這時他們吃完外賣的酸辣湯和糖醋雞 Reacher 起身出門去尋找 Trulenko 下落這時中紀委巡視組像走進豬圈雞棚抓走了三個省委書記和五個將軍其他五百多人面面相覷屁股抖個不停鴉雀無聲地地聽這八個人像小孩一般尖叫哭喊隨即隔壁房間傳來十六聲槍響意思是說每隻分到兩槍蒙皇上隆恩這次他們不須自己付錢買子彈這時皇上坐在主席台上若無其事地說接下來我來教大家甚麼叫做區塊鏈
Thursday, October 31, 2019
大陸的問題出在無法直面 (Daseinsanalysis)
因為今天下午在看 Mark Yang (2017) 論莊子和存在心理學一書提到直面我先前說過這是一個不好笑的笑話不好笑就是可笑我們最大的問題是只有可笑沒有好笑我不知道中國十四億人誰能直面強拆你房子活摘你器官把你當韭菜收割的土匪
台灣的問題出在 trivial and irrelevant (Daseinsanalysis)
瑣碎和不相干是台灣過日子的常態這沒有甚麼好辦法因為大家都這麼過都習慣了這麼過所以不可能發生真實的事件好像隔了一層膜感覺鈍鈍的已經完事還繼續磨蹭不曉得該抽事後菸了瑣碎和不相干與歷史判斷有關通常的做法是把中國觀察的歷史判斷的任務交給有名的明教授和白狼其他台灣人繼續磨蹭即可把今晚美好過完
美國人本心理學的問題出在 presence (Daseinsanalysis)
這個字通常被譯為「在」問題出在人本心理學對這個字沒有疑惑也沒有質疑人本心理學的另一個問題是對歷史無知所以認為一切都理應美好只要你努力「在」上述兩個問題導致人本心理學的標準表情用詞「必須」溫暖慈祥所以問題歸結在必須會有這樣的問題表示美國人無法悲觀無法失去信心無法理解苦難無法歷史悲情
before he got laid
Reacher didn’t know much about philosophy or theater or dance or experiment or performance art, but he read books when he could, and he heard music when he could, so he was able to keep up.
Child, Lee. Blue Moon (Jack Reacher) (p. 97). Random House Publishing Group. 2019, Kindle edition.
this lucky incident tells us one should read some philosophy or theater or dance or experimental or performance art, when one could, just in case ...
Child, Lee. Blue Moon (Jack Reacher) (p. 97). Random House Publishing Group. 2019, Kindle edition.
this lucky incident tells us one should read some philosophy or theater or dance or experimental or performance art, when one could, just in case ...
Review of Psychotherapy Isn’t What You Think by James F. T. Bugental (2017-3-15) (1915-2008)
https://existential-therapy.com/review-of-psychotherapy-isnt-what-you-think-by-james-f-t-bugental/
https://psycnet.apa.org/record/2000-03974-000
see also
https://www.psychotherapy.net/article/bugental
http://www.bugental.com/
https://en.wikipedia.org/wiki/James_Bugental
https://www.psychotherapy.net/interview/james-bugental
https://www.psychotherapy.net/video/existential-humanistic-bugental
https://psycnet.apa.org/record/2000-03974-000
see also
https://www.psychotherapy.net/article/bugental
http://www.bugental.com/
https://en.wikipedia.org/wiki/James_Bugental
https://www.psychotherapy.net/interview/james-bugental
https://www.psychotherapy.net/video/existential-humanistic-bugental
Substance-Induced Psychosis Associated With Increased Risk of Schizophrenia, Meta-Analysis Finds (Psychiatric News Alert, 2019-10-31)
http://alert.psychnews.org/2019/10/substance-induced-psychosis-associated.html
Wednesday, October 30, 2019
7:31 PM
這時Jack Reacher下了長途巴士尾隨那個身藏現款沒有察覺危險的老人和打算下手行搶的山羊鬍鬚男Reacher的票是買到終點的所以這個提前下車是一個行義的意外
今天早上此生頭一次講空無結論是空大於無我說的是我自己的狀態但關鍵的問題猶未解那就是空也好無也好對治療者的意義和影響是甚麼我上午說一番空無下來對治療會產生質變這是甚麼意思
背痛近日復發十分窩囊無法久立只能緊靠椅背坐著讓上背撐著這個毛病始終沒有好辦法每次都折騰許久我剛剛說過十分窩囊
我上午說也許是時候到了我是指講空無這件事因為它明顯跟死亡有關意思是說年輕人講不了中年人沒空講中年後期才能講所以京都學派諸君明顯早熟年輕就開始憑空亂講意思是說讀京都學派要讀出文學的想像其哲學思辨不過稻草人命題年輕肉身想像腐朽有點像post-coital tristesse
美國中文領航項目在台設立中心
https://www.voacantonese.com/a/Language-Flagship-Chose-Taiwan-For-A-New-Center-20191028/5143922.html
https://www.youtube.com/watch?v=65cwKPF235s
https://www.youtube.com/watch?v=65cwKPF235s
不過老美搞錯了
蔡英文不懂中文
在台大也學不到中文
比如說我的中文很好是跟豬哥亮學的
豬哥亮是師大畢業的
誰能夠講道家
我先前說過讀佛書須看和尚寫的比丘尼有些尚可但居士男女不拘不可讀不應讀不須讀因為佛書必由其心和尚行徑荒野枯木才有道理可說那麼誰能講道家我想必須老得瘦得像白鶴一般前兩天訂 Mark Yang (2017) 存在治療和莊子一書旋退之因為各章作者率為大陸作者在一個有八萬八千座水壩鮭魚返鄉不得的國家哪來莊子可言道家是生命哲學是生命的路不是附庸風雅隨便說的
關於計劃
這輩子沒有計劃過當然也無所謂計劃成功過我先前說過感謝父母對我沒有計劃這是最好的禮物當然後果是土生土長歪瓜劣棗但這是悲喜劇不是遺憾 Sherwood Anderson 說樹上最甜的蘋果是被蟲蛀過的回到計劃計劃的本質是控制方向和進度好像如此就可預知未來所以關鍵是安全感和不容許意外以前的冷戰台詞是KGB連何時如廁都有計劃現在中共亦然
rTMS (2019-12-26)
https://drive.google.com/drive/folders/1YLhJtUUBw9p-mcoR6TTsoWBxjEcOKtRB?usp=sharing
Tuesday, October 29, 2019
