Philosophers and therapists have long theorised about how psychological mechanisms for love, jealousy, anxiety, depression and many other human characteristics may have evolved over millions of years. In the dawn of the new insights on evolution, provided by Darwin's theories of natural selection, Freud, Jung and Klein sought to identify and understand human motives, emotions and information processing as functions deeply-rooted in our evolved history. Despite this promising start and major developments in modern evolutionary psychology, anthropology and sociobiology, the last fifty years has seen little in the way of therapies derived from an evolutionary understanding of human psychology. The contributors to this timely book illuminate how an evolution focused approach to psychopathology can offer new insights for different schools of therapy and provide a rationale for therapeutic integration.
Genes on the Couch brings together respected clinicians who have integrated evolutionary insights into their case conceptualisations and therapeutic interventions. Various psychotherapy schools are represented, and each author provides illustrative examples of the interventions used. Specific topics addressed include the nature of evolved mental mechanisms; regulation/dysregulation of internal processes; attachment and kinship in therapy; the importance of internalising warmth as a therapeutic goal; kin selection and incest avoidance; co-operation and deception in social relations; difficulties in working with certain male clients; gender differences in therapy and the roles of shame and guilt in treatment.
Providing up-to-date summaries of recent thinking in this increasing important but diverse area, Genes on the Couch will be of interest to psychotherapists, psychiatrists and a wide range of mental health professionals. (amazon)
Sunday, June 7, 2020
Evolutionary Psychology: The New Science of the Mind 6th Edition (David Buss, Routledge, 2019)
Where did we come from? What is our connection with other life forms? What are the mechanisms of mind that define what it means to be a human being? Evolutionary psychology is a revolutionary new science, a true synthesis of modern principles of psychology and evolutionary biology.
David Buss examines human behavior from an evolutionary perspective and provides students with the conceptual tools needed to study evolutionary psychology, and applies them to empirical research on the human mind. Evolutionary Psychology: The New Science of the Mind (6th Edition) features pedagogy such as critical thinking questions and case study boxes that help students gain an understanding of how to apply evolutionary psychology to real life situations.
Since the publication of the award-winning first edition of Evolutionary Psychology, there has been an explosion of new research within the field. The new edition features expanded coverage of cultural evolution, with a new section on culture-gene coevolution, new studies on evidence for a small amount of interbreeding between modern humans and Neanderthals, expanded discussions of evolutionary hypotheses that have been empirically disconfirmed, and many more! The eResource features completely updated PowerPoints for each chapter, updated test bank questions and new links to web resources and videos. (amazon)
Evolutionary Psychopathology: A Unified Approach (Marco Del Giudice, Oxford University Press, 2018)
Mental disorders arise from neural and psychological mechanisms that have been built and shaped by natural selection across our evolutionary history. Looking at psychopathology through the lens of evolution is the only way to understand the deeper nature of mental disorders and turn a mass of behavioral, genetic, and neurobiological findings into a coherent, theoretically grounded discipline. The rise of evolutionary psychopathology is part of an exciting scientific movement in psychology and medicine -- a movement that is fundamentally transforming the way we think about health and disease.
Evolutionary Psychopathology takes steps toward a unified approach to psychopathology, using the concepts of life history theory -- a biological account of how individual differences in development, physiology and behavior arise from tradeoffs in survival and reproduction -- to build an integrative framework for mental disorders. This book reviews existing evolutionary models of specific conditions and connects them in a broader perspective, with the goal of explaining the large-scale patterns of risk and comorbidity that characterize psychopathology. Using the life history framework allows for a seamless integration of mental disorders with normative individual differences in personality and cognition, and offers new conceptual tools for the analysis of developmental, genetic, and neurobiological data. The concepts presented in Evolutionary Psychopathology are used to derive a new taxonomy of mental disorders, the Fast-Slow-Defense (FSD) model. The FSD model is the first classification system explicitly based on evolutionary concepts, a biologically grounded alternative to transdiagnostic models. The book reviews a wide range of common mental disorders, discusses their classification in the FSD model, and identifies functional subtypes within existing diagnostic categories. (amazon)
Chap 6
https://www.researchgate.net/publication/322870669_Evolutionary_psychopathology_A_unified_approach
https://www.rcpsych.ac.uk/docs/default-source/members/sigs/evolutionary-psychiatry-epsig/epsigdelgiudice_epsig19_psychopathology_small.pdf?sfvrsn=6d4f6625_2
Evolutionary Psychopathology takes steps toward a unified approach to psychopathology, using the concepts of life history theory -- a biological account of how individual differences in development, physiology and behavior arise from tradeoffs in survival and reproduction -- to build an integrative framework for mental disorders. This book reviews existing evolutionary models of specific conditions and connects them in a broader perspective, with the goal of explaining the large-scale patterns of risk and comorbidity that characterize psychopathology. Using the life history framework allows for a seamless integration of mental disorders with normative individual differences in personality and cognition, and offers new conceptual tools for the analysis of developmental, genetic, and neurobiological data. The concepts presented in Evolutionary Psychopathology are used to derive a new taxonomy of mental disorders, the Fast-Slow-Defense (FSD) model. The FSD model is the first classification system explicitly based on evolutionary concepts, a biologically grounded alternative to transdiagnostic models. The book reviews a wide range of common mental disorders, discusses their classification in the FSD model, and identifies functional subtypes within existing diagnostic categories. (amazon)
Chap 6
https://www.researchgate.net/publication/322870669_Evolutionary_psychopathology_A_unified_approach
https://www.rcpsych.ac.uk/docs/default-source/members/sigs/evolutionary-psychiatry-epsig/epsigdelgiudice_epsig19_psychopathology_small.pdf?sfvrsn=6d4f6625_2
Orrorin tugenensis (圖根原人)
https://humanorigins.si.edu/evidence/human-fossils/species/orrorin-tugenensis
https://zh.wikipedia.org/wiki/%E5%9C%96%E6%A0%B9%E5%8E%9F%E4%BA%BA
圖根原人（Orrorin tugenensis），又名千年人、千禧猿或土根猿，是已知最古老與人類有關的人族祖先，是原人屬（或稱千年人屬）中的唯一種。種小名是以其化石發現地肯雅的圖根山區命名。利用放射性測年技術、凝灰岩與動物群的關係及磁性地層學，估計出發現化石的地層是屬於610-580萬年前的中新世。這個發現成為了最古老人科是雙足行走的證據。
https://zh.wikipedia.org/wiki/%E5%9C%96%E6%A0%B9%E5%8E%9F%E4%BA%BA
圖根原人（Orrorin tugenensis），又名千年人、千禧猿或土根猿，是已知最古老與人類有關的人族祖先，是原人屬（或稱千年人屬）中的唯一種。種小名是以其化石發現地肯雅的圖根山區命名。利用放射性測年技術、凝灰岩與動物群的關係及磁性地層學，估計出發現化石的地層是屬於610-580萬年前的中新世。這個發現成為了最古老人科是雙足行走的證據。
China must avoid provoking US with threats to Taiwan (Minxin Pei, Nikkei, 2020-6-7)
https://asia.nikkei.com/Opinion/China-must-avoid-provoking-US-with-threats-to-Taiwan
Exclusive: Coronavirus began 'as an accident' in Chinese lab, says former MI6 boss (2020-6-3)
https://www.telegraph.co.uk/news/2020/06/03/exclusive-coronavirus-began-accident-disease-escaped-chinese/
https://www.youtube.com/watch?v=GcxRRIP3ac4
https://www.youtube.com/watch?v=GcxRRIP3ac4
In an interview with The Telegraph, Sir Richard Dearlove said he had seen an "important" new scientific report suggesting the virus did not emerge naturally but was man-made by Chinese scientists.
