Monday, December 31, 2018

Graham Parkes

Graham Parkes is Professor of Philosophy and Head of the School of Philosophy and Sociology at University College Cork, in Ireland, and a former senior fellow at the Harvard University Center for the Study of World Religions. Among his numerous publications, he is author of Composing the Soul: Reaches of Nietzsche’s Psychology; editor of Heidegger and Asian Thought and Nietzsche and Asian Thought; and translator of Nishitani Keiji’s The Self-Overcoming of Nihilism and François Berthier’s Reading Zen in the Rocks: The Japanese Dry Landscape Garden.

1.    Nishitani Keiji, The Self-Overcoming of Nihilism. Translated by Graham Parkes, with
      Setsuko Aihara. Albany, New York: State University of New York Press,1990

2.    Nietzsche and Asian Thought, ed. by Graham Parkes, University of Chicago Press, 1991

Friedrich Nietzsche's work has had a significant impact on the intellectual life of non-Western cultures and elicited responses from important thinkers outside of the Anglo-American philosophical traditions as well. Bringing together thirteen internationally renowned scholars, this is the first collection of essays to address the connection between Nietzsche's ideas and philosphies in India, China, and Japan. (amazon) 

3.    Composing the Soul: Reaches of Nietzsche's Psychology, by Graham Parkes, University of Chicago Press, 1994 (abebooks, 2018-12-31) (received 2019-1-24) (may work on this one 2020-4-4)

Nietzsche wrote in Ecce Homo (1888), "That a psychologist without equal speaks from my writings—this is perhaps the first insight gained by a good reader. . . . Who among the philosophers before me was in any way a psychologist? Before me there simply was no psychology."

Composing the Soul is the first study to pay sustained attention to this pronouncement and to examine the contours of Nietzsche's psychology in the context of his life and psychological makeup. Beginning with essays from Nietzsche's youth, Graham Parkes shows the influence of such figures as Goethe, Byron, and Emerson on Nietzsche's formidable and multiple talents. Parkes goes on to chart the development of Nietzsche's psychological ideas in terms of the imagery, drawn from the dialogues of Plato as well as from Nietzsche's own quasi-mystical experiences of nature, in which he spoke of the soul. Finally, Parkes analyzes Nietzsche's most revolutionary idea—that the soul is composed of multiple "drives," or "persons," within the psyche. The task for Nietzsche's psychology, then, was to identify and order these multiple persons within the individual—to compose the soul.

Featuring all new translations of quotations from Nietzsche's writings, Composing the Soul reveals the profundity of Nietzsche's lifelong personal and intellectual struggles to come to grips with the soul. Extremely well-written, this landmark work makes Nietzsche's life and ideas accessible to any reader interested in this much misunderstood thinker. (amazon)

4.    Reading Zen in the Rocks: The Japanese Dry Landscape Garden, by Francois Berthier, Graham Parkes, University of Chicago Press, 2000

The Japanese dry landscape garden has long attracted—and long baffled—viewers from the West. While museums across the United States are replicating these "Zen rock gardens" in their courtyards and miniature versions of the gardens are now office decorations, they remain enigmatic, their philosophical and aesthetic significance obscured. Reading Zen in the Rocks, the classic essay on the karesansui garden by French art historian François Berthier, has now been translated by Graham Parkes, giving English-speaking readers a concise, thorough, and beautifully illustrated history of these gardens.

Berthier's guided tour of the famous garden of Ryoanji (Temple) in Kyoto leads him into an exposition of the genre, focusing on its Chinese antecedents and affiliations with Taoist ideas and Chinese landscape painting. He traces the roles of Shinto and Zen Buddhism in the evolution of the garden and also considers how manual laborers from the lowest classes in Japan had a hand in creating some of its highest examples. Parkes contributes an equally original and substantive essay which delves into the philosophical importance of rocks and their "language of stone," delineating the difference between Chinese and Japanese rock gardens and their relationship to Buddhism. Together, the two essays compose one of the most comprehensive and elegantly written studies of this haunting garden form.

