Monday, October 21, 2019
我服從組織的安排
這句話強調的是組織是地下黨員每天的禱告詞我們知道禱告跟海德格講的fourfold天地人神有關意思是說組織就是神最終的神唯一的神毛澤東說與天鬥其樂無窮與地鬥其樂無窮與人鬥其樂無窮到了文革與組織(神)鬥當然也其樂無窮
Parvis Emad (Daseinsanalysis)
1.
On the Way to Heidegger’s
Contributions to Philosophy, by Parvis Emad, University of
Wisconsin Press, 2007
2.
Companion to Heidegger's
Contributions to Philosophy, ed. by Charles E. Scott, Susan
Schoenbohm, Daniela Vallega-Neu, Alejandro Vellega, Indiana University Press, 2001
3.
Mindfulness, by Martin Heidegger (Author), Parvis Emad (Translator), Thomas
Kalary (Translator), Bloomsbury Academic, 2006
4.
Encounters and Dialogues
with Martin Heidegger, 1929-1976, by Heinrich Wiegand Petzet (Author), Parvis
Emad (Translator), Kenneth Maly (Translator), University of
Chicago Press, 1993
Angelus Silesius (1624-1677)
https://en.wikipedia.org/wiki/Angelus_Silesius
the rose is without 'why'
it blooms because it blooms
the rose is without 'why'
it blooms because it blooms
主觀的感受 vs.客觀的存在
昨天早上在廢園想到這兩個片語我本來是這麼說的心理治療的結局是病人發現了這個世界的客觀的存在包括治療者的客觀的存在為什麼這是結局因為病人原本的難題是self-conscious的驅力太強凡事都折回來自己身上一直到他終於鬆開一點不再一直凝視自己的肚臍(navel-gazing)他才有空抬起頭來看到天空和周圍的世界的存在意思是說主觀的感受很重要但徒有主觀的感受我們還無法理解這個世界但反過來說徒有客觀的存在的理解也會忽略了當事者主觀的感受這條路是科學常犯的錯誤意思是說主觀到底方見客觀客觀到底方見主觀
Daseinsanalysis
為什麼需要處理後期海德格因為存在治療諸君包括存有分析都宣稱源頭在海德格且通常的說法是Medard Boss從學海德格學到的是後期的海德格反之Ludwig
Binswanger學到的是前期的海德格且我一直覺得Robert Stolorow下過功夫但似乎沒有讀透海德格以上說明我認為還沒有人能夠處理海德格我是指心理治療精神分析乃至存在治療(甚至存有分析包括Alice Holzhey-Kunz因為她強調回到1927年的存有和時間似乎沒有提及後期海德格用的那些詞)但哲學本科者尚且處理不來區區門外漢如我恐怕畢竟無門而入只能門縫中窺視一二這件事我們稱之為peeping Tom
Sunday, October 20, 2019
上官雲珠 (1920-1968)
https://zh.wikipedia.org/wiki/%E4%B8%8A%E5%AE%98%E9%9B%B2%E7%8F%A0
https://www.youtube.com/watch?v=4feweJMDqIU
https://www.youtube.com/watch?v=4feweJMDqIU
1950年代，由主政上海的柯慶施特意安排，上官雲珠在錦江賓館與毛澤東見面，並成為毛澤東在上海的秘密情人。關係維持數年後即遭毛澤東拋棄。
「文化大革命」期間，在毛澤東的默許下，上官雲珠遭到中央文革小組負責人江青的殘酷迫害，江青組織「上官雲珠專案組」和「上官雲珠特別專案組」逼迫上官雲珠寫出更祥實的與毛澤東以及其它中共領導人在一起的交待材料。可是，能寫的都已經寫了，其它的都是不能寫的。上官雲珠搜肚刮腸，也實在寫不出令「專案組」滿意的材料。公開的官方記錄是，她在被酷刑折磨之後，於1968年11月23日凌晨3時跳樓自殺。但也有當年的知情人提供信息表示上官雲珠是被專案組的人酷刑之後拋下樓摔死以造成自殺假象。上官雲珠終年48歲。
OAN To Debut Steve Bannon’s New Film ‘Claws Of The Red Dragon’ On Saturday (2019-10-19)
https://www.oann.com/oan-to-debut-steve-bannons-new-film-claws-of-the-red-dragon-on-saturday/
https://www.ft.com/content/a1c7d8ae-f1c3-11e9-ad1e-4367d8281195
https://www.youtube.com/watch?v=E-2UORQrBAk
https://citizensoftheamericanrepublic.org/videos/
https://www.ft.com/content/a1c7d8ae-f1c3-11e9-ad1e-4367d8281195
https://www.youtube.com/watch?v=E-2UORQrBAk
https://citizensoftheamericanrepublic.org/videos/
5:53 PM (Daseinsanalysis)
關於精神分析最有趣的是二零年代那十年開始了客體關係理論的萌芽
關於海德格最有趣的是三零年代那十年中他捲進納粹興起也開始後期海德格的轉折
That breakthrough consisted in Heidegger’s insight into the intrinsic hiddenness of the appropriated clearing.(Thomas Sheehan, 2015, pp. 223-224)
With Heidegger’s lecture “On the Essence of Truth” the door opens on to the later Heidegger. By December of 1930 he had the wherewithal to begin working out what he had projected for SZ I.3 but had been unable to finish. He could now take up “the thing itself” outside the Procrustean bed of transcendentalism. It would take him a few more years to settle into the new approach that would shape his work for the next four decades, but at last the way was clear.(ibid., p. 228)
key texts about later Heidegger
1. Martin Heidegger: Key Concepts, ed. by Bret
W. Davis, Routledge, 2014
2.
