反正從來沒有做過正確的決定
其實這是我真實的想法
意思是說我是被決定的
但有趣的是被決定的時候
似乎我還是做了一些決定
但顯然那些決定無關緊要
所以我們回到第一個被決定
佛洛伊德告訴Reik服從潛意識的命令
當然我們知道那個命令不合常理必須執拗
這時你知道悲劇是怎麼構成了
這時你知道悲劇的必然性了
這時你終於知道喜劇的誕生是怎麼回事
你可以開始大笑了
Thursday, October 10, 2019
Wednesday, October 9, 2019
Introduction to Artificial Intelligence (Mariusz Flasiński, Springer, 2016)
In the chapters in Part I of this textbook the author introduces the fundamental ideas of artificial intelligence and computational intelligence. In Part II he explains key AI methods such as search, evolutionary computing, logic-based reasoning, knowledge representation, rule-based systems, pattern recognition, neural networks, and cognitive architectures. Finally, in Part III, he expands the context to discuss theories of intelligence in philosophy and psychology, key applications of AI systems, and the likely future of artificial intelligence. A key feature of the author's approach is historical and biographical footnotes, stressing the multidisciplinary character of the field and its pioneers.
The book is appropriate for advanced undergraduate and graduate courses in computer science, engineering, and other applied sciences, and the appendices offer short formal, mathematical models and notes to support the reader. (amazon) (accessible via scribd)
Artificial Intelligence: A Modern Approach, 4th ed (Stuart Russell, Peter Norvig, Pearson, 2020-2-3)
Stuart Russell is a professor of Computer Science and holder of the Smith-Zadeh Chair in Engineering at the University of California, Berkeley. He has served as the Vice-Chair of the World Economic Forum's Council on AI and Robotics and as an advisor to the United Nations on arms control. He is a Fellow of the American Association for Artificial Intelligence, the Association for Computing Machinery, and the American Association for the Advancement of Science. He is the author (with Peter Norvig) of the definitive and universally acclaimed textbook on AI, Artificial Intelligence: A Modern Approach. (amazon)
Human Compatible: Artificial Intelligence and the Problem of Control (Stuart Russell, Viking, 2019-10-8)
"The most important book I have read in quite some time" (Daniel Kahneman); "A must-read" (Max Tegmark); "The book we've all been waiting for" (Sam Harris)
A leading artificial intelligence researcher lays out a new approach to AI that will enable us to coexist successfully with increasingly intelligent machines
Longlisted for the 2019 Financial Times/McKinsey Business Book of the Year Award
In the popular imagination, superhuman artificial intelligence is an approaching tidal wave that threatens not just jobs and human relationships, but civilization itself. Conflict between humans and machines is seen as inevitable and its outcome all too predictable.
In this groundbreaking book, distinguished AI researcher Stuart Russell argues that this scenario can be avoided, but only if we rethink AI from the ground up. Russell begins by exploring the idea of intelligence in humans and in machines. He describes the near-term benefits we can expect, from intelligent personal assistants to vastly accelerated scientific research, and outlines the AI breakthroughs that still have to happen before we reach superhuman AI. He also spells out the ways humans are already finding to misuse AI, from lethal autonomous weapons to viral sabotage.
If the predicted breakthroughs occur and superhuman AI emerges, we will have created entities far more powerful than ourselves. How can we ensure they never, ever, have power over us? Russell suggests that we can rebuild AI on a new foundation, according to which machines are designed to be inherently uncertain about the human preferences they are required to satisfy. Such machines would be humble, altruistic, and committed to pursue our objectives, not theirs. This new foundation would allow us to create machines that are provably deferential and provably beneficial.
In a 2014 editorial co-authored with Stephen Hawking, Russell wrote, "Success in creating AI would be the biggest event in human history. Unfortunately, it might also be the last." Solving the problem of control over AI is not just possible; it is the key that unlocks a future of unlimited promise. (amazon) (kindle 2019-10-9)
Tuesday, October 8, 2019
Heidegger: The Man and the Thinker (ed. Thomas Sheehan, Chicago: Precedent Press, 1981; Routledge, 2017)
Many people consider Martin Heidegger the most important German philosopher of the twentieth century. He is indisputably controversial and influential. Athough much has been written about Heidegger, this may be the best single volume covering his life, career, and thought. For all its breadth and complexity, Heidegger's perspective is quite simple: he is concerned with the meaning of Being as disclosure.