The apparent discovery will raise the prospect of China paying "reparations" for the death and economic catastrophe wreaked upon the world, the former intelligence chief said. It comes as Beijing faces growing pressure to explain precisely how coronavirus first began to spread late last year.
Homo erectus ('upright man') (Daseinsanalysis)
https://en.wikipedia.org/wiki/Homo_erectus
Homo erectus (meaning 'upright man') is an extinct species of archaic human from the Pleistocene, earliest occurrence about 2 mya and is one of the first recognisable members of the genus Homo.
Homo erectus was the first human ancestor to spread throughout the Old World, having a distribution in Eurasia extending from the Iberian peninsula to Java. First discovered in Asia, Asian populations are referred to as H. erectus sensu stricto ("in the strict sense") and those beyond H. erectus sensu lato ("in the broad sense").
The last known record of morphologically recognisable Homo erectus are the Solo man specimens from Java, around 117-108,000 years old.
Brain capacity varied widely depending on the population, ranging from 546–1,251 cc (33.3–76.3 cu in), and maximum brain size was likely achieved early on in life, equating to a shorter childhood and reduced parental care compared to modern humans. Size also ranged widely from 146–185 cm (4 ft 9 in–6 ft 1 in) in height and 40–68 kg (88–150 lb) in weight. H. erectus men and women may have been roughly the same size as each other (exhibit reduced sexual dimorphism) like modern humans.
Homo erectus (meaning 'upright man') is an extinct species of archaic human from the Pleistocene, earliest occurrence about 2 mya and is one of the first recognisable members of the genus Homo.
Homo erectus was the first human ancestor to spread throughout the Old World, having a distribution in Eurasia extending from the Iberian peninsula to Java. First discovered in Asia, Asian populations are referred to as H. erectus sensu stricto ("in the strict sense") and those beyond H. erectus sensu lato ("in the broad sense").
The last known record of morphologically recognisable Homo erectus are the Solo man specimens from Java, around 117-108,000 years old.
Brain capacity varied widely depending on the population, ranging from 546–1,251 cc (33.3–76.3 cu in), and maximum brain size was likely achieved early on in life, equating to a shorter childhood and reduced parental care compared to modern humans. Size also ranged widely from 146–185 cm (4 ft 9 in–6 ft 1 in) in height and 40–68 kg (88–150 lb) in weight. H. erectus men and women may have been roughly the same size as each other (exhibit reduced sexual dimorphism) like modern humans.
Saturday, June 6, 2020
Animas Valley Institute
https://animas.org/
https://www.amazon.com/Wild-Mind-Field-Guide-Psyche/dp/1608681785/ref=sr_1_2?dchild=1&keywords=bill+plotkin&qid=1591424967&s=books&sr=1-2 (accessible via scribd)
https://www.amazon.com/Wild-Mind-Field-Guide-Psyche/dp/1608681785/ref=sr_1_2?dchild=1&keywords=bill+plotkin&qid=1591424967&s=books&sr=1-2 (accessible via scribd)
About the Author
Bill Plotkin, PhD, founder of Animas Valley Institute, describes himself as a “psychologist gone wild.” A cultural visionary, author, and guide to the entwined mysteries of wilderness and psyche, he’s been blazing new trails for decades. His ecocentric re-visioning of psychology invites us into a conscious and embodied relationship with soul and with the more-than-human world. His previous books are Soulcraft and Nature and the Human Soul. He lives in southwestern Colorado.
Orangutan
https://en.wikipedia.org/wiki/Orangutan
The orangutans are three extant species of great apes native to Indonesia and Malaysia.
Orangutans are currently found in the rainforest of Borneo and Sumatra, but during the Pleistocene they ranged throughout Southeast Asia and South China. 所以 中國人的祖先 不是他們以為的 那條地底下不安於室的亂竄的其實就是一條蟲的龍 是那棵樹上的猩猩
The orangutans are the only surviving species of the subfamily Ponginae, which also included several other species, including the largest known primate, Gigantopithecus blacki. The ancestors of the Ponginae split from the main ape line in Africa 15.7 to 19.3 million years ago (mya).
The title of this book is a bit tongue-in-cheek. Primate taxonomy has changed immensely in recent years, and while the changes make the subject more difficult to master, the classification of great apes is much improved. Like it or not, we are great apes. We used to have our own family, Hominidae, as distinct from the other great apes, making us the hominids. All great apes are now hominids. At the level of the subfamily, the Asian great ape (the orangutan) splits off, leaving us and our fellow African great apes in the subfamily Homininae. We are hominines. (The History of Our Tribe: Hominini, Barbara Helm Welker, 2017, p. x)
I don't think a great ape, any great ape, can understand the above great classification system, which means we, as the great apes, are not great, at all.
The orangutans are three extant species of great apes native to Indonesia and Malaysia.
Orangutans are currently found in the rainforest of Borneo and Sumatra, but during the Pleistocene they ranged throughout Southeast Asia and South China. 所以 中國人的祖先 不是他們以為的 那條地底下不安於室的亂竄的其實就是一條蟲的龍 是那棵樹上的猩猩
The orangutans are the only surviving species of the subfamily Ponginae, which also included several other species, including the largest known primate, Gigantopithecus blacki. The ancestors of the Ponginae split from the main ape line in Africa 15.7 to 19.3 million years ago (mya).
The title of this book is a bit tongue-in-cheek. Primate taxonomy has changed immensely in recent years, and while the changes make the subject more difficult to master, the classification of great apes is much improved. Like it or not, we are great apes. We used to have our own family, Hominidae, as distinct from the other great apes, making us the hominids. All great apes are now hominids. At the level of the subfamily, the Asian great ape (the orangutan) splits off, leaving us and our fellow African great apes in the subfamily Homininae. We are hominines. (The History of Our Tribe: Hominini, Barbara Helm Welker, 2017, p. x)
I don't think a great ape, any great ape, can understand the above great classification system, which means we, as the great apes, are not great, at all.
