Monday, May 29, 2023

memo 1 (2023-6-7) (RP)

1. 置諸天地,交咐諸君,一片風景,
2. 三隻鬼,變成 RP 的老祖宗 (from ghosts to ancestors),Sandor Ferenczi (1873-1933),Hans Loewald (1906-1993),Pierre Janet (?) (1859-1947),
3. 批判的心理治療的兩個路數,Intersectionality,Decolonial therapy,
4. 精神分析簡史,
5. The Two Dimensions of Psychotherapy,
6. Enactment 的界線,是 mutual analysis (Ferenczi and R.N.,1932),和 countertransference acting out (Jody Davis,1994),
7. 不打不相識,的「打」,就是 enactment,的「相」,就是 intersubjectivity (互為主體性),的「識」,就是 insight (via experience and maybe interpretation),
8. 從自體心理學到自體的心理學,為什麼需要「途經」關係學派精神分析的二人心理學 ?
9. 關於 8. ,因為經過雙語 (一人和二人心理學) 洗禮,你進可攻退可守,遂可往左移,尋找一點六到一點八的位子,亦可往右挪,進入三人心理學的世界,意思是說,二是一個節點,不經由二,你不知一點六到一點八的節制的可貴,不經由二,你陷在原生家庭的普魯斯特的世界,你終不識卡夫卡,所面對的那座高牆,的後面,在發生什麼,


太原戰役 (1948-10 ~ 1949-4-25)

https://zh.wikipedia.org/zh-tw/%E5%A4%AA%E5%8E%9F%E6%88%B0%E5%BD%B9

我想,這就是,龍天樓,的歷史背景,

傅斯年用卡夫卡的變形說明蔡奇怎麼把包子的屁股塞進他的靈魂反之亦然

https://youtu.be/7PUTCge8D10

你要理解,屁股是形下,魂是形上,形下何以變成形上,是一個亙古的哲學難題,意思是說,白刀子進,紅刀子出,的蔡奇,用見紅的屁股,替趙家人,解決了這個難題,

再者,比如說,論心理治療者,喜延伸想像,說心理治療有精神層面(spiritual) 的意義,

這件事,我一甲子來,期期以為「不可」,

不可,是不可多說,或說了也沒有鳥用,的意思,

首先你要知道,你不是什麼,你不要什麼

你才能逐漸知道,你是什麼,你要什麼,

你要注意,「逐漸」二字,

這兩個字,就是你的人生,

再者,你要注意,「知道」二字,

意思是說,你只是知道,

只是說說,不一定做得到,

上述說明,我們終其一生,與這個世界的互動,

就是,藉著他者,找到自己,界定自己,以至,懶得界定自己,

換句話說,有趣的人,

就是,懶得界定自己的人,

唯其,懶得界定自己,

所以,這個人,終于 becoming,

終于 immanence ,

然後,在那個「終于」,與德勒茲相遇,


七嶋舞

https://zh.wikipedia.org/zh-tw/%E4%B8%83%E5%B6%8B%E8%88%9E

Hindsight bias (the knew-it-all-along phenomenon)

https://en.wikipedia.org/wiki/Hindsight_bias

Pausing AI Developments Isn't Enough. We Need to Shut it All Down

https://time.com/6266923/ai-eliezer-yudkowsky-open-letter-not-enough/

5/29/23 (星期一)

風大,樓遂成樂器,桌機不置地,還大地蒼茫,周三家樂福,牛奶落髮,準確是需要練習的,

怎麼做一個六十七歲的人 (2024)

昨天跟 D 君說,一是「不要面子」,二是「不要控制欲」,

這兩個不要,對我而言,並不陌生,

後來我想,還有一點,時已六七,隨時可走,不須酬酢,不須經營,當然也「不要勉強」,

以上,三不要也,以對六七,

Sunday, May 28, 2023

勇哉雲南回族起義殺共匪

https://youtu.be/z6KWIicPzbQ

Yamamoto (Kan Mikami, 2013)

https://www.youtube.com/watch?v=UGaeA0kThaQ

reading unknown books in an abandoned library

https://www.youtube.com/watch?v=St73ES9z2nM

Digital Twins, Generative AI, And The Metaverse

https://www.forbes.com/sites/bernardmarr/2023/05/23/digital-twins-generative-ai-and-the-metaverse/?sh=7c6d16cb7362

15 Habits To Achieve A Better Work-Life Balance In Today’s Fast-Paced World

https://www.forbes.com/sites/bernardmarr/2023/05/22/15-habits-to-achieve-a-better-work-life-balance-in-todays-fast-paced-world/?sh=703c240e3c15

(曾經)溢越的必要 (2023-6-7) (RP)

這件事,李侗知道,朱熹不知道,

意思是說,朱熹就像 Clara Thompson ,是帶回半個訊息的信差,

Francis Bacon 一輩子都知道,

Ferenczi 很早就偷偷知道,

Patrick Casement 知道,但是不敢承認知道,

Jody Davis 知道,幸好當時,她姿色猶存,意思是說,否則創傷就更嚴重,

溢越就像酒醉,

你要理解,我不喜酒醉,因為我不喜受限於肝臟代謝,等待酒醒,比如說,肝臟說,再過七小時,你就酒醒,意思是說,那七小時,除了喝水昏睡,你什麼都做不了,

那我對溢越,到底持何看法,

我認為,人生偶有當醉之時,意思是說,逢此不醉,則無誠意以對,

但是酒醉不可駕車,青年李侗,酒醉縱馬數十里,約略等同酒駕到台中,中年李侗,則喜踱步,緩行憋尿,意思是說,書房行至廁所,花了他三天,

朱熹說,李侗唯其曾溢越,方可參透理學,

意思是說,溢越會種下智慧的種子,雖然不保證一定會長出什麼名堂,

而且,唯其溢越,方逼近真實,這件事,拉崗桑說得很好,他說,你要享受你的溢越,意思是說,你至少要「曾經享受過」你的溢越,

什麼是總統相?

