Sunday, January 6, 2019

大陆学者揭中共死保经济增速的原因

https://www.youtube.com/watch?v=5cS3wQrLpjc

http://www.epochtimes.com/gb/19/1/4/n10952560.htm


大陆经济面临下行压力越来越大,中共为了保经济增长不断推出减税、定向降准等各种措施,有中共体制内学者日前披露了中共要确保一定的经济增速的原因。
中国央行星期五(1月4日)宣布,将下调金融机构存款准备金率1个百分点。中国央行说,这次降准分两步走,1月15日下调0.5个百分点,1月25日再下调0.5个百分点。
此次降准将释放资金约1.5万亿元人民币,再考虑今年首季到期的MLF不再续做的因素后,净释放长期资金约8000亿元。
在此之前,2018年底召开的中央经济工作会议就提及,经济面临下行压力,提出今年要加强逆周期调节。而加大逆周期调节,意味进一步扩张财政政策和加码放水,实施财政、货币“双宽松”政策。
中共官方日前公布的12月制造业采购经理人指数(PMI)跌至49.4,为2016年3月以来最低,这项先行指标预告中国经济成长面临下滑压力。
中国社科院学部委员、中共央行原货币政策委员会委员余永定日前在接受陆媒第一财经专访时表示,没有一定的经济增速,一切问题都会恶化。
余永定认为,中国经济面临诸多问题,包括经济体制改革、经济结构调整、金融风险的防范、房地产泡沫、企业杠杆率过高、影子银行风险、地方融资平台违约等等,但最紧迫的问题是经济增速的持续下降。
他说:“中国过去四十多年的经验证明,没有一定的经济增速,一切问题都会恶化,因为大多数经济和金融问题都是以经济增速为分母的。没有一定的经济增速,结构调整、经济体制改革等长期问题无从谈起。”
而余永定在去年12月26日出席《中国国家资产负债表2018》新书发布暨高层研讨会时说,中国经济增速“一混混了40年”,如果接着往下混,最后增长速度真正减到5%以下,4%以下,可能就糟糕了。他说:“现在最危险的就是经济增长速度相当稳定地往下走,按照这种速率,不出五年,经济增长周期就快没了。”
而之前有海外评论人士曾经表示,中共之所以死死撑住大陆的GDP增值是为了维护它的统治。民主、自由这些世界民众享有的权利大陆民众根本谈不上,有些贫困地区的民众连生存都困难,不夸张地说,在中共治下没有什么能拿出来显示的,唯一能拿出来说说的唯有经济,而且还是注水了的经济数据。
近日,大陆经济学家、中国人大国际货币研究所副所长向松祚公开演讲时说,一个非常重要的机构的研究小组内部报告指,中国今年的GDP增速实际为1.67%,甚至为负值,但中共国家统计局公布的数据仍然说是6.5%。
旅美经济学者夏业良认为,如同中共官方已定下了GDP增长“保6”的目标,不管中国经济实际情况如何,官方公布的经济增长率一定会超过6%。
而海外评论人士文小刚表示,整个2018年下半年到现在,中国经济各项指数都呈下滑趋势,商业销售、购买原料等经济指数以及出口数据等都在下滑。中国经济现正面临比较严峻的状态,出现衰退现象。
中共国家统计局服务业调查中心、中国物流与采购联合会周一发布的数据显示,中国制造业12月的采购经理指数(PMI)为49.4%,环比回落0.6个百分点,标志着制造业正在衰退。长期统计数据还表明,这一指数创下了近三年来的新低。
中欧国际工商学院经济学教授许小年去年12月18日在杭州就经济问题发表演说时表示,中国经济在未来3至5年难以反弹,因为中国经济有三只灰犀牛在等著。第一只灰犀牛是工业化的红利已经耗尽,而新的增长动能在何处仍未知;第二只灰犀牛是债务;第三只灰犀牛是中美间的贸易摩擦。

杨建利:严控人民又空喊人民,习近平渐成中共负资产

https://www.youtube.com/watch?v=BXORp_8gtWs

八角花轎迎親

https://www.youtube.com/watch?v=ND4sUwbZKzY

最後一天

洗碗工抬頭看著窗外
小寒次日陰鬱天色
一切無關緊要

死在那個山頭

鄉愁四韻

https://www.youtube.com/watch?v=atJ2nd2rLC4


我說過那是回不去的地方我也說過那是唯一的悲劇兩個沒有教養的民粹主義都不承認的文言悲劇所以你知道這是他媽的絕唱

水調歌頭

https://www.youtube.com/watch?v=_dUvpdDyeVA


很傑出的鬼魅魍魎的演出把鋼琴當吉他用和聲層次複雜

丁凯文:中共攻打台湾可能性大 美国三次出卖台湾亲中共

https://www.youtube.com/watch?v=LUWlttY-3Ao

中国土地不再“必须国有”,这对房价意味着什么?

https://www.youtube.com/watch?v=ppWAkL2C-8c

房租抵扣个税,引得中国房东集体炸锅!

https://www.youtube.com/watch?v=W6917ZelkMU

悲情鴛鴦夢 (1965)

https://www.youtube.com/watch?v=CsYTTPdWv-k&t=31s

孤女凌波 (1964)

https://www.youtube.com/watch?v=Wbc1T2T9Cj4

周周侃:习近平对台讲话重大变化,蔡英文硬怼,92共识被"废除"是谁的错?

https://www.youtube.com/watch?v=0IJ06pIduW4

China should think twice before threatening to attack Americans (Jerry Hendrix, Fox, 2019-1-5)

https://www.foxnews.com/opinion/china-should-think-twice-before-threatening-to-attack-americans

习近平外交路线恶果初现

https://www.youtube.com/watch?v=HIbDEQpjDOc

1月7日至8日中美贸谈最新细节曝光 美贸易代表提醒川普:中共空头承诺不可信

https://www.youtube.com/watch?v=d8E4uGDN-R8

2019北京內外交困 「一招」可解危局

https://www.youtube.com/watch?v=Q8jAF0AVLiA

中美角力白热化 2019成台湾议题关键年

https://www.youtube.com/watch?v=NmuAwfqVGhw

那卡西走唱\萬枝調 (安東唱)

https://www.youtube.com/watch?v=m1HX2SR-mk8

憂鬱デスレコード

https://www.youtube.com/watch?v=62MuDGXGSyg

高法违法该当何罪?