We have been harmonised: Life in China's surveillance state (Kai Strittmatter (Author), Ruth Martin (Translator), Old Street Publishing, 2019-5-24)
CHINA TODAY. TOMORROW, THE WORLD?
In China's shiny new 'Smart Cities', citizens can scarcely cross the road or buy an orange without the Party knowing, and posting a satirical online comment about President Xi's Winnie-the-Pooh-like features can land you in jail.
A generation after the tanks rolled into Tiananmen Square, China's autocratic leaders are using powerful new technologies to create the largest and most effective surveillance state the world has ever seen.
This is a journey into a land where Big Brother has acquired a whole new set of toys with which to control and cajole -- 'harmonise' -- the masses. It is also a warning against Western complacency. Beijing is already finding eager buyers for its 'Operating System for Dictators' -- in Africa and Asia, Russia and the Middle East. And with China's corporate giants -- all ultimately under Party control -- being offered a place at the heart of Europe's vital infrastructure, it is time we paid attention. (amazon)
In China's shiny new 'Smart Cities', citizens can scarcely cross the road or buy an orange without the Party knowing, and posting a satirical online comment about President Xi's Winnie-the-Pooh-like features can land you in jail.
A generation after the tanks rolled into Tiananmen Square, China's autocratic leaders are using powerful new technologies to create the largest and most effective surveillance state the world has ever seen.
This is a journey into a land where Big Brother has acquired a whole new set of toys with which to control and cajole -- 'harmonise' -- the masses. It is also a warning against Western complacency. Beijing is already finding eager buyers for its 'Operating System for Dictators' -- in Africa and Asia, Russia and the Middle East. And with China's corporate giants -- all ultimately under Party control -- being offered a place at the heart of Europe's vital infrastructure, it is time we paid attention. (amazon)
Geriatric Medicine
https://drive.google.com/drive/folders/1tCPyzL3Mc7XzpiwIgognc8UrfQoVKjRh?usp=sharing
The Kyoto School (2019-4-9)
https://plato.stanford.edu/entries/kyoto-school/
4.4 The “Ōshima Memos”: Record of a Think Tank for Navy Moderates
It is now evident that the political activities of the Kyoto School during the war were even more involved—and even more filled with ambiguity—than was previously thought. Ōhashi Ryōsuke discovered and published in 2001 some wartime notebooks of Ōshima Yasuma, a student of Tanabe’s (Ōhashi 2001). These notebooks document in detail secret meetings regularly held by Kyoto School members at the bequest of the Japanese navy between February 1942 and just before the end of the war. While on the one hand the existence of these secret meetings demonstrates an even more intimate connection between the Kyoto School and the military than was previously known, on the other hand it is crucially significant that they were in cooperation with a certain moderate faction of the navy, a faction that was opposed to the extremists that dominated the army. There had long existed a considerable tension between the bellicose arrogance of the army and the comparatively more moderate and worldly stance of the navy. As the politically more powerful army was setting a war-bound course for Pearl Harbor, some reticent navy officials evidently petitioned the Kyoto School to shed light on the political situation from their “world-historical standpoint,” presumably in order to sway public sentiment in a more prudent direction.