兩年前,我知道,我想買一隻 SUV,那時 Toyota Cross 剛上市,某開箱博主說,它「長得像」鬥犬,你要理解,Mr Chrome (Vancity Vanlife),就是養了一隻鬥犬,

後來沒有選 Cross,因為躺不下,選了 RAV4,因為它「長得像」床,但迄今猶未躺過,

日前,瀏覽某心理所,當家花旦,陣容圖譜,沙龍照,俊男美女,看起來很「有精神」,意思是說,「長得像」治療者,

雀聖一開場,四個哈欠連連,黑眼圈賭鬼,三天三夜,三十八個東,摸西抱怨,洗牌太慢,老太太說,摸西你不累嗎,摸西說,有牌打,就「有精神」,

你要理解,精神不是情緒,精神是一股氣,所謂精氣神,

氣體是一種物的存在的狀態的可能,相對的是液體和固體,你去燒開水,就知道我的意思,

比如說,卡夫卡,和 Benjamin Fondane,長得就像氣體,

這是為什麼這兩個人,是偉大的存在哲學家的原因,

精神似魂,所以蔡奇吃了人肉包子之後,很入魂,很有精神,

回到自然,就是回到自己本色的長相,比如說,一隻鳥長得像一隻鳥,一隻烏蠅長得像一隻烏蠅,一個紅牌妓女長得像一個紅牌妓女,一個台灣總統長得像一個台灣總統,

你要理解,白梅決定下山,返鄉生子前,她就是那座山的,很有精神的,紅牌妓女,雖然我始終沒有搞懂,為什麼窯子開在山上,顯然這是因為,那是一個很有精神的窯子,比如說,四十年前,士林陽明戲院旁的暗巷的窯子,就沒有精神,

怎麼經營窯子,我想首先伙食要好,其次窗戶採光要明亮,床邊要擺一本書,

回到雀聖一,我先前說過,那是香港電影史的高峰經驗,當被天九哥痛毆,打到失憶的阿旺,去窯子送外賣,門縫裡看到愛人,兩人遂隔著一道薄薄的木門痛哭,未幾阿旺推開門,才看到諾大空窗,然後,阿旺坐在血跡斑斑的路邊,暴食那堆外賣,

這就是暴食的起因,意思是說,食物填補靈魂的潰爛的空洞,

一般窯子,以床為主,佔據了絕大空間,上述阿旺愛人的,一鳳一樓,就犯了這個室內設計的錯誤,

室內設計,是我們對室內空間的想像和規劃,

公園廣場,是我們對戶外空間的想像和規劃,

比如說,天安門廣場,就應規劃靈堂祭拜燒金紙區,讓滿天,都是「黑色的蝴蝶」(張系國語),

如果,有一天,我要開一家窯子,我想,我會拿掉所有家具,包括床,意思是說,那是一個空空蕩蕩,讓嫖客找不到床的窯子,

意思是說,有趣的嫖客,就是邊脫下褲子,邊有點疑惑,的「那個人」,

牆壁雪白,絕對不可以掛,鑲金證書和莫明其妙的畫,可以掛總統玉照,最好是沒有穿褲子,一覽無遺那種,

昨天下午有人問,什麼是自體的心理學,我說「一二三四五」 (回到自然,回到歷史,存在治療,批判的心理治療,後結構主義的心理治療),他們顯然沒有聽懂,其實簡單講,「基于自體的心理學的心理治療」,殊勝就在那個空空蕩蕩的雪白的窯子裡發生的鳥事,

廚房紙巾,吸水性甚強,這是一個重要的新發現,

你要理解,為什麼我需要一個新桌機,因為我需要一個速度很快的可以列印的桌機,我現在用的那台宏碁,開機五分鐘,畫面轉換十分鐘,這跟台灣沒有量子物理有關,天這麼黑,父親打魚去,「它很辛苦,我知道」,












Saturday, May 27, 2023

AI 換臉詐騙

https://money.udn.com/money/amp/story/5603/7191884

5/27/23 (星期六) 5/28/23 (星期日)

明大園燦坤,不值費心,一日前處理,下周颱風,USB Hub,六月「去」西班牙瓦倫西亞,一隻甲蟲飛進屋裡,尋找荒涼破敗的汽車旅館,

以至於,颱風不會來了,5/30 SO AM,otherwise nothing till Saturday midnight,收集自體,張賢亮在蘭州火車站,阿旺在路邊屍體旁狂吃,年輕和尚太原城破後不知所蹤,Swedwoods 瑞典人在森林裡,Mr Chad 在華盛頓州,Mr Chrome 在溫哥華,Benjamin Fondane 寧死在集中營不願被營救,Max Bloch 寧死在歷史不願只是事後書寫歷史,白梅返鄉經土地公廟合十禮拜,數週前竹北遇某君,他深夜遇一中年人,從雲林來新竹找工作,身無分文,坐在路邊,某君遂提二千元予之,並報警協助安置,後來警察應是吃案,未做處理,但他已盡其陌生人的善意,

