaborative, systematic way. Deprescribing in Psychiatry presents a framework for deprescribing to guide the prescriber-patient dyad through the process of deciding if and when to reduce psychiatric medication, how to go about doing it, and at the same time, acknowledge the inherent risks in such an endeavour.
As the first book on the subject, Deprescribing in Psychiatry stands to serve as a definitive text in this burgeoning field and as a 'rallying call' to raise crucial and topical questions in psychiatric practice, promote innovation, and act as a resource on the current state-of-the-art care. It describes the ins and outs of how clinicians can work closely with their patients to consider whether or not to try decreasing medications. It also discusses the anticipated future research directions, considerations for the field, and emphasizes collaboration with the patient, transparency, and the acknowledgement of uncertainty in psychiatric practice. (amazon)
Social influence (Herbert Kelman, 1958)
https://en.wikipedia.org/wiki/Social_influence
- Compliance is when people appear to agree with others but actually keep their dissenting opinions private.
- Identification is when people are influenced by someone who is liked and respected, such as a famous celebrity.
- Internalization is when people accept a belief or behavior and agree both publicly and privately.
認同化(identification)像是山寨模仿抄襲
沒有辦法速成或彎道超車的是內化(internalization)
Mine (2016)
https://en.wikipedia.org/wiki/Mine_(2016_film)
https://www.youtube.com/watch?v=Oz0SHLbFl2g
https://www.youtube.com/watch?v=Oz0SHLbFl2g
一部站著不敢動六十小時的電影瘋哥說不要問我是誰你要直面邪惡的中共政權邁出那一步
這是他媽的假的
剛剛想到一胎化政策 (1979-2015) 這個實驗給中國人帶來的影響之一是伯叔舅姨姑堂表兄弟姊妹通通消失了 Blackhat 裡面的中國兄妹是為什麼我不能看這部片子 (或很多其他中資電影) 的原因因為天底下沒有兄妹這回事所以這是他媽的假的
膨脹的下體的歷史觀
幾年前回憶文革
曾讀到一段讓人髮指的話
話是這麼說的
若非文革屠殺兩千萬人荼毒一億人
不會有後面四十年改革開放的成就
所以屠殺荼毒是為了之後的建設鋪墊
我假如沒有記錯
這段話是Macfarquhar說的
果其不然講到六四
也有史家說類似讓人髮指的話
若非六四屠殺三十萬人荼毒幾千萬人
不會有後面入世大貪特貪的盛世
所以屠殺荼毒是為了之後的建設鋪墊
紅二代飲著特供茅臺摸著奶揉著膨脹的下體
優雅地回憶著膨脹的歷史難忍呢真是難忍呢
The Neurobehavioral and Social-Emotional Development of Infants and Children (Norton Series on Interpersonal Neurobiology) (Ed Tronick, 2007)
Internationally recognized as one of the premier researchers on child development, Ed Tronick has held notable teaching positions and conducted vital research for nearly 30 years.
Over the course of his esteemed career, he has received funding for hundreds of key studies in the US and abroad on normal and abnormal infant and child development―including his Mutual Regulation Model and Still-Face Paradigm, which revolutionized our understanding of infants’ emotional capacities and coping―all of which led to critical contributions in the field. Much of his work serves as the benchmark for how mental health clinicians think about biopsychosocial states of consciousness, the process of meaning making, and how and why we engage with others in the world.
Now, for the first time, Tronick has gathered together his most influential writings in a single, essential volume. Organized into five parts―(I) Neurobehavior, (II) Culture, (III) Infant Social-Emotional Interaction, (IV) Perturbations: Natural and Experimental, and (V) Dyadic Expansion of Consciousness and Meaning Making―this book represents his major ideas and studies regarding infant-adult interactions, developmental processes, and mutual regulation, carefully addressing such questions as:
- What is a state of consciousness?
- What are the developing infant’s capacities for neurobehavioral self-organization?
- How are early infant-adult interactions organized?
- How can we understand the nature of normal versus abnormal development?
- How do self and mutual regulation relate to developmental processes?
- Is meaning making purely a function of the brain, or is it in our bodies as well?