In short, the “Ōshima Memos” help reveal how the Kyoto School found themselves in a position where they were called on to fight a “war of thought” on two fronts: against Western imperialism, they felt called on to delineate a world-historical role for Japan in freeing itself and other Asian peoples from colonization and exploitation by the Western empires; and, against Japanese ultra-nationalism, they felt that it was up to them to convince the public and the military of the illegitimacy of an imperialistic response to Western imperialism.
Ōshima Yasuma had himself published, in 1965, an often overlooked account of these meetings under the title, “The Pacific War and the Kyoto School: On the Political Participation of Intellectuals” (Ōshima 2000, 274–304; also see Horio 1994, 301ff.). In this article, Ōshima summarized the evolving purpose of the secret Kyoto School meetings in three stages: In the very first meetings (which apparently took place prior to those documented in the recovered notebooks), the main theme was “how to avoid the outbreak of war.” Since war in fact broke out very soon thereafter, the theme quickly switched to “how to bring the war to a favorable end as soon as possible, by way of rationally persuading the army.” To do this they reportedly agreed that it would be necessary to overthrow the cabinet of Tōjō Hideki. However, according to Ōshima, all criticism of Tōjō and the army had to be expurgated in the discussions published in the pages of Chūōkōron, and the statements of the Kyoto School had to be “veiled in two or three layers of cloth” in order to avoid censorship and persecution. Towards the end of the war, the theme of the secret meetings is said to have changed to that of “how to handle the postwar situation.”
Among these three themes only the second is recorded in any detail in the notebooks that were recently discovered and published by Ōhashi as the “Ōshima Memos.” Although there may well have been preliminary discussions on how to avoid war, more explicit references to overthrowing Tōjō Hideki, and more lengthy discussions about postwar issues, these do not in fact show up in the recovered notebooks. Nevertheless, the “Ōshima Memos” do show us a more detailed and uncensored account of the Kyoto School’s “war of thought” on two fronts during a tumultuous and tragic time of what was, in fact, Japan’s imperialistic response to Western imperialism.
The Good Enough Therapist: Futility, Failure, and Forgiveness in Treatment (Brad E. Sachs, Routledge, 2019-10-21)