The Later
Heidegger, by George Pattison, Routledge, 2000
3.
Bremen and
Freiburg Lectures: Insight Into That Which Is and Basic Principles of Thinking,
by Martin Heidegger (Author), Andrew
J. Mitchell (Translator), Indiana
University Press, 2012
4.
The
Fourfold: Reading the Late Heidegger, by Andrew
J. Mitcehll (Author), Anthony J. Steinbock (Editor), Northwestern University Press, 2015
5.
Country
Path Conversations, by Martin
Heidegger (Author), Bret W. Davis (Translator), Indiana University Press, 2010
6.
Heidegger
and the Will: On the Way to Gelassenheit, by Bret W. Davis, Northwestern University Press, 2007
7.
Four
Seminars, by Martin Heidegger (Author), Andrew
J. Mitchell (Translator), Francois Raffoul (Translator), Indiana University Press, 2003
8.
Contributions
to Philosophy (Of the Event), by Martin
Heidegger (Author), Richard Rojcewicz (Translator), Daniela
Vallega-Neu (Translator), Indiana
University Press, 2012
9.
Heidegger's
Contributions to Philosophy: An Introduction, by Daniela Vallega-Neu, Indiana University Press, 2003
10. Heidegger's Poietic Writings: From
Contributions to Philosophy to The Event, by Daniela Vallega-Neu, Indiana University Press, 2018
11. The Event, by Martin Heidegger (Author), Richard Rojcewicz (Editor,
Translator), Indiana University
Press, 2012
12. The History of Beyng, by Martin Heidegger (Author), William
McNeill (Translator), Jeffrey Powell (Translator), Indiana University Press, 2015
13. Heidegger: A (Very) Critical
Introduction, by S.J.
McGrath, Eerdmans, 2008
14. Heidegger: A Critical Introduction, by Peter Trawny, Polity, 2019
15. Time and Trauma: Thinking Through
Heidegger in the Thirties, by Richard
Polt, Rowman & Littlefield International,
2019
16. Heidegger's Black Notebooks: Responses
to Anti-Semitism, by Andrew
Mitchell (Editor), Peter Trawny (Editor), Columbia University Press, 2017
17. The Heidegger Dictionary, by Daniel O. Dahlstrom, Bloomsbury Academic, 2013
18. A Heidegger Dictionary, by Michael Inwood (Editor), Wiley-Blackwell, 1999
19. Making Sense of Heidegger: A Paradigm
Shift, by Thomas Sheehan, Rowman & Littlefield International, 2014
20. On time and being, by Martin Heidegger, Harper & Row, 1972
The Oxford Handbook of Japanese Philosophy (ed. Bret W. Davis, Oxford University Press, 2019-9-16)
Japanese philosophy is now a flourishing field with thriving societies, journals, and conferences dedicated to it around the world, made possible by an ever-increasing library of translations, books, and articles. The Oxford Handbook of Japanese Philosophy is a foundation-laying reference work that covers, in detail and depth, the entire span of this philosophical tradition, from ancient times to the present. It introduces and examines the most important topics, figures, schools, and texts from the history of philosophical thinking in premodern and modern Japan. Each chapter, written by a leading scholar in the field, clearly elucidates and critically engages with its topic in a manner that demonstrates its contemporary philosophical relevance.