As a bonus, the book includes a DVD-ROM, with video clips of Tronick’s Still-Face Paradigm, an invaluable teaching aid. (amazon)
尋找在深夜燈下讀迪爾泰的歷史理性批判的妓女
這件事跟台灣和大陸過去四十年經濟起飛有關
我先前說過跟珍芳達也有關
當然這件事台灣和大陸沒有人知道
或只有極少數人知道
我知道豬哥亮和陳亞蘭知道
這是為什麼我要選他們倆當台灣總統的原因
M (FJU 2019) - 惡意和善意
據說預設了惡意
你才能見到歷劫的善意
據說預設了善意
你就只能天真的見不到惡意
預設了惡意你就會無盡揣測 (hermeneutics of suspicion)
預設了善意你就會被信任困住 (hermeneutics of trust)
揣測永遠是好看的驚悚片戲碼
信任則是小學生公民道德課本
意思是說連校長和教育部長都不信這套
雖然他們教得或賣得很賣力
我不是校長也不是教育部長幸好
所以我不必教得或賣得很賣力
但我還是要說
從善意出發的人
必定會吃虧上當
但天公疼憨人
如果還有天公
M (FJU 2019) - SP vs RP
總結於 1.5 vs
2
1.5 基本上仍守著治療室雖然把頭探出治療室外
2 則堂而皇之在街上走來走去偶而回到治療室內
當然這是一個比方雙方都可能頭被門卡住或遺失鑰匙
Intersubjectivity 是它們兩個的匯通的河口
兩個主體的互為主體是這個世界的理想的狀態
有誠意但我們不見得到得了那裡
1.5 à Intersubjectivity 的路的前提是
先成就一個一個的主體
互為主體將隱然其中
2 à Intersubjectivity 的路是
先預設互為主體的過程
主體像路邊的野草將萌芽成長在沿途
Developmental tilt 是它們兩個的歧異
意思是說
SP 把 BPO (Borderline Personality Organization)
視為冥河中的好兄弟
嚮往地藏菩薩般巨大的懸念不捨
RP 起碼有些 RP 的作者
預設了 (take it for granted) 成年的存在
所以我說他們把治療室變成 fucking bed room (而不是 nursery)
當然這麼挖苦不厚道
Monday, June 17, 2019
我跟自然的關係
不是大老遠走進國家公園
才發現松鼠的關係
是抬頭
看到松鼠
在我窗外的樹上跳來跳去的關係
所以你可以說
我跟自然的關係
是被動的關係
不是我主動去發現自然
是自然意外發現到我
但是我說過很多次
這種日子已經不多
M (FJU 2019) - Jessica Benjamin
To the degree that we ever manage to grasp two-way directionality, we do so only from the place of the Third, a vantage point outside the two.
Benjamin, Jessica. Beyond Doer and Done to: Recognition Theory, Intersubjectivity and the Third . Taylor and Francis. 2018, 657/8708, Kindle edition.
Benjamin, Jessica. Beyond Doer and Done to: Recognition Theory, Intersubjectivity and the Third . Taylor and Francis. 2018, 657/8708, Kindle edition.
註
why
the third, only from the third?
我面對自然 我就是自然
何來三? 意思是說 互為主體 分明是我與你的相對交融 是二的問題 何來三?
王陽明和他的岩中花樹之間本無物
可見西方人長久擅長二元思維
才會有三這個鬼名堂跑出來 當他們欲逃脫主客體對立的世界 而東方人本來就不擅長二元思維 他們不需要三 就可以化解主客體對立的世界
這裡意涵 西方人的世界原本主客體對待
其救贖是 從三消融二的世界的對立
東方人的世界 原本只是渾沌的一
其救贖是 學了西方的二之後 再忘掉二 找回失去的一
The Psychoanalytic Ear and the Sociological Eye: Toward an American Independent Tradition (Nancy Chodorow, Routledge, 2019-6-20)
In The Psychoanalytic Ear and the Sociological Eye: Toward an American Independent Tradition, Nancy J. Chodorow brings together her two professional identities, psychoanalyst and sociologist, as she also brings together and moves beyond two traditions within American psychoanalysis, naming for the first time an American independent tradition. The book's chapters move inward, toward fine-tuned discussions of the theory and epistemology of the American independent tradition, which Chodorow locates originally in the writings of Erik Erikson and Hans Loewald, and outward toward what Chodorow sees as a missing but necessary connection between psychoanalysis, the social sciences, and the social world.