https://www.youtube.com/watch?v=d8lR_8XjWag

中国经济崩溃能否力挽狂澜??参考里根总统改革税制?拉弗曲线能否在中国奏效?房地产税上来补刀

https://www.youtube.com/watch?v=y13b13igr-U

Saturday, January 5, 2019

至尊三十六计之偷天换日

https://www.youtube.com/watch?v=UUE0lVZNJYQ

Deceit, Desire, and the Novel: Self and Other in Literary Structure (René Girard, Johns Hopkins University Press, 1966)

This study extends beyond the scope of literature into the psychology of much of our contemporary scene, including fashion, advertising, and propaganda techniques. In considering such aspects, the author goes beyond the domain of pure aesthetics and offers an interpretation of some basic cultural problems of our time. (amazon) (pdf accessible via scribd)

中共真没钱了?!新税制:国内有房的华人都受影响

https://www.youtube.com/watch?v=qFME6pkpZNw

【書齋夜話】118:逢九必大變,台海會發生戰爭嗎?

https://www.youtube.com/watch?v=_3kUbvtznBY

要动真格?习近平突喊军事斗争!针对台湾还是美国?其实另有所指

https://www.youtube.com/watch?v=gAKUT56JtGQ

1974

給我一瓢長江水啊長江水
酒一樣的長江水
醉酒的滋味
是鄉愁的滋味
給我一瓢長江水啊長江水

給我一張海棠紅啊海棠紅
血一樣的海棠紅
沸血的燒痛
是鄉愁的燒痛
給我一張海棠紅啊海棠紅

給我一片雪花白啊雪花白
信一樣的雪花白
家信的等待
是鄉愁的等待
給我一片雪花白啊雪花白

給我一朵臘梅香啊臘梅香
母親一樣的臘梅香
母親的芬芳
是鄉土的芬芳
給我一朵臘梅香啊臘梅香

──余光中〈鄉愁四韻〉,1974年3月

恰似飛鴻踏雪泥 (transcript, thanks to phebe)

https://drive.google.com/drive/folders/1loaZYJ0oyLvRdk_6N3Y3n4CmxiCKKYIb?usp=sharing


蘇軾:和子由澠池懷舊   
 人生到處知何似,恰似飛鴻踏雪泥;
 泥上偶然留指爪,鴻飛那復計東西。
 老僧已死成新塔,壞壁無由見舊題;
 往日崎嶇還記否,路長人困蹇驢嘶。

温州

https://www.youtube.com/watch?v=_ST_gW0GZxM

https://www.youtube.com/watch?v=WtZQLt3_B-k

https://www.youtube.com/watch?v=JZ_Zf62Vo5Q

鄉愁四韻

https://www.youtube.com/watch?v=atJ2nd2rLC4

this one, is simply very very beautiful

張炫文 (1942-2008)

https://zh.wikipedia.org/wiki/%E5%BC%B5%E7%82%AB%E6%96%87

土地之戀

https://www.youtube.com/watch?v=6MSDZZez7Gg

白雲歌送劉十六歸山

https://www.youtube.com/watch?v=bLDNH54ptzg

https://www.youtube.com/watch?v=TK7I9l0k3ro

屈文中 (1942-1992)

https://baike.baidu.com/item/%E5%B1%88%E6%96%87%E4%B8%AD

http://www.epochtimes.com/b5/12/1/4/n3476418.htm

https://ndltd.ncl.edu.tw/cgi-bin/gs32/gsweb.cgi/login?o=dnclcdr&s=id=%22088THU00248006%22.&searchmode=basic

白雲歌送劉十六歸山 -- 春思 -- 送友人 -- 行路難

https://www.youtube.com/watch?v=1zyzmz7y7sE

心動 (指揮:陳雲紅、演出:台北室內合唱團)

https://www.youtube.com/watch?v=KsFXDNobraM

习近平对台讲话是否弄巧成拙?又一次误判?

https://www.youtube.com/watch?v=910r60k1rnk

https://botanwang.com/articles/201901/%E4%B9%A0%E8%BF%91%E5%B9%B3%E5%AF%B9%E5%8F%B0%E8%AE%B2%E8%AF%9D%E6%98%AF%E5%90%A6%E4%B8%A5%E9%87%8D%E5%A4%B1%E5%BA%A6.html

三三自力更生豐衣足食

https://www.youtube.com/watch?v=D9VWbge7euQ

中国宣布再发1 5万亿大红包,楼市会因此暴涨?

https://www.youtube.com/watch?v=YtrMwZhQsrk

https://www.youtube.com/watch?v=icP_H59fKTQ&t=344s

難忘的車站 (1965)

https://www.youtube.com/watch?v=lSwW2GxeI2M&t=42s

習對台講話攪動兩岸:台灣為何拒絕“一國兩制”?

https://www.youtube.com/watch?v=sooCOXCbK-M

陈小平:台湾问题习近平要狠赌一把,两岸关系硬着陆

https://www.youtube.com/watch?v=C8igSNYtU28

https://www.storm.mg/article/778429

灰犀牛来袭 中国内部问题恐成贸易战未爆弹 习近平还能走多远?

https://www.youtube.com/watch?v=CGZ7aUrJI5Y

社科院在1月3日发布《人口与劳动绿皮书:中国人口与劳动问题报告 No.19》

https://www.youtube.com/watch?v=Uyew0MeEKQA

http://finance.jrj.com.cn/2019/01/04115126852264.shtml

张维迎谈创新和房地产:在中国上市公司辛苦一年,利润不及北京一套房,谈何创新

https://www.youtube.com/watch?v=-ZaQ6AQGz7I

Spectre of the Stranger: Towards a Phenomenology of Hospitality (Manu Bazzano, Sussex Acedemic Press, 2012)

Manu Bazzano engages with identity, otherness and ethics in a wide-ranging discussion of hospitality, exploring various social and political implications. Identity is examined primarily through the experience of Buddhist meditation, understood as phenomenological enquiry, as an exploration aimed at clarifying the non-substantiality of the self, the fluid nature of identity, and the contingent nature of existence. Otherness is discussed using insights from philosophy and psychology.

In today's world of globalized capitalism there is the spectre of the stranger, the migrant, the asylum seeker. If the ’I' comes fully into being when relating to the other, the citizen can only become a true citizen when he/she responds adequately to the presence of the non-citizen. A self which does not respond to the other is isolated. And a citizen who fails to respond, or worse demonizes non-citizens, can he still be called a citizen?