中台三路

https://www.youtube.com/live/Us9KzcCN01I?feature=share

Trauma and healing: from ‘furor sanandi’ to ‘animus sanandi’ (2004)

https://www.tandfonline.com/doi/abs/10.1080/08037060410026481

Sándor Ferenczi—the first intersubjectivist (2007)

https://www.tandfonline.com/doi/abs/10.1080/01062301.2007.10592801

THESE NEXT-GENERATION VACCINES COULD UPEND CANCER TREATMENT AS WE KNOW IT

https://www.inverse.com/health/vaccines-heart-disease-cancer-mrna

REDISCOVERING PIERRE JANET: Trauma, Dissociation, and a New Context for Psychoanalysis (ed Giuseppe Craparo, Francesca Ortu, Onno van der Hart, Routledge, 2019)

Rediscovering Pierre Janet explores the legacy left by the pioneering French psychologist, philosopher and psychotherapist (1859–1947), from the relationship between Janet and Freud to the influence of his dissociation theory on contemporary psychotraumatology.

Divided into three parts, the first section places Janetian psychological analysis and psychoanalysis in the context of the foundational tenets of psychoanalysis, from Freud to relational theory, before the book explores Janet’s work on trauma and dissociation and its influence on contemporary thinking. Part three presents several contemporary psychotherapy approaches directly influenced by Janetian theory, including the treatment of posttraumatic stress disorder and dissociative identity disorder.

Rediscovering Pierre Janet draws together eminent scholars from a variety of backgrounds, each of whom has developed Janetian constructs according to his or her own theoretical and clinical models. It provides an integrative approach that offers contemporary perspectives on Janet’s work, and will be of significant interest to practicing psychoanalysts, psychiatrists, and psychotherapists, especially those treating trauma-related dissociative disorders, as well as researchers with an interest in psychological trauma.

Mutuality / Enactment (2023-5-27) (2023-6-7) (RP)

作為概念,m / e,可以分而論之,但是實情是,事件當下,它們是一起發生的,比如說,打麻將,你可以打正常的四人麻將,這個時候,你會說三缺一,你也可以打二人麻將,這個時候,牌大輸贏大,特別過癮,但是不管四人還是二人,你都不是一個人,或一個人看著另一個人,打麻將,這個四或二,就是 mutuality ,這個打,就是 enactment ,再者,m / e,須以「場」(field)  視之 (意思是說,麻雀館就是賭場),這分明是混沌系統,要求我們,要有 complexity sensibility ,

畫龍不要點睛 (2023-5-27) (2023-6-7) (RP)

科學意在,構建我們對世界的理解,

社會科學意在,構建我們對人世的理解,

社會科學,包括心理學,

心理學,包括精神分析,

所有構建者,都在把自己畫進角落 (paint oneself into the corner) ,

當那個被構建的系統,近乎完成的時候,

這時,

那個畫者,應該停下來,

點起紙菸,踟躕再三,

是否,真的,要,

最後一筆,

畫龍點睛,

你要理解,彼筆一落,那隻龍就飛起來,

比真實還真實,遂取代了,

原有的真實的世界,

為什麼畫龍不要點睛,因為要留下造作的缺憾,以致還天地一個生機,

enactment (Hazel Ipp, 2023-5-26) (RP) (2023-5-27) (2023-6-7)

Ipp 反覆說,enactment 是 intrapsychic 和 interpersonal 混在一起的,意思是說,這個經驗,是同時包含,一人和二人心理學的,

我想,enactment 主要是說,治療者沒有打算,自外於那個治療室內的,所發生的事,

Ipp 說了一句弔詭的話,她說,治療者如果不是問題的一部分,治療者就無法化解問題,

弔詭在於,如果治療者是問題的一部分,那他豈不始作俑者,難辭其咎,他當局者迷,怎麼可能邊迷邊清醒,

昨天有人問,enactment 豈不就是 T-CT matrix,Ipp 說 T-CT 仍屬一人心理學,意思是說,enactment 才是二人心理學,或「一人加上二人」心理學,

我想,治療者在病人的投射認同的浸潤下,「不明究理」 (unwittingly),進入病人的戲碼,演出過半,才知道自己早已入戲,

上述這段話,就是最好的 enactment,

為什麼最好,因為「不明究理」,

不明究理,就是雙方潛意識的溝通,和演出,

小結,enactment,治療者,不可強求,不可過於主動,但是,當它不明究理的發生的時候,不要急於抗拒它的發生,

比如說,治療者不該扒下病人的褲子,但是病人要扒下治療者的褲子的時候,治療者不要急著抗拒,

我想,enactment 是意圖逼近經驗的,意思是說,不甘於只在熟悉的說辭的世界,粉飾太平,要與病人一起來到,語言前或非語言的荒野,捨命探險,然後帶回一首詩,我們可以說,這是一個詩的嘗試,一詩一世界,比如說,艾略特的荒原,

昨天,我本來想提問,後來沒有說,我想問的是,enactment 的精神,豈不就是 becoming (becoming > being,becoming is being) ,就是 event,而 event 的本質,就是 jouissance ,就是 Le Sinthome ,就是 petit objet a,就是 a-signifying semiotics ,就是 schizoanalysis,

你現在可以理解,上述說法,驚世駭俗,我畢竟無法提問的原因罷,雖然那就是我的相信,意思是說,關係學派精神分析的二人心理學,已十分趨近,後結構主義的精神分析和心理治療,