Chodorow suggests that Hans Loewald and Erik Erikson, self-defined ego psychologists, each brings in the intersubjective, attending to the fine-tuned interactions of mother and child, analyst and patient, and individual and social surround. She calls them intersubjective ego psychologists―for Chodorow, the basic theory and clinical epistemology of the American independent tradition. Chodorow describes intrinsic contradictions in psychoanalytic theory and practice that these authors and later American independents address, and she points to similarities between the American and British independent traditions.
The American independent tradition, especially through the writings of Erikson, points the analyst and the scholar to individuality and society. Moving back in time, Chodorow suggests that from his earliest writings to his last works, Freud was interested in society and culture, both as these are lived by individuals and as psychoanalysis can help us to understand the fundamental processes that create them. Chodorow advocates for a return to these sociocultural interests for psychoanalysts. At the same time, she rues the lack of attention within the social sciences to the serious study of individuals and individuality and advocates for a field of individuology in the university. (amazon)
M (FJU 2019) - 24
香港沒有精神分析卻有兩百萬人上街
可見上街與精神分析無關上街者不須精神分析
2015我們終於來到湖邊2019我們終於來到街角
赤腳走路你才知道你從哪裡來
列出M (FJU 2019)迄今置之
你才知道我們走過那些地方
Sunday, June 16, 2019
The Interview (2014)
https://en.wikipedia.org/wiki/The_Interview
In June 2014, the North Korean government threatened action against the United States if Columbia Pictures released the film. As a result, Columbia delayed the release from October to December and reportedly re-edited the film in order to make it more acceptable to North Korea. In November, the computer systems of parent company Sony Pictures Entertainment were hacked by the "Guardians of Peace", a group the FBI claims has ties to North Korea.[7] The group also threatened terrorist attacks against cinemas that showed the film. Major cinema chains opted not to release the film, leading Sony to release it for online rental and purchase on December 24, 2013 followed by a limited release at selected cinemas the next day.
In June 2014, the North Korean government threatened action against the United States if Columbia Pictures released the film. As a result, Columbia delayed the release from October to December and reportedly re-edited the film in order to make it more acceptable to North Korea. In November, the computer systems of parent company Sony Pictures Entertainment were hacked by the "Guardians of Peace", a group the FBI claims has ties to North Korea.[7] The group also threatened terrorist attacks against cinemas that showed the film. Major cinema chains opted not to release the film, leading Sony to release it for online rental and purchase on December 24, 2013 followed by a limited release at selected cinemas the next day.
M (FJU 2019) - S15
感受到RP的困局
順著一個key word做延伸的困局 因為我有類似的困局
Jody Messler Davies ~ a case study of heroine of relational excess
developmental tilt
好的概念 必須是詩的語言 ~ 簡約的 準確的 富意象的 兼具透明性 和不可被穿透性 (both transparent and opaque)
Jody Messler Davies ~ a case study of heroine of relational excess
developmental tilt
好的概念 必須是詩的語言 ~ 簡約的 準確的 富意象的 兼具透明性 和不可被穿透性 (both transparent and opaque)
Essential Research Findings in Child and Adolescent Counselling and Psychotherapy (Nick Midgley, Jacqueline Hayes, Mick Cooper, Sage, 2017)
What
can child and adolescent counselors and therapists learn from research? What
evidence is there for the effectiveness of different therapies and techniques?
How can developmental or neuroscience research inform or inspire therapeutic
work with young people?
Essential Research Findings in Child and Adolescent Counselling and Psychotherapy provides the answers to these questions and more. Leading experts in the field take you through the latest research findings in child and adolescent therapy, discussing how each is relevant to the work of practitioners. Today, both therapists and trainees need to be aware of, and engage with, research findings. This book presents, accessibly, the current best knowledge and its implications for practice.(amazon) (kindle 2019-6-16)
Essential Research Findings in Child and Adolescent Counselling and Psychotherapy provides the answers to these questions and more. Leading experts in the field take you through the latest research findings in child and adolescent therapy, discussing how each is relevant to the work of practitioners. Today, both therapists and trainees need to be aware of, and engage with, research findings. This book presents, accessibly, the current best knowledge and its implications for practice.(amazon) (kindle 2019-6-16)
Saturday, June 15, 2019
M (FJU 2019) - Hans Loewald (1906–1993)
https://en.wikipedia.org/wiki/Hans_Loewald
While apparently a traditional Freudian, Loewald in his thinking is both elegant and quietly revisionist - a radical conservatist.