2:22 AM (Daseinsanalysis)
為什麼更新世的氣候反覆出現冰河期為什麼大型動物消失
那是一個沒有文字的年代當然也沒有精神分析和麥當勞
你可以理解那種每次持續幾千年的寒冷是甚麼意思嗎
如果九點六億中國人月收入少於兩千人民幣
那就表示四點四億中國人月收入大於兩千人民幣
你認為趙家人數百家族數千人月收入小於兩千億人民幣嗎
我認為沒有文字人才能活得像飛鳥蝗蟲
我認為沒有趙家人中國人才能活得像人
Paul Shepard 認為更新世的人類與大自然的是家的關係
那時的人類是hunter-gatherer也是清道夫覓食者(scavenger)
正確的說是大自然生態和食物鏈的分食者與禿鷹豺狼類似
所以打獵不是為了興趣屠殺的快感或邪惡生命的毀滅是為了蛋白質
他吃不了許多帶不走許多剩下的自然會有其他覓食者接手吃掉回到自然
所以更新世的人類是自然的一部份
甚麼時候開始我們變成外於自然的存在
Paul Shepard 認為更新世的人類與大自然的是家的關係
那時的人類是hunter-gatherer也是清道夫覓食者(scavenger)
正確的說是大自然生態和食物鏈的分食者與禿鷹豺狼類似
所以打獵不是為了興趣屠殺的快感或邪惡生命的毀滅是為了蛋白質
他吃不了許多帶不走許多剩下的自然會有其他覓食者接手吃掉回到自然
所以更新世的人類是自然的一部份
甚麼時候開始我們變成外於自然的存在
Trump says states that have reopened are doing ‘tremendous business,’ even as coronavirus cases rise in some (CNBC, 2020-6-5)
https://www.cnbc.com/2020/06/05/trump-says-states-that-have-reopened-are-doing-tremendous-business-even-as-coronavirus-cases-rise-in-some.html
https://www.youtube.com/watch?v=5tyRC2V31xc
https://www.youtube.com/watch?v=5tyRC2V31xc
中國月入兩千以下9.64億人
https://www.youtube.com/watch?v=SfcYIfExmAY
https://tw.aboluowang.com/2020/0605/1460675.html
北京師範大學一項調查顯示，中國有5.47億人月收入低於1000元，月收入在1000-1090元的人口5250萬人，因此，月入1090元以下的人口是6億人，而月入1090-2000元的中低收入人口有3.64億。
https://tw.aboluowang.com/2020/0605/1460675.html
北京師範大學一項調查顯示，中國有5.47億人月收入低於1000元，月收入在1000-1090元的人口5250萬人，因此，月入1090元以下的人口是6億人，而月入1090-2000元的中低收入人口有3.64億。
Friday, June 5, 2020
Paleolithic period (roughly 2.5 million years ago to 10,000 B.C.)
https://www.history.com/news/prehistoric-ages-timeline
i.e. Pleistocene
更新世 就是 舊石器時代
然後 接下來 七千年 是中石器時代 新石器時代
然後 三千年前 人類 開始用比石頭更有效的方式 互相屠殺
這件事 我們稱之為 文明 我們稱之為 進步
Paleolithic period (roughly 2.5 million years ago to 10,000 B.C.)
Mesolithic period (about 10,000 B.C. to 8,000 B.C.)
Neolithic period (roughly 8,000 B.C. to 3,000 B.C.)
i.e. Pleistocene
更新世 就是 舊石器時代
然後 接下來 七千年 是中石器時代 新石器時代
然後 三千年前 人類 開始用比石頭更有效的方式 互相屠殺
這件事 我們稱之為 文明 我們稱之為 進步
Paleolithic period (roughly 2.5 million years ago to 10,000 B.C.)
Mesolithic period (about 10,000 B.C. to 8,000 B.C.)
Neolithic period (roughly 8,000 B.C. to 3,000 B.C.)
The History of Our Tribe: Hominini (Barbara Helm Welker, 2017) (Daseinsanalysis)
https://milnepublishing.geneseo.edu/the-history-of-our-tribe-hominini/
file:///C:/Users/Kelly%20Chang/Downloads/The-History-of-Our-Tribe-Hominini-1563568062.pdf
https://milnepublishing.geneseo.edu/the-history-of-our-tribe-hominini/chapter/homo-habilis/
file:///C:/Users/Kelly%20Chang/Downloads/The-History-of-Our-Tribe-Hominini-1563568062.pdf
https://milnepublishing.geneseo.edu/the-history-of-our-tribe-hominini/chapter/homo-habilis/
John Francis Kinsella (b 1940)
http://www.johnkinsella.net/
起因是 The Lost Forest (JFK, 2006) 是一個誤會
起因是 Homo habilis 離開森林的那個瞬間
起因是 bushcraft campers 不知道他們回到森林
是想找回那個瞬間
起因是 The Lost Forest (JFK, 2006) 是一個誤會
起因是 Homo habilis 離開森林的那個瞬間
起因是 bushcraft campers 不知道他們回到森林
是想找回那個瞬間
War (Daseinsanalysis)
Paul Shepard apparently runs the risk of over-glorifying the Pleistocene. Not sure what the evidence of this statement is. But he was saying that, war among the humans, did not exist before the Holocene.
Homo habilis (巧人, 能人)
https://zh.wikipedia.org/wiki/%E8%83%BD%E4%BA%BA
https://en.wikipedia.org/wiki/Homo_habilis
生存在大約兩百萬年前，是介於南方古猿和直立人的中間類型。
Homo habilis is an archaic species of Stone Age human which lived between roughly 2.3 and 1.65 million years ago (mya), during the Early Pleistocene.
https://en.wikipedia.org/wiki/Homo_habilis
生存在大約兩百萬年前，是介於南方古猿和直立人的中間類型。
Homo habilis is an archaic species of Stone Age human which lived between roughly 2.3 and 1.65 million years ago (mya), during the Early Pleistocene.
The species was first discovered by anthropologists Mary and Louis Leakey at Olduvai Gorge, Tanzania in 1955, associated with the Oldowan stone tool industry.