The book retraces the origins of collective forms of malaise such as fanatical patriotism and xenophobia, both legacies of monotheism – the cult of an exclusivist deity. It looks critically at the notions of covenant, territory, kinship and nation, and formulates the view of "nation-state" as expansion of the ego (Buber) and as imagined community.

Symbolic and aesthetic dimensions provide a necessary humanistic perspective – the context of demands imposed by others and the phenomenological means to accommodate frames of reference of different religious, philosophical and scientific systems. And herein the author provides a revealing alternative – poetry – which promotes the opening up of new vistas, emancipation and radical change: Hölderlin spoke of "dwelling poetically on the earth".

Throughout, the author engages with philosophy/religion from antiquity till today, and from East to West, thus providing an historic overview of how hospitality goes to the core of psychological well-being. (amazon) 


Manu Bazzano is a psychotherapist who lectures in philosophy and psychology. He is a Zen Buddhist monk. (amazon) 

中共四中全会将决定习近平的政治命运

https://www.youtube.com/watch?v=aKo9GKRWvnI

Year of decision for Trump and Xi on Taiwan (Joseph Bosco, The Hill, 2019-1-3)

https://thehill.com/opinion/international/423621-year-of-decision-for-trump-and-xi-on-taiwan

https://www.youtube.com/watch?v=-NvJSk5Nkz4

https://www.aboluowang.com/2019/0105/1227897.html

要文:中国百位公共知识分子 “改革开放”40 年感言(完整版)

https://www.youtube.com/watch?v=ry_NiWOdiiI

中共開抓了!「翻牆」罰比吸毒還重

https://www.youtube.com/watch?v=2cunpkkOA9A

White House Advisor Says Apple Tech May Have Been Stolen By China (Fortune, 2019-1-4)

http://fortune.com/2019/01/04/kudlow-apple-tech-stolen-by-china/

https://www.youtube.com/watch?v=Qdytfc6LhKc

唯我論 Solipsism

http://terms.naer.edu.tw/detail/1309210/?index=8


唯我論主張自我是唯一的存在,外在世界的事物和別人的心靈狀態都只是自我意識的內容,依附於自我的心靈而存在,其本身並不真正存在。唯我論是觀念論(idealism)的一種;就知識而言,唯我論認為知覺心靈的主觀歷程,「所知的」必然是「我」或「出自於我」的,即是說,除了我和我所形容的以外,更無所知。就形上學而言,唯我論認為除「我」之外,更無其他的存在。就主觀的觀念論而言,如柏克萊(G. Berkeley, 1685~1753)即認為除為自己所知覺的以外,無物存在。   唯我論的理論所持的理由是:任何有關事物存在與否的認知都基於個人的意識,個人不可能逾越經驗而主張「某些存在」或「不存在」,經驗的內容及存在僅有個人才能知覺,故經驗專屬於個人,當我們認為「存在」時,其實只是承認當前的經驗存在,即是承認自我的存在。   現代哲學中,唯我論者已有改變,如笛卡爾(R. Descartes, 1596~1650)之「我思故我在」仍然確定「我」為基本的存在,但對「我以外」的存在置於可疑的境地。到了洛克(John Locke, 1632~1704),除了藉直覺知識賦予自我存在之外,又藉感覺承認外在世界的存在,已與柏克萊主張有異。康德(I. Kant, 1724~1804)在意識中區分「經驗我」和外在事物,但都在意識範圍之中。此後論者如布萊德利(F.H. Bradley, 1846~1924)從經驗的內容分析入手,認為經驗內容的組成是主客體交互作用的結果,因此外在世界物體的獨立存在並無疑義。唯我論的自相矛盾,在邏輯上從唯我的存在及其為人所了解的事實,已經預設有公共意義(public meaning)的存在,顯示「我」並不是唯一的存在者。

Husserl especially dealt with this topic in the Fifth Cartesian Meditation which expanded to become as long as the other Meditations put together. Here Husserl radicalises the problem. The problem is not: how do I understand the other? Rather Husserl's problem is: how is the other constituted for me? How does the other enter into my consciousness? (4490/16797)

In the end, Husserl will argue that seeing another person as a person is itself no greater a mystery than any other form of constitution. Levinas will dissent radically from Husserl on this very point. (4516/16797) 

Though Husserl was by instinct a 'methodological solipsist', someone who began his enquiry as a 'solus ipse' (CM § 42), nevertheless, as we have repeatedly stressed, he was always at pains to deny that his philosophy ended in Berkeleyan idealism or a 'transcendental solipsism'. (4524/16797)

Husserl acknowledges the intersubjective nature of our experience but always grounds it on the subjective: "the world is continually there for us, but in the first place it is there for me" (FTL § 96b, p. 242; Hua XVII 249).(4532/16797)

Moran, Dermot. Introduction to Phenomenology . Taylor and Francis. 2000, Kindle edition. 

危機加劇 習近平要打仗?經濟保不住 貿易戰大讓步?中共面臨「十面埋伏」

https://www.youtube.com/watch?v=VslazxfhD3I

中国经济八大信號怵目驚心

https://www.youtube.com/watch?v=5GeFaR_2ktY

https://www.bannedbook.org/bnews/topimagenews/20190105/1059265.html

好大一個家 (2013)

https://www.youtube.com/watch?v=fAmu-cN8M1o&t=248s

魏碧洲:美中经贸谈判,最担心川普变卦;北京逼台湾谈判摊牌

https://www.youtube.com/watch?v=tRZr1soGTeQ

习近平急迫促统很反常?砸烂两岸默契 有三新鲜处

https://www.youtube.com/watch?v=m01_b2EScFI

中共人質外交美發中國旅遊警告

https://www.youtube.com/watch?v=Lz51xIzos3c

高院法官王林清第二段新录视频流出 中共司法黑幕太惊人

https://www.youtube.com/watch?v=U40voWJ9PVQ

四中全会难产纯臆测,习近平用军事反制美国

https://www.youtube.com/watch?v=9_rXiMpwTzQ

全军:美国国父如何将川普关在笼子,强大源于有限政府和自由市场

https://www.youtube.com/watch?v=XYnJrQCUutc

Iso Kern (2018)

Iso Kern’s opening chapter is not only intended to serve as an introduction to and general commentary on Husserl’s phenomenology of intersubjectivity, covering a broad spectrum of relevant issues and texts, and adding some critical assessments. It also determines the way the present volume is organized.

