Friday, February 14, 2020

David Wellington Chappell (1940–2004) (Buddhism in China) (Daseinsanalysis)

https://en.wikipedia.org/w/index.php?search=david+chappell&title=Special%3ASearch&go=Go&ns0=1

(David W. Chappell, 1992) Hermeneutic Phases in Chinese Buddhism, in Buddhist Hermeneutics, ed. by Donald S. Lopez, University of Hawaii Press, 1992, pp. 175-206

Even when restricted to early Chinese Buddhism, early Pure Land, and earlv Ch’an, the range of materials is vast. Accordingly, I will employ as a heuristic device a scheme of three hermeneutical phases to assist in analysis and comparison 

1    If we assume that new religions arise in a period of crisis, when individuals actively seek a more viable way to resolve conflict and affirm personal worth, the first stage of a new religion involves the discovery of a new interpretation and practice that will resolve the sense of personal crisis m an ultimately satisfying way 

2    Scriptures are used to legitimize the new interpretation and practice, usually m a process of integration with the established traditon. As a result a new coherent world view is formed, and the new principles are elaborated and extensively illustrated by scripture. Exegesis in this phase attempts to show how the new interpretation is supported and authenticated by the authoritative tradition 

3    Finally, a phase of systematic propagation of the religion begins, in which the new interpretation is streamlined, superfluous or controversial features are omitted or explicitly rejected, catechisms are produced, and programs of practice are institutionalized. This simplification or reductionism takes place out of a concern to indoctrinate new members and to establish the superiority of this new orthodoxy over other paths, rather than showing how they can be integrated. (ibid, p. 176)

Glossary 

Chan-jan 湛然 
Chih-i  智顗 
Ching-te ch'uan-teng lu  景德傳燈錄 
ching-tso ssu-wei  靜坐思惟 
ching-t'u  淨土  
Ching-t'u lun  淨土論 
Ching-t'u shih-i lun  淨土十疑論 
Ching-t'u wang-sheng chuan  淨土往生傳 
Ching-ying Hui-yuan  淨影慧遠 
ch’ing-t’an  淸談 
Ch’u san-tsang chih chi  出三藏記集 
Ch’uan fa-pao chi  傳法寶紀 
Erh-ju ssu-hsing lun  二入四行論 
Fa-ch’ung 法沖 
Fa-hua hsuan-i 法華玄義 
Fa-ju 法如 
Fei-hsi  飛錫 
hsiang 相 
Hsiu-hsin yao lun 修心要論 
hsuan-hsueh 玄學 
Hui-chiao 慧皎
Hui-ssu 慧思 
Hung-jen 弘忍 
Hung-ming chi 弘明集
Ju-tao an-hsin yao fang-pien fa-men 入道安心要方便法門 
Kao-seng chuan 高僧傳 
ko-i 格義 
Kuan-hsin lun  觀心論 
Kuan Wu-liang-shou ching shu 觀無量壽經疏 
kung-an 公案 
Leng-ch'ie shih-tz'u chi 愣伽師資記 
Lueh chu-ching-lun nien-fo fa-men wang-sheng ching-t'u chi 略諸經論念佛法門往生淨土集 
Lueh-lun An-lo Ching-t’u i  略論安樂淨土義 
Lu-shan Hui-yuan 盧山慧遠 
Ma-tsu 馬祖 
Ma-tsu yu-lu 馬祖語錄 
Ming-seng chuan 名僧傳 
mo-fa 末法 
Nien-fo ching 念佛鏡 
Nien-fo san-mei pao-wang lun 念佛三昧寶王論 
Pan-chou san-mei ching  般舟三昧經 
p’an-chiao  判敎 
Pao-ch'ang 寶唱 
Pi-ch’iu-ni chuan  比丘尼傳 
Seng-yu  僧祐 
Shan-tao 善導 
Shen-hsiu 神秀 
Shih-chia p’u 釋迦譜 
Shih Ching-t’u ch'un-i lun  釋淨土群疑論 
shih fang-pien  時方便 
Shih lao chih 釋老志 
Ta-chi ching 大集經 
T'an-luan 曇鷲 
Tao-ch’o 道綽 
Tao-hsin 道信 
t'i  體 
T'ien-t’ai 天台 
Tsan-ning 贊寧 
tsung  宗 
Tzu-min Hui-jih 慈愍慧日 
Wang-sheng lun-chu 往生論註
Wei-shou 魏收 
wu-cheng-hsing 五正行 
wu-cho 五濁 
Wu fang-pien 五方便 
yu-lu 語錄 
Yuan-ming lun 圓明論 
yung 用

https://drive.google.com/drive/folders/1Jod_79XJXdDKCCZo6UYQLr7d3hqJHNnu?usp=sharing