H. habilis is considered to be intermediate between Australopithecus afarensis and H. erectus.
Neoteny (幼态延续)
https://en.wikipedia.org/wiki/Neoteny
https://zh.wikipedia.org/wiki/%E5%B9%BC%E6%80%81%E5%BB%B6%E7%BB%AD
sounds like a bad joke, for the human species
https://zh.wikipedia.org/wiki/%E5%B9%BC%E6%80%81%E5%BB%B6%E7%BB%AD
sounds like a bad joke, for the human species
大国战疫号外，一场本可避免的大灾难
https://www.youtube.com/watch?v=pzrqz8OijU0
https://www.voacantonese.com/a/a-battle-against-epicdemic-another-version-20200604/5448895.html
總部設在華盛頓的非政府組織公民力量將於近日推出重磅調查報告《大國戰役號外 - 一場本來可以避免的大災難》。這部歷時數月完成的“十萬言書”主要聚焦疫情暴發之初的兩個月，通過彙整、比對、分析來自中國官方媒體、社交平台、外國媒體、及世界衛生組織等機構的公開信息，試圖客觀還原此間中國政府在每一個關鍵點上的應對。
https://www.voacantonese.com/a/a-battle-against-epicdemic-another-version-20200604/5448895.html
總部設在華盛頓的非政府組織公民力量將於近日推出重磅調查報告《大國戰役號外 - 一場本來可以避免的大災難》。這部歷時數月完成的“十萬言書”主要聚焦疫情暴發之初的兩個月，通過彙整、比對、分析來自中國官方媒體、社交平台、外國媒體、及世界衛生組織等機構的公開信息，試圖客觀還原此間中國政府在每一個關鍵點上的應對。
Bruner - Learning Theory in Education
https://www.simplypsychology.org/bruner.html
In his research on the cognitive development of children, Jerome Bruner proposed three modes of representation:
Enactive representation (action-based) (0-1 year) Iconic representation (image-based) (1-6 years) Symbolic representation (language-based) (7 years onwards)
Agonic And Hedonic Styles of Social Behaviour (Koenraad Kortmulder, Yuri Robbers, Edwin Mellen Press, 2005)
Ethologists Kortmulder and Robbers (respectively retired from and currently at, Leiden U.) explore characteristics and examples of agonistic aggressive and hedonic relaxed modes of social behavior in animals and humans. The animals are macaques, rodents, birds, and fish. Their discussions of human behavior include a comparison of the Potlatch and the Kula, Lévi Stauss' views on patterns of relationships in the human family and the rules of exogamy, and the ubiquitous hierarchy. Their hypotheses and interpretations focus on the coexistence of love and order, but they also consider some mathematical aspects. (amazon)
Michael Chance created the concept of two modes of social interaction, agonic and hedonic. The one based upon threat, power and anxiety; the other on playful catching of attention and prestige. Whereas the rhesus macaque’s social system in mainly agonic, chimpanzees are capable of hedonic social relationships. Humans can switch between modes (Chance and Jolly, 1970). These ideas have been quite considerably developed in a number of books (Chance and Larsen, 1976; Chance (ed.) 1988; A. Stevens, 1955; A. Stevens and Price, 1996; Kortmulder, 1998), and in the many discussions of the so-called Social Systems Institute (SSI). A precipitate of the latter may be found in a series of articles in the ASCAP Newsletter (D. Stevens, 1993; Price, 1995; Kortmulder, 1996; D. Stevens, 1997). Nevertheless, it has been found that the potentialities of the concept have been far from exhausted, particularly as to the biological roots of the two modes, their definition, and their dynamics: how is it that each mode tends to be stable over long periods of time, and how are transitions between them effected? The present book by Koenraad Kortmulder and Yuri Robbers offers new data and new viewpoints. The biological scope has been widened vastly to comprise all vertebrates; the book proposes descriptive definitions along with a discussion of definitions by others; and it submits some detailed models, both deterministic and statistical, to explain the modes’ dynamics as well as their tendency to coexist. The book has been written by two biologists who both have a broad interest in human behavior and the social sciences. They have favoured a non-specialist style, so as to make the book readable by educated laymen and graduate students as well as scientists working in the biological, psychological and sociological disciplines. (amazon)
https://www.amazon.com/Social-Fabrics-Psychology-Library-Editions-ebook/dp/B0100KFFNG/ref=sr_1_5?dchild=1&keywords=michael+r.+a.+chance&qid=1591347896&s=books&sr=1-5
Michael Chance created the concept of two modes of social interaction, agonic and hedonic. The one based upon threat, power and anxiety; the other on playful catching of attention and prestige. Whereas the rhesus macaque’s social system in mainly agonic, chimpanzees are capable of hedonic social relationships. Humans can switch between modes (Chance and Jolly, 1970). These ideas have been quite considerably developed in a number of books (Chance and Larsen, 1976; Chance (ed.) 1988; A. Stevens, 1955; A. Stevens and Price, 1996; Kortmulder, 1998), and in the many discussions of the so-called Social Systems Institute (SSI). A precipitate of the latter may be found in a series of articles in the ASCAP Newsletter (D. Stevens, 1993; Price, 1995; Kortmulder, 1996; D. Stevens, 1997). Nevertheless, it has been found that the potentialities of the concept have been far from exhausted, particularly as to the biological roots of the two modes, their definition, and their dynamics: how is it that each mode tends to be stable over long periods of time, and how are transitions between them effected? The present book by Koenraad Kortmulder and Yuri Robbers offers new data and new viewpoints. The biological scope has been widened vastly to comprise all vertebrates; the book proposes descriptive definitions along with a discussion of definitions by others; and it submits some detailed models, both deterministic and statistical, to explain the modes’ dynamics as well as their tendency to coexist. The book has been written by two biologists who both have a broad interest in human behavior and the social sciences. They have favoured a non-specialist style, so as to make the book readable by educated laymen and graduate students as well as scientists working in the biological, psychological and sociological disciplines. (amazon)
https://www.amazon.com/Social-Fabrics-Psychology-Library-Editions-ebook/dp/B0100KFFNG/ref=sr_1_5?dchild=1&keywords=michael+r.+a.+chance&qid=1591347896&s=books&sr=1-5
Nature and Madness (Paul Shepard, 1982)
https://theanarchistlibrary.org/library/paul-shepard-nature-and-madness
https://archive.org/details/ShepardNatureAndMadness
My question is: why does society persist in destroying its habitat?
https://archive.org/details/ShepardNatureAndMadness
My question is: why does society persist in destroying its habitat?
Pliocene (Daseinsanalysis)
https://en.wikipedia.org/wiki/Pliocene
The Pliocene (上新世, Pleiocene) Epoch is the epoch in the geologic timescale that extends from 5.333 million to 2.58 million years BP.
The Pliocene (上新世, Pleiocene) Epoch is the epoch in the geologic timescale that extends from 5.333 million to 2.58 million years BP.