This is the first time Kern offers a detailed overview of this entire field of inquiry for an English-speaking audience. Kern is a leading expert on intersubjectivity in Husserl. He is the editor of the three Husserliana volumes— Hua XIII– XV, from the Nachlass— on the phenomenology of intersubjectivity. No one knows this textual material better than he does. His introduction brings up central topics related to intersubjectivity and also hints at various points of contact between Husserlian phenomenology and developmental psychology— suggestions which are taken up by some of the contributors.

Frode Kjosavik; Christian Beyer; Christel Fricke. Husserl’s Phenomenology of Intersubjectivity (Routledge Research in Phenomenology) (Kindle location 405/9604). Taylor and Francis. 2018, Kindle edition.

Three Questions from Chinese Philosophy addressed to Husserl's Phenomenology (Iso Kern, Tijdschrift Voor Filosofie, 2008 70 (4):705-732)


Abstract

Chinese philosophers, especially Mencius, Wang Yangming and his followers, the pursuit of a "saint." This requires them to conduct a thorough awareness of people's own reflection and fundamental change. They discover and explore some special aspects of consciousness, Husserl's phenomenology of these areas have not been taken into account, and thus made ​​a thought-provoking to the latter question. This paper explores three related issues: one, a person or animal to its direct experience; Second, the moral sense and intention of their own behavior and vivid experience of the direct relationship between consciousness; Third, awareness of the intention to meditate on the silenced of. Chinese philosophers, especially Mencius, Wang Yangming and Wang's followers, pursue the way to become a "holy man", which requires a thorough reflection on, and a radical change of one's own consciousness. Hence they discover and investigate some special aspects of consciousness, which haven't been taken into account by Husserlian Phenomenology, and therefore pose revealing questions to the latter. This article discusses three of them: the first question concerns a direct feeling for other human beings and animals; the second question concerns the relation between the moral conscience and the immediate consciousness of one's own intentional acts or lived-experiences; the third question concerns the intentionality of the meditative, tranquil consciousness.

https://philpapers.org/rec/KERTQF

Husserl's "intersubjective meditations" (1929)


It is worth spelling out what the original was.

https://drive.google.com/file/d/1iIgo08imxfwssHsoiO6LvvruB3fD3me5/view?usp=sharing

Husserl's three stages

Husserl's philosophy, by the usual account, evolved through three stages.

First, he overthrew a supposedly psychologistic position in the foundation of arithmetic, striving instead to establish anti-psychologistic, objective foundations of logic and mathematics.

Second, he moved from a conception of philosophy as rooted in Brentanian descriptive psychology to the development of a new discipline of "phenomenology" and a metaphysical position dubbed "transcendental idealism". 

And third, he transformed this phenomenology, which initially amounted to a form of methodological solipsism, into a phenomenology of intersubjectivity and ultimately (especially in his Crisis 1936) into an ontology of the life-world, embracing the social world and culture. 

(The Cambridge Companion of Husserl, ed. by Barry Smith, David Woodruff Smith, CUP, 1995, p. 11)

Senior Chinese official charged with stealing US trade secrets - 徐延軍(Yanjun Xu)

https://www.youtube.com/watch?v=k5QdAVdoN_M

https://www.bbc.com/zhongwen/trad/world-45819520

https://www.theguardian.com/world/2018/oct/10/chinese-official-charged-stealing-us-trade-secrets-yanjun-xu

小寒


小寒才是一年中最寒冷的一天
「小寒無雨,大暑必旱」、「小寒若是雲霧天,來春定是乾旱年」、「小寒大寒寒得透,來年春天天暖和」

三候
雁北鄉:古人認為候鳥中大雁是順陰陽而遷移,此時陽氣已動,所以大雁開始向北遷移。
鵲始巢:此時北方到處可見到喜鵲,並且感覺到陽氣而開始築巢。
雉雊:雉在感陽氣的生長而鳴叫。

对台讲话显武统台湾意志,既是地缘政治格局所决定,也是习挽救个人民运的需要

https://www.youtube.com/watch?v=fwAZjRKIQa8

陈维健:历史潮流无法阻拦 中国的大变局到了

https://www.youtube.com/watch?v=XwYx1y0Ul-c

https://peacehall.com/news/gb/pubvp/2019/01/201901050623.shtml


2018过去的一年,国际国内发生的变局再一次把中国送到了十字路口,中国向何处去?往左往右,向前向后未有定数,左右摇摆国家不稳,民众心中不实,向后倒退回到毛时代死路一条,唯有前行,才是利国利民的沧桑正道。
        
        2018年习近平的倒行逆施已到了令人发指的程度,从驱除低端人口开始,到对709律师的迫害,从西藏的文化宗教灭绝到新疆的集中营,从拆十字架毁教堂到国歌红旗进寺庙。从狂热的个人崇拜到取消国家领导人的任期制,从香港“一国两制”的荒腔走板到对台湾的欺压霸凌。外交上“一带一路”到“人类命运共同体”,中国共产党用他的语言宣告;“乘历史的大势,走人间的正道”。而所谓的人间正道,就是让人民匍匐在领袖的脚下,由一个永不下台的政党统治一切,由党来告诉你什么可以做,什么不可以做,一切异见必须统统消失,再把这一切推向世界加诸人类。然而物极必反,2018年中共从顶峰开始跌落,美国对中国展开的贸易战是他的滑铁卢。

        
        从表面看美国对中国展开的贸易战,只关乎美国与中国的贸易之间的平衡,进一步地看,是中国违背承诺不尊守世贸签下的协议。再深入地看,则是中美两国不同制度造成的冲突,是美国包括整个西方世界在内,对中国的重新认识。中国的改革开放,不但让西方各国看到了商机,还看到了改变中国,使中国成为文明世界大家庭中的一员的希望。很显然西方国家看走了眼,中国不但没有为此拉近了与西方国家与普世价值的距离,反而因着纳入世界贸易系统,以低人权,破坏环境,社会不公创造出来的经济力量,加强了暴力统治。同时,向世界推出他的价值观与治理模式。

        
        川普说“这二十几年来,美国几乎重建了一个中国。”此话如果改为美国拯救了中共政权更为准确,如果没有美国接纳中国,帮助中国,中国不会有今天的强大,无论承认也好不承认也好事实如此。但更重要的是美国重建的中国没有使中国变得文明而是更为野蛮,也使中国民众反抗暴政,争取民主自由变得更为困难。当然“这样的日子结束了!”这是副总统彭斯的讲话。他的讲话可以与里根总统那句著名的话;“推倒这座墙”媲美。

