Sunday, May 11, 2025

Would you now like a comparative summary between Simondon, Whitehead, and Deleuze on the concept of individuation? , yes, please. (ChatGPT, 2025-5-11)(自體的心理學)(車行哲學)

 Absolutely. Here’s a comparative summary of how Gilbert Simondon, Alfred North Whitehead, and Gilles Deleuze each understand individuation—a key philosophical concern they share, though approached through different metaphysical frameworks:



1. Gilbert Simondon: Individuation as Ontogenesis


Key Idea:


Individuation is not the result of being but the process of becoming-being.


Ontology of Becoming: Simondon rejects the classical form/matter schema (hylomorphism). The individual is not a substance but a phase in an ongoing process of individuation.

Preindividual: Every individual emerges from a preindividual field of tensions and potentials—not yet resolved or structured.

Metastability: Systems are not in equilibrium; they are metastable, primed for transformation.

Transindividual: Individuation continues socially and relationally—subjectivity arises in co-individuation with others.

Technics: Technical objects, like humans, also undergo individuation—he bridges ontogenesis with technogenesis.



2. Alfred North Whitehead: Concrescence and Actual Occasions


Key Idea:


The universe is made of events, not things.


Process Philosophy: All reality consists of “actual occasions”—discrete events that concresce (gather) prehensions (influences from past events) into a new becoming.

Internal Relatedness: Each occasion is both an individual and a relation to all others—relational ontology par excellence.

Creativity: The ultimate metaphysical principle; the power of the many to become one.

Subject-Superject: Every entity is both subject (experiencing) and superject (completed outcome) in an interwoven world-process.

God: For Whitehead, even the divine is part of the process—a lure for novel concrescences, not an external maker.



3. Gilles Deleuze: Difference, Becoming, and the Virtual


Key Idea:


Individuation is driven by differential intensities unfolding in a field of virtuality.


Ontology of Difference: Deleuze emphasizes difference-in-itself over identity—individuals emerge through processes of differentiation and actualization.

Virtual and Actual: The virtual is not unreal—it is a real dimension of potentiality from which individuals are actualized through singular events.

Multiplicity: Individuals are not stable substances but assemblages, composed of multiplicities and flows.

Becoming: More fundamental than being—emphasizing transformation over form.

Simondon’s Influence: Deleuze explicitly draws on Simondon’s preindividual and transindividual ideas in Difference and Repetition and Logic of Sense.



Comparative Table

Conceptual Axis

Simondon

Whitehead

Deleuze

Core Concept

Individuation

Concrescence

Differentiation and Becoming

Metaphysical Ground

Preindividual field

Actual occasions

Virtual multiplicities

Relationality

Transindividual as co-individuation

Internal relations of events

Assemblages and rhizomes

Temporality

Ontogenesis (time as individuation)

Creative advance into novelty

Non-linear becoming, time-images

Technology/Subject

Technogenesis and psychic individuation

God and value as lures for process

Subject as desiring-machine or becoming

Form vs Process

Process precedes form

Form is crystallized process

Forms are temporary expressions of flows

Influence On

Stiegler, Latour, Yuk Hui

Eco-philosophy, theology, process thinkers

Badiou, Guattari, new materialism





In Summary



  • Simondon gives us a structured ontology of emergence rooted in physical and psychic individuation.
  • Whitehead offers a cosmological process philosophy in which the world is made of events, not substances.
  • Deleuze radicalizes both into a philosophy of difference and becoming, emphasizing the creative power of the virtual.



Each offers a vision of individuation as the engine of reality, where what is arises from what becomes, and identity is always a momentary intensification in a larger field of relations.




Would you like an illustrated diagram comparing their metaphysical diagrams (e.g. Simondon’s cycle, Whitehead’s actual occasions, Deleuze’s virtual-actual topology)?