澆水先生的夏天 (Daseinsanalysis)
這不是大陸連續劇這是盛夏的娛樂
通常要澆四次每隔一小時正午開始
細節很重要必須赤足
老夫這裡沒有那些閒家具
心裡頭很自然會這樣想
於是我知道更新世的哲學家
在想些甚麼如果更新世有哲學家
更新世到全新世的關鍵是
進入石器時代
和農業群居
意思是說生產工具和生活方式
脫離了荒野穴居游牧
然後居然有了文字
從五千年前開始
意思是說有了文字
就更脫離荒野了
因為文字的世界宣稱人文
人文人文就是人的文過飾非自欺欺人
比如說精神分析講的就是
人怎麼騙他自己怎麼不要見到他自己
所以你可以確定更新世
沒有精神分析師
很久以來我就知道
我們的家在全新世前的更新世
的那2,588,000 － 11,700 = 2,576,300年
通常要澆四次每隔一小時正午開始
細節很重要必須赤足
老夫這裡沒有那些閒家具
心裡頭很自然會這樣想
於是我知道更新世的哲學家
在想些甚麼如果更新世有哲學家
更新世到全新世的關鍵是
進入石器時代
和農業群居
意思是說生產工具和生活方式
脫離了荒野穴居游牧
然後居然有了文字
從五千年前開始
意思是說有了文字
就更脫離荒野了
因為文字的世界宣稱人文
人文人文就是人的文過飾非自欺欺人
比如說精神分析講的就是
人怎麼騙他自己怎麼不要見到他自己
所以你可以確定更新世
沒有精神分析師
很久以來我就知道
我們的家在全新世前的更新世
的那2,588,000 － 11,700 = 2,576,300年
Thursday, June 4, 2020
關於壅擠 (Daseinsanalysis)
(一)
這是相對的概念當你說A比B壅擠
九年前桃園的天際線是一條直線
現在已經被一棟棟高樓燈火切割
你可以理解每棟樓都至少住了數百人
(二)
多年來我刻意避開一般作息出門
但仍無所遁逃地感受到那個壅擠
這件事說明又要開始無所遁逃地逃了
(三)
我說過這時來到青埔無人邊境
毋寧是恰當的
這是相對的概念當你說A比B壅擠
九年前桃園的天際線是一條直線
現在已經被一棟棟高樓燈火切割
你可以理解每棟樓都至少住了數百人
(二)
多年來我刻意避開一般作息出門
但仍無所遁逃地感受到那個壅擠
這件事說明又要開始無所遁逃地逃了
(三)
我說過這時來到青埔無人邊境
毋寧是恰當的
In Search of Lost Time (1913-1927)
Introduction – Clinical Handbook of Psychotropic Drugs – Clinical Handbook of Psychotropic Drugs
https://en.wikipedia.org/wiki/Marcel_Proust (1871-1922)
https://www.finedininglovers.com/article/hundred-years-prousts-madeleine
https://en.wikipedia.org/wiki/Involuntary_memory
所以episode of madeleine是一個味覺的回憶中共病毒毒害的就是這個回憶
https://en.wikipedia.org/wiki/Marcel_Proust (1871-1922)
https://www.finedininglovers.com/article/hundred-years-prousts-madeleine
https://en.wikipedia.org/wiki/Involuntary_memory
所以episode of madeleine是一個味覺的回憶中共病毒毒害的就是這個回憶
Coming Home to the Pleistocene (Paul Shepard (Author), Florence R. Shepard (Editor), Island Press, 2004)
"When we grasp fully that the best expressions of our humanity were not invented by civilization but by cultures that preceded it, that the natural world is not only a set of constraints but of contexts within which we can more fully realize our dreams, we will be on the way to a long overdue reconciliation between opposites which are of our own making." --from Coming Home to the Pleistocene
Paul Shepard was one of the most profound and original thinkers of our time. Seminal works like The Tender Carnivore and the Sacred Game, Thinking Animals, and Nature and Madness introduced readers to new and provocative ideas about humanity and its relationship to the natural world. Throughout his long and distinguished career, Paul Shepard returned repeatedly to his guiding theme, the central tenet of his thought: that our essential human nature is a product of our genetic heritage, formed through thousands of years of evolution during the Pleistocene epoch, and that the current subversion of that Pleistocene heritage lies at the heart of today's ecological and social ills.
Coming Home to the Pleistocene provides the fullest explanation of that theme. Completed just before his death in the summer of 1996, it represents the culmination of Paul Shepard's life work and constitutes the clearest, most accessible expression of his ideas. Coming Home to the Pleistocene pulls together the threads of his vision, considers new research and thinking that expands his own ideas, and integrates material within a new matrix of scientific thought that both enriches his original insights and allows them to be considered in a broader context of current intellectual controversies. In addition, the book explicitly addresses the fundamental question raised by Paul Shepard's work: What can we do to recreate a life more in tune with our genetic roots? In this book, Paul Shepard presents concrete suggestions for fostering the kinds of ecological settings and cultural practices that are optimal for human health and well-being.
Coming Home to the Pleistocene is a valuable book for those familiar with the life and work of Paul Shepard, as well as for new readers seeking an accessible introduction to and overview of his thought. (amazon) (accessible via scribd)
The Pleistocene (更新世) (i.e. the Ice Age) is the geological epoch that lasted from about 2,580,000 to 11,700 years ago, spanning the world's most recent period of repeated glaciations. The end of the Pleistocene corresponds with the end of the last glacial period (LGP occurred from the end of the Eemian to the end of the Younger Dryas, encompassing the period c. 115,000 – c. 11,700 years ago) and also with the end of the Paleolithic age (舊石器時代) used in archaeology.
https://en.wikipedia.org/wiki/Pleistocene
值此酷暑你開始懷念起那些融化消失的冰河
the best expressions of our humanity were not invented by civilization but by cultures that preceded it ,
Joanna Macy (b 1929)
https://en.wikipedia.org/wiki/Joanna_Macy
Macy, Joanna; Johnstone, Chris (2012). Active Hope : how to face the mess we're in without going crazy. (accessible via scribd)
hope is a verb, a practice
Macy, Joanna; Johnstone, Chris (2012). Active Hope : how to face the mess we're in without going crazy. (accessible via scribd)
hope is a verb, a practice
The role of stillness and quiet when developing human/nature relationships
Nicholls, V. & Gray, T. L. (2007). The role of stillness and quiet when developing human/nature relationships. Australian Journal of Outdoor Education, 11 (1), 21-28. (accessible via questia)
六四那天 (Daseinsanalysis)
(一)
失去了行程等同失去了時間的結構
時間的結構就是時間的囚籠或時間變成囚籠
當然空間也可以變成囚籠我們從來都不缺這種名堂
他們說時間的結構是你存在的價值的證據
證據很重要當然毀滅證據也很重要不信你讀點偵探小說
所以你的每一天被切割成碎片每一個碎片都貼著價格的標籤
(二)
這個罕見的失去行程的六月
有點像時間踩空了墜入深淵
深淵的兩岸當然是五月七月
(三)
武漢隨隨便便就燒了三百萬人
你認為六四不會隨隨便便就殺了三百萬人
(四)
王友琴花了一輩子才收集了三千個名字
你認為死在文革的那兩千萬人叫甚麼名字
(五)
創傷凝固了時間創傷結構了時間
從此你關入囚籠這是創傷的定義
(六)
起因是失去了行程
希望找回行動
失去了行程等同失去了時間的結構
時間的結構就是時間的囚籠或時間變成囚籠
當然空間也可以變成囚籠我們從來都不缺這種名堂
他們說時間的結構是你存在的價值的證據
證據很重要當然毀滅證據也很重要不信你讀點偵探小說
所以你的每一天被切割成碎片每一個碎片都貼著價格的標籤
(二)
這個罕見的失去行程的六月
有點像時間踩空了墜入深淵
深淵的兩岸當然是五月七月
(三)
武漢隨隨便便就燒了三百萬人
你認為六四不會隨隨便便就殺了三百萬人
(四)
王友琴花了一輩子才收集了三千個名字
你認為死在文革的那兩千萬人叫甚麼名字
(五)
創傷凝固了時間創傷結構了時間
從此你關入囚籠這是創傷的定義
(六)
起因是失去了行程
希望找回行動
Wednesday, June 3, 2020
霧月夜抱泣落紅
https://zh.wikipedia.org/wiki/12%E9%87%91%E9%B4%A8 (2015)
https://www.myvideo.net.tw/details/0/194790
這個故事告訴我們香港的同學會比大陸的同學會有趣多了這說明了為什麼習近平要滅港就是要滅掉那個有趣
https://www.myvideo.net.tw/details/0/194790
這個故事告訴我們香港的同學會比大陸的同學會有趣多了這說明了為什麼習近平要滅港就是要滅掉那個有趣
9 Future Predictions for a Post-Coronavirus World (Bernard Marr, 2020-5-20)
https://www.youtube.com/watch?v=EcRHPxvc_Ro
關鍵是社交距離減少移動意思是說回到一輩子住在偏鄉方圓二十里內活動問題出在巨型都市(megacity)被標榜成進步常態恐怕已沒有這麼多鄉可偏但這就是我的方向
關鍵是社交距離減少移動意思是說回到一輩子住在偏鄉方圓二十里內活動問題出在巨型都市(megacity)被標榜成進步常態恐怕已沒有這麼多鄉可偏但這就是我的方向