The Good Enough Therapist is a guidebook―not an instruction manual―written for beginning, intermediate, and experienced clinicians. It encourages readers to explore, accept, and embrace their flaws and failings in a way that promotes effective treatment as well as personal growth. It focuses both on craft and process―craft related to the tools, the strategies, and the tactics of treatment, and process related to the session-by-session struggle to implement these tools in ways that speak to and illuminate the experience of living and struggling as a human being. It does not endeavor to transmit a method, but a sensibility, a way of being with patients that results in a deeper recognition of the therapist’s, and the patient’s, vulnerability, resilience, imagination, and integrity. (amazon)
回到歷史 回到自然 (息壤人文講座)
這八字是2017的結論其實應往前推到2011但我那時不知道我離開台北來到桃園是2011年五月之後七年是無法想像的忙碌開不完的會看不完的病人忙不完的專案迎面而來無日無之所以2013還是2014我就說我是他媽的洗碗工每天洗五千個碗日復一日無日無之這三字明顯是勞動者所以我說的回到自然是從勞動中回到自然這不是文人畫裡的意境這是烏黑的衣領疲憊的身心的現實回到歷史我先前說過是2015輔大課程上遇到陸生讓我必須啟動中國觀察這個blog是隔年2016四月開始的你可以想像這兩萬筆信息是怎麼樣的觀察當然其中有所夾雜隨筆等等不全是緊扣中國但所聞越多越廣我就越悲觀覺得眼前無路意思是說回到歷史其實是回不到歷史但以上跟零為什麼有關因為那符合脫落的願望而脫落也是2017的命題我說的脫落是講自體心理學我只願留下一字就是self其他的家當都不要了而self和self experience當然是歷史的這隱然與前述中國觀察吻合但講到此還是沒有說清楚為什麼與零有關我相信這是二十前後接觸過宋明理學四十前後接觸過佛學的無形的影響其實更早十來歲的時候在母親的房間溽暑讀心經就曾有過渾身透涼暑意全消的中土心學體驗小結是我講的回到歷史回到自然是非常土的在日用勞動中回到在歷史現場的血汗中回到一點都不抽象促成一個人的這兩個回到好好做人把自己活成眾生是心理治療存在的理由
Monday, October 28, 2019
0 (息壤人文講座)
其實我現在在意的是零
這句話是甚麼意思
零 有兩個意涵 一是無 佛家的無 一是空 道家的空
我先前說過
治療是一個集合
(1) f ( ) --> 空集合 一個空無的房間 (Sun in an
Empty Room, Edward Hopper, 1963)
(2) f ( x ) --> 一個人獨自在他的房間
(3) f ( x y ) --> 一個人獨自在他的房間待不住 遂走進另一個房間 找到另一個人 由(2)到(3) 回到(2) 這就是個別治療
(4) f ( x y z ... ) --> 一個人獨自在他的房間待不住 遂走進另一個房間 找到一群人 由(2)到(4) 回到(2) 這就是團體治療
(5) f s ( x y ) --> 治療室外有一個人 守在那裡 希望裡面那兩個人 可以活著走出來 這就是督導
上述 可沒有說 個別治療是由(2)到(3)
回到(2) 以致x可以面對(1) 因為(1)是生命哲學 是成住壞空的壞空 不是心理學
我們必須假設 京都學派諸君 住在(1) 不願離開
所以(1)是佛學的無 那裡 一切都很寂靜 一切只是空無
這是零的第一個含意
但零可否有另一個含意 道家的含意
道家的零 非佛家的零
道家的零 是道法自然 脫落灑脫 無為無不為
這明顯是相對於 儒家的欲有所為的 對人倫秩序的綿密的讓人不得自由的牢籠的反撲的想像
你可以說 道家的零 是空 空曠的荒野的空 非徹底的絕對的無
以上和治療有甚麼關係
回到第一句話
其實我現在在意的是零
這句話是甚麼意思
年輕的時候 我曾說 我在思考 治療室裡 那兩張椅子的本質和關係
但不多久 我就知道 那個房間 當那兩個人 走出那個房間 又將回到空無 (Sun in an
Empty Room, Edward Hopper, 1963)
我相信 能面對(1) 是一個人的修為 脫落殆盡 方可坦然面對人間 方可如來如來 所做已辦 為而不有
似乎有來 其實無來 (I was there, yet I was not there)
所以你知道 這似乎是 道家 + 佛家 的一個不純粹的混合
近幾年 因為在廢園獨坐多時 我知道 這是落葉人生 隨處而安 隨時而安 該落則落
但落葉同時 新葉已萌
這明顯不是歸寂 只是回到自然
所以講了半天 我嚮往的不是無 只是空
不 不對 我嚮往的是 船子和尚的行徑 空加上無
1 - 1.5 - 2 (息壤人文講座)
1 à one-person psychology à 主客判然兩分 符合對自然科學的想像
1.5 à one-and-half-a-person psychology à 主客有感 遂主客皆泯 符合現象學的精神
2 à two-person psychology à 主即是客 客即是主 容許主客易位 相信激盪坦露的經驗的發生在先的真實性和優先性
認為那些經驗可以帶我們去到語言無法達到的幽冥 顯有溢越之虞
脫落 (Daseinsanalysis)
接 放牛吃草 還是放牛吃草 順著牧宏的信
以上 主要是治療者本身的修為 反璞歸真的脫落
但以上是預設了我們的 self disorders
(包括 BPD) 見到那頭牛 久久 可以被慢慢感化
以上也有一個企圖 就是離開制式的思維和想像 變成一頭專業的牛
所以以上 聽起來 有點好笑
但這就是重點 因為一般的治療 都像是專業的服務業 比如說SPA 或法律諮詢 都太嚴重 都有點不好笑
所以 好笑是關鍵 微笑的牛是關鍵 當那頭牛 見到愁眉苦臉 自討苦吃的人