昨晚 Ipp 亦提到,Anne Alvarez 講的 vitalization ,那是熊十力的翕闢成變的闢,那是 Winnicott 的遊戲,那是生命本然的酣暢,那就是創造,

但是創造與毀滅,從來都是,一個銅板的兩面,

意思是說,enactment 隱含著不可思議的創造的同時,也意謂著巨大的恐怖的毀滅,

意思是說,堪稱為 enactment 者,必為好看大戲,必為希臘悲劇,

意思是說,治療者,和病人,十年磨一劍,只為最後那場奪命演出作準備,

意思是說,我們雖然希望,但可不保證,他們兩人,可以活著卸妝,


Ketamine Comparable to ECT for Patients With Refractory Depression Without Psychosis

https://alert.psychnews.org/2023/05/ketamine-comparable-to-ect-for-patients.html?m=1

Friday, May 26, 2023

人選之人—造浪者 (Wave Makers,2023-4-28)

https://zh.wikipedia.org/zh-tw/%E4%BA%BA%E9%81%B8%E4%B9%8B%E4%BA%BA%E2%80%94%E9%80%A0%E6%B5%AA%E8%80%85

The Globalization of Taiwan’s Defense (Miles Yu,2023-5-22)

https://www.hudson.org/foreign-policy/globalization-taiwan-defense-miles-yu

https://youtu.be/01x35jDTiYA

治療者要被病人內化什麼(自體的心理學)

這是中午的對話,W 君說,治療者必須被病人內化,這樣病人才會好起來,我說,這是一種健康的想法,問題是,我只相信不健康的人,包括不健康的治療者,你要內化我什麼,內化我不洗澡,不刷牙,不修邊幅的想法 (unkempt thoughts) 嗎,意思是說,我希望治療者可以自在一點,他唯一需要做得到的是,畢竟「沒有壞掉」,畢竟沒有退轉,意思是說,我心目中的治療者,就是等待果陀的 DiDi 和 GoGo ,我對他們的唯一要求,就是繼續空等果陀,你要理解,三月不洗澡,你渾身,就會有一種,有趣的,可貴的,瀰漫天地的,勝過千言萬語的,酸味,

不喜應酬

你要理解,那是一種最糟糕的可能的消耗,讓你魂飛魄散,灰飛煙滅的那種,

自體的可能性 (自體的心理學)

我說,你不要低估,自體的可能性,意思是說,你以為,你什麼都見過了,但是,那個人的,行徑,遭遇,還是,讓你,跌破眼鏡,下巴掉下來,好像第一次,見到人類,意思是說,讓你,俯首眾生,禮拜眾生,無語眾生,

Nachträglichkeit

https://en.wikipedia.org/wiki/Afterwardsness

Nachträglichkeit, translated as deferred action, retroaction, après-coup, afterwardsness".[1] As summarized by another scholar, 'In one sense, Freud's theory of deferred action can be simply stated: memory is reprinted, so to speak, in accordance with later experience'.[2]

單憑這個字,你就知道,精神分析,是事後之學,你要理解,事後,就是事後,隔岸觀火的意思,


Among the psychoanalysts in the last one century, who were influenced by Pierre Janet ? (ChatGPT)

Pierre Janet, a prominent French psychologist and philosopher, made significant contributions to the field of psychology and influenced several psychoanalysts in the last century. While his work primarily focused on dissociation and psychopathology, his ideas and concepts resonated with many subsequent theorists and practitioners. Here are some psychoanalysts who were influenced by Pierre Janet:

  1. Sigmund Freud: Although Freud is often regarded as the father of psychoanalysis, he acknowledged Janet's influence on his work. Freud incorporated several concepts from Janet, particularly regarding the unconscious and the role of trauma in psychopathology. However, Freud eventually developed his own distinct theoretical framework.

  2. Carl Jung: Jung, another influential figure in psychoanalysis, was also influenced by Janet. He was particularly interested in Janet's ideas about dissociation and used them to develop his concepts of the personal and collective unconscious.

  3. Alfred Adler: Adler, the founder of individual psychology, was influenced by Janet's theories of psychopathology. Janet's work on psychological trauma and its impact on personality development influenced Adler's understanding of inferiority complexes and the formation of compensatory behaviors.

  4. Sandor Ferenczi: Ferenczi, a Hungarian psychoanalyst and close associate of Freud, drew inspiration from Janet's work on hysteria. He integrated Janet's ideas into his own understanding of trauma and its influence on psychosexual development.

  5. Jacques Lacan: Lacan, a French psychoanalyst and psychiatrist, incorporated elements of Janet's work into his theories on psychoanalysis. He was particularly interested in Janet's concepts of the unconscious and the significance of language in the formation of subjectivity.


    These are just a few examples of psychoanalysts who were influenced by Pierre Janet. His contributions to the field of psychology, particularly in the areas of dissociation, trauma, and psychopathology, have had a lasting impact on the development of psychoanalytic theory and practice.