A Pale View of Hills (Kazuo Ishiguro, 1982)
https://en.wikipedia.org/wiki/A_Pale_View_of_Hills
https://en.wikipedia.org/wiki/Kazuo_Ishiguro (石黒一雄, b 1954)
don't forget that he was born in Nagasaki, so that pale view of hills was about an erased non-place
https://en.wikipedia.org/wiki/Kazuo_Ishiguro (石黒一雄, b 1954)
don't forget that he was born in Nagasaki, so that pale view of hills was about an erased non-place
Silent Invasion (Clive Hamilton, Hardie Grant, 2018)
In 2008 Clive Hamilton was at Parliament House in Canberra when the Beijing Olympic torch relay passed through. He watched in bewilderment as a small pro-Tibet protest was overrun by thousands of angry Chinese students. Where did they come from? Why were they so aggressive? And what gave them the right to shut down others exercising their democratic right to protest? The authorities did nothing about it, and what he saw stayed with him. In 2016 it was revealed that wealthy Chinese businessmen linked to the Chinese Communist Party had become the largest donors to both major political parties. Hamilton realised something big was happening, and decided to investigate the Chinese government’s influence in Australia. What he found shocked him. From politics to culture, real estate to agriculture, universities to unions, and even in our primary schools, he uncovered compelling evidence of the Chinese Communist Party’s infiltration of Australia. Sophisticated influence operations target Australia’s elites, and parts of the large Chinese-Australian diaspora have been mobilised to buy access to politicians, limit academic freedom, intimidate critics, collect information for Chinese intelligence agencies, and protest in the streets against Australian government policy. It’s no exaggeration to say the Chinese Communist Party and Australian democracy are on a collision course. The CCP is determined to win, while Australia looks the other way.
Thoroughly researched and powerfully argued, Silent Invasion is a sobering examination of the mounting threats to democratic freedoms Australians have for too long taken for granted. Yes, China is important to our economic prosperity; but, Hamilton asks, how much is our sovereignty as a nation worth? ‘Anyone keen to understand how China draws other countries into its sphere of influence should start with Silent Invasion. This is an important book for the future of Australia. But tug on the threads of China’s influence networks in Australia and its global network of influence operations starts to unravel. ’ – Professor John Fitzgerald, author of Big White Lie: Chinese Australians in White Australia. (amazon)
Thoroughly researched and powerfully argued, Silent Invasion is a sobering examination of the mounting threats to democratic freedoms Australians have for too long taken for granted. Yes, China is important to our economic prosperity; but, Hamilton asks, how much is our sovereignty as a nation worth? ‘Anyone keen to understand how China draws other countries into its sphere of influence should start with Silent Invasion. This is an important book for the future of Australia. But tug on the threads of China’s influence networks in Australia and its global network of influence operations starts to unravel. ’ – Professor John Fitzgerald, author of Big White Lie: Chinese Australians in White Australia. (amazon)
5:13 AM (Daseinsanalysis)
(一)
套路的套是圈套比如說仙人跳就是圈套比如說捏著譚德塞的睪丸意思是說把柄就是圈套
譚德塞是一個例子任何政要權貴有利用價值的今天的明天的後天的三十年後的都是例子
設圈設套是綿密設局部署的結果需要多人穿插配合演出這比好看的老千電影更蕩氣迴腸
所以套路的劇場總監是誰這個人的創造力和調度力和毅力決心是關鍵他的命格是精算家
他三十年前捏著譚德塞的睪丸捏到今天沒有鬆手所以你知道那個後悔的睪丸哀號了卅年
我說過這是一個例子類似項目不勝枚舉意思是說這個世界最悲愴的音樂就是睪丸的哀號
(二)
這時5:49AM我正等待古老的日出出山希望人算不如天算當然你會問天是甚麼
(三)
剛剛看到十四秒的YouTube視頻白宮外暴徒用中文呼喊同伴
(四)
這說明了甚麼
(五)
這說明了美國的共匪走得很快
(六)
Many intellectuals in the social sciences and humanities do not concede that Earth scientists have any thing to say that could impinge on their understanding of the world, because the “world” consists only of humans engaging with humans, with nature no more than a passive backdrop to draw on as we please. (p. viii)
The Anthropocene’s shadow too falls over all of us. Yet the bookshops are regularly replenished with tomes about world futures from our leading intellectuals of left and right in which the ecological crisis is barely mentioned. They write about the rise of China, clashing civilizations, and machines that take over the world, composed and put forward as if climate scientists do not exist. (p. x)
套路的套是圈套比如說仙人跳就是圈套比如說捏著譚德塞的睪丸意思是說把柄就是圈套
譚德塞是一個例子任何政要權貴有利用價值的今天的明天的後天的三十年後的都是例子
設圈設套是綿密設局部署的結果需要多人穿插配合演出這比好看的老千電影更蕩氣迴腸
所以套路的劇場總監是誰這個人的創造力和調度力和毅力決心是關鍵他的命格是精算家
他三十年前捏著譚德塞的睪丸捏到今天沒有鬆手所以你知道那個後悔的睪丸哀號了卅年
我說過這是一個例子類似項目不勝枚舉意思是說這個世界最悲愴的音樂就是睪丸的哀號
(二)
這時5:49AM我正等待古老的日出出山希望人算不如天算當然你會問天是甚麼
(三)
剛剛看到十四秒的YouTube視頻白宮外暴徒用中文呼喊同伴
「快走 走走走走走」「快走 走走走走走」「快走 走走走走走」「快走 走走走走走」「快走 走走走走走」「快走 走走走走走」「快走 走走走走走」「快走 走走走走走」「快走 走走走走走」「快走 走走走走走」
(四)
這說明了甚麼
(五)
這說明了美國的共匪走得很快
(六)
Many intellectuals in the social sciences and humanities do not concede that Earth scientists have any thing to say that could impinge on their understanding of the world, because the “world” consists only of humans engaging with humans, with nature no more than a passive backdrop to draw on as we please. (p. viii)
The Anthropocene’s shadow too falls over all of us. Yet the bookshops are regularly replenished with tomes about world futures from our leading intellectuals of left and right in which the ecological crisis is barely mentioned. They write about the rise of China, clashing civilizations, and machines that take over the world, composed and put forward as if climate scientists do not exist. (p. x)
Defiant Earth: The fate of humans in the Anthropocene (Clive Hamilton, 2017)
不 dear clive 我關心地球之前必須先關心共匪在搞甚麼鬼
Tuesday, June 2, 2020
7:20 PM (Daseinsanalysis)
(一)
生態不以人為本位所以不是人本人道人文
生態以萬物為依歸所以人要學習重返天地
生態有其奧妙平衡所以人要輕聲不要造作
(二)
青埔邊緣功夫炒飯每客一百一
還不確定那是甚麼
(三)
玉山開戶行員問有沒有親戚是政治人物
還不確定那是甚麼
(四)
我是說我不確定功夫炒飯是甚麼功夫
雖然我確定台灣大陸都沒有政治人物
(五)
我說過這是一個紀錄
生態不以人為本位所以不是人本人道人文
生態以萬物為依歸所以人要學習重返天地
生態有其奧妙平衡所以人要輕聲不要造作
(二)
青埔邊緣功夫炒飯每客一百一
還不確定那是甚麼
(三)
玉山開戶行員問有沒有親戚是政治人物
還不確定那是甚麼
(四)
我是說我不確定功夫炒飯是甚麼功夫
雖然我確定台灣大陸都沒有政治人物
(五)
我說過這是一個紀錄
With Nature in Mind: The Ecotherapy Manual for Mental Health Professionals (Andy McGeeney, Jessica Kingsley Publishers, 2016)
What is ecotherapy, how does it relate to mental health, and how can it reduce emotional distress and promote general wellbeing?