這件事發生在2017年那年我說我甚麼都不要了只留下一個字self所以從那時到今日顯然我應該說我連self這個字也不要了只願留下一頭牛以上說明過去四年的變化因為觸媒在2015年已經開始這件事的發生可以用六十歲前後的心境變化來說明簡單講就是他媽的越活越回頭了現在已經快要到盡頭了因為牛之後我還想不出還有甚麼動物可以代表自然了不要忘記老子出關騎的就是一頭青牛那明顯是一頭變種怪牛因為我從來沒有聽說有人見過青色的牛
海德格有一個缺點
就是他太嚴重了他頂多讀了一些嚴重的詩當成僅有的嚴重的娛樂意思是說他沒有讀小說沒有看A片沒有認識豬哥亮陳亞蘭沒有喜歡王晶杜汶澤這說明他實在乏味不知道這個世界是怎麼回事只是在森林裡憑空想像我不是說森林不好但森林需要豬哥亮這是非常確定的就好像中國的政治生活需要豬哥亮這也是非常確定的至此你知道我已經有兩個非常確定這是非常嚴重的
Affettö
昨天下午D君帶我來到 Affettö 傍溪鷺鷥和不知名飛鳥居然有魚我說老人通常只剩說古實在無趣怎麼辦D君說想未來的事我說不然老人已經沒有時間未來D君說治療老人要懷舊我說不然老人要免無趣應該想一些當下真正嚴重的事比如二加三等於多少比如那把鑰匙到底他媽的放到哪裡去了
24
10/28 5:11 AM, prior to dawn, low back pain for a few days, may go back to sleep, a while later, for a while, found Affetto cafe, yesterday afternoon, by the creek, with birds around, simple wood table, by the creek, under the sun, not bad, at all; 8:20 AM, H2, one alcoholic, fever from Saturday, refused Rx; antibiotics and tamiflu not started yet; 4:00 PM, H2 two patients fought, with iron chair, one tried to strangle the other; 8:00 PM, evening clinic, one elderly organic mental disorder, adm; 10:00 PM, one ER, bipolar, manic recurrence, traffic accident, adm; 10/29 2:00 AM, three phone calls, H2, substance-related psychosis, poor sleep, persists, despite haldol / anxicam im, 3 times / one time; 3:00 AM, cannot fall asleep myself, get up, to write down something, about emptiness; 3 consults CM;
還是放牛吃草 (Daseinsanalysis)
那天在竹北有人問到養狗的事情當時我說去養養看你就知道其實沒有說清楚狗陪伴人在荒野中已經數萬年甚至更久這件事說明了甚麼這件事說明了廣西玉林吃狗節是天大的野蠻他們每年要吃掉幾萬隻狗你他媽的相信這個世界上還有這麼渾蛋的事嗎養狗不是要養幾百幾千幾萬隻狗就像養小孩不是要養幾百幾千幾萬個小孩只是要養一兩隻兩三隻跟你的生命有緣份的狗那幾隻狗可以陪你十年讓你恢復人性以至可以失去人本位的自戀以至可以變得舉手投足之間有點像狗你知道這是多麼重要的演化的成就嗎
放牛吃草 (Daseinsanalysis)
那天在竹北顯然沒有說清楚我說最好的治療(包括心理治療)是放牛吃草這件事我心嚮往焉但做不到因為人的包袱無法脫落殆盡因為放牛吃草是牛在治療人意思是說治療者就是牛所以人自以為是萬物眾生的牧羊人(shepherd of beings)其實這是人以自我為中心的想法萬物眾生可沒有打算把你當成牧羊人何況你居然會他媽的玩耍開槍擊落大雁這是宇宙滔天大罪你這個該死的傢伙還算他媽的甚麼牧羊人人這個劣種生物少一點人為造作萬物眾生就謝天謝地了以上說明治療者最好的狀態是大型動物緩慢移動的那種牛很好大象也不錯如果是海裡我希望是大鯨魚然後最好是午後有陽光暖呼呼的因為要午睡我的意思是說治療就是午睡醒來人牛都在不會走失你再被牛牽回家吃飯一切自然就好一切都很自然以上說明海德格的謬誤比如說他高估了語言當他說語言是存有的家你下次碰到一頭牛問那頭牛同不同意這句人妄自尊大的話小結一下治療者是牛牛在大地所以土壤很重要土很重要仰首是天天很重要俯首是草草很重要天地之間就是治療室就是治療所有人為造作都是災難都要承擔都要後悔時間是療癒的關鍵等待是療癒的關鍵漫長的等待中知道自然的生命的本質是療癒的關鍵那時你終於可以坦然面之微笑面之那時你終於接受生命是一場自然的悲喜劇重要的是喜劇悲劇是人為的喜劇是牛的
Sunday, October 27, 2019
废立之际 谁是忠臣?
http://bbs.creaders.net/life/bbsviewer.php?trd_id=1435320
你居然還要當忠臣所以你知道中國特色社會主義作為一個當代傑出人類浩劫命運共同體的老大黑道組織是多麼落後封建的權力鬥爭宮廷體制
向松祚：关于当前经济形势的几点感想 (2019-10-19)
https://www.aboluowang.com/2019/1019/1357594.html
按照官方公布的数据，三季度GDP增速下滑到6%，四季度恐怕要跌破6%。明年肯定进入5%时代。如果看企业利润，财政收入等其他指标，GDP增速似乎加不起来，显然高估了。财政收入和企业利润多数地区都是负增长。全国税收收入前三季度也是负增长。GDP怎么可能增长6%?到地方调研座谈，有地方政府官员坦诚他们地区是负增长。
现在还说稳中有进，稳中向好。似乎与事实不符啊。
即使按照官方数据，今年五月到九月全国财政收入一直负增长，企业利润增速大幅下降和负增长，居民收入也没有快速增长，个税收入前三季度下降近30%，这三项加起来就是GDP。三项都是低速增长或负增长，加起来的GDP怎么还增长6%?
如果是减税导致财政收下降，GDP依然维持增长6%。那么，要么企业利润较快增长，要么老百姓收入较快增长，但这二者都没有出现。说明GDP增速没有那么快。
看来应该承认经济面临异常严峻的现实，真正面对严峻巨大问题，下决心改革啊。
为什么经济下行压力持续加大?