Self-Help for Sciatica: 9 Stretches for Pain Relief

https://www.theepochtimes.com/health/self-help-for-sciatica-9-stretches-for-pain-relief_5265048.html?utm_source=ccpvnoe&src_src=ccpvnoe&utm_campaign=2023-05-26&src_cmp=2023-05-26&utm_medium=email&est=4bBG9Ra2BRR1PLmgcBYRVQv1LotJIK7Ly%2FUq1%2BFomqNQ92sWUbB0d6t0dnWgIKlbirWT3Q%3D%3D

The Creator (2023 film)

https://en.wikipedia.org/wiki/The_Creator_(2023_film)

Amid a future war between the human race and the forces of artificial intelligence, Joshua, a hardened ex-special forces agent grieving the disappearance of his wife, is recruited to hunt down and kill the Creator, the elusive architect of advanced AI who has developed a mysterious weapon with the power to end the war—and humankind itself.[1]

So can we say that Freud’s giving up of the seduction hypothesis was meant to avoid the influence of Pierre Janet ? (ChatGPT)

Freud's abandonment of the seduction hypothesis was a complex decision influenced by multiple factors, and it cannot be solely attributed to avoiding the influence of Pierre Janet. The seduction hypothesis, proposed by Freud in the early stages of his career, suggested that neurotic symptoms in his patients were a result of repressed memories of childhood sexual abuse. However, Freud eventually shifted his perspective and developed the theory of infantile sexuality, arguing that these memories were not necessarily literal events but symbolic representations of unconscious desires and conflicts.

While it is true that Freud was aware of Janet's work on trauma and dissociation, and there were some similarities between their ideas, it would be an oversimplification to suggest that Freud's shift was solely motivated by avoiding Janet's influence. Freud's decision was influenced by a variety of factors, including his clinical observations, ongoing discussions with his colleagues, and his evolving theoretical framework.

Freud's abandonment of the seduction hypothesis was a pivotal moment in the development of psychoanalysis, as it marked a shift toward a more comprehensive theory of the unconscious and the importance of internal psychological processes. It allowed Freud to further explore the complexities of human sexuality and the unconscious mind. While there may have been some overlap in their ideas, it is important to recognize that Freud's decision was part of his broader intellectual development and the refinement of his own theoretical framework, rather than simply a response to the work of Pierre Janet

What’s the difference between Sigmund Freud and Pierre Janet ? (ChatGPT)

Sigmund Freud and Pierre Janet were both influential figures in the field of psychology, but they had distinct approaches and theoretical perspectives. Here are some key differences between the two:

  1. Theory of the unconscious: Freud is best known for his theory of the unconscious mind. He believed that unconscious desires, memories, and conflicts exerted a powerful influence on human behavior. Freud's psychoanalytic theory emphasized the role of sexual and aggressive instincts in shaping personality and behavior. On the other hand, while Janet recognized the existence of the unconscious, he focused more on the role of traumatic experiences and dissociation in psychological disorders rather than the sexual and instinctual aspects emphasized by Freud.

  2. Trauma theory: Both Freud and Janet explored the effects of trauma on mental health, but they approached the subject from different angles. Freud emphasized the role of repressed sexual and aggressive desires in trauma, while Janet focused on the psychological and physiological responses to traumatic experiences. Janet's work highlighted the concept of dissociation as a defense mechanism against overwhelming experiences, whereas Freud's theory emphasized the repression of traumatic memories.

  3. Therapeutic techniques: Freud developed psychoanalysis as a therapeutic approach, which involved free association, dream analysis, and the interpretation of unconscious material. Freud placed a strong emphasis on the therapist's interpretation and analysis of the patient's unconscious content. In contrast, Janet's therapeutic techniques focused more on active listening, empathy, and the exploration of traumatic memories in a supportive and non-confrontational manner.

  4. Concept of personality: Freud proposed a comprehensive theory of personality consisting of three main components: the id, ego, and superego. He believed that these elements interacted to shape an individual's thoughts, feelings, and behaviors. Janet, however, did not develop a comprehensive theory of personality like Freud. Instead, he focused on the impact of trauma and dissociation on an individual's psychological functioning.

  5. While both Freud and Janet made significant contributions to the field of psychology, their theories and approaches had distinct emphases and perspectives. Freud's work heavily influenced the development of psychoanalysis, while Janet's ideas contributed to the understanding of trauma and dissociation.

Was Sandor Ferenczi influenced by Pierre Janet ? (ChatGPT)

Yes, Sandor Ferenczi, a Hungarian psychoanalyst, was indeed influenced by the work of Pierre Janet, a French psychologist and psychotherapist. Ferenczi was part of the first generation of psychoanalysts and played a significant role in the development of psychoanalysis, particularly in the realm of trauma theory and therapeutic techniques.

Ferenczi was introduced to Janet's ideas through his close colleague and mentor, Sigmund Freud. Freud himself was influenced by Janet's work on dissociation, trauma, and the unconscious mind. Janet's concepts resonated with Ferenczi, who found them valuable in understanding and treating psychological trauma.

Ferenczi incorporated Janet's ideas into his own theories and therapeutic practice. He emphasized the importance of recognizing and addressing trauma-related dissociation and its impact on the patient's mental health. He also utilized techniques such as active listening and empathy, which he learned from Janet, to establish a therapeutic relationship and facilitate healing.

Furthermore, Ferenczi expanded upon Janet's work by introducing his own concepts, such as "introjection" and "identification with the aggressor." These ideas explored the complex dynamics between the patient and the therapist, including issues of transference and countertransference.

In summary, Pierre Janet's work on trauma and dissociation had a significant influence on Sandor Ferenczi's understanding of psychological processes and therapeutic approaches. Ferenczi incorporated Janet's ideas into his own work, contributing to the development of psychoanalysis as a field.