While apparently a traditional Freudian, Loewald in his thinking is both elegant and quietly revisionist - a radical conservatist.
The
Essential Loewald: Collected Papers and Monographs, by Hans
W. Loewald, Norman Quist (ed), University Publishing Group, 2000 (amazon order 2001-4-14)
Hans Loewald (1906-1993), a psychoanalyst and theorist, was
born in Colmar, then in Germany, and studied philosophy with Martin Heidegger.
Loewald began medical training in Berlin, but fled to Italy in 1933, where he
worked in a private psychiatric hospital. Loewald arrived in America in 1939,
and worked at a child guidance clinic and began his analytic training in
Baltimore. In 1950 he came to New Haven, Connecticut, where he helped found the
Western New England Institute for Psychoanalysis. He spent the rest of his life
in private psychoanalytic practice in New Haven.
From the Introduction:
This is a story of love and betrayal. As a young man, Loewald was en route to becoming a philosopher. He had fallen in love with philosophy and, given what we know about transference, there is reason to suspect that the erotic attachment had spread itself out onto his teacher. Heidegger's embrace of Nazism was not simply a personal betrayal--however awful that is--it was the upending of a way of life. For Loewald, there had to be something wrong with philosphy itself if the greatest practitioner of the age could succumb to such hateful distortions.
All of Loewald's work can be seen as a thinking-through of one idea: namely, that the human psyche is itself a psychological achievement. The infant does not enter the world a complete psychological entity; she emerges rather out of a less differentiated field, the infant-mother matrix. By now this is a familiar idea. Perhaps it is too familiar, for it is so easy for us to live amongst cliches that we do not recognize as such. We think we understand something because we have heard the phrase so often. One of the values of Loewald's work is that it makes familiar experience unfamiliar again--and thus allows us to approach it afresh. It also shows us how one insight can give birth to a world.
Loewald is a quintessential psychoanalytic thinker; he not only thinks about psychoanalysis, he thinks psychoanalytically. Ironically, this has both puzzled and irritated other psychoanalysts, who have accused him of "hiding" his true position or of "standing Freud on his head." Nothing could be further from the truth. Because, for Loewald, Freud is a living presence, that must mean that there are tensions in his thought, unresolved conflicts, defensive turnings-away. It is precisely these conflicts that are the psychoanalytic stuff of life, and one should expect them to emerge in the realm of thought as much as in dreams, bodily symptoms, and actings-out. The proper psychoanalytic response, then, is to work through those conflicts.
I am convincing that Loewald will increasingly be recognized as one of the handful of significant psychoanalytic thinkers after Freud.
-- Jonathan Lear, The Committee on Social Thought at the University of Chicago and the Western New England Institute for Psychoanalysis, New Haven, Connecticut
This is a story of love and betrayal. As a young man, Loewald was en route to becoming a philosopher. He had fallen in love with philosophy and, given what we know about transference, there is reason to suspect that the erotic attachment had spread itself out onto his teacher. Heidegger's embrace of Nazism was not simply a personal betrayal--however awful that is--it was the upending of a way of life. For Loewald, there had to be something wrong with philosphy itself if the greatest practitioner of the age could succumb to such hateful distortions.
All of Loewald's work can be seen as a thinking-through of one idea: namely, that the human psyche is itself a psychological achievement. The infant does not enter the world a complete psychological entity; she emerges rather out of a less differentiated field, the infant-mother matrix. By now this is a familiar idea. Perhaps it is too familiar, for it is so easy for us to live amongst cliches that we do not recognize as such. We think we understand something because we have heard the phrase so often. One of the values of Loewald's work is that it makes familiar experience unfamiliar again--and thus allows us to approach it afresh. It also shows us how one insight can give birth to a world.