The Handbook opens with an extensive introductory chapter that addresses the multifaceted question, "What is Japanese Philosophy?" The first fourteen chapters cover the premodern history of Japanese philosophy, with sections dedicated to Shinto and the Synthetic Nature of Japanese Philosophical Thought, Philosophies of Japanese Buddhism, and Philosophies of Japanese Confucianism and Bushido. Next, seventeen chapters are devoted to Modern Japanese Philosophies. After a chapter on the initial encounter with and appropriation of Western philosophy in the late nineteenth-century, this large section is divided into one subsection on the most well-known group of twentieth-century Japanese philosophers, The Kyoto School, and a second subsection on the no less significant array of Other Modern Japanese Philosophies. Rounding out the volume is a section on Pervasive Topics in Japanese Philosophical Thought, which covers areas such as philosophy of language, philosophy of nature, ethics, and aesthetics, spanning a range of schools and time periods. This volume will be an invaluable resource specifically to students and scholars of Japanese philosophy, as well as more generally to those interested in Asian and comparative philosophy and East Asian studies. (amazon)
The Handbook opens with an extensive introductory chapter that addresses the multifaceted question, "What is Japanese Philosophy?" The first fourteen chapters cover the premodern history of Japanese philosophy, with sections dedicated to Shinto and the Synthetic Nature of Japanese Philosophical Thought, Philosophies of Japanese Buddhism, and Philosophies of Japanese Confucianism and Bushido. Next, seventeen chapters are devoted to Modern Japanese Philosophies. After a chapter on the initial encounter with and appropriation of Western philosophy in the late nineteenth-century, this large section is divided into one subsection on the most well-known group of twentieth-century Japanese philosophers, The Kyoto School, and a second subsection on the no less significant array of Other Modern Japanese Philosophies. Rounding out the volume is a section on Pervasive Topics in Japanese Philosophical Thought, which covers areas such as philosophy of language, philosophy of nature, ethics, and aesthetics, spanning a range of schools and time periods. This volume will be an invaluable resource specifically to students and scholars of Japanese philosophy, as well as more generally to those interested in Asian and comparative philosophy and East Asian studies. (amazon)
Report: China’s New Comac C919 Jetliner Is Built With Stolen Technology (Joel Hruska, ExtremeTech, 2019-10-16)
https://www.crowdstrike.com/resources/wp-content/brochures/reports/huge-fan-of-your-work-intelligence-report.pdf
https://www.extremetech.com/extreme/300313-report-chinas-new-comac-c919-jetliner-is-built-with-stolen-technology
https://www.youtube.com/watch?v=aPOGkoE-EMk
https://www.extremetech.com/extreme/300313-report-chinas-new-comac-c919-jetliner-is-built-with-stolen-technology
https://www.youtube.com/watch?v=aPOGkoE-EMk
高敬文 陈小平：精英百姓都姓党，中国3000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000年难有民主
https://www.youtube.com/watch?v=EipLd5Me8w0
這是一隻有名的喜歡舔中共屁眼的熊貓喜歡這兩個字很重要表示樂在其中五年前我開始中國觀察的時候十分氣餒因為所見皆為中國土匪學者和舔著中共屁眼的洋熊貓論證大約如下中國經濟體量即將世界第一中國是一個文明國家(civilization my ass state)二十一世紀是中國的世紀中國太大了不能亂亂了中國難民全世界到處流竄已開發國家就會跟著亂所以中共不能倒那時孔子學院方興未艾金盾工程已經運作當時我還訂了胡鞍鋼寫的狂言巨著結果不能卒讀我知道屁眼很重要沒有屁眼就會腸阻塞但我無法理解為什麼這些傢伙這麼喜歡舔屁眼
Saturday, October 19, 2019
Karl Löwith - Nature, History, Existentialism
https://www.scribd.com/document/269560067/Karl-Lowith-Nature-History-Existentialism
now, you see, why I'm
interested in Karl Lowith, i.e. 回到歷史 (not in a Heidegger's way ?), 回到自然 (Gelassenheit,
a la Heidegger)
Existential Medicine (New Heidegger Research) (Kevin Aho, RLI, 2018)
This book offers cutting edge research on the modifications and disruptions of bodily experience in the context of anxiety, depression, trauma, chronic illness, pain, and aging. It presents original contributions in applied phenomenology, biomedical ethics, and the use of medical technologies. (amazon) (accessible via scribd)
About the Author
Kevin Aho is Professor of Philosophy and Chair of the Department of Communication and Philosophy at Florida Gulf Coast University. He is the author of Existentialism: An Introduction (2014), Heidegger’s Neglect of the Body (2009), and co-author of Body Matters: A Phenomenology of Sickness, Illness, and Disease (2008).(amazon)
About the Author
Kevin Aho is Professor of Philosophy and Chair of the Department of Communication and Philosophy at Florida Gulf Coast University. He is the author of Existentialism: An Introduction (2014), Heidegger’s Neglect of the Body (2009), and co-author of Body Matters: A Phenomenology of Sickness, Illness, and Disease (2008).(amazon)