愚以为去年各种噪音造成民营企业家信心严重受挫，至今也没有恢复，企业家信心不足是经济加速下行的关键原因，尤其是制造业投资急剧下降，如何恢复和增强民营企业信心？没有像邓小平1992年南巡那样的重大改革举措看来是难了。有报道说某省民营企业家移民者高达70%，可能夸大其词，但是民营企业家普遍缺乏安全感，没有长期投资打算，是不争的事实。如何让民营企业家安心，顺心，放心，愿意长期投资，不想移民，不想转移资产?这个必须通过解放思想，从法治制度上真正妥善保障私有产权，保重民营企业家各项权利才能实现。
另外一项重大改革就是国有企业，这个大家都知道。今天国有企业有真正的改革吗？除了一再强调加强党的领导之外，还有哪些真正能够激发企业家活力的改革?
事实上存在的国进民退不容否认，事实上存在的对民营企业的各种歧视也不容否认。还有国有企业那么高负债如何解决？让肉烂在锅里，老百姓一起负担吗？为什么不出售国有企业，出售国有资产，降低负债率?
此外还有政府和国家治理方面需要改的地方太多了。现在各种检查和学习的形式主义恐怕占去很多官员一半时间吧?基层干部更是苦不堪言。到处是安检，到处是非生产性劳动。都要财政支出啊，今年三季度财政收入增长只有3.3%，支出增长达到9.6%，这能持续吗？一方面经济活力严重不足，另一方面非生产性财政支出快速增长，怎么可能持续?
H. I. Sutton
http://www.hisutton.com/
https://www.forbes.com/sites/hisutton/2019/10/16/chinese-nuclear-submarine-involved-in-incident-in-south-china-sea/#4225012591b7
https://www.forbes.com/sites/hisutton/2019/10/09/china-navy-new-mystery-submarine/#3677156455ac
https://www.youtube.com/channel/UCWHq3kn8PWCb66fhJD8lskQ
https://www.forbes.com/sites/hisutton/#3186d48810ff
https://www.forbes.com/sites/hisutton/2019/10/16/chinese-nuclear-submarine-involved-in-incident-in-south-china-sea/#4225012591b7
https://www.forbes.com/sites/hisutton/2019/10/09/china-navy-new-mystery-submarine/#3677156455ac
https://www.youtube.com/channel/UCWHq3kn8PWCb66fhJD8lskQ
https://www.forbes.com/sites/hisutton/#3186d48810ff
Saturday, October 26, 2019
命題 (Daseinsanalysis)
心理治療不是精神分析就好像ontic不是ontological
所以我們需要注意Ludwig Binswanger他可以教我們心理治療
而Medard Boss宣稱的更到位的存有分析怎麼落實在人間會是一個有趣的問題
回到第一句話心理治療不是精神分析
那心理治療可以從精神分析學到甚麼
我想你要慎選精神分析可用的概念
然後用這些得益於精神分析的對人的理解
說一點普通人說的像普通人的話
做一點普通人做的像普通人的事
意思是說你需要再轉譯一次精神分析
把它轉化成日用的語言和作為
這個轉譯是一個漫長的曲折的過程
你常常會過猶不及或學得四不像
你需要反覆檢視你跟精神分析的關係
那個檢視是一個健康的對待精神分析的過程
你不該全信但也不必全不信
你剩下的相信你要珍惜
然後你走進頂好超市買一把青江菜
當然你知道青江菜有本體論的意涵
然後你煮了一碗麵把那把青江菜吃掉
意思是說你吃掉了本體
或本體變成了你的一部份
Q (Psychotherapy)
昨晚 E 君來信詢問幾個臨床督導片斷是大陸的治療者遇到的情境今天早上起來突然想到
會不會是因為大陸治療者和病人對精神分析都有一種十九世紀末的字面上的想像其中有一段簡直就是鼠人初見佛洛伊德的橋段
會不會是因為大陸的治療者可能還搞不清楚心理治療不是精神分析雖然到處都在講精神分析但並沒有講清楚一般的治療怎麼去用精神分析
還有會不會大陸的self disorder有一種奇特的生猛尤其是慾望的表現的方式
Critical Theory: The Key Concepts (Routledge Key Guides) (Dino Franco Felluga, Routledge, 2015)
Critical Theory: The Key Concepts introduces over 300 widely-used terms, categories and ideas drawing upon well-established approaches like new historicism, postmodernism, psychoanalysis, Marxism, and narratology as well as many new critical theories of the last twenty years such as Actor-Network Theory, Global Studies, Critical Race Theory, and Speculative Realism. This book explains the key concepts at the heart of a wide range of influential theorists from Agamben to Žižek. Entries range from concise definitions to longer more explanatory essays and include terms such as:
- Aesthetics
- Desire
- Dissensus
- Dromocracy
- Hegemony
- Ideology
- Intersectionality
- Late Capitalism
- Performativity
- Race
- Suture
Featuring cross-referencing throughout, a substantial bibliography and index, Critical Theory: The Key Concepts is an accessible and easy-to-use guide. This book is an invaluable introduction covering a wide range of subjects for anyone who is studying or has an interest in critical theory (past and present).(amazon)
see also
Psychoanalysis, History, and Radical Ethics: Learning to Hear (Donna Orange, Routledge, 2019-9-30)