Heidegger's life was almost as simple. He was a German professor, except for a brief but significant period in which he supported the Nazi regime. While that departure from philosophy continues to haunt his name and work, one must question whether his thought from 1912 to 1976 should be measured by the yardstick of his politics from May, 1933, through February, 1934. Th is anthology addresses his complex but simple thought and his simple but complex life.
In a real sense, Sheehan claims, there is no content to Heidegger's topic and legacy, only a method. But method must not be taken to mean a technique or procedure for philosophical thinking. Rather, the topic of Heidegger's thought and his pursuit of that topic, the "what" and the "how," are one and the same thing.
Heidegger writes, "Alles ist Weg," "Everything is way," and man's Being is to be on-the-way in essential movement. Heidegger, argues in our essence we humans are the topic and the point is not to be led there so much as to come to know what we already know and to become what we already are. This brilliant collection confirms this truism, and is an excellent introduction to the work of this seminal thinker. (amazon)
book review (Thomas Harrison, Review of Metaphysics 37:146-48)
崇山峻嶺的岩中花樹
心學面對的是形上世界的可能性和可能性由何而至
禪宗和尚宋明理家和海德格明顯皆屬這條寂寞的路
海德格為什麼設下這麼多陷阱給讀者因為他認為易解是哲學的自殺
這個陷阱不只是文字也包括抽屜裡的舊稿往往半個世紀後才付梓
意思是說你捕風捉影搞不清楚他的思路的變化由何而至
我到近幾年才比較能夠體會這件事的必要
意思是說你必須等待數十年才值見到那崇山峻嶺的岩中花樹
Daseinsanalysis at 4:37 AM
https://drive.google.com/drive/folders/1w2dxmmc0wFXEhI26ImW7o2Hl7SQ8bmO3?usp=sharing
Monday, October 7, 2019
China, Trade and Power: Why the West's Economic Engagement Has Failed (Stewart Paterson, London Publishing Partnership, 2018)
From a Western point of view, the policy of economic engagement with China has failed. A rapid rise in living standards in China has helped legitimize and strengthen the Chinese Communist Party’s power. How did Western, market-orientated, property-owning, liberal democracies go from being in a position of complete global hegemony in the early 1990s to the current crisis of confidence and loss of moral foundation? This book tells the story of the most successful trading nation of the early twenty-first century. It looks at how the Communist Party of China has retained and cemented its monopoly on political power since China’s accession to the World Trade Organization in December 2001. It is the most extraordinary economic success story of our time and it has reshaped the geopolitics not just of Asia but of the world. As China has come to dominate global manufacturing, its economic power has been translated into political power, and the West now has a global rival that is politically antithetical to liberal values. The supply-side deflation from allowing 750 million low-cost workers into the global trading system combined with the policy of inflation targeting by Western central banks has led to falling real incomes for many in the West and rising asset prices that have benefited the few. Worse still, China’s mercantilist model is now held up as a viable economic alternative. To have a fighting chance of protecting the freedoms of liberal democracies, it is of the utmost importance that we understand how the policy of indulgent engagement with China has affected Western society in recent years. Only then can the global trading system be reoriented for the mutual benefit of all nations. (amazon)
http://www.epochtimes.com/b5/18/10/24/n10806268.htm
https://www.youtube.com/watch?v=R_5gbJ7fpmg
http://www.epochtimes.com/b5/18/10/24/n10806268.htm
https://www.youtube.com/watch?v=R_5gbJ7fpmg
Groundwork for a Transpersonal Psychoanalysis: Spirituality, Relationship, and Participation (Robin S. Brown, Routledge, 2019-9-18)
This book explores how a deeper engagement with the theme of spirituality can challenge and stimulate contemporary psychoanalytic discourse.