        
        “2018年结束前夕,孟晚舟事件也许是画龙点睛的一笔。对美国来说,是对中国真正开始动手的标志,对中国来说通过孟晚舟事件,让国人恍然大悟,为国人所骄傲的“华为”,没有美国与其他国家的技术连一只手机都生产不出来,让人恐怖是中国利用这些技术,让国人的生活在毫无隐私地被监控之中。实现了奥维尔小说《一九八四》中的描写;无论你走到哪里,总有一双眼睛注视着你,老大哥正在看着你。而老大哥是一贯正确,全才全能,一切成就,一切胜利,一切科学,一切知识,一切智慧,一切幸福,一切美德,都来自他的感召。而这个全能的老大哥,正是我们的习主席习大大。

        
        历史再一次回到了毛的时代。黑格尔说历史上的重大事件都会出现两次,马克思补充说一次是悲剧的方式出现,一次是以喜局的方式出现。习大大的自我吹捧与吹捧已到了荒谬绝伦的程度。从背书单到二百斤麦子十里山路不换肩,从通商宽衣的口误到左手行礼都充满喜剧色彩。但喜剧的背后是残酷的杀戮;杀士,杀官,杀民,杀改革,杀一切文明健康的东西,使中国比经济奇迹还要快的速度转而为法西斯社会,社会道德倒退到洪荒年代。

        
        “国家昏乱有忠臣”,这个忠臣不是围在领袖身边的吹捧拍马者,不是那些不敢怒,不敢言的官员,也不是那些敢怒不敢言的知识分子商人。而是那些敢于拿身家性命,拍案而起的死士,赵紫阳的政治秘书鲍彤,清华大学的许润章,经济学家吴敬琏,人民大学的向松祚等。 更有不惜坐牢,为民行义709律师群体与他们的妻子。他们为这个丑陋的时代写下了美丽的诗篇。还有象董琼瑶这样的敢于向习像泼污的年轻人。在新年来临之际中国百名知识分子为改革奋身呐喊,发表改革四十周年感言。在这样的历史时刻发表改革感言,无疑有着重大的意义。也很自然让人想到百年前,一千二百人联署的“公车上书”。荣剑感言;“历史三峡千回百折,吾辈以尽天命,践行人事,徒有努力,不计其功,惟求尽心尽力,知其不可为而为之”。虽有康梁遗风,但士气之昌却不复当年。

        
        十四亿人的中国他们是凤毛麟角,因为有了他们,我们这个社会才有了光亮,因为有了他们我们这个社会才有希望。他们是我们这个时代的大英雄,真男儿,是背着民主十字架滴血的圣徒。我们千万不能让英雄孤行。为众人抱薪者,不可使其扼于风雪,为自由开路者不可使其困于荆棘。当然这一切与“红粉”无关,他们可以沉醉于厉害了我的国。也与“自甘奴”无关,他们可以过他们的岁月静好,可以对不公不平安之若素。但是社会的进步,历史的洪流中他们不过是一批小爬虫,可怜虫。

        
        我们无法阻止中南海的诸公们,怎样想,怎样做,寻死,寻活是他们的选择,历史自有裁决,作恶者不会放过,罪恶必须清算。我们义无反顾一条路,一条为世界大多数国家所接受的,民主自由宪政之路。也许民主并不完美,也许自由并不美好,也许宪政并不完善,但比之专制,那是一天一地。专制是人类世界的地狱,即使是开明的专制。苏联东欧共产政权垮台已有三十年了,那里的民众有想重回过去的吗?一个也没有。

        
        中国人寻求宪政之梦已有百年,中共建政七十年,无数的志士仁人,反抗暴政,追求民主血洒大地,无论激进的革命派还是和平理性非暴力派,都没有逃过中共的屠刀。革命者彭明如是,和平者刘晓波如是,民运的举旗人王炳章如果中共不倒,将把牢底坐穿。反抗暴政实现民主没有派别之分,革命和平都是一家。在2018年即将过去的时刻,我们对2019年充满了信心与期待。这是中共政权七十年的大限。没有什么能够阻挡我们,那是历史的潮流。“为往圣继绝学,为万世开太平”。这是我们的历史责任。

Galveston (2018)

https://en.wikipedia.org/wiki/Galveston_(film)

https://www.youtube.com/watch?v=91kJEnuQ3PM

war is coming

https://www.youtube.com/watch?v=yRf4eEH8YvQ

https://www.youtube.com/watch?v=C8igSNYtU28

https://www.youtube.com/watch?v=5R_xQHTX2ZA

https://www.youtube.com/watch?v=yTJuur-k134

https://www.youtube.com/watch?v=fwAZjRKIQa8

https://www.youtube.com/watch?v=m01_b2EScFI

Friday, January 4, 2019

王哥柳哥游台湾 (1958)

https://www.youtube.com/watch?v=bLaIhsZcpwE&list=PLQsdkmBhsrAiSIX7dUMhACGph2TXVDSfh

重回50年代黑白影片懷舊電影-台語電影 樂活TV-特別報導

https://www.youtube.com/watch?v=eP1sSODRsJs&t=55s

未来5年内将更残酷,要随时做好失业准备 (2018-9-25)

https://www.youtube.com/watch?v=Qkep5k_doO0

God: Serengeti (2017)

https://en.wikipedia.org/wiki/Neill_Blomkamp#Short_films

https://movie.douban.com/subject/27084320/

https://www.youtube.com/watch?v=xqEdCvjf_Zk

Shelly (2017-10-31)

https://blogs.nvidia.com/blog/2017/10/31/ai-horror-writer/

卡拉是条狗 (2003)

https://www.youtube.com/watch?v=8uQC4KZNuBY

Husserl, intersubjectivity and anthropology (Alessandro Duranti, Anthropological Theory, 2010-6-10)

In this article, the notion of intersubjectivity is re-examined by going back to its original formulation by the philosopher Edmund Husserl at the beginning of the 20th century. On the basis of a careful reading of Husserl’s books and lecture notes, four claims are put forward that help clarify in what sense intersubjectivity is a broader and more fundamental notion than currently assumed in the social sciences. In particular, it is argued that for Husserl intersubjectivity is more than shared or mutual understanding and is closer to the notion of the possibility of being in the place where the Other is. Furthermore, intersubjectivity is the source of objectivity and not always or necessarily something to be achieved or negotiated through verbal communication or other means. In fact, in its most basic sense, Husserlian intersubjectivity includes a mode of participation in the natural and material world that does not even require an immediately perceivable human presence. Following this discussion, it is suggested that the full range of meanings of intersubjectivity found in Husserl’s writings can be used as the basis for a study of the human condition that has a chance to unite all subfields of anthropology as practiced in the US. With this goal in mind, six related but distinct domains of intersubjectivity are proposed.

