https://www.youtube.com/watch?v=MzLdQbCSX_w&list=RDSmXa0kQUoFI&index=8
https://www.youtube.com/watch?v=pk2llXzFKtI&list=PLUH7Udy6fw2knVEOAPhVj1X1quq7QBWRc
http://kazhawkins.com/about/
‘Music is the very thing that saved me, when I sing I am in the safest place on earth. It replaces all the cruelty, shame and pain in my life so all I want to do now is sing for those still fighting’
Thursday, May 31, 2018
马来西亚彻底反了 中共的工程全部叫停 习近平有多愤怒可想而知
https://www.youtube.com/watch?v=Ya2QYGMVxDM
see also
http://www.eiu.com/home.aspx
see also
http://www.eiu.com/home.aspx
|
人間の條件 The Human Condition III A Soldiers Prayer (1961) Ningen no jôken
https://www.youtube.com/watch?v=qvZjDEy9LD8
最火微博！美国大使馆发布中文报告，网民沸腾，王沪宁听到鞭炮响
https://www.youtube.com/watch?v=L23YInFhNIE
https://drive.google.com/file/d/1Rjm5dQws7vSCTX_8cLSEmOsUp_h1x798/view?usp=sharing
https://drive.google.com/file/d/1Rjm5dQws7vSCTX_8cLSEmOsUp_h1x798/view?usp=sharing
今夜雨來
選對會的「對」是一個哲學系統的縮寫這件事尼采在beyond good and evil裡曾詳細闡述
我知道尼采很重要因為幾乎每個有頭有臉的二十世紀乃至二十一世紀的人都宣稱是他的學生
我沒頭沒臉所以我不是他的學生但我很欣賞他可以十八天寫出on
the genealogy of morals
這件事情說明生命爆發力和adrenaline rush的重要意思是說平時要注意營養才可以冒險十八天
我剛剛吃了二十個水餃和一包雲林青菜所以營養是沒有問題的現在就差冒險了
秦晖 中国思想史【完整版】
https://www.youtube.com/watch?v=8M3Blinjtog
comparable to sleep (max richter) in length and depth and sleepiness, better than stilnox or imovane or rohypnol, that is to say
comparable to sleep (max richter) in length and depth and sleepiness, better than stilnox or imovane or rohypnol, that is to say
【秦晖演讲集】精彩！！西方人如果要帮助中国人民，要先“灭其朝才能救其民”。谭嗣同：幸亏中国海军不如英法，陆军不如俄德，如果中国的军队更强大的话，就会把世界上人都灭了
https://www.youtube.com/watch?v=ra8_ZNDquCI
裁员降薪弥漫金融行业
https://www.youtube.com/watch?v=drc8EHcSdRk
http://finance.jrj.com.cn/2018/05/25070924588507.shtml
http://finance.jrj.com.cn/2018/05/25070924588507.shtml
nietzsche and psychoanalysis
Nietzsche's Presence in Freud's Life and
Thought: On the Origins of a Psychology of Dynamic Unconscious Mental
Functioning, by Ronald Lehrer, State University of New York
Press, 1994
our “nature” too is
nothing until a character is chosen
Reading, playing games in late life may delay, prevent dementia (2018-5-30)
https://www.healio.com/psychiatry/alzheimers-disease-dementia/news/online/%7Bc7c4a6cc-80be-4581-93c3-aedb1bfd507a%7D/reading-playing-games-in-late-life-may-delay-prevent-dementia?utm_source=selligent&utm_medium=email&utm_campaign=psychiatry%20news&m_bt=1421828296669
Wednesday, May 30, 2018
Tackling the Opioid Crisis with Clear Prescription Guidelines, Accurate Monitoring, and Provider Education (NEJM Catalyst 2018-5-23)
https://catalyst.nejm.org/opioid-prescriptions-clear-guidelines-accurate-monitoring/?utm_campaign=Connect%20Weekly&utm_source=hs_email&utm_medium=email&utm_content=63350944&_hsenc=p2ANqtz-9P-5BfRXJm4uxKp_Os8KSiD1fz1gc-aF1TgC6anuau4BeLvk3Bn7PYRdYcnPtHrxaXIqIaoXAcG1JxJD_P3vuZNVcnHw&_hsmi=63350944
白宫再发声明
https://www.whitehouse.gov/briefings-statements/president-donald-j-trump-confronting-chinas-unfair-trade-policies/
https://www.youtube.com/watch?v=VrNFmPjZMMg
https://www.youtube.com/watch?v=VrNFmPjZMMg
高房价正在毁掉中国社会，一个还没有来得及崛起就要倒掉的民族
https://www.youtube.com/watch?v=vJmDmJFSj4M
http://cj.sina.com.cn/articles/view/5073804843/12e6c1e2b001006i6v
http://cj.sina.com.cn/articles/view/5073804843/12e6c1e2b001006i6v
The Age of FUCKING Absurdity: Why Modern Life makes it SO DAMN Hard to be FUCKING Happy (Michael Foley 2010)
The good news is that the great thinkers from history have proposed the same strategies for happiness and fulfilment. The bad news is that these turn out to be the very things most discouraged by contemporary culture. This knotty dilemma is the subject of The Age of Absurdity- a wry and accessible investigation into how the desirable states of wellbeing and satisfaction are constantly undermined by modern life.