MY LIFE IN GERMANY: A Report (Karl Lowith, University of Illinois Press, 1994)
Written in 1939 while the philosopher Karl Lowith was in exile in Japan, and first published in Germany in 1986, this autobiography focuses on the years 1914-39, a crucial period in the growth of Hitler's Germany. It covers Lowith's youth in Germany, his emigration to Italy and from there to Japan, and his meeting with Martin Heidegger in Rome in 1936. Included are philosophical-biographical vignettes of leading German intellectual figures of the day: the George circle, Oswald Spengler, Karl Barth, and Carl Schmitt. My Life in Germany Before and After 1933 represents the search by a German-Jewish intellectual for political and cultural identity in the Germany of the Weimar Republic and the Third Reich. It provides a valuable account of the intellectual and social ambience before and after 1933 and will be of value to philosophers, intellectual historians, and those interested in German history. (amazon)
《興盛與危機——論中國社會超穩定結構》的若干值得商榷處 (2013-10-23)
https://kknews.cc/zh-tw/culture/n553kr5.html
習近平和中共權貴新階級玩的就是這個名堂名目上已非御用儒家那一套迂闊的修身齊家治國平天下而是野蠻邪惡套路人奶宴巧取豪奪財大氣粗窮兵黷武舉國為奴天網監控割韭菜無死角
The Wind from the East: French Intellectuals, the Cultural Revolution, and the Legacy of the 1960s (Richard Wolin, Princeton University Press, 2010)
Michel Foucault, Jean-Paul Sartre, Julia Kristeva, Phillipe Sollers, and Jean-Luc Godard. During the 1960s, a who's who of French thinkers, writers, and artists, spurred by China's Cultural Revolution, were seized with a fascination for Maoism. Combining a merciless exposé of left-wing political folly and cross-cultural misunderstanding with a spirited defense of the 1960s, The Wind from the East tells the colorful story of this legendary period in France. Richard Wolin shows how French students and intellectuals, inspired by their perceptions of the Cultural Revolution, and motivated by utopian hopes, incited grassroots social movements and reinvigorated French civic and cultural life.
Wolin's riveting narrative reveals that Maoism's allure among France's best and brightest actually had little to do with a real understanding of Chinese politics. Instead, it paradoxically served as a vehicle for an emancipatory transformation of French society. French student leftists took up the trope of "cultural revolution," applying it to their criticisms of everyday life. Wolin examines how Maoism captured the imaginations of France's leading cultural figures, influencing Sartre's "perfect Maoist moment"; Foucault's conception of power; Sollers's chic, leftist intellectual journal Tel Quel; as well as Kristeva's book on Chinese women--which included a vigorous defense of foot-binding.
Recounting the cultural and political odyssey of French students and intellectuals in the 1960s, The Wind from the East illustrates how the Maoist phenomenon unexpectedly sparked a democratic political sea change in France. (amazon) (accessible via scribd)
他們不知道南寧食人的時候毛澤東正在專列上打炮
吃了很多人所以打了很多炮這是公平的
Karl Löwith (1897-1973)
https://en.wikipedia.org/wiki/Karl_L%C3%B6with
Heidegger's
Children: Hannah Arendt, Karl Lowith, Hans Jonas, and Herbert
Marcuse, by Richard Wolin, Princeton University Press, 2001 (accessible via
scribd)
When God Wept (Jon Mills, Humanist Press LLC, 2012)
Chicago psychologist, Dr. Owen Ross, is a man who after enduring a lifetime of personal pain realizes that his life has become empty and meaningless. Afflicted by an insidious apathy, he no longer cares or feels compassion for others. Upon getting divorced, he reassesses the events that constitute his life, and throughout the course of one day, becomes horrified by his existence. Living in a godless universe, Ross is forced to come to terms with his mother’s suicide, his father’s religiosity, his daughter’s death, and the undisclosed love he has for a female co-worker. Depicting the toils of human existence within the decay of modern society, this novel is a journey into the human soul, examining the greater questions of authenticity, life and death, immortality, and the personal power of transcendence. Regardless of one’s background, the reader will identify with the universal themes that preoccupy us all. (amazon) (kindle 2019-10-19)
Underworlds: Philosophies of the Unconscious from Psychoanalysis to Metaphysics (Jon Mills, Routledge, 2014)
The first book of its kind to provide a detailed analysis of the history of the unconscious from the underworlds of Greek and Egyptian mythology to psychoanalysis and metaphysics, Jon Mills presents here a unique study of differing philosophies of the unconscious.