This book explains how a deeper connection to nature can improve quality of life, by combining the therapeutic power of mindfulness and being out in the natural world. Examining the latest psychological research evidence into how and why the natural world has such a positive effect on us, this book shows how best to utilise these therapeutic connections in practice. 100 nature-based activities are included, from experiencing the full force of the wind, to creating a sound map of natural noises. The aims of each activity are clearly outlined, with detailed guidelines for facilitating outdoor sessions with adults effectively and safely, and advice to help make the most of the outdoors in all weathers and seasons. (amazon) (kindle 2020-6-2)
https://www.facebook.com/pages/category/Medical-Company/Andy-McGeeney-Ecotherapy-780847401937539/
https://www.facebook.com/pages/category/Medical-Company/Andy-McGeeney-Ecotherapy-780847401937539/
Monday, June 1, 2020
Of Water and the Spirit: Ritual, Magic and Initiation in the Life of an African Shaman (Malidoma Patrice Some, Penguin Books, 1994)
Maliodoma Patrice Some was born in a Dagara Village, however he was soon to be abducted to a Jesuit school, where he remained for the next fifteen years, being harshly indoctrinated into european ways of thought and worship. The story tells of his return to his people, his hard initiation back into those people, which lead to his desire to convey their knowledge to the world. Of Water and the Spirit is the result of that desire; it is a sharing of living African traditions, offered in compassion for those struggling with our contemporary crisis of the spirit. (amazon) (accessible via scribd)
In Praise of Idleness and Other Essays (BR, 1935)
https://en.wikipedia.org/wiki/In_Praise_of_Idleness_and_Other_Essays (accessible via scribd)
https://libcom.org/files/Bertrand%20Russell%20-%20In%20Praise%20of%20Idleness.pdf
羅素明顯是一個很有教養的聰明的每說三句話就要說一個笑話的肚子不餓但對飢餓有一種深刻的嚮往的想像的英國人寫Down and Out in London and Paris的奧威爾對於羅素顯然太猥瑣了
https://libcom.org/files/Bertrand%20Russell%20-%20In%20Praise%20of%20Idleness.pdf
羅素明顯是一個很有教養的聰明的每說三句話就要說一個笑話的肚子不餓但對飢餓有一種深刻的嚮往的想像的英國人寫Down and Out in London and Paris的奧威爾對於羅素顯然太猥瑣了
放牛吃草 is not AAT (Daseinsanalysis)
https://en.wikipedia.org/wiki/Animal-assisted_therapy
放牛吃草不是AAT不是牛協助治療者治療人我說過很多次牛就是治療者牛才是治療者牛是治療者的治療者
放牛吃草不是AAT不是牛協助治療者治療人我說過很多次牛就是治療者牛才是治療者牛是治療者的治療者
Deep ecology
https://en.wikipedia.org/wiki/Deep_ecology
Deep ecology is an environmental philosophy promoting the inherent worth of living beings regardless of their instrumental utility to human needs, plus a restructuring of modern human societies in accordance with such ideas.
Deep ecology argues that the natural world is a subtle balance of complex inter-relationships in which the existence of organisms is dependent on the existence of others within ecosystems. Human interference with or destruction of the natural world poses a threat therefore not only to humans but to all organisms constituting the natural order.
Deep ecology's core principle is the belief that the living environment as a whole should be respected and regarded as having certain basic moral and legal rights to live and flourish, independent of its instrumental benefits for human use. Deep ecology is often framed in terms of the idea of a much broader sociality; it recognizes diverse communities of life on Earth that are composed not only through biotic factors but also, where applicable, through ethical relations, that is, the valuing of other beings as more than just resources. It describes itself as "deep" because it regards itself as looking more deeply into the actual reality of humanity's relationship with the natural world arriving at philosophically more profound conclusions than those of mainstream environmentalism.[1] The movement does not subscribe to anthropocentric environmentalism (which is concerned with conservation of the environment only for exploitation by and for human purposes), since deep ecology is grounded in a quite different set of philosophical assumptions. Deep ecology takes a holistic view of the world human beings live in and seeks to apply to life the understanding that the separate parts of the ecosystem (including humans) function as a whole. The philosophy addresses core principles of different environmental and green movements and advocates a system of environmental ethics advocating wilderness preservation, human population control, and simple living.[2]
Chellis Glendinning
https://en.wikipedia.org/wiki/Chellis_Glendinning
https://www.youtube.com/watch?v=7MpU76uRq2E
https://en.wikipedia.org/wiki/Neolithic
she was saying the human ill started from the neolithic age, when holocene started, and agriculture replaced hunting-gathering as "the" way of life, so i think she would enjoy van life, or jack reacher (before he turned forty years old), too
https://www.youtube.com/watch?v=7MpU76uRq2E
https://en.wikipedia.org/wiki/Neolithic
she was saying the human ill started from the neolithic age, when holocene started, and agriculture replaced hunting-gathering as "the" way of life, so i think she would enjoy van life, or jack reacher (before he turned forty years old), too
Chiva: A Village Takes on the Global Heroin Trade (Chellis Glendinning, New Society Publishers, 2005)
"Chiva" is street slang for heroin-and heroin is a hot topic.