Michael Foley examines the elusive condition of happiness common to philosophy, spiritual teachings and contemporary psychology, then shows how these are becoming increasingly difficult to apply in a world of high expectations. The common challenges of earning a living, maintaining a relationship and ageing are becoming battlegrounds of existential angst and self-loathing in a culture that demands conspicuous consumption, high-octane partnerships and perpetual youth. In conclusion, rather than denouncing and rejecting the age, Foley presents an entertaining strategy of not just accepting but embracing today's world - finding happiness in its absurdity. (amazon) (accessible via scribd) (kindle again 2018-5-30)
for you, for me, for us, worn-out rags, to move on, in tears and sweat, this one, is almost, like fucking bible
余志堅（1963-2017）
https://zh.wikipedia.org/wiki/%E4%BD%99%E5%BF%97%E5%9D%9A
http://www.epochtimes.com/b5/17/3/31/n8989514.htm
https://www.youtube.com/watch?v=Aq3Big9E-Ng
https://www.rfa.org/mandarin/yataibaodao/renquanfazhi/ck-08172017112231.html
https://www.rfa.org/mandarin/yataibaodao/renquanfazhi/ck-08232017113327.html
http://www.epochtimes.com/b5/17/3/31/n8989514.htm
https://www.youtube.com/watch?v=Aq3Big9E-Ng
https://www.rfa.org/mandarin/yataibaodao/renquanfazhi/ck-08172017112231.html
https://www.rfa.org/mandarin/yataibaodao/renquanfazhi/ck-08232017113327.html
鮑爾丁（Christopher Balding）
http://tw.aboluowang.com/2018/0519/1116263.html
https://www.youtube.com/watch?v=VNJLkBvic_c
https://www.youtube.com/watch?v=VNJLkBvic_c
美駐華使館發佈人權報告
https://www.youtube.com/watch?v=uPLFNqrzBZQ
https://drive.google.com/file/d/1Rjm5dQws7vSCTX_8cLSEmOsUp_h1x798/view?usp=sharing
https://drive.google.com/file/d/1Rjm5dQws7vSCTX_8cLSEmOsUp_h1x798/view?usp=sharing
Johann Heinrich Köselitz (Peter Gast) (1854 -1918)
https://en.wikipedia.org/wiki/Heinrich_K%C3%B6selitz
The Riddle of the Sphinx (Inside No. 9) (2017)
https://en.wikipedia.org/wiki/The_Riddle_of_the_Sphinx_(Inside_No._9)
Nefarious: Merchant of Souls (2011)
https://en.wikipedia.org/wiki/Nefarious:_Merchant_of_Souls
http://nefariousdocumentary.com/
http://nefariousdocumentary.com/
Tuesday, May 29, 2018
O Homem do Futuro (lit. "The Man from the Future") (2011)
https://en.wikipedia.org/wiki/O_Homem_do_Futuro
https://www.youtube.com/watch?v=OpLFFiFaBEU
https://www.youtube.com/watch?v=OpLFFiFaBEU
Tomorrow You're Gone (Boot Tracks) (2012)
https://www.youtube.com/watch?v=WoLRC3A_cf0
https://www.imdb.com/title/tt1838475/
https://www.imdb.com/title/tt1838475/
An Inn at Osaka - 大阪の宿 - Ôsaka no yado ( Heinosuke Gosho, 1954)
https://www.youtube.com/watch?v=neoU3nlIdLA
12个善良的日本人 (1991)
https://baike.baidu.com/item/12%E4%B8%AA%E5%96%84%E8%89%AF%E7%9A%84%E6%97%A5%E6%9C%AC%E4%BA%BA/19827811?fromtitle=12%E4%B8%AA%E6%B8%A9%E6%9F%94%E7%9A%84%E6%97%A5%E6%9C%AC%E4%BA%BA&fromid=17591291
https://www.youtube.com/watch?v=B4QZ1fvPjfA
https://kknews.cc/zh-tw/entertainment/aepb6j.html
https://www.youtube.com/watch?v=B4QZ1fvPjfA
https://kknews.cc/zh-tw/entertainment/aepb6j.html
為什麼他們都必須回到尼采
因為傅柯不足以承載
所以回到尼采和萬寶路
創造一個足夠的角色
才堪以足夠的活下去
所有劇作家和偉人的化妝師
都知道這個足夠偉大的道理
等待果陀的那棵樹
是賈科梅蒂幫貝克特種的
一棵足夠的樹
我先前說過Blade Runner
2049的那棵樹也不錯
這兩棵樹告訴我們
樹比人足夠
Leonard Cohen - You Want It Darker
https://www.youtube.com/watch?v=v0nmHymgM7Y&list=RDv0nmHymgM7Y&t=7
https://www.youtube.com/watch?v=1F0sEmPV2ig&index=2&list=RDv0nmHymgM7Y
wonderful for a proper and adequate funeral
https://www.youtube.com/watch?v=1F0sEmPV2ig&index=2&list=RDv0nmHymgM7Y
wonderful for a proper and adequate funeral
The Blues Brothers - Jailhouse Rock (Elvis Presley cover)
https://www.youtube.com/watch?v=hjLruk4uZzQ
很適合當國歌
A Word to the Wise: Don Quixote Returns to Fight Perversion (Françoise Davoine, Jean-Max Gaudillière 2018-5-14)
After giving us a fascinating reading of Cervantes' classic novel in Don Quixote: Fighting Melancholia, Françoise Davoine and Jean-Max Gaudillière co-author a second work, to reflect on the hero's battle against perversion. To do so, they retrace his adventures in the Cervantes' second Don Quixote, written ten years after the first.
The authors follow in his footsteps as he embarks on this other extraordinary journey in which perversion is laid bare for all to see, creating not only a powerful social link, but even a form of government. Cervantes shows us how madness acts as a means to confront it: here again, the field of action presented to the reader is explored in rigorous detail. The reliability of this strategy derives from the power of the given word, which has to oppose lies, seduction, secrets, trickery and crime, in order to confer authenticity to what madness reveals. (amazon)
Fighting Melancholia: Don Quixote's Teaching (Francoise Davoine 2016)
Francoise Davoine has been investigating psychotic phenomena and trauma for over thirty years, in collaboration with Jean-Max Gaudilliere. In this book, she draws on her literary background to take the reader on a fascinating voyage with an unexpected but most helpful guide: Don Quixote. In her work, Davoine approaches madness not as a symptom, but rather as a place, the place where the symbolic order and the social link have ruptured. She sees the psychotic as a seeker, engaged in a form of exploration into the nature and history of this place. This brings us to the seeker Don Quixote. Davoine takes the reader into the world of the knight-errant, to describe his adventures in a fascinating new light.Cervantes, the survivor of war trauma, captivity, and all manner of misfortunes, created this hero, first and foremost, so that the tale be told. (amazon)
History beyond trauma (Francoise Davoine, Jean - Max Gaudilliere 2013)
History beyond trauma, by Francoise Davoine, Jean - Max Gaudilliere, Other Press, 2013
In the course of nearly thirty years of work with patients in psychiatric hospitals and private practice, Francoise Davoine and Jean-Max Gaudilliere have uncovered the ways in which transference and countertransference are affected by the experience of social catastrophe. Handed down from one generation to the next, the unspoken horrors of war, betrayal, dissociation, and disaster in the families of patient and analyst alike are not only revived in the therapeutic relationship but, when understood, actually provide the keys to the healing process.