Mills examines how three major philosophical systems on the nature of the unconscious emerge after modern philosophy, finding their most celebrated elaborations in Freud, Lacan and Jung. These three psychoanalytic traditions, quite separate from one another in terms of their emphasis and philosophical presuppositions, are scrutinised alongside contemporaneous movements in existential phenomenology, semiotics, epistemology, transcendental psychology and Western metaphysics in the texts of Hegel, Heidegger, Sartre and Whitehead. Underworlds provides a scholarly exegesis and critique of the main philosophies of the unconscious to have transpired in the history of ideas.
Exploring the unconscious from its philosophical beginnings in antiquity to its systematic articulation brought about by the rise of psychoanalysis, Underworlds is ideal for practicing psychoanalysts, academics of Freud, Jung and Lacan, and scholars of psychology, philosophy and the humanities. (amazon) (kindle 2019-10-19) (refund 2019-10-19)
Viktor Emil von Gebsattel (1883-1976)
https://www.researchgate.net/publication/304884911_Heidegger's_Breakdown_Health_and_Healing_Under_the_Care_of_Dr_VE_von_Gebsattel
Andrew
J. Mitchell (2016). Heidegger’s
Breakdown: Health and Healing Under the Care of Dr. Viktor Emil von Gebsattel.
Research in Phenomenology, 46(1):71-97.
In 1946 Heidegger suffered a mental
breakdown and received treatment by Dr. Viktor Emil Freiherr von Gebsattel. I
explore the themes of health and help in Heidegger's work before and after his
treatment. I begin with Heidegger's views on health while Rector in 1933-34 (1)
and his abandonment of these views by war's end (2). A short while later,
Heidegger's breakdown occurs and the treatment under Gebsattel begins (3). Soon
after his treatment, Heidegger lauds what he terms a "broken-down"
thinking, and I examine his contribution to a 1958 Festschrift for Gebsattel to
better articulate such a thinking (4). Lastly, I take up Heidegger's remarks on
the role of the medical profession in a technological age from a 1962 speech
(5). In presenting this material, I hope to shed new light on a little known
aspect of Heidegger's career and biography and to situate philosophically his
relationship with Dr. Gebsattel.
see also
怎麼說故事
角色情節情境是基本的說法但有趣的故事需要另一個在現場反覆出現乍看之下沒有意義的符號比如說暗戰二讓林雪不信邪但最終得到救贖的銅板或那隻眾人望著香港天空尋找的鷹這件事說明杜琪峰喜歡吃肯達基炸雞和看法國片比如說一蚊雞保鑣裡那個玩溜滑板來來去去的小男孩符號的特性是沒有台詞沒有交代沒有說明有點像一個突兀的家具微笑看著你原本要說的那個故事
上述說明我們一般熟悉的故事講法太功能性了有點像一個家不缺家具而且每個家具都有它的恰當的作用但你很快察覺好像少了一點甚麼
有趣的故事有另一種可能就是爆笑的意外比如說熱帶魚裡兩個劫匪劫持人質一個曾是警察去北投金馬獎戲院打電話另一個憨漢守著那個莫名其妙被綁架的國中生打電話索贖的遲遲沒有回來突然電視新聞說他撞車掛了那天金馬獎戲院裡只有七八個人包括我在內一陣爆笑我認為那是台灣四百年史的一個重要的瞬間
我是說爆笑
製作成本很高的故事常常企圖捕捉離奇的(exotic)景象這點我不反對但這點無法保證有趣意思是說生活即道場你不必離譜就能見到上帝
我先前說過看著Lawrence Block筆下的Matthew Scudder在曼哈頓暗夜走來走去直到腿快走斷的谷底你的腿也跟著他酸痛起來這件事某次看尤涅斯柯的劇本也發生過我沒有辦法解釋腿痛但這件事很有趣
poietic
https://en.wikipedia.org/wiki/Esthesic_and_poietic
Like 'emic' and
'etic', both words appear to be derived from a suffix,
-poietic (from Greek: ποιητικός "creative") meaning productive or
formative and -esthesic (from αἴσθησις "sense") being receptive
or perceptive, in relation to the neutral level. The neutral level is
the "trace" left behind, the physical or material creation of esthesic
and poietic processes.