Bringing relational psychoanalysis into conversation with Jungian and transpersonal debates, the text demonstrates the importance of questioning an implicit reliance on secular norms in the field. With reference to recognition theory and shifting conceptions of enactment, Brown shows that the continued evolution of relational thinking necessitates an embrace of the transpersonal and a move away from the secular viewpoint in analytic theory and practice.
With an outlook at the intersection of intrapsychic and intersubjective perspectives, Groundwork for a Transpersonal Psychoanalysis will be a valuable resource to analysts looking to incorporate a more pluralistic approach to clinical work. (amazon)
24
10/7 7:19 AM, sunny; 11:00 AM, forensic review; HK on the edge; carrie lam is a heartless whore, CCP runs the civilized show of massacre; damned, trump should do something decisively; HK is not something for sale or bargain; didn't you see, those faces, young and old, even kids, in agony; not to mention, those more than one thousand in custody, those killed and disappeared, those shot through eye and heart; 5:00 PM, one consult CM;
Sunday, October 6, 2019
Care (Sorge)
In BT Sorge seems to pertain to Dasein's direction of its own life or 'being'. Later, Heidegger insists that it is 'solely "for the sake of beyng", not the beyng of man, but the beyng of beings as a whole' (LXV, 16; cf. XLIX, 54f.). He speaks in oracular terms of the threefold task of man on the basis of 'Da-sein - care'; '1. die seeker of beyng (event) 2. the true preserver of the trudi of being 3. the guardian of the quiet of the passing of the last god' (LXV, 294; cf. 240). Being has moved to the centre and Heidegger's thought is more historical: man must 1. found a culture or a 'world'; 2. preserve it; 3. supervise its decline with dignity. (A Heidegger Dictionary, by Michael Inwood, 1999, p. 37)
Once when “Care” was crossing a river, she saw some clay; she thoughtfully took a piece and began to shape it. While she was thinking about what she had made, Jupiter came by. “Care” asked him to give it spirit, and this he gladly granted. But when she wanted her name to be bestowed upon it, Jupiter forbade this and demanded that it be given his name instead. While “Care” and Jupiter were arguing, Earth (Tellus) arose, and desired that her name be conferred upon the creature, since she had offered it part of her body. They asked Saturn to be the judge. And Saturn gave them the following decision, which seemed to be just: “Since you, Jupiter, have given its spirit, you should receive that spirit at death; and since you, Earth, have given its body, you shall receive its body. But since “Care” first shaped this creature, she shall possess it as long as it lives. And because there is a dispute among you as to its name, let it be called “homo,” for it is made out of humus ( earth). (BTS 184, trans. mod.) (Martin Heidegger: Key Concepts, ed. by Bret Davis, 2010, p. 57)
A second and equally important part of this story is found in the crucial function of Saturn, the God of time. Only by his mediation do the otherwise fractious elements of Spirit, Earth and Care come together and allow Care’s figure to appear as human. Whereas Care is the origin and meaning of human life in the world, time constitutes the origin and meaning of the unified structure where Care takes place. People have to care because worldly life is always coming to pass; nothing escapes the impact of time. Time rules the appearance and passage of human being. (ibid, p. 58)
Once when “Care” was crossing a river, she saw some clay; she thoughtfully took a piece and began to shape it. While she was thinking about what she had made, Jupiter came by. “Care” asked him to give it spirit, and this he gladly granted. But when she wanted her name to be bestowed upon it, Jupiter forbade this and demanded that it be given his name instead. While “Care” and Jupiter were arguing, Earth (Tellus) arose, and desired that her name be conferred upon the creature, since she had offered it part of her body. They asked Saturn to be the judge. And Saturn gave them the following decision, which seemed to be just: “Since you, Jupiter, have given its spirit, you should receive that spirit at death; and since you, Earth, have given its body, you shall receive its body. But since “Care” first shaped this creature, she shall possess it as long as it lives. And because there is a dispute among you as to its name, let it be called “homo,” for it is made out of humus ( earth). (BTS 184, trans. mod.) (Martin Heidegger: Key Concepts, ed. by Bret Davis, 2010, p. 57)
A second and equally important part of this story is found in the crucial function of Saturn, the God of time. Only by his mediation do the otherwise fractious elements of Spirit, Earth and Care come together and allow Care’s figure to appear as human. Whereas Care is the origin and meaning of human life in the world, time constitutes the origin and meaning of the unified structure where Care takes place. People have to care because worldly life is always coming to pass; nothing escapes the impact of time. Time rules the appearance and passage of human being. (ibid, p. 58)
Penelope's weaving of that burial shroud (裹屍布)
https://en.wikipedia.org/wiki/Penelope
On Odysseus's return, disguised as an old beggar, he finds that Penelope has remained faithful. She has devised tricks to delay her suitors, one of which is to pretend to be weaving a burial shroud for Odysseus's elderly father Laertes and claiming that she will choose a suitor when she has finished. Every night for three years, she undoes part of the shroud, until Melantho, one of twelve unfaithful slave women, discovers her chicanery and reveals it to the suitors.