Loewald is a quintessential psychoanalytic thinker; he not only thinks about psychoanalysis, he thinks psychoanalytically. Ironically, this has both puzzled and irritated other psychoanalysts, who have accused him of "hiding" his true position or of "standing Freud on his head." Nothing could be further from the truth. Because, for Loewald, Freud is a living presence, that must mean that there are tensions in his thought, unresolved conflicts, defensive turnings-away. It is precisely these conflicts that are the psychoanalytic stuff of life, and one should expect them to emerge in the realm of thought as much as in dreams, bodily symptoms, and actings-out. The proper psychoanalytic response, then, is to work through those conflicts.
I am convincing that Loewald will increasingly be recognized as one of the handful of significant psychoanalytic thinkers after Freud.
-- Jonathan Lear, The Committee on Social Thought at the University of Chicago and the Western New England Institute for Psychoanalysis, New Haven, Connecticut
M (FJU 2019) - International Erich Fromm Research Conference
https://www.fromm-gesellschaft.eu/index.php/en/news/conferences/394-international-erich-fromm-research-conference (June 26-28, 2014)
https://www.fromm-gesellschaft.eu/index.php/bg/634-second-international-erich-fromm-research-conference (June 21-23, 2018)
https://www.fromm-gesellschaft.eu/index.php/bg/634-second-international-erich-fromm-research-conference (June 21-23, 2018)
Towards
a Human Science, by Kevin Anderson,
Burkhard Bierhoff, Joan Braune, Psychosozial-Verlag, 2015
There is a global rediscovery of the ideas and theories of
Erich Fromm underway, leading to this book that reviews Fromm's international
reception and provides a critical reappraisal of his work rooted in his own
philosophy of science that insists on the time-limited nature of all
theoretical systems. Because of Fromm's provocative philosophy of science, this
volume is entitled Towards a Human Science and begins with the republication of
a 1957 essay called The Humanistic Science of Man. Most of the papers in the
book have their origins in presentations given at the first International Erich
Fromm Research Conference at the International Psychoanalytic University in
Berlin (June 2014). In addition to documenting Fromm's continuing relevance,
Towards a Human Science centrally engages with his theoretical system directly
and critically, particularly his theory of social character. (amazon)
陽光
我說的是沒有阻隔的讓人無法睜眼的陽光劉曉明長得很像成功的城管不大像外交官這幾年看了數十萬部大陸連續劇沒有一個情節角色有歷史還不知道下周六怎麼作結當然結是一個錯誤用詞結隱含抵達某個地方但其實我始終在原地打轉哪都沒去就像這個陽光哪都沒去
Friday, June 14, 2019
海闊天空
https://www.youtube.com/watch?v=wk9TMnbx7fQ&list=RDwk9TMnbx7fQ&start_radio=1
https://www.youtube.com/watch?v=T0zeWEo16u0
作詞：黃家駒
作曲：黃家駒
編曲：Beyond、Kunihiko Ryo
監製：Beyond、Kunihiko Ryo
今天我 寒夜裡看雪飄過
懷著冷卻了的心窩漂遠方
風雨裏追趕
霧裡分不清影蹤
天空海闊你與我
可會變(誰沒在變)
多少次 迎著冷眼與嘲笑
從沒有放棄過心中的理想
一剎那恍惚
若有所失的感覺
不知不覺已變淡
心裡愛(誰明白我)
原諒我這一生不羈放縱愛自由
也會怕有一天會跌倒
背棄了理想 誰人都可以
那會怕有一天只你共我
今天我 寒夜裡看雪飄過