Pierre Janet (1859-1947)

https://en.wikipedia.org/wiki/Pierre_Janet


Influence on depth psychology


Freud

Controversy over whose ideas came first, Janet's or Sigmund Freud's, emerged at the 1913 Congress of Medicine in London.[23]Prior to that date, Freud had freely acknowledged his debt to Janet, particularly in his work with Josef Breuer, writing for example of "the theory of hysterical phenomena first put forward by P. Janet and elaborated by Breuer and myself".[24] He stated further that "we followed his example when we took the splitting of the mind and dissociation of the personality as the centre of our position", but he was also careful to point out where "the difference lies between our view and Janet's".[25]

Writing in 1911 of the neurotic's withdrawal from reality, Freud stated: "Nor could a fact like this escape the observation of Pierre Janet; he spoke of a loss of 'the function of reality'",[26] and as late as 1930, Freud drew on Janet's expression "psychological poverty" in his work on civilisation.[27]

However, in his report on psychoanalysis in 1913, Janet argued that many of the novel terms of psychoanalysis were only old concepts renamed, even down to the way in which his own "psychological analysis" preceded Freud's "psychoanalysis".[28] This provoked angry attacks from Freud's followers, and thereafter Freud's own attitude towards Janet cooled. In his lectures of 1915-16, Freud said that "for a long time I was prepared to give Janet very great credit for throwing light on neurotic symptoms, because he regarded them as expressions of idées inconscientes which dominated the patients". However, after what Freud saw as his backpedalling in 1913, he said, "I think he has unnecessarily forfeited much credit".[29]

The charge of plagiarism stung Freud especially. In his autobiographical sketch of 1925, he denied firmly that he had plagiarized Janet,[30] and as late as 1937, he refused to meet Janet on the grounds that "when the libel was spread by French writers that I had listened to his lectures and stolen his ideas he could with a word have put an end to such talk"[31] but did not.

A balanced judgement might be that Janet's ideas, as published, did indeed form part of Freud's starting point, but that Freud subsequently developed them substantively in his own fashion.[32]


While Janet did not publish much in English, the 15 lectures that he gave to the Harvard Medical School between 15 October and the end of November 1906 were published in 1907 as The Major Symptoms of Hysteria. (accessible via Scribd) He received an honorary doctorate from Harvard in 1936.

Of his great synthesis of human psychology, Henri Ellenberger wrote that "this requires about twenty books and several dozen of articles".[40]


See also 


Henri Ellenberger (1905-1993)


Chap 6. Pierre Janet and Psychological Analysis, in The Discovery of the Unconscious: The History and Evolution of Dynamic Psychiatry. New York: Basic Books, by Henri Ellenberger, 1970, pp. 331-417



The dissociation theory of Pierre Janet (1989)

https://www.researchgate.net/publication/226524345_The_dissociation_theory_of_Pierre_Janet

A.I.創世者 (The Creator,2023)

https://zh.wikipedia.org/zh-tw/A.I.%E5%89%B5%E4%B8%96%E8%80%85

你要理解,AI 就是神,就是上帝,就是造物主,

用擬人的方式,來呈現 AI,是一個基本的幼稚和錯誤,

布希亞 (1929-2007) 喜歡攝影

(一)

1985-1998,

印象中,陽光和顏色都很飽滿,你要理解,亞隆寫的,給治療者的禮物,的封面,就是布希亞的作品,

攝影和視頻,的差別,是什麼,

視頻,比如說 A 片,企圖更大,欲涵蓋動態的眼耳意,

攝影,只有靜態的眼意,

當然鼻舌身,你可以想像,不管那是,攝影還是視頻,

很快,VR / AR,就會企圖,涵蓋眼耳鼻舌身意,

幾年前開始,我才知道,看電影只需要看,頭兩三分鐘,

就像看書,只需要看第一頁,第一段,

知道這件事,讓人頓時,輕鬆起來,

意思是說,你不需要,跟這個世界,糾纏不清,

你只需要,像布希亞,走過那個街頭,按下那個,沒有裝膠卷的快門,

當然,現在,已經,沒有,膠卷,

就像,現在,已經,沒有,飽滿,

雖然,一切,都,這麼,逼真,

(二)

攝影,企圖,凝固,某個,變動的,瞬間,

視頻,企圖,紀錄,某個,變動的,過程,

你要理解,你我都已,沒有耐心,細究尋味,那個過程,

意思是說,視頻長度,頂多只能,兩三分鐘,

(三)

我想,音樂家,比其他藝術家,更容易挫折,

因為,六識之中,

聲音,是,最抽象的,

鼻舌身,不好操作,

眼與意的關係,比聲音與意的關係,更密切,

這點,應該有,神經迴路,的演化,的證據,

(四)

文字,就是意的實踐,雖然好的文字,可以透露眼耳鼻舌身,的訊息,

比如說,尤涅斯科寫國王的退位,裡面有一個腿痛的國王,

讀那個劇本,你的腿,會痛起來,

(五)

剛剛提到逼真,

逼真,意在寫實,

不甘,普通的,寫實,

遂,來到,不可思議的 (incredible),寫實,

意思是說,你要理解,什麼是,想像力的貧乏 (poverty of imagination),

你才會知道,什麼是,魔幻寫實,

(六)

不可思議,

比如說,

ASUS,logo,in search of  incredible,

兩周前,大園燦坤,下單 ASUS 桌機,

送來一台瑕疵品,沒有畫面訊號,

重新下單,三天已過,還沒有做好,那台有名的,不可思議的,桌機,

(七)