Reading Zen in the Rocks is fully illustrated with photographs of all the major gardens discussed, making it a handsome addition to the library of anyone interested in gardening, Eastern philosophy, and the combination of the two that the karesansui so superbly represents. (amazon)


5.   Parkes, Graham (2011) Heidegger and Japanese Fascism: An Unsubstantiated       Connection, in “Japanese and Continental Philosophy: Conversations with the Kyoto   School (Studies in Continental Thought)”, ed. by Bret W. Davis, et al., Indiana University   Press, pp. 247-265


6.    Parkes, Graham (2013) Heidegger and Nishitani on Nature and Technology


7.    Nishitani Keiji on Practicing Philosophy as a Matter of Life and Death, by Graham Parkes, in “The Oxford Handbook of Japanese Philosophy", ed. by Bret W. Davis, OUP, work in progress

Abstract and Keywords

This chapter offers an existential approach to those aspects of Nishitani’s philosophy that are motivated by a profound sense of the utter meaninglessness of existence and by the desire to confront that situation honestly. It examines his idea of the three fields of awareness: consciousness, (beneath it) nihility, and (at bottom) emptiness. Existence on the field of consciousness is too superficial to make for a fulfilling life. Drawing from Nietzsche and Heidegger, as well as from the Zen tradition, Nishitani outlines the field of nihility as a place of death rather than life and argues that if we can endure facing our finitude there will come a turn to the deeper field, of emptiness. On this field, we are able to encounter things “on their home ground” for the first time and also our selves as participants in the network of relations that constitute the world as “a field of force.”

Graham Parkes - "Nietzschean Themes in The Book of Disquiet" (Lisbon, 2014-10-16)

https://www.youtube.com/watch?v=JiSp2YTxCPw&list=PLrSjfnUw3J3T13nuR4qgP4vIE3dPhf3r1

Angus Stone - Wooden Chair Official Video


https://www.youtube.com/watch?v=DqDT7mZVEq8&start_radio=1&list=RDDqDT7mZVEq8&t=146

easy-going, free, wild, dry, almost happy, for the new year eve

古拉格的女人 Women of the Gulag (2018)

https://www.youtube.com/watch?v=7H32c__g_XY

https://www.voacantonese.com/a/oscar-film-gulag-shortlist-2018-20181230/4721758.html

https://botanwang.com/articles/201812/%E5%8F%A4%E6%8B%89%E6%A0%BC%E9%9B%86%E4%B8%AD%E8%90%A5%E5%BD%B1%E7%89%87%E5%B0%86%E8%A7%92%E9%80%90%E5%A5%A5%E6%96%AF%E5%8D%A1%E5%A5%96.html

https://www.imdb.com/title/tt7622662/

嚴真點評+時事小品:2018末中共上演三個審判秀及抵制聖誕節

https://www.youtube.com/watch?v=IqqzHceHQZw


堅決抵制西元2019
堅決慶祝慶豐七年

China's Disappeared: A look at who went missing in 2018 (SCMP, 2018-12-30)

https://www.youtube.com/watch?v=sbO8m9uQHCA

https://www.scmp.com/news/china/politics/article/2180032/chinas-disappeared-look-who-went-missing-2018

中共财长语出惊人 “惊涛骇浪”来袭 北京大限已到? 习近平上台6年多遭遇最严峻局面

https://www.youtube.com/watch?v=biTP8c0gQ1Y

杜紫宸:科技封锁,消费降级,中国2018经济惨

https://www.youtube.com/watch?v=2shX7GvvbZU

“习近平在2018”:一个证明“个人独裁”如何糟糕的历史故事

https://www.youtube.com/watch?v=Hk3cdoEDNx0

6:44 AM


天色
微明

所謂智慧
必須發生三次以上
其中失敗兩次成功一次

比如說婚姻
比如說創業
比如說選舉
比如說戰爭
比如說治療

所以它必須遲到

有沒有可能
三次都失敗
也算智慧

這是貝克特的問題

有沒有可能
兩千年都失敗
也算智慧

這是中國人的問題

司馬遷和司馬光
沒有問過這個問題

the Cheokoron discussions

At the age of forty-three, Nishitani, like many other Japanese academics, incurred difficulties with the wartime Ministry of Education. Both Nishida and Tanabe encouraged him to speak out against the irrational ideology of the time, which appeared to be leading Japan to war, but he was unable to do so, unable to be decisive enough to act on their urgings. He was appointed to the “chair” of the department of religion that same year, and was awarded a doctorate, with the help and assistance of Nishida, two years later. His doctoral thesis was titled “Prolegomenon to a Philosophy of Religion.”