The authors present vivid examples of clinical work with severely traumatized patients, reaching inward to their own intimate family histories as shaped by the Second World War and outward toward an exceptionally broad range of cultural references to literature, philosophy, political theory, and anthropology. Using examples from medieval carnivals and Japanese No theater, to Wittgenstein and Hannah Arendt, to Sioux rituals in North Dakota, they reveal the ways in which psychological damage is done--and undone.
With a special focus on the relationship between psychoanalysis and the neurosciences, Davoine and Gaudilliere show how the patient-analyst relationship opens pathways of investigation into the nature of madness, whether on the scale of History--world wars, Vietnam--or on the scale of Story--the silencing of horror within an individual family.
In order to show how the therapeutic approach to trauma was developed on the basis of war psychiatry, the authors ground their clinical theory in the work of Thomas Salmon, an American doctor from the time of the First World War. In their case studies, they illustrate how three of the four Salmon principles--proximity, immediacy, and expectancy--affect the handling of the transference-countertransference relationship. The fourth principle, simplicity, shapes the style in which the authors address their readers--that is, with the same clarity and directness with which they speak to their patients. (amazon)
In the course of nearly thirty years of work with patients in psychiatric hospitals and private practice, Francoise Davoine and Jean-Max Gaudilliere have uncovered the ways in which transference and countertransference are affected by the experience of social catastrophe. Handed down from one generation to the next, the unspoken horrors of war, betrayal, dissociation, and disaster in the families of patient and analyst alike are not only revived in the therapeutic relationship but, when understood, actually provide the keys to the healing process.
The authors present vivid examples of clinical work with severely traumatized patients, reaching inward to their own intimate family histories as shaped by the Second World War and outward toward an exceptionally broad range of cultural references to literature, philosophy, political theory, and anthropology. Using examples from medieval carnivals and Japanese No theater, to Wittgenstein and Hannah Arendt, to Sioux rituals in North Dakota, they reveal the ways in which psychological damage is done--and undone.
With a special focus on the relationship between psychoanalysis and the neurosciences, Davoine and Gaudilliere show how the patient-analyst relationship opens pathways of investigation into the nature of madness, whether on the scale of History--world wars, Vietnam--or on the scale of Story--the silencing of horror within an individual family.
In order to show how the therapeutic approach to trauma was developed on the basis of war psychiatry, the authors ground their clinical theory in the work of Thomas Salmon, an American doctor from the time of the First World War. In their case studies, they illustrate how three of the four Salmon principles--proximity, immediacy, and expectancy--affect the handling of the transference-countertransference relationship. The fourth principle, simplicity, shapes the style in which the authors address their readers--that is, with the same clarity and directness with which they speak to their patients. (amazon)
Karl Abraham: At the Roots of Analytic Theory (Franco De Masi 2018) (1877-1925)
This book describes the life of Karl Abraham, his work in Zurich and Berlin, and his scientific relationship with Freud. Abraham wrote important papers which form the base of clinical psychoanalysis and analytic technique: transference, countertransference, narcissism, envy and childhood trauma. In particular, the book takes into account the contribution Abraham made to understanding the problem of mourning and melancholia, not only through his works dedicated to this topic but also with his contribution within the continuous and scientific communication with Freud, as documented in the Freud-Abraham correspondence (Karnac, 2002).