Psychoanalysis, History, and Radical Ethics: Learning to Hear explores the importance of listening, being able to speak, and those who are silenced, from a psychoanalytic perspective. In particular, it focuses on those voices silenced either collectively or individually by trauma, culture, discrimination and persecution, and even by the history of psychoanalysis. Drawing on lessons from philosophy and history as well as clinical vignettes, this book provides a comprehensive guide to understanding the role of trauma in creating silence, and the importance for psychoanalysts of learning to hear those silenced voices. (amazon) (kindle 2019-10-26)
息壤人文講堂 (一) (2019-10-26)
https://drive.google.com/drive/folders/1Z3FdIntFnzVQ8PDCJ7TY0twUBH3joOKe?usp=sharing
旨在處理文獻缺口不照著ppt走慢慢走好像在沙灘坐著講今天下午只講兩段一是引言提綱一是結語最好的狀況是邊講邊想所以我也不知道屆時會發生甚麼這個前提的有趣是必須的
Friday, October 25, 2019
Quantum supremacy using a programmable superconducting processor (Frank Arute, Kunal Arya, John M. Martinis, Nature, 2019-10-23)
https://www.nature.com/articles/s41586-019-1666-5
https://www.nature.com/articles/d41586-019-03213-z
http://technews.tw/2019/10/24/google-quantum-supremacy-using-a-programmable-superconducting-processor/
https://www.youtube.com/watch?v=a3hjWpO1mgk
https://www.youtube.com/watch?v=bRTo1s2qgAs
https://www.nature.com/articles/d41586-019-03213-z
http://technews.tw/2019/10/24/google-quantum-supremacy-using-a-programmable-superconducting-processor/
https://www.youtube.com/watch?v=a3hjWpO1mgk
https://www.youtube.com/watch?v=bRTo1s2qgAs
5:01 PM (Daseinsanalysis)
積累明顯就是累贅
就是中年以後的疲倦絕望
這時你想放下卻放不下
這時你不想重複卻只能重複自己
這時你知道已經來不及了卻沒有辦法重頭來過
這時你開始羨慕
沒有歷史的包袱的存在
一切都第一次也是唯一一次
但這時你知道eternal return也救不了你
因為輪迴不過是一盤
又一盤全盤皆輸的殘局
张杰：共产党续命还能续多久？李伟东"中華民國七十年祭”文章错在哪
https://www.youtube.com/watch?v=umj2r_LQLHU
https://boxun.com/news/gb/pubvp/2019/10/201910211202.shtml
https://boxun.com/news/gb/pubvp/2019/10/201910211202.shtml
偉東說中國人是畜牲需要共匪來糟蹋才能有口飯吃很像非洲豬瘟被掩埋屠殺的億萬豬群這就是命定的根深蒂固的中國人的奴性基因共匪是為了中國人的幸福才這麼做的大家要臣服共匪歡興鼓舞跪下來等待被屠宰
Pence backs Hong Kong protests in China speech, slams NBA and Nike ( Alexandra Alper, Matt Spetalnick, Reuters, 2019-10-25)
https://www.reuters.com/article/us-china-usa-pence/pence-backs-hong-kong-protests-in-china-speech-slams-nba-and-nike-idUSKBN1X323V
Criticizing China’s construction of a “surveillance state,” and “increasingly provocative” military action, Pence held up Taiwan’s Democracy as a better path for the Chinese and took Beijing to task for its handling of pro-democracy protests that have rocked Hong Kong for more than four months.
“Hong Kong is a living example of what can happen when China embraces liberty,” he said. “And yet, for the last few years, Beijing has increased its interventions in Hong Kong and engaged in actions that curtail the rights and liberties that Hong Kong’s people were guaranteed through a binding international agreement.”
He said the United States stands with the protesters in Hong Kong, millions of whom have taken to the streets in sometimes violent clashes over what they see as China’s tightening grip.
“We stand with you, we are inspired by you. We urge you to stay on the path of non-violent protest,” Pence said in his address at a Washington think tank.