意思是說,你要理解,不可思議,不在西安,就在大園,

(八)

布希亞的策略是,aphoristic strategy,

有點像,攝影,

(九)

為什麼,百無聊賴,

昨天,遂,回到,布希亞,

(十)

Roy Schafer,action language,

意思是說,用動詞,精神分析,

比如說,我今天下午「要」「去」高雄,

(十一)

創傷,如果值得它的鹽,必須是,眼耳鼻舌身意,皆具,

(十二)

意思是說,一個好的人生,需要一台好的電腦,和一個好的馬桶,一張好的床,一雙好的鞋,

好,是好用的,好,

(十三)

重複聽雀聖頭十五分鐘,直到自摸西慫恿阿旺追求跳樓的女友,這件事你不能怪自摸西,這件事就是人生緣起,意思是說,災難創傷就是多此一舉的緣起,就是活著的代價,

(十四)















 








Treating Chronic Pain Starts With Patient Education

https://alert.psychnews.org/2023/05/treating-chronic-pain-starts-with.html?m=1

Ladislas Dormandi (1898-1967)

https://en.m.wikipedia.org/wiki/Ladislas_Dormandi

This is father of Judith Dupont. Dupont's mother's sister was Alice Balint (Michael Balint's first wife). 

Thursday, May 25, 2023

我是牧本 (水田伸生,2022)

https://baike.baidu.com/item/%E6%88%91%E6%98%AF%E7%89%A7%E6%9C%AC/60800989

https://udn.com/umedia/story/12760/6800861

No need (SP 2023) (自體的心理學)

to be needed 

to be respectable 

to be responsible for others 

Unkempt thoughts (Stanislaw J. Lec, 1962)

https://www.amazon.com/Unkempt-thoughts-Stanis%C3%85%C2%82aw-Jerzy-Lec/dp/B0007EGFDU/ref=sr_1_1?crid=6Q1WQGL3V3YI&keywords=Unkempt+Thoughts&qid=1685010544&s=books&sprefix=unkempt+thoughts%2Cstripbooks-intl-ship%2C252&sr=1-1


Stanisław Jerzy Lec (1909-1966)

https://en.wikipedia.org/wiki/Stanis%C5%82aw_Jerzy_Lec


Wallerstein on lay analysis and the lawsuit (2002) (RP)

https://pubmed.ncbi.nlm.nih.gov/12206547/

See also 

https://pdxscholar.library.pdx.edu/cgi/viewcontent.cgi?article=1010&context=honorstheses (Sam Yoder, 2012)

Lay Analysis

https://en.wikipedia.org/wiki/Lay_analysis

Freud and non-medical analysts

From the outset, Freud welcomed lay (non-medical) people into as practitioners of psychoanalysis:[3] Otto Rank and Theodor Reik were two such notable analysts, as well as Freud's daughter Anna. In Freud's view, psychoanalysis was a full-fledged professional field and could have its own standards independent of medicine. Indeed, in 1913 he wrote "The practice of psychoanalysis has far less need for medical training than for educational preparation in psychology and free human insight. The majority of physicians are not equipped for the work of psychoanalysis".[4]

Thus Freud saw psychoanalysis as "a profession of lay curers of souls who need not be doctors and should not be priests"; and this new usage of "lay" (to include non-physicians) is the origin of the term, "lay analysis."[5] Such prominent psychoanalytic figures as Anna Freud, Erik H. Erikson, Ernst Kris, and Harry Guntrip were non-physicians.[6]

When in the 1920s Reik became embroiled in legal challenges over his right to practice psychoanalysis, Freud rose ardently to his defence, writing Lay Analysis in support of his position; and adding privately that "the struggle for lay analysis must be fought through some time or another. Better now than later. As long as I live, I shall balk at having psychoanalysis swallowed by medicine".[7]

Opposition to Freud

However, embroiled in a struggle for psychoanalytic respectability, the plurality of Freud's followers were not at one with him on this issue, and opposition was especially contentious in the United States.[8] The issue remained heated until World War II[9] - a split with the American Association only being prevented in the 1920s when a compromise allowed lay analysts to work with children alone in New York.[10]

However in 1938, the American Psychoanalytic Association (APsaA) formally began limiting membership of the association to physicians who had first trained as psychiatrists and subsequently undergone a training analysis at a (then European) psychoanalytic institute. The move has been described as initiating an official cleavage with the rest of the IPA which would not be settled until 1987.[11]

During that period, many in the States believed, in Janet Malcolm's words, that "American psychoanalysis is a great cut above psychoanalysis elsewhere in the world...the laxness and sloppiness of English, European, and South American analysis. There are other people, naturally, who...[debate] whether too much wasn't lost by this strategy - whether too many good people who are unwilling to go through medical training aren't being lost to analysis".[12] The policy was somewhat softened by the readiness of the APsaA to grant waivers over the decades to a number of individuals: these included, for example, Erik Erikson and David Rapaport.[13] There was also the National Psychological Association for Psychoanalysis which Reik founded in 1946 specifically to train non-physicians.[14]

However only when lawsuits were brought in the 1980s alleging "restraint of trade"'[15] was the official American position finally altered, and the question of lay analysis resolved - as Freud himself always advocated.