In the final chapter, 'What Abraham could not understand', the book describes how, when Abraham read the manuscript of Mourning and Melancholia, he did not fully understand some passages of Freud’s text. He thought for a long time until he could envisage a solution to an unsolved problem - that of the way in which the patient succeeds in overcoming the mourning. This happens when the loved and lost object is reinstalled in his inner world, a very important concept in the Kleinian development.
However, one thesis of the book is that some of Abraham’s ideas cannot be fully integrated into Melanie Klein’s theory, and differ from her conceptualization (for example, regarding the importance of the death drive), although they continue to have a current and original validity. Abraham is also important for the establishment of the Berlin Polyclinic and the creation of psychoanalytic training, which is still adopted by many psychoanalytic societies. (Karnac)
陶醉于权谋的中国如何与现代文明世界相处
https://www.youtube.com/watch?v=scO0EGXP2EA
http://culture.dwnews.com/history/news/2017-07-26/60002782.html
http://culture.dwnews.com/history/news/2017-07-26/60002782.html
Nietzsche, Vol. 1: The Will to Power as Art, Vol. 2: The Eternal Recurrance of the Same (MH 1991)
accessible via scribd
Nietzsche I (1936–1939)
Nietzsche II (1939–1946)
https://drive.google.com/file/d/1Z0k19aD3du0KgUTDQOhdgq-SES4GEShS/view?usp=sharing
Nietzsche I (1936–1939)
Nietzsche II (1939–1946)
https://drive.google.com/file/d/1Z0k19aD3du0KgUTDQOhdgq-SES4GEShS/view?usp=sharing
Nietzsche and Phenomenology: Power, Life, Subjectivity (ed. Elodie Boublil, Christine Daigle 2013)
What are the challenges that Nietzsche's philosophy poses for contemporary phenomenology? Elodie Boublil, Christine Daigle, and an international group of scholars take Nietzsche in new directions and shed light on the sources of phenomenological method in Nietzsche, echoes and influences of Nietzsche within modern phenomenology, and connections between Nietzsche, phenomenology, and ethics. Nietzsche and Phenomenology offers a historical and systematic reconsideration of the scope of Nietzsche’s thought. (amazon) (accessible via scribd)
何清漣：中美貿易戰美國要價為何開高走低
https://www.youtube.com/watch?v=YpJ7SsS-eJM
http://upmediawebmag.upmedia.mg/news_info.php?SerialNo=41589
http://upmediawebmag.upmedia.mg/news_info.php?SerialNo=41589
only a god can save us, not now, maybe later
https://www.pdcnet.org/pdc/bvdb.nsf/purchase?openform&fp=gfpj&id=gfpj_1977_0006_0001_0005_0027
http://la.utexas.edu/users/hcleaver/330T/350kPEEHeideggerSpiegel.pdf
http://www.ditext.com/heidegger/interview.html
https://capcog.com/exist/files/2014/10/HEIDEGGER_ONLYAGODCANSAVEUS_SLIDES.pdf
http://la.utexas.edu/users/hcleaver/330T/350kPEEHeideggerSpiegel.pdf
http://www.ditext.com/heidegger/interview.html
https://capcog.com/exist/files/2014/10/HEIDEGGER_ONLYAGODCANSAVEUS_SLIDES.pdf
Monday, May 28, 2018
Harley Davidson & The Marlboro Man - Bon Jovi / Wanted Dead or Alive
https://www.youtube.com/watch?v=wykSBuRTvG0
I Drink Alone - George Thorogood and the Destroyers
https://www.youtube.com/watch?v=4E9ydw_aDMg&t=93s
now, tell me, you know what worn-out rag is
now, tell me, you know what worn-out rag is
當死亡變成習慣
我說的不是葬儀社
我說的是好市民的一天
夜診時P君說她想去安寧見識
我說妳只剩一個月可能來不及
接著我說如果不熟悉
或不能接受就聽不下去
但反過來說當一切都很容易
意思是說當死亡變成習慣
那比聽不下去更糟
我說所以治療者最好的狀態是
有點熟悉但又不是習慣
所以還能驚訝
講完這些我回到熱烘烘的書房
心想我他媽的到底在講甚麼鬼
我只想淹死在冰凍的啤酒
當然這不是習慣的溺斃
大崩溃：正在降临的危机与金融风暴史 (李晓鹏 2009)
https://baike.baidu.com/item/%E5%A4%A7%E5%B4%A9%E6%BA%83%EF%BC%9A%E6%AD%A3%E5%9C%A8%E9%99%8D%E4%B8%B4%E7%9A%84%E5%8D%B1%E6%9C%BA%E4%B8%8E%E9%87%91%E8%9E%8D%E9%A3%8E%E6%9A%B4%E5%8F%B2
https://www.youtube.com/watch?v=HUHW9hS4uIY
https://www.youtube.com/watch?v=HUHW9hS4uIY
Jean Barraqué (1928-1973)
https://en.wikipedia.org/wiki/Jean_Barraqu%C3%A9