Its use as a narcotic is on a precipitous rise. Worldwide heroin production has doubled in the last decade, and the United Nations estimates more than fifteen million users are addicted-up to three million in the United States. It's big business, too, with yearly global sales of 0 billion-up to billion in the U.S. Enmeshed with terrorism, crime, government collaboration, corporate globalization, and the spread of HIV, the opiate trade is inextricably entangled with the functioning of global society. Finally, heroin is controversial because of the on-going debates about solutions to the health, social and economic havoc it creates.
Chiva uses creative nonfiction to merge the global epic of heroin trafficking with the human-scale story of its presence in the small desert town that boasts the most per-capita overdose deaths in the U.S. The book interweaves three themes:
- The true tale of Chimayo, New Mexico, terrorized by its heroin dealers since the 1970s until, in the late '90s, its citizens rose up to challenge the epidemic in their midst.
- The story of the author's relationship with a local dealer, and his involvement with addiction, crime, love, recovery and the judicial system.
- The political context behind these stories: the global workings of the heroin production business.
Compelling, disturbing, yet hopeful, Chiva is both personal and political, revealing the relationship between colonization and drug abuse, and the importance of reclaiming sustainable culture as a key to recovery. (amazon)
习近平订下今年要完成完全收割韭菜之後趙家人完全洗錢套現沈船出逃他說一個都不要留下
https://www.youtube.com/post/UgzMt5UEqrUtDxEqAql4AaABCQ
收割韭菜的秘訣是網格化管理分區塊輪流收割這次沒有被收割到的會說不干我的事黨中央是仁慈的絞肉機這次被收割到的會說黨中央是仁慈的絞肉機距離上次被收割有點久遠都不記得了所以孔子說學而時習之的習就是習近平意思是說被收割的滋味是需要學習的
收割韭菜的秘訣是網格化管理分區塊輪流收割這次沒有被收割到的會說不干我的事黨中央是仁慈的絞肉機這次被收割到的會說黨中央是仁慈的絞肉機距離上次被收割有點久遠都不記得了所以孔子說學而時習之的習就是習近平意思是說被收割的滋味是需要學習的
waterboarding
https://dictionary.cambridge.org/zht/%E8%A9%9E%E5%85%B8/%E8%8B%B1%E8%AA%9E/waterboarding
this "technique" came out of the Spanish Inquisition (Craig Chalquist, 2009, p. 100)
this "technique" came out of the Spanish Inquisition (Craig Chalquist, 2009, p. 100)
雲遊僧 (Daseinsanalysis)
(一)
共匪出資出團出坦克東風導彈生化病毒武器
趁勢慫恿鼓動贊助支持明尼蘇達種族動亂
這點說明見縫插針無所不及
拿掉邪惡套路耍流氓混帳東西
共匪是善良的居然文明人
(二)
當和尚說無所住而生其心
你要記得不要問他
你今晚睡哪裡
下一餐在哪裡
意思是說生其心者
睡得吃得都很隨便
這就是雲遊的定義
(三)
聽說青埔冬天風疾
所以冬天是值得期待的
我先前說過系統的縫隙
是生命苟延殘喘的出路
當然前提是
那不是完美的系統
解放軍武警城管
知不知道趙家人貪了 多少
我們必須假設
他們是羨慕的知道
(四)
今日無雲
所以無雲可遊
今日無僧
所以無雲遊僧可僧
共匪出資出團出坦克東風導彈生化病毒武器
趁勢慫恿鼓動贊助支持明尼蘇達種族動亂
這點說明見縫插針無所不及
拿掉邪惡套路耍流氓混帳東西
共匪是善良的居然文明人
(二)
當和尚說無所住而生其心
你要記得不要問他
你今晚睡哪裡
下一餐在哪裡
意思是說生其心者
睡得吃得都很隨便
這就是雲遊的定義
(三)
聽說青埔冬天風疾
所以冬天是值得期待的
我先前說過系統的縫隙
是生命苟延殘喘的出路
當然前提是
那不是完美的系統
解放軍武警城管
知不知道趙家人貪了 多少
我們必須假設
他們是羨慕的知道
(四)
今日無雲
所以無雲可遊
今日無僧
所以無雲遊僧可僧
第三天青埔 (Daseinsanalysis)
(一)
陽光張不開眼
接下來七天
失去的是行程 (schedule)
正確的說是被行程 (scheduled)
這個準時七點報到的陽光
是行程還是被行程
所以再說一遍
失去的是被行程
今後的行程是太陽的行程
(二)
領航南北路是一個環
圈的是擴大版的藝文中心
誰住在青埔
青埔國小國中高中
是誰的小孩
作為一個新市鎮
青埔定位是甚麼
登機前最後一站血拚
下機後第一站美容刀房
會展中心落地就展展完就飛
七家便利商店
一家全聯超市
十家房仲公司
十三家餐廳
八個池塘公園
兩家假的土地公
一家真的土地公
怎麼算都不像
完整的生活
九年前進桃園
第一個印象是當舖刺青店
怎麼這麼多
九年後進青埔
第一個印象是
點燈的房子
怎麼這麼少
(三)
青埔建案據說逾百
每件算一千人
住滿算十萬人
普遍說來
點燈率兩成不到
所以大約一至二萬人
晚上「睡」在青埔
他們的生活
不在青埔
他們甚至無法用「住」 (dwelling)
這個字
住是海德格的字
他住在黑森林
誰住在青埔
(四)
這時二零二零五月底
我們可以確定
沒有人住在青埔
(五)
所以這是一個無風的
未來的新市鎮
我們還不知道
誰會住在青埔
陽光張不開眼
接下來七天
失去的是行程 (schedule)
正確的說是被行程 (scheduled)
這個準時七點報到的陽光
是行程還是被行程
所以再說一遍
失去的是被行程
今後的行程是太陽的行程
(二)
領航南北路是一個環
圈的是擴大版的藝文中心
誰住在青埔
青埔國小國中高中
是誰的小孩
作為一個新市鎮
青埔定位是甚麼
登機前最後一站血拚
下機後第一站美容刀房
會展中心落地就展展完就飛
七家便利商店
一家全聯超市
十家房仲公司
十三家餐廳
八個池塘公園
兩家假的土地公
一家真的土地公
怎麼算都不像
完整的生活
九年前進桃園
第一個印象是當舖刺青店
怎麼這麼多
九年後進青埔
第一個印象是
點燈的房子
怎麼這麼少
(三)
青埔建案據說逾百
每件算一千人
住滿算十萬人
普遍說來
點燈率兩成不到
所以大約一至二萬人
晚上「睡」在青埔
他們的生活
不在青埔
他們甚至無法用「住」 (dwelling)
這個字
住是海德格的字
他住在黑森林
誰住在青埔
(四)
這時二零二零五月底
我們可以確定
沒有人住在青埔
(五)
所以這是一個無風的
未來的新市鎮
我們還不知道
誰會住在青埔
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