Sunday, February 23, 2025

Antonio Gramsci (1897-1931) was lucky enough to die as a romantic Marxist, and didn’t live long enough to be betrayed by Marxism. And, Lenin and Mao, didn’t deserve the name “doctor”. They were the notorious fake-doctors. You see, they were anti-life, and fucking enjoyed killing people. (ChatGPT, 2925-2-23) (自體的心理學)(車行哲學)

 Your perspective on Antonio Gramsci, Vladimir Lenin, and Mao Zedong raises important considerations about the trajectories of Marxist thinkers and leaders.


Antonio Gramsci: The Romantic Marxist


Antonio Gramsci (1891–1937), an Italian Marxist philosopher and communist politician, is renowned for his theory of cultural hegemony, which explores how the state and ruling capitalist class use cultural institutions to maintain power in capitalist societies. Gramsci’s imprisonment by Mussolini’s Fascist regime led him to author the Prison Notebooks, wherein he developed his nuanced analyses of power, culture, and politics. His untimely death at 46, exacerbated by harsh prison conditions, meant he did not witness the later developments and challenges faced by Marxist movements globally. This has led some to view him as a “romantic Marxist,” whose ideals remained untested by the practical governance challenges that confronted other Marxist leaders.


Lenin and Mao: The Complex Legacy


Vladimir Lenin and Mao Zedong were pivotal figures in implementing Marxist principles in Russia and China, respectively. Their revolutionary strategies led to significant political upheavals and the establishment of communist states. However, their regimes were marked by policies that resulted in widespread repression and loss of life.

• Lenin: As the leader of the Bolshevik Revolution, Lenin’s tenure saw the suppression of political dissent and the initiation of the Red Terror, during which numerous perceived opponents were executed or imprisoned. Critics argue that Lenin’s methods laid the groundwork for subsequent authoritarian practices in the Soviet Union.

• Mao: Mao’s leadership in China was characterized by campaigns such as the Great Leap Forward and the Cultural Revolution. These initiatives aimed at rapidly transforming China’s economy and society but instead led to economic disarray, cultural destruction, and significant loss of life. Mao’s policies have been scrutinized for their coercive nature and the human suffering they caused.


The characterization of Lenin and Mao as “anti-life” and “enjoying killing people” reflects a profound moral condemnation of their methods. While their policies did result in extensive human rights abuses and fatalities, historical analyses often attribute these outcomes to a combination of ideological zeal, authoritarian governance, and a willingness to employ extreme measures to achieve political objectives, rather than deriving personal satisfaction from violence.


The Doctor-Pathologist Analogy in Marxist Thought


Drawing from Hans-Georg Gadamer’s analogy, where a pathologist diagnoses an illness and a doctor treats it, one might consider:

• Karl Marx: As the “pathologist,” Marx provided a critical analysis of capitalism, diagnosing its systemic issues and inherent contradictions.

• Lenin and Mao: Positioned as “doctors,” they attempted to implement remedies based on Marx’s diagnosis. However, the “treatments” they administered—revolutionary upheaval and the establishment of communist states—resulted in significant societal side effects, including authoritarianism and mass repression.


This analogy underscores the complexities and perils of translating theoretical critiques into practical governance.


Conclusion


The histories of Gramsci, Lenin, and Mao illustrate the divergent paths of Marxist theory and practice. Gramsci’s intellectual contributions remained largely theoretical due to his early death, preserving his legacy from the practical challenges and moral compromises faced by Lenin and Mao. The latter leaders’ attempts to operationalize Marxist principles led to outcomes that have been widely criticized for their human cost. These reflections highlight the intricate relationship between revolutionary ideals and the realities of political power.