https://www.youtube.com/watch?v=2WD9YjJxw4M
https://www.youtube.com/watch?v=WcfQmn_IyMY&index=6&list=PLtI9qFOdzZ9CU8zt3Jy3TM8TyUQ3hre8o
https://www.youtube.com/watch?v=2WD9YjJxw4M
https://www.youtube.com/watch?v=WcfQmn_IyMY&index=6&list=PLtI9qFOdzZ9CU8zt3Jy3TM8TyUQ3hre8o
Sunday, May 27, 2018
5/27 11:27 PM
5/28 AM 9:20 MM, PM 2 SPH, 7 consults (left for 5/29), duty; 5/29
PM 4 F/T; 5/30 AM cake, PM 2 MC; 5/31 PM 4 F/T; 肅殺兩岸; 像在沙漠; the heat; 5/28 9:31 PM, worn-out rag; what i am; that is; dear heidegger, you were quite wrong, it is not, only a god can save us, it is, only blues and iced beer can save us;
乔良少将：《超限战》的战法 (2016-7-18)
http://new.qq.com/cmsn/20160718/20160718020728
http://www.twgreatdaily.com/cat35/node1202611
1998年，乔良和王湘穗一起构筑了超限战的战法理论。在美国重返亚太在中国周边处处煽风点火的背景之下，中国如何应对未来中美两国的长期竞争对抗，人们不由得想起了乔良和他的“超限战”理论。
原标题：《超限战》的战法
问：超限战是什么？你和王湘穗共同的设计是为了针对什么样的战争？
乔良（以下简称乔）：超限战是一种战争理论，并不是单独为中国设计的。西方一些媒体认为超限战的敌人就是美国，这是对一部兵书狭隘的看法。《孙子兵法》、《战争论》的敌人是谁？真正的理论是没有敌人的，计划和方案才有敌人，超限战不是战争计划、战争方案，包括敌人和潜在的对手都可以使用。但的确它是我们为中国所设计的一种战略思维和战争方式。如果具体到军事力量上我们不是敌人的对手，就应该考虑是否有其他方式。
问：超限战会避免血腥的搏杀吗？
乔：超限战是基于两种考虑，一种是人类发展到今天，技术上提供了一种可能性，可以寻找到战争的替代品，人类在几千年的利益搏杀中一旦解决不了问题，最后都是求助于暴力战争。在21世纪到来的时候人们看到了一线曙光，就是可以使用其他手段替代战争。如果用金融手段能打跨你的对手，如果能用黑客的攻击使一个国家陷入瘫痪，为什么一定要用暴力手段呢？"五一"前后的中美黑客大战虽然还只是一场表演、一场网络战争的预演，但已经呈现了一种迹象。超限战的网络战不是口号和在对方网站上的涂抹，它必须要有实战效果。超限战里一个重要的战法思想是错位战，而现在的中美黑客大战还是对位战。
问：怎么看到超限战的具体套路？它的意义怎么理解？
乔：超限战的原则的两条，一个是组合；第二就是错位，你打我的软肋，我打你的心脏，我打你其他地方同样让你经受不起。
超限战是一种战法，敌人明明知道你要这么干，它也拿你没办法，多种的手段你知道我用哪种方法打你?你明知道我要对你进行超限战,可你无法知道我要组合那些手段；如果你知道我用哪些手段，你又无从知道我打击你的哪儿。包括美国这样发达的国家，难道它可以把举国的缺点都隐藏起来吗，都可以像金庸描写的大侠把所有穴道都封起来吗？
超限战的目的就是告诉有些视中国为敌人的国家，你不要欺人太甚，最好不要采取与中国为敌的方式，否则弱国有弱国的办法，同样可以反制于你。也许你可以毁灭中国一千遍，可是你怎么知道中国没有办法毁灭你一遍呢？一个人的生命只有一次，一遍和一千遍有什么差异呢？超限战最主要的是给中国人提供一种新的战略思维和战法思维。
问：那么超限战还是打仗吗？
乔：超限战不像有人认为的是不讲规律、规则，无限制的去使用暴力。虽然未来的100年中我们看不出来人类会降低彼此之间的利益冲突、利益争夺，但我们应该可以看到解决利益冲突的方式不仅仅是战争。用索罗斯的方式能够打垮敌人的话，就不必非要动用千军万马，能用网络战的方式使敌人陷于瘫痪，干嘛要用炸弹使它瘫痪呢？
问：如果中美之间发生战争，怎么找到它的弱点，用超限战的方式去战胜它？
乔：中国人最不希望与美国为敌，第一是因为它强大，但抛开这一点，美国有没有弱点？它是最富的国家。毛泽东说过，没有坛坛罐罐的人就一身轻。美国因此就会有所顾忌，打劫一个穷人，你一无所获；打劫一个富人，你会满载而归。这就已经构成了双方的优势和劣势，富人的优势是因为他富，穷人的优势就是因为他穷。这可以认为是战略上的哲学问题。
另一点，美国对网络的依赖非常强；依赖性越大，越是你的弱点。诸如此类不必细说。美国所有的长处都有可能是它的短处，就像中国所有的短处都有可能意味着是我们的长处。在军事角度上，科索沃战争美国打了600枚巡航导弹后就接不上气了，迅速去核武库改造900枚导弹，拆下核弹头换上常规弹头，继续往科索沃砸下去。科索沃还没有北京大，美国的弹药就已经不够了，打中国你需要多少枚巡航导弹。美国倾其国力把中国打瘫是做得到的，但是美国舍得让它国家的全部资产都投入到与中国的一场不相干的战争中来吗？比如为了台湾问题把中国打瘫，是伤敌一万，自损八千。如果美国明智，美国人是能算得清这笔帐的。
问：超限战如果运用在今天的国家安全上应该如何做？
乔：超限战不止局限于军事手段，是指各种组合使用。如对待"台独"，军事威慑是必要的，但是不够。台湾的软肋是什么？台湾有60%的成年人是股民，甚至更高。还没有用军事力量打击它的时候，如果有能力使它的股市崩盘，对"台独"就是有力的打击。当所有的股民发现，如果"台独"他的利益就受损，他们会支持吗？打击股市不仅仅只有金融手段，还有媒体战，除了通过传统媒体，网络也是有力的途径。这些都有可能成为组合的手段，在动用刀枪之前就发挥作用。台湾问题的底线是战争，但这之前针对各种的"台独"倾向，要正告分裂势力，我们还有战争之外的各种方式来对付你。我们还有战争之外的各种方式来对付你。我们不能在这么广阔的一个空间内，只考虑战与不战两个问题。这就是超限战。
问：在超限战的思路下，有什么具体的针对国家安全的方案和计划吗？
乔：超限战作为一本兵书，有兴趣的人都可以从中寻找自己的立足点。但我们不能让自己理论停留在空中楼阁的状态，我们更多的考虑到它的实用性和可操作性，用更细致、更具体的方法来证明超限战是可行的。如我们的《对台策论》，内容全是具体的运用方式，从政治上的大的战略策略考虑一直到细节的具体运用、操作；如怎么进行金融战、网络战、如何有策略地离间对手，但只能透露这些。
中国有十年拆招时间 。
问：怎么看待美国指向中国的军事部署？
乔：朝鲜战争后，美国对中国进行一种新月形包围，后来由于众多的力量要分散到对付苏联上，重点一直在欧洲，对于中国的包围逐渐变得名存实亡。直到1972年中美关系解冻基本上就不复存在了，甚至东南亚条约组织（东盟前身）都解散了。在今天，美国的军事部署对中国已经构成的态势，虽然重新开始布点了，但我认为还没有完成。在印度，美国虽然在进一步的拉拢印度，但在军事上与印度连一种准结盟的形式都没有形成；现在可以利用的军事基地，苏比克湾并没有恢复，只是获得了菲律宾政府可能会回来的一种暗示、认同；在新加坡建起一个新船坞将来可以停靠大型军舰，可是没有获得马来西亚的认同；对印尼施加压力，想在苏哈托下台后获得进一步的进展，但现在还不能完全看出结果；美国自军队撤出台湾后再也没有能回去；亚洲驻兵的地方是在日本和韩国。军事上大的布局已经呈现，但真正的布势想完成非十年之工不可。如果能认清这一点，这十年就是中国破招、拆招的十年。
问：十年的判断从何而来呢？
乔：外交上、国际间的很多行动很难一下就实现，在一个国家获得一个军事基地，必须要有相应的设施建设，一个机场从建设到使用最快也要3、4年，军队熟悉其间的各种情况形成战斗力也要相当时间。这仅仅是一个飞行部队的情况。美国从环绕中国的国家同时获得一两个基地、驻军形成战斗力的过程是一个漫长的过程。它在一些号称不结盟的、号称自己是独立性的国家获得基地是很难的。美国的布势更多的是挑动这些国家与中国的敌对，假别人之手来对付你。
问：周边国家就不会出兵吗？
乔：周边的国家可以与中国进行战争对抗的应该说不多，有这种能力的只有几个国家，能对中国战而胜之的国家基本上不存在。但能给我们带来麻烦的国家非常多。
问：美国对中国的环绕部署对我们造成的实际威胁是什么？
乔：这种环绕是在恶化我们的生存环境，光靠台湾的军事实力无法对大陆的生存环境构成威胁，"台独"对大陆构成的威胁主要是美国在整个全球布势下尤其是对我们环绕的威胁下的一个棋子，而且可能会因为这个棋子引起连锁反应，这才是中国把台湾问题看的非常严重的主要原因。
问：连锁反应如果出现会是一种什么状态？
乔：没有了台湾，大陆的整个出海口，第一岛链全被封锁，中国就变成一个海权受到极大限制的国家。而且还意味着一些有潜在敌意的国家对它的一种觊觎，指望着将来控制台湾。对于中国和有潜在敌意的国家而言，谁拿到台湾这张牌，就意味着钳制对方，台湾真正的战略意义就在这里。它意味着有些国家的生命线都取决于台湾的归属。