-poietic (from Greek: ποιητικός "creative") meaning productive or
formative and -esthesic (from αἴσθησις "sense") being receptive
or perceptive, in relation to the neutral level. The neutral level is
the "trace" left behind, the physical or material creation of esthesic
and poietic processes.
Thus, "a symbolic form... is not some
'intermediary' in a process
of 'communication' that transmits the meaning intended by the
author to the audience; it is instead the result of a complex
process of creation (the poietic process) that has to do with the
form as well as the content of the work; it is also the point of
departure for a complex process of reception (the esthesic
process) that reconstructs a 'message.'" (Nattiez1990, p. 17)
of 'communication' that transmits the meaning intended by the
author to the audience; it is instead the result of a complex
process of creation (the poietic process) that has to do with the
form as well as the content of the work; it is also the point of
departure for a complex process of reception (the esthesic
process) that reconstructs a 'message.'" (Nattiez1990, p. 17)
now, these are the fragments, before the birth of concepts
The Event (Studies in Continental Thought) (Martin Heidegger (Author, Editor), Richard Rojcewicz (Translator), Indiana University Press, 2012)
Martin Heidegger’s The Event offers his most substantial self-critique of his Contributions to Philosophy: Of the Event and articulates what he means by the event itself. Richard Rojcewicz’s elegant translation offers the English-speaking reader intimate contact with one of the most basic Heideggerian concepts. This book lays out how the event is to be understood and ties it closely to looking, showing, self-manifestation, and the self-unveiling of the gods. The Event (Complete Works, volume 71) is part of a series of Heidegger's private writings in response to Contributions. (amazon) (accessible via scribd)
This is a translation of Martin Heidegger’s Das Ereignis.
The German original was composed in 1941–42 and was published posthumously in 2009 as volume 71 of
The German original was composed in 1941–42 and was published posthumously in 2009 as volume 71 of
the author’s Gesamtausgabe (“Complete Edition”).
The book is the sixth in a series of seven reflections
inaugurated by the decisive Contributions to Philosophy
(Of the Event). At the heart of all these reflections is what
Heidegger calls “the event,” and the title of the present volume thus indicates its close connection to Contributions
and its centrality to Heidegger’s path of thinking.
The book is the sixth in a series of seven reflections
inaugurated by the decisive Contributions to Philosophy
(Of the Event). At the heart of all these reflections is what
Heidegger calls “the event,” and the title of the present volume thus indicates its close connection to Contributions
and its centrality to Heidegger’s path of thinking.
Heidegger's Poietic Writings: From Contributions to Philosophy to The Event (Studies in Continental Thought) (Daniela Vallega-Neu, Indiana University Press, 2018)
Engaging the development of Heidegger’s non-public writings on the event between 1936 and 1941, Daniela Vallega-Neu reveals what Heidegger's private writings kept hidden. Vallega-Neu takes readers on a journey through these volumes, which are not philosophical works in the traditional sense as they read more like fragments, collections of notes, reflections, and expositions. In them, Vallega-Neu sees Heidegger searching for a language that does not simply speak about being, but rather allows a sense of being to emerge in his thinking and saying. She focuses on striking shifts in the tone and movement of Heidegger’s thinking during these important years. Skillfully navigating the unorthodox and intimate character of these writings, Vallega-Neu provides critical insights into questions of attunement, language, the body, and historicity in Heidegger’s thinking. (amazon) (accessible via scribd)
Heidegger's Contributions to Philosophy: An Introduction, by Daniela Vallega-Neu, Indiana University Press, 2003 (pdf available)
https://epdf.pub/heideggers-contributions-to-philosophy-an-introduction.html
Heidegger's Contributions to Philosophy: An Introduction, by Daniela Vallega-Neu, Indiana University Press, 2003 (pdf available)
https://epdf.pub/heideggers-contributions-to-philosophy-an-introduction.html
Friday, October 18, 2019
72
10/18 5:08 PM, in jail, soon, IPV ppt, expected to be done this weekend, for 11/21; Daseinsanalysis, return to Heidegger, is the only way, keep working, erratically, and slowly; 十分不喜高樓; 中共窮兵黷武 何來民生民權 徒剩民族雞血; 10/19 6:18 AM, dawn, cloudy; IPV ppt done last night; 9:20 AM, one ER, alcoholic, in jail a few times, hx of SUD, NH3 202, then 140, 10:30 PM, refuse adm, AAD; throughtout 10/19, probably 10 phone calls from H2/H3; 10/20 9:20 AM, A7 one alcoholic, temper due to 電話卡;
Trauma and Loss: Key Texts from the John Bowlby Archive (ed. Robbie Duschinsky, Kate White, Routledge, 2019-9-30)
During his lifetime John Bowlby, the founder of attachment theory, was unable to publish as he wished due to strong opposition to his ideas. Now, with the support of the Bowlby family, several complete and near-complete works from the John Bowlby Archive at the Wellcome Collection are published for the first time.