Nishitani received a severe blow in December1946, after the defeat of Japan, when the occupation authorities deemed him unsuitable for teaching. Not only could he not teach any longer, but he was also barred from holding any public office. The charge against him was that he had supported the wartime government. Needless to say, he was crushed by this decision, but he found his support in Zen, as well as in his wife. Heisig writes that “it was a difficult time for him, and his wife, who would watch him spending whole afternoons watching lizards in the yard, was afraid he would crack under the pain.” Nonetheless, during these years of academic exile, he wrote A Study of Aristotle, and God And Absolute Nothingness, and Nihilism, all of which Tanabe hailed as “masterpieces.”

Reflecting back to the war years, Nishitani observed that during the war he was criticized for not supporting Japan's turn toward militarism and rightist ideology and immediately after the war for having supported it in some way. He was damned if he did support the war, and damned if he did not. Nevertheless, he was eventually reappointed to the position he was forced to leave behind, just five years later in 1952. (1743-1747/3699)


Carter, Robert E.. The Kyoto School: An Introduction . State University of New York Press. 2013, Kindle edition. 




James W. Heisig documented those damned and fateful years, a la Heidegger, in more detail. This lesson taught us one should always refuse to speak for power, in the name of political philosophy. 


Philosophers of Nothingness: An Essay on the Kyoto School (Nanzan Library of Asian Religion and Culture), by James W. Heisig, University of Hawaii Press, 2001, pp. 200-208

溪聲


In 1936, his earlier interest in Zen broke through once again, and he began his Zen practice, which continued for the next twenty-four years at Shokoku-ji, under master Yamazaki. His dual interest in philosophy and Zen, as Heisig recounts, “was a matter, as he liked to say, of a balance between reason and letting go of reason, of ‘thinking and sitting, sitting and then thinking.’ ” The name given to him by his master was Keisei (“voice of the valley stream”). (1743/3699)

Carter, Robert E.. The Kyoto School: An Introduction . State University of New York Press. 2013, Kindle edition. 


一九三七


When he was thirty-seven he was awarded a scholarship from the Ministry of Education to study under the famous French philosopher, Henri Bergson (1859–1941). However, Bergson's ill health made this impossible, so he was allowed to switch to Martin Heidegger, now at Heidelberg University. At that time, Heidegger was lecturing on Nietzsche, and, during his stay, Nishitani himself delivered a lecture comparing Nietzsche's Zarathustra to Meister Eckhart's writings. (1743/3699)

Carter, Robert E.. The Kyoto School: An Introduction . State University of New York Press. 2013, Kindle edition. 

知道


永遠是遲到的
永遠是局部的
永遠是意外的

這件事
永遠是必然的

預見喪屍

當人工智能基因重組成為事實
你就知道喪屍也是事實
事實上那是新物種
尋找永恆的不朽的權力的不知節制的人類
創造出來的新物種
當然另一個解讀是
喪屍是活得不耐煩的人想像出來的
但活得不耐煩和
尋找永恆的不朽的權力的不知節制

其實是同一回事

歷史共業


每次天災人禍
都會有人宣稱
這是歷史共業
意思是說
天災人禍
是造就歷史學家
和佛學專家的搖籃
我不是歷史學家
也不是佛學專家
這點不用懷疑

Nishitani's understanding of selfless love extends not just to encounters with other people but with anything: “This must be a standpoint where one sees one's self in all things, in living things, in hills and rivers, towns and hamlets, tiles and stones, and loves all these things ‘as oneself.’ (2211/3699)

Fire burns without burning (itself), the eye sees without seeing (itself), water washes without washing (itself), and the enlightened person acts compassionately by being a self that is not a self. (2250/3699)

Carter, Robert E.. The Kyoto School: An Introduction . State University of New York Press. 2013, Kindle edition.

5:11 AM


不請自來的回憶
就是創傷
阻擋不請自來的回憶
只有麻木 (comfortably numb)
當然阻擋只可能一時
它還在那裡沉默獰笑

這時我已起身一時許
窗外仍是冬夜的黝暗
今天是二零一八末日
還有最後一包萬寶路

溪聲宗教性的純粹性
跟打坐二十四年有關
冰箱裡三天前半碗麵
正打坐微笑面對獰笑

无双 Project Gutenberg (2018)

https://www.youtube.com/watch?v=Mp5dRokqzzE

https://zh.wikipedia.org/wiki/%E7%84%A1%E9%9B%99_(%E9%9B%BB%E5%BD%B1)