问：这些国家包括哪些呢？
乔：这些国家也许不便说的很明确。那么我们不妨这么去看，日本人是如何说周边国家的，日本在与美国续签安保协定的时候，他们的政府官员多次做了解释，我们不妨参照日本官员所说的周边事态相关国家的解释就知道这些国家是谁了。
问：台海局势是中国国家安全的关键，我们是不是可以由对台军售开始甄别？
乔：反对的态度应该是明确的，毕竟是把武器卖给了中国的分裂势力、一个国内的叛逆省份，直接威胁了中国的安全。台湾有一种说法认为，台湾目前的武器对大陆还有五年的优势，特别是在空中力量的对比上，再有五年大陆就有可能撵上台湾了。这肯定是一个外行的说法。大陆和台湾在军事上没有任何可比性，主要不在于武器的比较，最主要的在于地缘的因素。120公里的平均距离意味着我们拿常规武器都能够着它，地面远程火炮就够了，更不用说用导弹用飞机，直升机用半小时就可以过去。这点距离能干什么呢？你有什么样的武器也白搭，包括现在台湾要加入TMD，你连预警时间都没有，你搞什么战区防御。
台湾军事最主要的问题是在地缘上没有任何潜能。台湾的弱势还在于它本身没有战略纵深，如果它虽然离你近，但战略纵深很宽大，幅员辽阔就像澳大利亚一样，那就另当别论了。问题它是一个狭长的岛屿，没有战略纵深，离大陆又这么近，这就决定了它有多少F-16、幻影2000、美国真把宙斯舰卖给了它都没有意义。所以，反对军售只是我们的一个态度，绝对是不因为我们的恐惧。(编者注：美国对台军售极大地增加了中国解决台湾问题的成本，使和平统一变为不可能，但对台军售不能阻止今天中国统一台湾)
但我们必须关注万一它鼓励"台独"，就会使两岸处于一种交战状态。如果非要用战争解决问题。美国倒有可能在这时打我们，双方消耗的差不多，它就有可能出面收拾残局，这有可能成为一种真实的威胁。这些就要有认真对付它的办法和手段，而对于三个导弹防御系统我认为有可能用一个招数就能解决。美国的一切动向都说明它在越来越认真的在军事上对付中国，这种判断应该不会错。
问：现在我们可以看到与台湾的各种军事对比，难道都是没有意义的吗？
乔：我认为这个问题应该留给作战人员、制定作战方案的人去解决，如果真的出现军事行动一定会针对具体的武器，一般的人根本不必去谈论它。你说大陆有多少架苏-27，台湾有多少架幻影2000和F-16，难道大陆一定要去和台湾进行第三代战机一对一的交换吗？完全可以不这样，我可能根本不出动飞机，就让你的全部飞机趴在地上，我把你的机场全部摧毁掉，你或者无法升空，或者升空后无法落地，第三代战机再先进有什么用呢？
忍耐是有限度的。
问：忍耐可能换来国家安全吗？
乔：大家应该珍惜战争到来之前的一段和平的时间，可能把它叫做战争的间隙（和平），和平经常就是战争的间隙。在这段时间要使我们的GDP尽量往上走，同时加强国防建设。国防建设在过去的20年中在很大程度上是削弱了。
超限戰
https://zh.wikipedia.org/wiki/%E8%B6%85%E9%99%90%E6%88%98
http://www.books.com.tw/products/CN11368914 (2018-5-27)
http://www.mod.gov.cn/jmsd/2016-07/30/content_4704191.htm
http://bjzc.org/lib/20/wxls/ts020055.pdf
http://mil.sohu.com/20160809/n463318570.shtml
https://news.qq.com/a/20160905/033531.htm
https://kknews.cc/zh-tw/military/vzyzal.html
http://www.books.com.tw/products/CN11368914 (2018-5-27)
http://www.mod.gov.cn/jmsd/2016-07/30/content_4704191.htm
http://bjzc.org/lib/20/wxls/ts020055.pdf
http://mil.sohu.com/20160809/n463318570.shtml
https://news.qq.com/a/20160905/033531.htm
https://kknews.cc/zh-tw/military/vzyzal.html
魔鬼在统治着我们的世界
https://www.youtube.com/watch?v=dnY-y0mpu_Q
https://botanwang.com/articles/201805/%E9%AD%94%E9%AC%BC%E5%9C%A8%E7%BB%9F%E6%B2%BB%E7%9D%80%E6%88%91%E4%BB%AC%E7%9A%84%E4%B8%96%E7%95%8C1.html
https://botanwang.com/articles/201805/%E9%AD%94%E9%AC%BC%E5%9C%A8%E7%BB%9F%E6%B2%BB%E7%9D%80%E6%88%91%E4%BB%AC%E7%9A%84%E4%B8%96%E7%95%8C1.html
傅柯還好吧
老古傅柯還好吧
文西有問題
老古傅柯有問題
文西像一隻屁股著火的兔子亂竄
老古(回首看看自己的屁股)(放下心)聽起來像我
文西(看著老古的屁股)(不耐煩)你今天還沒有著火
老古傅柯的問題在哪裡
文西他不能講倫理學
老古但他能講主體性
文西他的主體性是性和性慾的身體的主體性
老古聽起來像精神分析古典理論
文西所以他說「Freudian will be fine」
老古他的貢獻是episteme / discourse / power
文西他的方法是拼命看書筆記
/ 考古學 / 系譜學
老古但他的語境是歐陸
文西所以他完全不懂中國
老古雖然他喜歡穿日本和服
文西他甚至不懂列寧斯大林
老古簡單講一個法國小布爾喬亞
文西一輩子沒有逃難沒有放逐沒有流亡沒有洗碗
老古雖然他喜歡去瑞典摩洛哥舊金山東京
文西他明顯不喜歡華沙
老古好吧那你為什麼讀他
文西因為我想知道下一個十年
老古結果呢
文西還是不知道
老古他不能當榜樣
文西他有他的玩法
老古你有你的玩法
文西不管如何他玩得蠻盡興
五月底
沒有梅雨只有熱浪到八月底
布希亞喜照相如果他還活著
對AI和machine learning
大數據雲端世界會說些甚麼
澆水拼命乾了又澆澆了又乾
我活在甚麼語境或話語系統
沒有心肝工具理性自然科學
沒有才情社會科學人文學科
藝文特區豪宅一棟五千萬元
城堡裡的男人女人脫了褲子
當然是討論傅柯的權力意志
教育部長教我們脫褲做哲學
我穿起褲子其實是一條內褲
你知道這是酷熱的夏天所以
教育部長說錯了他根本不懂
傅柯的哲學是穿著內褲做的
Jean Baudrillard (1929-2007)
https://en.wikipedia.org/wiki/Jean_Baudrillard#Books
Forget
Baudrillard? ed. by Chris Rojek, Bryan S. Turner, Routledge, 1993 (accessible
via questia)
The Baudrillard Dictionary, ed. by Richard G. Smith, Edinburgh University Press, 2010 (accessible via
questia)
Baudrillard
Live: Selected Interviews, ed by Mike Gane, Routledge, 1993
(accessible via questia)
Jean
Baudrillard: The Disappearance of Culture: Uncollected Interviews, ed. by Richard
G. Smith, David B. Clarke, Edinburgh University Pres, 2017
老梁談中國房奴現象、這個國家完了、不如移民得了！
https://www.youtube.com/watch?v=aBbXxz8FYYc
http://finance.people.com.cn/money/BIG5/n/2012/1118/c218900-19613814.html
https://www.pixpo.net/property/0IIyarh4.html
http://bj.house.163.com/12/1112/08/8G3L0LHB00073SD3.html
https://house.udn.com/house/story/5924/1065444
http://finance.people.com.cn/money/BIG5/n/2012/1118/c218900-19613814.html
https://www.pixpo.net/property/0IIyarh4.html
http://bj.house.163.com/12/1112/08/8G3L0LHB00073SD3.html
https://house.udn.com/house/story/5924/1065444
老梁談民國首富、王健林馬雲素質、擦鞋不配一代不如一代！
https://www.youtube.com/watch?v=_e_xKmYhhXU
https://zh.wikipedia.org/wiki/%E5%AE%8B%E5%AD%90%E6%96%87