The collection spans Bowlby’s thinking from his early ideas to later reflections, and is split into four parts. Part 1 includes essays on the topic of loss, mourning and depression, outlining his thoughts on the role of defence mechanisms. Part 2 covers Bowlby’s ideas around anxiety, guilt and identification, including reflections on his observations of and work with evacuated children. Part 3 features three seminars on the subject of conflict, in which Bowlby relates clinical concepts to both political philosophy and psychoanalysis in innovative ways. Part 4 consists of Bowlby’s later reflections on trauma and loss, and on his own work as a therapist.
This remarkable collection not only clarifies Bowlby’s relationship with psychoanalysis but features his elaboration of key concepts in attachment theory and important moments of self-criticism.
It will be essential reading for clinicians, researchers, and others interested in human development, relationships and adversity. (amazon)
China's GDP growth to grind to 27-1/2 year low as tariffs hit demand (Kevin Yao, Reuters, 2019-10-18)
https://www.reuters.com/article/us-china-economy-gdp/chinas-gdp-growth-to-grind-to-27-1-2-year-low-as-tariffs-hit-demand-idUSKBN1WW32X
http://www.epochtimes.com/b5/19/10/17/n11594984.htm
https://www.youtube.com/watch?v=-XfTBkSANiU
http://www.epochtimes.com/b5/19/10/17/n11594984.htm
https://www.youtube.com/watch?v=-XfTBkSANiU
Thursday, October 17, 2019
社會轉型
看起來老程此生研究轉型已經來到形上意思是說經濟發展無法預設政治轉型而政治轉型之前需要社會轉型的意識覺醒浸潤到大多數公民他的用詞是腦內風暴意思是說你的大腦必須先發生革命推翻昨天的自己之後你才可能說「我今天下午要去高雄」
中國人是一個愛好面子的民族
這句話是老外對中國人的一個跨文化的文化差異的想像我的高三國文董老師當年就訓示過我們成天照鏡者實在窩囊遵照老師指示我到了六十歲才突然照鏡發現鏡中的人滿面黑斑愁容有點驚嚇認不出來從此我就有面子了意思是說二十到六十那四十年我沒有面子是很重要的人生經驗回到這句話我想是因為中國人過度群居的人情壓力所致舉手投足都要被看到有點像無法落幕的舞台劇演員事實上連觀眾都在戲中這是為什麼我推崇已經消逝的三和文明的地方你想三年不洗澡刷牙自在躺臥大街呼呼大睡的大神諸君會管你甚麼鳥面子嗎
2:24 AM
形下不得自由無法輕易移動的典範就是監獄
精神科病房修道院軍營和任何基本教義殿堂
大躍進為什麼風調雨順能餓死四千五百萬人
因為不能逃離現場到鄰村的鄰村的鄰村乞食
年輕的時候心神不寧到野馬都自嘆弗如
中年以後不欲移動到飛雀都誤以為是山
那天我跟Y君說妳要珍惜在女監工作
因為妳有機會照顧一群有故事的女人
有故事這三字是 Y君說的
一切救贖的可能從此開始
2:01 AM
詮釋學的發生的前提是你無法輕易移動
比如說高達美的行動不便
詮釋學的發生的前提是你經常渾身痠痛
比如說高達美的永恆背痛
詮釋學的發生的前提是你形下不得自由
以至形上的凝視與被凝視
可以以地質學形成一般緩慢的速度成形
所以你和我都知道我們是不可能詮釋了
這個不可能說明了互為主體也不可能了
Wednesday, October 16, 2019
2019-11-21 IPV
https://en.wikipedia.org/wiki/Intimate_partner_violence
https://www.integration.samhsa.gov/clinical-practice/intimate-partner-violence
https://apps.who.int/iris/bitstream/handle/10665/77432/WHO_RHR_12.36_eng.pdf;jsessionid=AD154286D0BE657A36C068F1BFBC364C?sequence=1
https://www.cdc.gov/violenceprevention/intimatepartnerviolence/fastfact.html
https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6278226/
https://adaa.org/learn-from-us/from-the-experts/blog-posts/consumer/intimate-partner-violence-what-it-and-what-does
https://onlinelibrary.wiley.com/doi/abs/10.1002/9781118303092.ch19
https://onlinelibrary.wiley.com/doi/book/10.1002/9781118303092
https://pdfs.semanticscholar.org/7d3a/a36298223f6e55c1142aa7cabf08acd78f11.pdf
https://www.jabfm.org/content/jabfp/31/4/635.full.pdf