Cf.
As for the second part of the compound (daseinsanalysis), “analysis” is not carried out, as is commonly imagined, in the interest of dissecting or reducing things to smaller or separate units as it is in the natural sciences but, rather, for the purpose of loosening up or unraveling (from the Greek, analyein) the original‐most meaning of things, emancipating wider, more authentic possibilities of human existence.
As Heidegger (1987/2001, p. 115) pointed out, it was first used to describe Penelope’s unraveling of her weaving and was also used, most aptly for psychotherapy, to describe the untying of the ropes of a prisoner or slave when being freed. Such an understanding of analysis discloses the fundamental nature and purpose of Daseinsanalysis as an essentially emancipatory, hermeneutic process releasing human beings to take up their right to be and to embrace their own possibilities for fuller, freer, more authentic ways of being in the world.
van Deurzen, Emmy. The Wiley World Handbook of Existential Therapy (pp. 33-34). Wiley. 2019, Kindle edition.
now, I'm not sure why "analysis" meant unraveling of Penelope's weaving of that burial shroud ?
On Odysseus's return, disguised as an old beggar, he finds that Penelope has remained faithful. She has devised tricks to delay her suitors, one of which is to pretend to be weaving a burial shroud for Odysseus's elderly father Laertes and claiming that she will choose a suitor when she has finished. Every night for three years, she undoes part of the shroud, until Melantho, one of twelve unfaithful slave women, discovers her chicanery and reveals it to the suitors.
Cf.
As for the second part of the compound (daseinsanalysis), “analysis” is not carried out, as is commonly imagined, in the interest of dissecting or reducing things to smaller or separate units as it is in the natural sciences but, rather, for the purpose of loosening up or unraveling (from the Greek, analyein) the original‐most meaning of things, emancipating wider, more authentic possibilities of human existence.
As Heidegger (1987/2001, p. 115) pointed out, it was first used to describe Penelope’s unraveling of her weaving and was also used, most aptly for psychotherapy, to describe the untying of the ropes of a prisoner or slave when being freed. Such an understanding of analysis discloses the fundamental nature and purpose of Daseinsanalysis as an essentially emancipatory, hermeneutic process releasing human beings to take up their right to be and to embrace their own possibilities for fuller, freer, more authentic ways of being in the world.
van Deurzen, Emmy. The Wiley World Handbook of Existential Therapy (pp. 33-34). Wiley. 2019, Kindle edition.
now, I'm not sure why "analysis" meant unraveling of Penelope's weaving of that burial shroud ?