南大教授被撤“长江学者”封号,学术造假在中国已成产业

https://www.youtube.com/watch?v=V0WgTOF5eLw

在断言中国进入经济大萧条4个月之后

https://www.youtube.com/watch?v=gJP2ALoAB7Y

权斗白热化!最高法院案卷离奇丢失 明打赵乐际暗逼宫习近平

https://www.youtube.com/watch?v=XROqMBYvliw

Sunday, December 30, 2018

亞飛與亞基

https://www.youtube.com/watch?v=F66zP026sLU

板橋查某

https://www.youtube.com/watch?v=VjCHv6uhk8Q

大内高手 (1972)

https://www.youtube.com/watch?v=F7ew4-A6A_Y

台南運河奇案

https://www.youtube.com/watch?v=6Q5Rw8UVELI

陈丹青

https://www.youtube.com/watch?v=yiihcdBWq4c

船過水無痕

https://www.youtube.com/watch?v=9Q7PbkAPcxg

周成過台灣

https://www.youtube.com/watch?v=v7IPhxEABzU

中国学者接连批习被删 习近平步入权威下降期信号出现?

https://www.youtube.com/watch?v=yJ3n0RlQYgg

美军重大打击共军北斗系统 川普已开始“精准打击”中共高层

https://www.youtube.com/watch?v=wmEfM7AkVQY

北斗衛星導航系統(Beidou Navigation Satellite System,BDS)

https://zh.wikipedia.org/wiki/%E5%8C%97%E6%96%97%E5%8D%AB%E6%98%9F%E5%AF%BC%E8%88%AA%E7%B3%BB%E7%BB%9F

https://en.wikipedia.org/wiki/BeiDou_Navigation_Satellite_System

人牛俱忘入廛垂手


這時天寒略緩起碼我是這樣認為的廛ㄔㄢˊ古代城市中可供平民居住的宅地說文解字廛二畝半也一家之居忘牛存人非也應為忘人存牛

十牛圖 (廓庵師遠 Kuoan Shiyuan [Kakuan Shien] 12th century)


https://terebess.hu/english/oxherd31.html

https://zh.wikipedia.org/wiki/%E5%8D%81%E7%89%9B%E5%9C%96


「尋牛」,到「見跡」、「見牛」、「得牛」、「牧牛」、「騎牛歸家」、「忘牛存人」、「人牛俱忘」、「返本還源」,到最後的「入廛垂手」

Two Zen Classics: The Gateless Gate and The Blue Cliff Records (Katsuki Sekida (Translator), 2005)

The strange verbal paradoxes called koans have been used traditionally in Zen training to help students attain a direct realization of truths inexpressible in words. The two works translated in this book, Mumonkan (The Gateless Gate ) and Hekiganroku (The Blue Cliff Record), both compiled during the Song dynasty in China, are the best known and most frequently studied koan collections, and are classics of Zen literature. They are still used today in a variety of practice lineages, from traditional zendos to modern Zen centers. In a completely new translation, together with original commentaries, the well-known Zen teacher Katsuki Sekida brings to these works the same fresh and pragmatic approach that made his Zen Training so successful. The insights of a lifetime of Zen practice and his familiarity with both Eastern and Western ways of thinking make him an ideal interpreter of these texts. (amazon) 

http://ccbs.ntu.edu.tw/BDLM/sutra/html/T48/T48n2005.htm 

https://zh.wikipedia.org/wiki/%E6%97%A0%E9%97%A8%E5%85%B3


《無門關》,全稱《禪宗無門關》,宋代無門慧開禪師撰 (1228)

四十八則公案

·        趙州狗子
·        百丈野狐
·        俱胝豎指
·        鬍子無須
·        香嚴上樹
·        世尊拈花
·        趙州洗缽
·        奚仲造車
·        大通智勝
·        清稅孤貧
·        州勘庵主
·        岩喚主人
·        德山托缽
·        南泉斬貓
·        洞山三頓
·        鐘聲七條
·        國師三喚
·        洞山三斤
·        平常是道
·        大力量人
·        雲門屎橛
·        迦葉剎竿
·        不思善惡
·        離卻語言
·        三座說法
·        二僧卷廉
·        不是心佛
·        久響龍潭
·        非風非幡
·        即心即佛
·        趙州勘婆
·        外道問佛
·        非心非佛
·        智不是道
·        倩女離魂
·        路逢達道
·        庭前柏樹
·        牛過窗欞
·        雲門話墮
·        趯倒淨瓶
·        達磨安心
·        女子出定
·        首山竹篦
·        芭蕉拄杖
·        他是阿誰
·        竿頭進步
·        兜率三關
·        乾峰一路