file:///C:/Users/Kelly%20Chang/Downloads/265891781-Violence-Assessment-and-Management-Livro-2008.pdf (Chap 24)
https://www.blueprintsprograms.org/programs/safe-dates/
https://en.wikipedia.org/wiki/Dating_violence
https://www.amazon.com/Violence-Routledge-Culture-Society-Business-dp-0367347059/dp/0367347059/ref=mt_paperback?_encoding=UTF8&me=&qid=1571279783
https://en.wikipedia.org/wiki/Violence_against_women
https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3100675/
https://www.bwss.org/support/programs/youth-ending-violence/youth-dating-violence-awareness-month/facts/
https://en.wikipedia.org/wiki/Traumatic_bonding
https://www.ncbi.nlm.nih.gov/pubmed/8193053
https://www.uptodate.com/contents/intimate-partner-violence-intervention-and-patient-management?search=domestic%20violence&source=search_result&selectedTitle=1~150&usage_type=default&display_rank=1
https://www.uptodate.com/contents/date-rape-identification-and-management?search=dating%20violence&source=search_result&selectedTitle=3~150&usage_type=default&display_rank=3
https://drive.google.com/drive/folders/1UuUy7izRnVKpnGz_iJtcSQpeExKwVXRp?usp=sharing
https://www.integration.samhsa.gov/clinical-practice/intimate-partner-violence
https://apps.who.int/iris/bitstream/handle/10665/77432/WHO_RHR_12.36_eng.pdf;jsessionid=AD154286D0BE657A36C068F1BFBC364C?sequence=1
https://www.cdc.gov/violenceprevention/intimatepartnerviolence/fastfact.html
https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6278226/
https://adaa.org/learn-from-us/from-the-experts/blog-posts/consumer/intimate-partner-violence-what-it-and-what-does
https://onlinelibrary.wiley.com/doi/abs/10.1002/9781118303092.ch19
https://onlinelibrary.wiley.com/doi/book/10.1002/9781118303092
https://pdfs.semanticscholar.org/7d3a/a36298223f6e55c1142aa7cabf08acd78f11.pdf
https://www.jabfm.org/content/jabfp/31/4/635.full.pdf
file:///C:/Users/Kelly%20Chang/Downloads/265891781-Violence-Assessment-and-Management-Livro-2008.pdf (Chap 24)
https://www.blueprintsprograms.org/programs/safe-dates/
https://en.wikipedia.org/wiki/Dating_violence
https://www.amazon.com/Violence-Routledge-Culture-Society-Business-dp-0367347059/dp/0367347059/ref=mt_paperback?_encoding=UTF8&me=&qid=1571279783
https://en.wikipedia.org/wiki/Violence_against_women
https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3100675/
https://www.bwss.org/support/programs/youth-ending-violence/youth-dating-violence-awareness-month/facts/
https://en.wikipedia.org/wiki/Traumatic_bonding
https://www.ncbi.nlm.nih.gov/pubmed/8193053
https://www.uptodate.com/contents/intimate-partner-violence-intervention-and-patient-management?search=domestic%20violence&source=search_result&selectedTitle=1~150&usage_type=default&display_rank=1
https://www.uptodate.com/contents/date-rape-identification-and-management?search=dating%20violence&source=search_result&selectedTitle=3~150&usage_type=default&display_rank=3
https://drive.google.com/drive/folders/1UuUy7izRnVKpnGz_iJtcSQpeExKwVXRp?usp=sharing
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