Wednesday, January 1, 2025

What was Picasso’s works like in the period of 1926-1932? (ChatGPT, 2025-1-1)

 Between 1926 and 1932, Pablo Picasso explored the tension between figuration and abstraction, producing works that delved into surrealism, emotional expression, and complex relationships with form and space. This period is particularly marked by:


1. Transition to Surrealism

• While Picasso did not officially join the Surrealist movement, his works during this time often reflected surrealist themes, including:

• Distorted, fragmented forms.

• Symbolism rooted in dreams, subconscious desires, and sexuality.

• An emotional intensity that bordered on psychological exploration.


2. Exploration of the Human Form

• Picasso began breaking the human figure into biomorphic shapes, blending abstraction with figuration.

• His depictions of the human body during this time were often grotesque, erotic, and distorted, reflecting complex emotional states.

• Example: His “Bone Women” series features angular, skeletal forms that verge on abstraction, emphasizing tension and unease.


3. Focus on Marie-Thérèse Walter

• Picasso began a passionate relationship with Marie-Thérèse Walter in 1927, and her presence deeply influenced his art.

• During this period, Marie-Thérèse became a muse for many of his works, appearing in:

• Sensual, dreamlike portraits with soft, rounded forms.

• Symbolic and surreal depictions that blurred her identity with organic shapes like fruits and plants.


4. Sculptural Influences

• Picasso’s interest in sculpture intensified during this period, and this is evident in his paintings, which often resemble three-dimensional assemblages.

• His experiments with materials and textures in sculpture informed his two-dimensional works, creating a unique interplay of volumes and surfaces.


5. Notable Works


“The Painter and His Model” (1927)

• A semi-abstract exploration of the relationship between the artist and muse, reflecting Picasso’s ongoing fascination with creation and sexuality.


“The Large Nude in Red Armchair” (1929)

• A distorted, surreal depiction of a reclining woman, possibly influenced by his relationship with Marie-Thérèse Walter.

• This work emphasizes emotional intensity through the deformation of the human figure.


“The Kiss” (1931)

• A surreal, intimate depiction of lovers, blending organic and geometric forms to evoke both tenderness and tension.


Sculpture: “Woman in the Garden” (1929-1930)

• A monumental, surrealist-inspired sculpture made of welded metal, reflecting Picasso’s innovative approach to materials.


6. Emotional and Symbolic Depth

• These works often carry intense emotional symbolism, grappling with themes such as:

• Desire and Eros: Inspired by his relationship with Marie-Thérèse.

• Conflict and Fragmentation: Expressed through distorted figures.

• Dreams and the Subconscious: Reflecting surrealist ideas.


7. Influences and Impact

• Picasso’s work during this period was influenced by:

• The Surrealist movement, including André Breton and Salvador Dalí.

• His personal relationships, particularly with Marie-Thérèse.

• The broader cultural climate of the interwar years, marked by tension and uncertainty.

• These works bridged the gap between his earlier Cubist experiments and the emotional weight of his later masterpieces, such as Guernica (1937).


Conclusion


Between 1926 and 1932, Picasso’s work became increasingly emotional, symbolic, and abstract, often reflecting his personal life and the broader influence of surrealism. This period represents a dynamic phase of experimentation and transformation, showcasing Picasso’s ability to innovate while engaging deeply with the emotional and psychological dimensions of art.


The Razor’s Edge (Somerset Maugham, 1944) (車行形上學)

William Somerset Maugham (1874-1965)

https://en.wikipedia.org/wiki/W._Somerset_Maugham

https://en.wikipedia.org/wiki/List_of_works_by_W._Somerset_Maugham#Novels_and_story_collections


It may be that when his life at last comes to an end he will leave no more trace of his sojourn on earth than a stone thrown into a river leaves on the surface of the water. (Chap 1)


1/1/25 (星期三)

今不赴霄裡,你要理解,老實計時,是 doing time 關鍵,一天一天,一周一周,一月一月,一年一年,的過,這是為什麼,問候語說,have a nice day,這麼重要,

Few Options (2011)

https://en.wikipedia.org/wiki/Few_Options (free on Plex)

Kill 'Em All 2 (2024)

https://en.wikipedia.org/wiki/Kill_%27Em_All_2 (Apple TV, 2025-1-1)

Classified (2024)

https://en.wikipedia.org/wiki/Classified_(2024_film)

Gunner (2024)

https://en.wikipedia.org/wiki/Gunner_(film)

The Creation of a Novelist (2017)

https://www.researchgate.net/publication/316470690_The_Creation_of_a_Novelist

What is an author now? Discourse analysis applied to the idea of an author (2015)

https://www.researchgate.net/publication/282420752_What_is_an_author_now_Discourse_analysis_applied_to_the_idea_of_an_author

See also 

https://sites.evergreen.edu/politicalshakespeares/wp-content/uploads/sites/226/2015/12/Foucault-What-is-an-Author.pdf