Bracketing (German: Einklammerung; also called phenomenological reduction)


https://en.wikipedia.org/wiki/Bracketing_(phenomenology)

describing the act of suspending judgment about the natural world to instead focus on analysis of experience



https://www.iep.utm.edu/phen-red/

The phenomenological reduction is at once a description and prescription of a technique that allows one to voluntarily sustain the awakening force of astonishment so that conceptual cognition can be carried throughout intentional analysis, thus bringing the “knowing” of astonishment into our everyday experience.


追悼 終曲の為に

https://www.youtube.com/watch?v=5qXF7XNuLsI

西虹市首富 (2018)

https://www.youtube.com/watch?v=khd3IVd5m0E

大某小姨 (1967)

https://www.youtube.com/watch?v=JUT829M6vew

小寒前日大霧


像是走進一個沒有風的地方繼續攪拌

非洲猪瘟疫情在中国已完全失控 专家:后果太惊人 中国将没有猪

https://www.youtube.com/watch?v=wB6LPwa-1SQ

贸易战下的非洲猪瘟疫情,记住勿食猪肉

https://www.youtube.com/watch?v=l11Z2unFap0

華為內部文件曝光 驚現「VPN、防火牆」

https://www.youtube.com/watch?v=OP7MLZ6vTWM

2019年我国经济增速为6 3%?经济奇迹的謊言正在酝酿当中

https://www.youtube.com/watch?v=oyqHAMEFQEU

蔡英文罕见怒怼习近平,原乡居士以亲身经历揭秘中共对台情报战长期布局

https://www.youtube.com/watch?v=mEDgvXZqxHI

悭钱家族 (2002)

https://www.youtube.com/watch?v=repOpV-r89g

张杰:习近平天怒人怨走麦城 不识时务引爆地雷阵

https://www.youtube.com/watch?v=dxMVyERNFco

程晓农 陈小平:中共无法阻拦经济长期下滑,零增长可能就是经济新常态?

https://www.youtube.com/watch?v=K6BxbpUOmeY

全军:中国经济2019将飞出大群黑天鹅,沒有穩中向好只有雪上加霜冻

https://www.youtube.com/watch?v=zpWTaGJGUog

郑也夫:政改难产之因

https://www.youtube.com/watch?v=7f-kJdWq4a8

https://chinadigitaltimes.net/chinese/2019/01/%E9%83%91%E4%B9%9F%E5%A4%AB%EF%BC%9A%E6%94%BF%E6%94%B9%E9%9A%BE%E4%BA%A7%E4%B9%8B%E5%9B%A0/

https://www.youtube.com/watch?v=CdeJN6TPqfc

Thursday, January 3, 2019

can I help you

https://www.youtube.com/watch?v=TgaQDtgLTog


我一直認為三三是湖北的驕傲中國的希望劫我劫我和點一首伍百是佳作

习近平继承了毛魔头什么秘密武器?人民如何战胜中共?

https://www.youtube.com/watch?v=H1lNEikcIDI

The Mule (2018)

https://en.wikipedia.org/wiki/The_Mule_(2018_film)

i sincerely wish this is a seriously funny one, since this most likely would be his last one

追兇者也 (2016)

https://zh.wikipedia.org/wiki/%E8%BF%BD%E5%87%B6%E8%80%85%E4%B9%9F

https://www.youtube.com/watch?v=EP1n78JWroA

https://www.youtube.com/watch?v=NdvB1MbtK8c


重要的是喜劇豬哥亮和志村說過很多次

一個非常危險的信號!房住不炒恐成空話?九折房貸利率重現江湖?

https://www.youtube.com/watch?v=7C1OaCuXzYs

An Introduction to Husserl's Phenomenology (by Jan Patocka (Author), James Dodd (Editor), Erazim Kohak (Translator), Open Court, 1999) (reprint 2018)

Patocka's celebrated Introduction, here made available in English for the first time, is not an introduction in the ordinary sense of the term. Patocka ranges over the whole of Husserl's output, from The Philosophy of Arithmetic to The Crisis of the European Sciences, and traces the evolution of all the central issues of Husserlian phenomenology - intentionality, categorial intuition, temporality, the subject-body; the concrete a priori, and transcendental subjectivity. But rather than attempting to give a tour of Husserl's workshop, Patocka is himself hard at work on Husserl's problems. (amazon) (accessible via scribd)

Jan Patocka is now considered to have been one of the most important philosophers of the twentieth century. He was a student of both Husserl and Heidegger. He lived most of his adult life in Communist Czechoslovakia, where he was at times banned from publishing his work and from holding academic positions. Having written his Heretical Essays, Patocka defied the Communist regime as one of the spokespersons associated with Charta 77. He died in 1977, following two months of police interrogation. (amazon) 

Jan Patočka (1907 – 1977)

https://en.wikipedia.org/wiki/Jan_Pato%C4%8Dka

Phenomenology of Sociality: Discovering the ‘We’ (ed.Thomas Szanto, Dermot Moran, Routledge, 2015)

Phenomenological accounts of sociality in Husserl, Heidegger, Merleau-Ponty, Sartre, Scheler, Schütz, Stein and many others offer powerful lines of arguments to recast current, predominantly analytic, discussions on collective intentionality and social cognition. Against this background, the aim of this volume is to reevaluate, critically and in contemporary terms, the rich phenomenological resources regarding social reality: the interpersonal, collective and communal aspects of the life-world (Lebenswelt). Specifically, the book pursues three interrelated objectives: it aims 1.) to systematically explore the key phenomenological aspects of social reality; 2.) to offer novel, state-of-the-art assessments of both central and lesser-known proponents of the phenomenology of sociality (Gurwitsch, Löwith, von Hildebrand, or Walther), and 3.) to contextualize this elaborate body of work in light of contemporary social cognition research, the growing literature in analytic social ontology, and current trends in moral psychology, moral phenomenology, and social and political philosophy. The collection brings together original articles by a host of prominent scholars and upcoming young talents to provide a comprehensive and up-to-date treatment of the topic. It will be essential reading for those studying phenomenological accounts of intersubjectivity, empathy, and community, including analytic, social, moral and political philosophers, and will also be of interest for social scientists and social psychologists. (amazon)