【海闊天空特別版】 10月6日港島史上最大遊行對抗緊急法
https://www.youtube.com/watch?v=hhtulvL6sE0
dear friends, you must know, they, the brave HK people, are fighting for their way of life, way of being, which is, exactly, what is, the only thing, worth dying for; and like Clint Eastwood said, in Absolute Power (1997), " YOU HEARTLESS WHORE, I DON'T HAVE TO RUN AWAY FROM YOU", the CCP is, exactly, the heartless whore, only much worse, than you and I, can possibly imagine
dear friends, you must know, they, the brave HK people, are fighting for their way of life, way of being, which is, exactly, what is, the only thing, worth dying for; and like Clint Eastwood said, in Absolute Power (1997), " YOU HEARTLESS WHORE, I DON'T HAVE TO RUN AWAY FROM YOU", the CCP is, exactly, the heartless whore, only much worse, than you and I, can possibly imagine
美《衰仔樂園》涉小熊維尼佩奇人權及教育營最敏感而在華遭全面封殺
http://www.rfi.fr/tw/%E4%B8%AD%E5%9C%8B/20191005-%E8%A1%B0%E4%BB%94%E6%A8%82%E5%9C%92%E6%B6%89%E5%B0%8F%E7%86%8A%E7%B6%AD%E5%B0%BC%E4%BD%A9%E5%A5%87%E4%BA%BA%E6%AC%8A%E6%96%B0%E7%96%86%E6%95%99%E8%82%B2%E7%87%9F%E5%8F%8A%E5%A4%A7%E5%A4%A7%E6%9C%80%E6%95%8F%E6%84%9F%E8%80%8C%E9%81%AD%E5%85%A8%E9%9D%A2%E5%B0%81%E6%AE%BA
https://www.youtube.com/watch?v=JmgPsx7udto
https://www.youtube.com/watch?v=JmgPsx7udto
South Park Band in China S23E02
3:31 AM
甚麼樣的邪惡政權會讓一代二十歲不到的孩子們集體寫好遺書上街跟全副武裝的兇手們搏鬥
甚麼樣的邪惡政權會讓幾百個家族掠奪一代十四億人民的血汗努力成果
甚麼樣的邪惡政權會到處收買到處陰謀到處破壞到處偷竊到處炫富到處吐痰大小便人奶宴
甚麼樣的邪惡政權反道德反人類反生命卻宣稱自己是人類命運共同體的太上皇
甚麼樣的邪惡政權猙獰恐怖無恥暴力連奧威爾都想像不到
Saturday, October 5, 2019
Martin Heidegger: Between Good and Evil (Rüdiger Safranski (Author), Ewald Osers (Translator), Harvard University Press, 1998)
One of the century's greatest philosophers, without whom there would be no Sartre, no Foucault, no Frankfurt School, Martin Heidegger was also a man of great failures and flaws, a Faustus who made a pact with the devil of his time, Adolf Hitler. The story of Heidegger's life and philosophy, a quintessentially German story in which good and evil, brilliance and blindness are inextricably entwined and the passions and disasters of a whole century come into play, is told in this brilliant biography.
Heidegger grew up in Catholic Germany where, for a chance at pursuing a life of learning, he pledged himself to the priesthood. Soon he turned apostate and sought a university position, which set him on the path to becoming the star of German philosophy in the 1920s. Rüdiger Safranski chronicles Heidegger's rise along with the thought he honed on the way, with its debt to Heraclitus, Plato, and Kant, and its tragic susceptibility to the conservatism that emerged out of the nightmare of Germany's loss in World War I. A chronicle of ideas and of personal commitments and betrayals, Safranski's biography combines clear accounts of the philosophy that won Heidegger eternal renown with the fascinating details of the loves and lapses that tripped up this powerful intellectual.
The best intellectual biography of Heidegger ever written and a best-seller in Germany, Martin Heidegger: Between Good and Evil does not shy away from full coverage of Heidegger's shameful transformation into a propagandist for the National Socialist regime; nor does it allow this aspect of his career to obscure his accomplishments. Written by a master of Heidegger's philosophy, the book is one of the best introductions to the thought and to the life and times of the greatest German philosopher of the century. (amazon)
https://www.semanticscholar.org/paper/Martin-Heidegger%3A-Between-Good-and-Evil-Hilde-Safranski/773037684b707639fbe69ddb6e5729577ae2c041 (pdf available)
came across this one, at citylight, SF, around 2000, and felt the urge to read it again, for ascertaining daseinsanalysis
Goethe: Life as a Work of Art (Rüdiger Safranski (Author), David Dollenmayer (Translator), Liveright, 2017)
A New York Times Book Review Editors’ Choice Selection
Named one of the Best Books of the Year by the Economist and Kirkus Reviews
Named one of the Best Books of the Year by the Economist and Kirkus Reviews
This “splendid biography” (Wall Street Journal) of Goethe presents his life and work as an essential touchstone for the modern age.