宋子文（Tse-ven Soong，T. V. Soong；1894-1971）
Main Street Blues - Move On
https://www.youtube.com/watch?v=SmXa0kQUoFI&list=RDMMSmXa0kQUoFI&start_radio=1
foucault and psychoanalysis
http://www.academyanalyticarts.org/milchman-foucauldian-analysis
https://www.ncbi.nlm.nih.gov/pubmed/20030163
http://journals.sagepub.com/doi/abs/10.1177/007327538001800404?journalCode=hosa
https://www.jstor.org/stable/3651889?seq=1#page_scan_tab_contents
https://www.psychologytoday.com/sites/default/files/Against%20Interiority.pdf
https://muse.jhu.edu/article/583410/pdf
https://www.tandfonline.com/doi/abs/10.1080/0969725X.2018.1451570
https://www.ncbi.nlm.nih.gov/pubmed/20030163
http://journals.sagepub.com/doi/abs/10.1177/007327538001800404?journalCode=hosa
https://www.jstor.org/stable/3651889?seq=1#page_scan_tab_contents
https://www.psychologytoday.com/sites/default/files/Against%20Interiority.pdf
https://muse.jhu.edu/article/583410/pdf
https://www.tandfonline.com/doi/abs/10.1080/0969725X.2018.1451570
Freud: An Intellectual Biography (Joel Whitebook 2017)
The life and work of Sigmund Freud continue to fascinate general and professional readers alike. Joel Whitebook here presents the first major biography of Freud since the last century, taking into account recent developments in psychoanalytic theory and practice, gender studies, philosophy, cultural theory, and more. Offering a radically new portrait of the creator of psychoanalysis, this book explores the man in all his complexity alongside an interpretation of his theories that cuts through the stereotypes that surround him. The development of Freud's thinking is addressed not only in the context of his personal life, but also in that of society and culture at large, while the impact of his thinking on subsequent issues of psychoanalysis, philosophy, and social theory is fully examined. Whitebook demonstrates that declarations of Freud's obsolescence are premature, and, with his clear and engaging style, brings this vivid figure to life in compelling and readable fashion. (amazon)
see also
https://www.psychologytoday.com/sites/default/files/Against%20Interiority.pdf
see also
https://www.psychologytoday.com/sites/default/files/Against%20Interiority.pdf
Chap 11 - Against Interiority: Foucault’s Struggle with
Psychoanalysis (in The Cambridge Companion to Foucault (Cambridge Companions to
Philosophy, 2nd Edition, ed. by Garry
Gutting, CUP, 2005)
I had been mad enough to study reason.
I was reasonable enough to study madness.
Michel Foucault, Technologies of the Self
I had been mad enough to study reason.
I was reasonable enough to study madness.
Unreason becomes the reason of reason.
Michel Foucault, Histoire de la folie
Unreason becomes the reason of reason.
And how comfortless is the thought that the sickness of the normal does not necessarily imply as its opposite the health of the sick.
Theodor Adorno, Minima Moralia
And how comfortless is the thought that the sickness of the normal does not necessarily imply as its opposite the health of the sick.
In The History of Sexuality, Volume I, Foucault claimed to have definitively refuted the basic claims of psychoanalysis. However, a year after its publication, when a young acquaintance asked him to recommend a form of therapy, Foucault gave rather unexpected advice. Instead of suggesting something avant garde, like Deleuze and Guattari's schizoanalysis, he replied, “Freudian will be fine.” This incident - as well as a consideration of his oeuvre - indicates the intensely conflicted and complex nature of Foucault's relation to analysis. Just as Moses haunted Freud “like an unlaid ghost,” so Foucault could never successfully exorcise the specter of Freud. He kept returning to Freud throughout his career. Indeed, the persistence of Foucault's comings and goings with respect to the Freud led Derrida to remark sardonically that he was engaged in an “interminable and inexhaustible” fort-da game with the founder of psychoanalysis.