Social Phenomenology: Husserl, Intersubjectivity, and Collective Intentionality (Eric S. Chelstrom, Lexington Books, 2012)

Social Phenomenology brings together insights from the tradition of phenomenology and recent discussions of collective intentionality. In doing so, it offers a unique account of how consciousness is formative of the social world. That is, how our thinking things to be so can, in some cases, actually make them so. For instance, that the money one uses day in and day out is worth something is not because of its physical characteristics, but because we accept that those physical traits, printed by the right institutions make it so. The book argues for a position between atomism and collectivism. That is, the book denies there is any such thing as collective consciousness, while also denying the atomic conception of subjects which views subjects as islands unto themselves, free of relation to others. (amazon) 

Phenomenology and the Social Context of Psychiatry: Social Relations, Psychopathology, and Husserl's Philosophy (ed.Magnus Englander, Bloomsbury Academic, 2018)

Exploring phenomenological philosophy as it relates to psychiatry and the social world, this book establishes a common language between psychiatrists, anti-psychiatrists, psychologists and social workers.
Phenomenology and the Social Context of Psychiatry is an inter-disciplinary work by phenomenological philosophers, psychiatrists, and psychologists to discover the essence and foundations of social psychiatry. Using the phenomenology of Husserl as a point of departure, the meanings of empathy, interpersonal understanding, we-intentionality, ethics, citizenship and social inclusion are investigated in relation to psychopathology, nosology, and clinical research. This work, drawing upon the rich classical and contemporary phenomenological tradition, touching on a broad range of thinkers such as Deleuze, Levinas, and R.D. Laing, also explicates how phenomenology is a method capable of capturing the human condition and its intricate relation to the social world and mental illness (amazon)

毛澤東殲滅了紅20軍

https://www.youtube.com/watch?v=cYbtAcaJ4rA

陳書明

https://www.youtube.com/watch?v=ujU8YE5_APw

一茬韭菜 - 理解中國的第十一個字

茬
ㄔㄚˊ

庄稼收割后余留在地里的短茎和根

http://www.zdic.net/z/22/js/832C.htm

2019的中国三大危机三个临界点,中共饮鸩止渴,民间化解有道!

https://www.youtube.com/watch?v=Dyb1bt1BPek

王炳武 胡平 陈小平:狱中民运之父危险 - 王炳章传信深忧中共黑手谋害

https://www.youtube.com/watch?v=yEcbGSLapqs

Red Flags: Why Xi's China Is in Jeopardy (George Magnus, Yale University Press; 2018-9-11)

Under President Xi Jinping, China has become a large and confident power both at home and abroad, but the country also faces serious challenges. In this critical take on China’s future, economist George Magnus explores four key traps that China must confront and overcome in order to thrive: debt, middle income, the Renminbi, and an aging population. Looking at the political direction President Xi Jinping is taking, Magnus argues that Xi’s authoritarian and repressive philosophy is ultimately not compatible with the country’s economic aspirations.
 
Thorough and well researched, the book also investigates the potential for conflicts over trade, China’s evolving relationship with Trump, and the country’s attempt to win influence and control in Eurasia through the Belt and Road initiative. (amazon) 

3:40 PM 之前


歷史命題是歷史理性的實踐
臨床命題是臨床理性的實踐
臨床上見到病若膏肓的病人
你清楚知道剩下的日子無多
但你也知道你無權剝奪希望
你只能把絕望放在自己心裡
確定該做的都做了看著窗外

Reductionism

https://en.wikipedia.org/wiki/Reductionism

Reductionism is any of several related philosophical ideas regarding the associations between phenomena which can be described in terms of other simpler or more fundamental phenomena.


所以還原主義在尋找的是最終的真實的腳下的那片地
我們知道這件事徒然但我們也知道人類會不停找下去

「現在連半天都騙不了!"2019年元旦檔電影集體撲街

https://www.youtube.com/watch?v=DZDFty50tCE

當志村遇上剝皮妹

https://www.youtube.com/watch?v=N1NEfKAHG2o

魏京生:這就是習近平和官僚資產階級們的底牌

https://www.youtube.com/watch?v=vuLYpBoHIo8

http://www.epochtimes.com/b5/19/1/2/n10947691.htm

何频:武统台湾 - 对世界的珍珠港战争

https://www.youtube.com/watch?v=uFBsOCnKHwI


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美国代国防部长上任首日说三遍:防中国、防中国、防中国

https://www.youtube.com/watch?v=EVqDmuXb2eY

“台湾讲话”习近平又闯大祸,主动把台湾问题扯进贸易战

https://www.youtube.com/watch?v=VA0MqxumzUE

习近平最新对台讲话、蔡英文霸气回应!《北京日报》元旦突传召回,什么状况?

https://www.youtube.com/watch?v=2Q0absiLV6I

Wednesday, January 2, 2019

127 位

https://www.youtube.com/watch?v=i3xGkKuJ9_0

再見台北 (1969)

https://www.youtube.com/watch?v=sDWXYp4w-O4

http://www.ctfa.org.tw/song100/years/60/04.php

惊宴 (1993)

https://www.youtube.com/watch?v=dPySkwim2_I

The ARIA Act (2018-12-31)

https://www.taiwannews.com.tw/en/news/3608137

https://www.youtube.com/watch?v=rIAUj7V3siQ

稻草人(1987)

https://www.youtube.com/watch?v=okl3nFIVeFA

經濟越來越差,中國財政部說要過緊日子但留了一個後門

https://www.youtube.com/watch?v=giT3o2P6d2w

中國經濟遇到大麻煩!很多企業也許撐不過半年

https://www.youtube.com/watch?v=fLKGj3IjCag

银行坏帐举国扛:“中产”原来只是幻觉 | 灰犀牛系列一

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泡吧侦探 (2011)

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王哥柳哥遊台灣 (1959)

https://zh.wikipedia.org/wiki/%E7%8E%8B%E5%93%A5%E6%9F%B3%E5%93%A5%E9%81%8A%E5%8F%B0%E7%81%A3

王哥柳哥007 (1966)

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Forty Years After U.S. Recognition, China Is ‘America’s Greatest Foreign Policy Failure’ (Gordon Chang, 2018-12-31)

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新生儿出生率雪崩式坍塌,中国人口危机空前严峻!