A masterful intellectual portrait, Goethe: Life as a Work of Art is celebrated as the seminal twenty-first-century biography of the writer considered to be the Shakespeare of German literature. Johann Wolfgang von Goethe (1749–1832), a remarkably prolific poet, playwright, novelist, and—as Rüdiger Safranksi emphasizes—a statesman and naturalist, first awakened not only a burgeoning German nation but the European continent with his electrifying novel The Sorrows of Young Werther. Safranski has scoured Goethe’s entire oeuvre, relying exclusively on primary sources, including his correspondence with contemporaries, to produce a “fresh and authentic” (Economist) portrait of the avatar of the Romantic era. Skillfully blending “artistic analysis with swift, sharp renderings” of the great political and intellectual figures Goethe encountered, “[Safranski’s] portrait of the prolific genius leaves the reader with lasting awe, even envy” of a monumental legacy (The New Yorker). As Safranski ultimately shows, Goethe’s greatest creation, even in comparison to his masterpiece Faust, was his own life.(amazon)
製造業和服務業
八年前我到桃園就聽縣長說桃園的城市發展仍在製造業大於服務業的階段意思是說當服務業大於製造業的時候我們就進步了製造業是籃領服務業是白領製造業動手動腳被操個半死一躺下去呼呼大睡服務業攪盡腦汁布局設套常被惡夢驚醒製造業製造東西 (物 object) 服務業製造被服務的需要 (need) 和慾望
(desire) 當慾望大於需要服務業就成熟了自然當服務業成熟的時候你我都必須被進步的惡夢驚醒當然這個自然不是我說的回到自然
Friday, October 4, 2019
【突發速遞】10月3日晚上，因政府準備推「反蒙面」惡法，晚上在太古有抗議活動，一位和服女站在警陣前，露出左肩，最後被警察噴胡椒和推倒地上
https://www.youtube.com/watch?v=YB4X0RZLtXg
真假港警可以隨便逮人虐人傷人殘人殺人執法者就是犯罪者
逮虐傷殘殺人者可以完美蒙面不敢被認出來
被逮虐傷殘殺者卻不可蒙面被要求張大雙眼看著子彈打爆自己雙眼和心臟
为什么预期中的失业潮没有在中国出现？/王剑每日财经观察
https://www.youtube.com/watch?v=IQgiLHCU3Vk
https://www.wsj.com/articles/chinas-labor-market-is-changing-but-it-isnt-because-of-a-trade-war-11569317401
http://hk.crntt.com/doc/1055/5/4/1/105554147.html?coluid=59&kindid=0&docid=105554147&mdate=0929063627
https://kellychang2713.blogspot.com/2019/10/blog-post_13.html
https://kellychang2713.blogspot.com/2019/10/528-pm.html
https://www.wsj.com/articles/chinas-labor-market-is-changing-but-it-isnt-because-of-a-trade-war-11569317401
http://hk.crntt.com/doc/1055/5/4/1/105554147.html?coluid=59&kindid=0&docid=105554147&mdate=0929063627
我先前說過老王是一個立場存疑的安全的狡猾的例子
你不能相信官方的數據也不能相信偏頗的媒體報導你身邊的人遭遇的故事也當不了證據但你可以想像一個外商大廠撤廠或大量裁員後他們的房貸怎麼應付然後老王說他們都去送外賣跑Uber了大家都活得很開心這就叫做中國的製造業轉型為服務業老王你他媽的有沒有失業過
我記得穩就業的好像是倒霉的胡春華老王你是不是老胡的人且不要說老習的人