Milan Kundera (1929-2023) (車行形上學)

https://en.wikipedia.org/wiki/Milan_Kundera


What is a Novelist? (2006)



The Apologizer (2015)



Encounter: Essays by Milan Kundera (2010)



Novels

Short fiction

Collections

Stories

  • The Apologizer (2015)[71]

Poetry collections

  • Člověk zahrada širá (Man: A Wide Garden) (1953)[13]
  • Poslední máj (The Last May) (1955) – celebration of Julius Fučík[13]
  • Monology (Monologues) (1957)[13]

Essays

  • Český úděl (The Czech Deal) in Listy (December 1968)[72]
  • Radikalizmus a expozice (Radicalism and Exhibitionism) (1969)[73]
  • The Art of the Novel (L'art du Roman) (1986)[74]
  • Testaments Betrayed: An Essay in Nine Parts (Les testaments trahis: essai) (1993)[74]
  • D'en bas tu humeras les roses – rare book in French, illustrated by Ernest Breleur (1993)[74]
  • The Curtain (Le Rideau) (2005)[75]
  • An Encounter (Une rencontre) (2009)[76] (accessible via perlego)

Drama

Articles

  • What is a novelist (2006)[78]
  • Die Weltliteratur (2007)[79]

Non-fiction

  • A Kidnapped West: The Tragedy of Central Europe (2023)[80]

So can we say that bearing witness is exactly bearing the wound? (ChatGPT, 2025-1-1) (車行形上學)

 Yes, we can say that bearing witness is intrinsically tied to bearing the wound—both personally and collectively. To bear witness is to confront, endure, and testify to the existence of pain, loss, and rupture, often without resolution. Here’s how this idea unfolds:


1. The Wound as the Foundation of Bearing Witness

• What is a wound?

• A wound is a mark of vulnerability—a rupture in the fabric of one’s existence, whether physical, emotional, or existential.

• Bearing witness means not only recognizing this wound but also carrying its weight and testifying to its reality.

• Witnessing as Woundedness:

• To truly witness something—whether it be suffering, injustice, or truth—is to open oneself to being affected, even hurt, by what one sees.

• The act of witnessing creates an indelible impression, much like a wound, on the witness.


2. Personal Wounds and Bearing Witness

• Levinas and the Ethical Demand:

• For Levinas, the encounter with the face of the Other creates an ethical wound, a sense of inescapable responsibility to the Other’s suffering.

• Bearing witness in this sense is not passive; it is an active bearing of the Other’s pain as one’s own.

• Trauma and Witnessing:

• Survivors of trauma often bear witness through their testimony, but this act can reopen their wounds.

• Yet, this painful process is necessary to preserve the memory of the event and share its truth with others.


3. Historical and Collective Wounds

• Bearing Witness to Atrocity:

• Historical traumas—such as the Holocaust, slavery, or genocide—leave collective wounds that must be borne by witnesses.

• Testimonies of survivors, such as Elie Wiesel’s Night, exemplify how bearing witness ensures that these wounds are neither forgotten nor denied.

• Communal Responsibility:

• Even those who did not experience the wound directly may bear its weight as witnesses to the testimony of others, ensuring the wound remains visible in the collective memory.


4. Art and Philosophy as Bearing Witness

• Art as Witness:

• Artists often bear witness to personal and collective wounds through their creations.

• For example, Picasso’s Guernica testifies to the horrors of war, while Frida Kahlo’s self-portraits bear witness to her physical and emotional pain.

• Philosophy as Witness:

• Philosophers like Nietzsche and Kierkegaard bore witness to existential wounds, articulating the human condition in ways that resonate across time.

• Heidegger’s exploration of Being could be seen as an attempt to bear witness to the forgotten essence of existence.


5. Bearing Witness as Responsibility

• The Weight of the Wound:

• To bear witness is to carry the wound—not as a passive victim but as an active participant in the process of remembering, understanding, and sometimes transforming it.

• Witnessing requires courage, as it involves facing what is uncomfortable, painful, or overwhelming.

• Silence as Betrayal:

• To refuse to bear witness is to deny the wound, which may allow further harm or forgetting. Bearing witness ensures that the wound is acknowledged and its lessons preserved.


6. The Paradox of Bearing Witness

• Healing Through Witnessing:

• While bearing witness keeps the wound alive, it can also serve as a path to healing by acknowledging and integrating the pain into a larger narrative.

• The Inescapability of the Wound:

• Bearing witness does not erase the wound; it transforms it into something meaningful, a truth that must be preserved even if it cannot be resolved.


Conclusion


To bear witness is indeed to bear the wound. The act of witnessing is not detached observation but a deeply personal and ethical engagement with the rupture and pain of existence. Whether personal, collective, or existential, the wound becomes a shared space of vulnerability and truth, and bearing it ensures that the experiences it signifies are not lost to silence or indifference.


Would you like to explore specific examples or dimensions of this idea further?