Thursday, October 24, 2019
沉冤待雪
https://www.youtube.com/watch?v=ZpSBp46x25A
他們在街頭的靈堂上香合十人來人往幾乎沒有停過你知道甚麼是天地鬼神這就是天地鬼神這就是共匪不相信的天地鬼神這就是為什麼我們必須消滅共匪的原因
6:25 PM (Daseinsanalysis)
自體的心理學明顯是ontic而非ontological
這說明了人的瑣碎和渺小
偏偏人不信邪以為自己擁有意志
浩瀚宇宙天地眾生可以任由他操弄擁有
這個意志
是一切人為造作的禍源
天色已晚之際我坐在廢園
屋內關燈因為有一隻飛蛾
我在等它循著餘光飛出來
看著那三棵樹
或被那三棵樹看著
我不確定
誰才是牧羊人 (shepherd of beings)
Paper Dragons: China and the Next Crash (Walden Bello, Zed Books, 2019-9-15)
Emerging relatively unscathed from the banking crisis of 2008, China has been viewed as a model of both rampant success and fiscal stability. But beneath the surface lies a network of fissures that look likely to erupt into the next big financial crash. A bloated real-estate sector, roller-coaster stock market, and rapidly growing shadow-banking sector have all coalesced to create a perfect storm: one that is in danger of taking the rest of the world’s economy with it. Walden Bello traces our recent history of financial crises—from the bursting of Japan’s ‘bubble economy’ in 1990 to Wall Street in 2008—taking in their political and human ramifications such as rising inequality and environmental degradation. He not only predicts that China might be the site of the next crash, but that under neoliberalism this will simply keep happening. The only way that we can stop this cycle, Bello argues, is through a fundamental change in the ways that we organize: a shift to cooperative enterprise, respectful of the environment, and which fractures the twin legacies of imperialism and capitalism. Insightful, erudite, and passionate, Paper Dragons is a must-read for anyone wishing to prevent the next financial meltdown. (amazon)
https://www.youtube.com/watch?v=TrU1rwXWZLQ
https://www.aboluowang.com/2019/1024/1359793.html
https://www.youtube.com/watch?v=TrU1rwXWZLQ
https://www.aboluowang.com/2019/1024/1359793.html
流浪價值
剛剛看到張志揚《我对<黑皮书>事件的态度》序言
"二、作为中国人，应该怎样读《黑皮书》？
我们跟随希腊罗马以降嬗演至今天欧美为代表的西方，至少120多年了。所谓启蒙教育，就是“双重缺位”的教与学。一方面，教的人，包括西方最善意的学者、作家，不用提政治家和神学家了，历来大都自居为普世者、自居为真理的化身向非西方人传授“真理即服从”的知识（“吾爱吾师，吾更爱真理”）；因他们的进化论知识学形态（包括基督教一神论）先验地判明了非西方文化为“本土的”、“传统的”、“落后的”从而不言而喻地先行剥夺了非西方文化的存在意义。另一方面，学的人，具体为我们中国人，接受西方启蒙思想就是倾空自己“全盘西化”。话句话说，甘心自己乃至本民族文化之“缺位”乃至“失位”状态，仿佛非如此不足以成其为“西方人”那样的“现代人”。如此“双重缺位”的结果可用中西两个成语对勘：“邯郸学步”与“阿基里斯追不上龟”。
但事实上这是失败到丧失灵魂的“失败者幻象”！因为根本没有西方标榜的什么“普世真理”或“普世价值”，连“一神论”都不是，更何况“形而上学本体论”。请参阅墨哲兰《如何重写西方哲学史？》。既然“哲学是希腊特有的”（海德格尔语）就应该按“特有的”方式对待。所以，中国人在此类问题上应该有中国人看待“特有”方式的眼光及其叙事能力。首先应该做到的是“正名”——还原事实本身。我的“读记”旨在提供一个例证！
这是一个开始，告别西方哲学普世独断而用中国的叙事方式说话。"
我認為我沒有辦法宣稱擁有普世價值我只有不及格的生活常識來判別是非我相信文革是徹底的災難我認為中共建政七十年有三個招式反覆使用一是打土豪分田地二是大躍進三是文革我認為文革讓中國人變成邊緣性人格特質多疑無基本信任翻臉如翻書我相信中共政權是中華民族的災難所以我不知道作者說的告别西方哲学普世独断而用中国的叙事方式说话是甚麼意思我認為中國人應該流浪才能重新學習做人我正在這樣做已經做了六十二年還做得不好還流浪得不好流浪者第一個要處理的就是所處的語境或話語系統流浪者要讓世界穿透自己撕裂自己才能找回一點碎片那一點碎片顯然拼湊不成人形我願十四億中國人皆不成人形那是中國唯一的希望事實上我這六十二年不成人形所以流浪狗流浪貓認得出我如果台灣有流浪的大象我很希望它也認得出我認得出的典故出自Winnicott他們說不是Winnicott了解孩子是孩子了解Winnicott是孩子在Winnicott身上發現另一個孩子
Subscribe to:
Posts (Atom)