https://kellychang2713.blogspot.com/2019/10/528-pm.html
收買
這明顯是行為主義加上生猛資本主義加上恐怖主義三者集大成三十年前李登輝就說過每個人都有價錢這句話中國大陸更敢開價發揚光大的淋漓盡致西方學界和華爾街的肥熊貓們肥是有理由的維穩部隊的豺狼每隻都壯壯的也是有理由的生飲人民精血有多麼滋補你知道罷
正常的政治生活
這個片語前些時候常聽到意思是說中國大陸缺的就是這個比如說如廁必須登記身分和說明企圖計畫你可以想像依此打炮也必須登記身分和說明企圖計畫但是貪汙例外不需要登記身分和說明企圖計畫孫中山說政治是管理眾人之事念過MBA的大官人說政治是資源分配比如說國進民退就是資源分配錯置讓國企憑空坐大空是空手套白狼大而無當效率低下潛規則上下其手的意思我一直認為最好的政治生活就是你不用去理會政治不用去理會政治業者在玩甚麼把戲因為那些把戲的後面還有一個更高的遊戲規則所以他們玩不出太離譜的事而因為你不用理會政治所以你可以去做點別的事情比如說如廁打炮或念MBA當然你不需要登記身分和說明企圖計畫假設那是一個合情合理公平正義的政治生活
6:15 AM - 2019-10-23
近日反覆在想對於監獄裡的世界和人我能說些甚麼
(1) Correctional Psychiatry 投身者寡可見實務上有困難
(2) 首先困難就是監獄不是醫院
(3) 監獄是為了隔離囚犯在另一個遙遠的地方
(4) 是為了社會控制
(5) 監獄的現實 (reality) 是管理暴力甚至暴動
(6) 我先前說過司法精神醫療得以成立的前提是有一個安全的結構護在治療關係之外 (不是之上)
(7) 那個安全的結構就是法律和監獄
(8) 所以司法精神醫療的治療者要當心不要高調
(9) 精神醫療的理想是復元 (recovery)
(10) 監獄的理想是教化 (rehabilitation)
(11) 這兩者都心存人道希望
(12) 偏偏這就是高調
(13)
首先我想瞭解住的環境和醫療的配備編制條件
(14) 具體的了解
(15) 然後說些具體的
(16)
比如說替代治療
(17)
怎麼打氣我還在想
Thursday, October 3, 2019
2019-10-23 入監
https://work.chron.com/prison-counselor-do-21972.html
https://www.psychologyschoolguide.net/career-guides/becoming-a-prison-psychologist/
https://www.psychologytoday.com/us/blog/take-all-prisoners/200904/my-work-psychologist-in-prison
https://www.div12.org/can-prisoners-with-mental-health-problems-benefit-from-psychological-therapy-yes-but-health-and-justice-need-to-be-closer-friends/
https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5518650/
https://www.tandfonline.com/doi/abs/10.1080/01639625.2016.1246034
https://aspe.hhs.gov/basic-report/psychological-impact-incarceration-implications-post-prison-adjustment
https://www.amazon.com/gp/product/019936057X?pf_rd_p=2d1ab404-3b11-4c97-b3db-48081e145e35&pf_rd_r=ZC1R828F9VQ665A5H4QV
https://www.psychologyschoolguide.net/career-guides/becoming-a-prison-psychologist/
https://www.psychologytoday.com/us/blog/take-all-prisoners/200904/my-work-psychologist-in-prison
https://www.div12.org/can-prisoners-with-mental-health-problems-benefit-from-psychological-therapy-yes-but-health-and-justice-need-to-be-closer-friends/
https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5518650/
https://www.tandfonline.com/doi/abs/10.1080/01639625.2016.1246034
https://aspe.hhs.gov/basic-report/psychological-impact-incarceration-implications-post-prison-adjustment
https://www.amazon.com/gp/product/019936057X?pf_rd_p=2d1ab404-3b11-4c97-b3db-48081e145e35&pf_rd_r=ZC1R828F9VQ665A5H4QV