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Cell (2016)

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站直啰,别趴下 (1993)

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鹽埕區長

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互動殺人事件 (2002)

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文一

https://www.youtube.com/watch?v=hGeHV9-aNRE

網上鬼妻 (1996)

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https://baike.baidu.com/item/%E7%BD%91%E4%B8%8A%E9%AC%BC%E5%A6%BB

喜劇的重要遠大過悲劇的原因


就是因為
悲劇堅持的就是系統
而喜劇嘲諷的正是系統
辯證地說
悲劇裡藏著喜劇
喜劇裡藏著悲劇
當然這是事後說的
這件事說明了
好看的恐怖片必須是好笑的
好看的文藝片必須是情色的
好看的A片必須是哲學的
好看的動作片必須是不動的
這件事也說明了習近平和蔡英文
都必須跟豬哥亮和志村桑拜師
這是2019最重要的一堂演員課

鬼學校 (2000)

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2019年元旦魏京生给中国人民贺新年

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5:08 AM

如何說明self和self experience無法也不應被歸約
不管是歸約回去關係(客體關係理論的內化客體或關係學派講的關係)
還是歸約回去某種巨大的包山包海的主義或形上學系統
我多麼希望self和self experience畢竟還是自由的

雖然他是被詛咒的這時我想起西西弗斯
這個無法被歸約有點像現象學無法被歸約為互為主體性
能夠被歸約的必成為系統
我多麼希望self和self experience畢竟還是自由的
畢竟沒有成為系統

李一平 吴建民 原乡居士 陈小平:2018撞击中共的大事件,2019中国迎来大变之年

https://www.youtube.com/watch?v=p14AeNWMoTw

Tuesday, January 1, 2019

三个孬家伙 (2016)

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九九九誰是兇手 (1994)

https://www.youtube.com/watch?v=9bVcZulmya4

https://movie.douban.com/subject/1307830/

過得很充實、走得很堅定

https://www.youtube.com/watch?v=7oyCZEeoMlA

改革已死,宪政当立,中国百余公知为何冒险发声?

https://www.youtube.com/watch?v=bewV6EMXzUc

新年贺词:习近平泄露党的秘密!数字明显造假。避而不提的才是重点

https://www.youtube.com/watch?v=Nyke8MfthU4

2018-12-26 (with transcript, by Phebe)

https://drive.google.com/drive/folders/13zu8tZRsXMlOI_om294VF5fVszneqOyq?usp=sharing

杭州

https://www.youtube.com/watch?v=leZd0c7tAjg

苏晓康 陈小平:《河殇》之后30年 - 政治专制比当年更糟糕,民族主义疯狂三十年

https://www.youtube.com/watch?v=MDCNJJq_94k

給我點一首伍佰的歌

https://www.youtube.com/watch?v=kkx8pUV7x0w

强力主张对美还击 中国红二代将领内部讲话曝光

http://news.dwnews.com/china/news/2018-12-30/60108975_all.html

https://www.youtube.com/watch?v=puYOrZF7Qjc (3:35)

https://www.youtube.com/watch?v=Z7pBQIK_YkQ

習近平新年賀詞反常?中共準備大讓步?英媒預測中美貿易戰復燃

https://www.youtube.com/watch?v=-dpbM5Rz4lg

唐浩:2019年中國十大趨勢(下)

https://www.youtube.com/watch?v=IRHbZ_NjNlk

http://www.epochtimes.com/b5/18/12/30/n10942694.htm

2019年中南海最怕的大事正在迫近 专家:中国经济正丧失动力2019年更糟 中共内部严重分裂

https://www.youtube.com/watch?v=ORkVXHpBPgE

2018年中国到底发生了什么?

https://www.youtube.com/watch?v=0-SMRAqSuDI

夏业良:2018年险象环生的中国政局 2019年经济是哀鸿遍野还是绝处逢生?

https://www.youtube.com/watch?v=lH6fAPfRSVY

what is idealizing selfobject transference ?


At the same time, I was deeply impressed by the various lighter essays that made up the last part of the book. Not only did I feel a greater affinity to these than to anything I had read previously, but I also felt the presence of something qualitatively different. I felt as if what I was reading had emerged from the recesses of my own soul. Of course, I do not mean that I could have written them myself, only that I did not feel that someone else had written them. When I look back on what I have produced myself since I began writing, I have to admit that not everything gives me the same feeling of intimacy that I had at that time towards Nishida’s writings.

This may sound odd, but on reflection it seems to me altogether natural. It is no easy matter for one to be oneself authentically, and it is in fact altogether possible for somebody else to be closer to one than one is to oneself. To have been given the opportunity as a young man to encounter someone nearer to me than I was to myself I consider one of the greatest blessings and joys of my life. Such an experience brings one to an awareness of oneself by reflecting onto an external mirror an image of oneself elevated far above one’s actual self. To be sure, such a lofty self-image is no more than a possibility whose realization is beset with difficulties. Still, when one has not been given the opportunity to encounter someone in whom this loftier self can be reflected, life tends to wear itself out in comings and goings on the flatlands without ever venturing up the hills and mountains, and indeed this is the case for a great many people. For them, life comes to an end without their having realized this vertical dimension. To meet a teacher in the genuine sense of the word—one who invites you to ascend the mountain path that turns out to be the way that leads you to yourself—is rare good fortune. I am deeply convinced that this is just what happened when I picked up Nishida’s Thinking and Experience.

Nishitani, Keiji. Nishida, My Teacher, in Nishida Kitarō: The Man and His Thought (Studies in Japanese Philosophy Book 2) (pp. 12-13). Chisokudo Publications. 1985, Kindle edition.

7:35 AM

1/1, windy, chilly, cloudy; 1/2 PM 2, MC, long afternoon; start to know why Robert McCall (The Equalizer 1 & 2) kept his austere room tidy, green apples (even the books he planned to read) in line, disciplinary, so that he would not lose his mind; now, I’m the mess itself, don’t even know which foot to step forward next, though, usually the right one, out of habit, nothing but; this year, the Kyoto school, and comparative study of psychology of the self and relational psychoanalysis; meager; trying to get by; china watch waning, though keep watching; may move, who knows; good life is good story, and the problem is, there are no more good stories these days; even Jack Reacher got tired, and Harry Bosch needed firewood to keep his mission burning, and God knows his knee hurts; keep witnessing, bearing witness, that’s the firewood; witnessing what, that’s the question; witnessing one’s own, and the others’ hardships; let them in, through you, see what’s left;

2019年,注定要成为改变中国“前途命运”的关键年

https://www.youtube.com/watch?v=vnovN29Czk4