平民
https://www.youtube.com/watch?v=Bxu7xYRoz9s
https://www.youtube.com/watch?v=AqYPGvq1lpM
https://www.youtube.com/watch?v=sEzxPP_sfEs
https://www.youtube.com/watch?v=7ru1LgekVEg&feature=push-u&attr_tag=t2Z99oeNfB5ltcDN-6
https://www.youtube.com/watch?v=AqYPGvq1lpM
https://www.youtube.com/watch?v=sEzxPP_sfEs
https://www.youtube.com/watch?v=7ru1LgekVEg&feature=push-u&attr_tag=t2Z99oeNfB5ltcDN-6
Saturday, May 26, 2018
The Wild Geese (1978)
https://www.youtube.com/watch?v=3Bn8m8JnrCA
https://en.wikipedia.org/wiki/The_Wild_Geese
https://en.wikipedia.org/wiki/The_Wild_Geese
The French Touch Connection - Soul Machinist (Full Album)
https://www.youtube.com/watch?v=Y_nWxofWHh8
13. 在比傅柯多活的那無用的十年讀傅柯和傅柯承載不住六十歲後的我
https://drive.google.com/drive/folders/1EFcETcgr0ArYnc64oTmRIUtaLeDvrrt3?usp=sharing
saw (2004)
https://en.wikipedia.org/wiki/Saw_(2004_film)
https://www.researchgate.net/publication/247432211_The_Serial_Killer_as_Existential_Psychotherapist_Saw_Foucault_and_Palahniuk
https://www.researchgate.net/publication/247432211_The_Serial_Killer_as_Existential_Psychotherapist_Saw_Foucault_and_Palahniuk
existential comics
http://existentialcomics.com/
http://existentialcomics.com/philosopher/Michel_Foucault
http://existentialcomics.com/philosopher/Michel_Foucault
is this the life we really want
https://www.youtube.com/watch?v=CpYSgrTw8jE&list=PLSuPVMfHh23KpdyE-J1jrU2j88Vx_2kcc
賀鏗
http://www.epochtimes.com/b5/18/5/25/n10427214.htm
https://www.youtube.com/watch?v=HbBGC2DIQMc
https://www.youtube.com/watch?v=pkID8nkVX54
https://www.youtube.com/watch?v=HbBGC2DIQMc
https://www.youtube.com/watch?v=pkID8nkVX54
Friday, May 25, 2018
Foucault's Last Decade (Stuart Elden 2016)
On 26 August 1974, Michel Foucault completed work on Discipline and Punish, and on that very same day began writing the first volume of The History of Sexuality. A little under ten years later, on 25 June 1984, shortly after the second and third volumes were published, he was dead.
This decade is one of the most fascinating of his career. It begins with the initiation of the sexuality project, and ends with its enforced and premature closure. Yet in 1974 he had something very different in mind for The History of Sexuality than the way things were left in 1984. Foucault originally planned a thematically organised series of six volumes, but wrote little of what he promised and published none of them. Instead over the course of the next decade he took his work in very different directions, studying, lecturing and writing about historical periods stretching back to antiquity.
This book offers a detailed intellectual history of both the abandoned thematic project and the more properly historical version left incomplete at his death. It draws on all Foucault’s writings in this period, his courses at the Collège de France and lectures elsewhere, as well as material archived in France and California to provide a comprehensive overview and synthetic account of Foucault’s last decade. (amazon) (kindle 2018-5-25)
Relaxing Blues Music 2017 | Good Whiskey Blues Full Moon On The Main Street |wwww.RelaxingBlues.com
https://www.youtube.com/watch?v=Y6MWmnFGKzo
Erased (2012)
https://www.imdb.com/title/tt1645155/
https://en.wikipedia.org/wiki/Erased_(2012_film)
https://en.wikipedia.org/wiki/Erased_(2012_film)
The Self Under Siege: Philosophy in the Twentieth Century (8 Lectures) (Rick Roderick 1993) (1949-2002)
https://www.youtube.com/watch?v=4wetwETy4u0&list=PLA34681B9BE88F5AA
This set of 8 lectures examines from a philosophical perspective the self under siege from the start of modernity to the beginnings of the postmodern age in the late twentieth century. (amazon)
http://rickroderick.org/300-guide-the-self-under-siege-1993/
https://en.wikipedia.org/wiki/Rick_Roderick
This set of 8 lectures examines from a philosophical perspective the self under siege from the start of modernity to the beginnings of the postmodern age in the late twentieth century. (amazon)
http://rickroderick.org/300-guide-the-self-under-siege-1993/
https://en.wikipedia.org/wiki/Rick_Roderick
打包李小琳打包 「把剩下的飯菜打包帶走，不能浪費」
https://www.youtube.com/watch?v=Pk2S3F0qVIg
https://www.youtube.com/watch?v=yOHD7LcEjAI
https://zh.wikipedia.org/wiki/%E6%9D%8E%E5%B0%8F%E7%90%B3
https://www.youtube.com/watch?v=yOHD7LcEjAI
https://zh.wikipedia.org/wiki/%E6%9D%8E%E5%B0%8F%E7%90%B3
洗一千二百五十個碗
因為洗慣了五千個碗
所以竟居然覺得一千
二百五是幸福的數字
你知道幸福的意思嗎
重讀傅科忘了為什麼
炎夏中等下一個轉折
這時大勘定是必須的
那天我說聽覺比視覺
重要但今天我說聽覺
和視覺我都不要只剩
燃燒的肺泡和
最後一包紙菸
最後一包紙菸
天就快亮了嗎
https://www.youtube.com/watch?v=HNLp9fS8qfk
http://boxun.com/news/gb/pubvp/2018/05/201805242045.shtml
http://boxun.com/news/gb/pubvp/2018/05/201805242045.shtml
Thursday, May 24, 2018
The Tale (HBO 2018-5-26)
https://en.wikipedia.org/wiki/The_Tale
https://www.imdb.com/title/tt4015500/
https://www.imdb.com/title/tt4015500/
中共降低進口汽車關稅 消費者為何獲益小
https://www.youtube.com/watch?v=pBzlXCc1ano
https://www.youtube.com/watch?v=Wvwv1aSs-4A
https://www.youtube.com/watch?v=Wvwv1aSs-4A
甚麼讓你可能
七年來
這根弦沒有鬆過
幾天前
這根弦鬆開來了
駕簡馭繁
駕極簡馭簡
傅柯問的是
甚麼讓你可能
考古學系譜學
是說明那個可能性的曾經
還在呼吸的現在
則考驗那個可能性的邊界
我之前說過
讓它穿過你
搞亂你原有相信的結構
崩塌的廢墟裡你會找到
下一個轉折
self-selfobject 如魚得水 所以對世界的理解 只能是這個水
離開水 gasping for air 其實是 gasping
for life
意思是說 selfobject是養育 也是限制
這說明了
為什麼我連那個字都不要
Gutting, Gary. Foucault: A Very Short
Introduction (Very Short Introductions) (pp. 34-35). OUP Oxford. Kindle edition.
2.
限制和可能性 明顯跟存有有關 接受這個限制 承受這個限制 嘲笑(引刀成一快)這個限制 斯多葛學派對這個限制體會甚深 所以適合無趣的中老年人研讀
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