迴龍捷運站
這是新莊線的終點剛剛去接D君回程我說海外中國人的視頻頗多矛盾信息且立場搖擺不清比如說老江湖何頻2015以來一直說習近平荼毒清洗迫害人權是為了集權但是集權是必要的因為老習要做大好事比如說像蔣經國死前解嚴開放還給人民自由老何近一年比較不講這樣噁心的話了比如說某某某某某某我就不要舉例了我說問題在無後路可退一個人才可以反共否則扭扭捏捏其實是諂媚裝正義這些(自)媒體類似台灣的政論節目你要知道他是誰你才聽得懂他要賣給你的是大外宣的毒藥還是對抗邪惡的必死的決心
Wednesday, October 2, 2019
把有趣的故事督導成不有趣的故事
今早廢園落葉滿地我說你告訴了我一個有趣的故事但我擔心我把那個故事改寫成一個安全的不有趣的故事意思是說我對不安全的有趣是嚮往的是肯定的但矛盾的是我先前說過督導的唯一任務是看著治療是裡那兩個人活著走出來但是能保證活著回來的怎麼可能是有趣的旅行所以你現在可以知道有趣的督導和沒有趣的督導的差別是甚麼了罷
5:28 PM - 中國人民不要跪了請站起來遛遛
日落虱目魚粥襪子洗碗精菸打火機青菜
以上何者屬形上世界的可能性的依據
老全說中國閱兵是帝國崛起展示凶器屠殺奴役全世界人類的凶兆
殺戮就在眼前他說
老王說豬價飆升會影響部分食物價格不會影響非食物類通脹
他說二零零五開始中國曾歷三次豬價飆升過去經驗如此
但他沒有說這次非洲豬瘟可能跟前三次簡單疫情不同
老程說1977/1978的大學生有獨立思考的比例較高
因為他們在文革中曾下放見到行政命令和統計數字後面
不願被人民看到的真相
1977/1978的大學生我就是所以他說的是現在六十歲上下的人
他說索忍尼辛九零年代回到俄羅斯反而抨擊民主
意思是說從共產黨一言堂解放思想後
每個人的價值觀都有其不可預測的旅途
意思是說解放思想的眾人無所謂共識
這點我不同意我認為歷史判斷須歷經千山萬水
大量矛盾信息只是第一步
形成自己的判斷並且容許自己顛覆自己是第二步
但最重要的解放是捍衛眾聲喧嘩的自由
意思是說我沒有要你相信我
但我要捍衛你不相信我的自由
反之亦然
所以你和我可以有一個我們
我們唯一要捍衛的是你作為你和我作為我的自由
以上對於混口飯吃的我的日落的傍晚是有幫助的
這就是我先前說過的行止遂由天色決定
short story, novella, novel
In
terms of length, word count is typically anywhere from 1,000 to 4,000 for short
stories, however some have 20,000 words and are still classed as short stories.
Stories of fewer than 1,000 words are sometimes referred to as "short
short stories", or "flash fiction".
A novella is a text of
written, fictional, narrative prose normally longer than a short story but shorter than a novel, somewhere between 17,500 and 40,000 words.
A novel is a
relatively long work of narrative fiction, normally written in prose form, and which is typically published as a book.
7:09 AM
題目 (1) Malpractice in
Psychiatry (2) Correctional Psychiatry 也許 (3)
Malpractice in Psychotherapy 這時四十八小時將近香港那個孩子還在鬼門關前徘徊
(4) Daseinsanalysis revisited 為什麼一直回到海德格因為他在山上的時間太長了大約三分之一的二十世紀需要幾包菸 (5) Psychotherapy in the
spirit of short story, novella, and novel
Tuesday, October 1, 2019
港警實彈射傷示威者
https://www.youtube.com/watch?v=eyG4DNB_Oxk (12:53)
https://www.youtube.com/watch?v=zPlZ6X0nIEw
the motherfucking HK police (not sure if this one is a fake or not) shot to kill a high-school kid
https://www.youtube.com/watch?v=zPlZ6X0nIEw
the motherfucking HK police (not sure if this one is a fake or not) shot to kill a high-school kid
5:35 AM
天色驟明坐等月落烏啼
和羅素七十大限
意思是說大善大惡必為意識乃至意志之舉
和對於那個等待的回憶
Monday, September 30, 2019
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