懷著冷卻了的心窩漂遠方
風雨裏追趕
霧裡分不清影蹤
天空海闊你與我
可會變(誰沒在變)
原諒我這一生不羈放縱愛自由
也會怕有一天會跌倒
背棄了理想 誰人都可以
那會怕有一天只你共我
仍然自由自我
永遠高唱我歌走遍千里
原諒我這一生不羈放縱愛自由
也會怕有一天會跌倒
背棄了理想 誰人都可以
那會怕有一天只你共我
背棄了理想 誰人都可以
那會怕有一天只你共我
原諒我這一生不羈放縱愛自由
也會怕有一天會跌倒
背棄了理想 誰人都可以
那會怕有一天只你共我
https://www.youtube.com/watch?v=T0zeWEo16u0
Beyond
海闊天空
作詞：黃家駒
作曲：黃家駒
編曲：Beyond、Kunihiko Ryo
監製：Beyond、Kunihiko Ryo
今天我 寒夜裡看雪飄過
懷著冷卻了的心窩漂遠方
風雨裏追趕
霧裡分不清影蹤
天空海闊你與我
可會變(誰沒在變)
多少次 迎著冷眼與嘲笑
從沒有放棄過心中的理想
一剎那恍惚
若有所失的感覺
不知不覺已變淡
心裡愛(誰明白我)
原諒我這一生不羈放縱愛自由
也會怕有一天會跌倒
背棄了理想 誰人都可以
那會怕有一天只你共我
今天我 寒夜裡看雪飄過
懷著冷卻了的心窩漂遠方
風雨裏追趕
霧裡分不清影蹤
天空海闊你與我
可會變(誰沒在變)
原諒我這一生不羈放縱愛自由
也會怕有一天會跌倒
背棄了理想 誰人都可以
那會怕有一天只你共我
仍然自由自我
永遠高唱我歌走遍千里
原諒我這一生不羈放縱愛自由
也會怕有一天會跌倒
背棄了理想 誰人都可以
那會怕有一天只你共我
背棄了理想 誰人都可以
那會怕有一天只你共我
原諒我這一生不羈放縱愛自由
也會怕有一天會跌倒
背棄了理想 誰人都可以
那會怕有一天只你共我
如何分辨真正的港警和中國武警假冒的港警
我先前說過真正的港警都在英國讀過社會學碩士或博士所以斯斯文文個子都小小的手臂都細細的出手打人之前會跟你說道地的英文以表達英國紳士般的歉意剛剛我跟D君說中國武警假冒的港警通常不識字地痞流氓出身拆遷討債驅趕低端人口魚肉中國百姓慣了長相都很像大猿猴手臂比葉問的大腿還粗出手打人開槍前會跟你說操你媽的給你死以上說明學社會學的必要這兩天讀到Rainer Funk (2019)追憶佛洛姆此老就是學法學經濟學社會學出身在他碰到精神分析以前
The dark side of the internet (Andy Beckett, The Guardian, 2009-11-26)
https://www.theguardian.com/technology/2009/nov/26/dark-side-internet-freenet
Yet the Web has a vast sub-terrain, a dark realm that is home to aggressive and destructive tendencies. Freud’s iceberg metaphor (1957b [1915]), which highlights the enormity of the unconscious in comparison to the conscious mind, can be applied to the Deep Web, which far exceeds the surface Web, and which in some ways confirms the pessimism embodied in Civilization and its Discontents (Freud, 1961b [1930]). Google, the largest search engine on the Internet, indexes a mere 0.004 percent of the surface Web (Jasra, 2010) and misses all of the Deep Web, approximately 500 times the size of what we know as the World Wide Web (Beckett, 2009). In other words, Google misses 99 percent of the World Wide Web’s data!
Knafo, Danielle. The Age of Perversion: Desire and Technology in Psychoanalysis and Culture (Psychoanalysis in a New Key Book Series) (p. 184). 2017, Taylor and Francis. Kindle edition.
Yet the Web has a vast sub-terrain, a dark realm that is home to aggressive and destructive tendencies. Freud’s iceberg metaphor (1957b [1915]), which highlights the enormity of the unconscious in comparison to the conscious mind, can be applied to the Deep Web, which far exceeds the surface Web, and which in some ways confirms the pessimism embodied in Civilization and its Discontents (Freud, 1961b [1930]). Google, the largest search engine on the Internet, indexes a mere 0.004 percent of the surface Web (Jasra, 2010) and misses all of the Deep Web, approximately 500 times the size of what we know as the World Wide Web (Beckett, 2009). In other words, Google misses 99 percent of the World Wide Web’s data!
Knafo, Danielle. The Age of Perversion: Desire and Technology in Psychoanalysis and Culture (Psychoanalysis in a New Key Book Series) (p. 184). 2017, Taylor and Francis. Kindle edition.
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