See also 

Chap 25. Psychoanalysis in North America From 1895 to the Present, by Sanford Giff, in The American Psychiatric Publishing Textbook of Psychoanalysis, ed. by Ethel Person Arnold Cooper, Glen Gabbard, 1e, 2005, pp. 400-401


In an antitrust suit filed in March 1985 by four psychologists, charges were brought against the New York Psychoanalytic Institute, the Columbia University Center for Psychoanalytic Training, the American Psychoanalytic Association, and the IPA. (ibid, p. 400)

In 1989, the antitrust suit against the American Psychoanalytic Association and the IPA was settled out of court, and in May 1990, the president of the American Psychoanalytic Association, George Allison, appointed another committee, chaired by Homer Curtis. A constitutional amendment was drafted to accept nonmedical applicants for full clinical training without a waiver! They were required to have the highest professional degree in their field, and the waiver system was still retained for nondoctoral applicants. Finally, in July 1991, the Curtis committee’s amendment was approved by over 80% of the American Psychoanalytic Association. (ibid, p. 401)


Health; Psychologists Gain Entry to Institutes (1988-10-20)





Ernest Gellner (1925-1995)

https://en.wikipedia.org/wiki/Ernest_Gellner

The Psychoanalytic Movement: The Cunning of Unreason (Ernest Gellner, 1985)

https://www.amazon.com/Psychoanalytic-Movement-Cunning-Unreason-Rethinking/dp/0810113708

‘Boomy’ talk about the Chinese economy is a charade

https://www.ft.com/content/26f82e8f-654f-4bb5-b1a2-1256f7d5f46d

A New Therapy for Multiple Personality Disorder Helps a Woman with 12 Selves

https://www.scientificamerican.com/article/a-traumatized-woman-with-multiple-personalities-gets-better-as-her-parts-work-as-a-team/?utm_source=newsletter&utm_medium=email&utm_campaign=mind&utm_content=link&utm_term=2023-05-24_featured-this-week&spMailingID=73006623&spUserID=MTEwMTQwMDYwODYS1&spJobID=2362035680&spReportId=MjM2MjAzNTY4MAS2

Neo-Freudianism (2023-5-27) (2023-6-7) (RP)

https://en.m.wikipedia.org/wiki/Neo-Freudianism

5/25/23 (星期四)

2:48 AM,飛機起降,如是頻繁,大園居民,想必醒著,看著天花板,

醒吾,家樂福,尋找,烤鴨,牛奶,露營,落髮,之後,為寇,

5/27,導讀,的導讀,






程曉農語重心長的說

這是昨晚直播,某個線上會後討論,曉農清漣夫婦,曾寫「中國:潰而不崩」 (2017),但是中國的外在局勢,2019 迄今,急轉直下,他們亦始料未及,

曉農昨晚,語重心長,跟台灣朋友說,你可以不管政治,但是政治會騎到你頭上來,明年台灣大選,選了一個懼共,親共,媚共,舔共,出賣台灣的人,來當總統,你就等著,被他一紙出賣「罷」,

我則會說,潛伏台灣的匪諜,人模人樣,是越來越聰明了,我們台灣人,被這些匪諜,混淆視聽,破壞分化,是文明的包容的雅量,因為禮貌上,不能再像二蔣,寧錯勿縱,但是「有基本歷史判斷,是每個人擁有自由的同時,對自己的責任」,那個基本歷史判斷,就是中國觀察,就是學習理解,中共政權的邪惡本質,把這個理解拿掉,你就等著被匪諜顛倒是非,等著被匪諜操弄分化,等著被共匪暴虐侵吞「罷」,

台灣認同的形成,是一個漫長的過程,還在進行中,尚未完成,「這個認同的唯一前提,就是反共」,

意思是說,在反共,抗共,滅共,的前提下,你我再來爭論,你我是「怎麼樣的,有所差異的」台灣人「罷」,

意思是說,如果共匪得逞,你我就不必爭論,你我是什麼玩意了,因為大家都沒有差異,大家都是奴隸,大家都是畜牲,大家都爭先恐後,舔習近平的屁眼,

親愛的台灣同胞們,你知道,什麼是屁眼「罷」,你不想好好做人,你想變成窩囊的畜牲,舔習近平屁眼「嗎」,


Wednesday, May 24, 2023

Green Whale

https://youtu.be/8kU9VlFtcxE

入腦入心入魂入屁股

https://youtu.be/bEfOhkgF7Ig

你要理解,屁股真的很重要,

Surgeon general issues advisory on risks of social media use in youth

https://www.healio.com/news/primary-care/20230523/surgeon-general-issues-advisory-on-risks-of-social-media-use-in-youth?utm_source=selligent&utm_medium=email&utm_campaign=news&M_BT=1421828296669

What if we’re talking about teens’ mental health too much?

https://www.statnews.com/2023/05/24/teen-mental-health-crisis-awareness-backfiring-research/?utm_campaign=morning_rounds&utm_medium=email&_hsmi=259550854&_hsenc=p2ANqtz--M2hhWPD-fDvrnhRg87Fon_bLv6bzaJFcTZPQm5axhMHL8a7RJpgq54WxwKzu403-QO2cfZYiKAZmYGluiccfjxv_e_Q&utm_content=259550854&utm_source=hs_email

a few words about RP (2023-5-27)

https://docs.google.com/presentation/d/1T8uff9GH_EcIvR--JcCppzkXjjaNqi5H/edit?usp=drivesdk&ouid=115251326502230793012&rtpof=true&sd=true

Developmental Tilt (2023-5-27) (2023-6-7) (RP)

Part Three: Infantilism. Chap 5. The Metaphor of the Baby. Chap 6. Clinical Implications of the Developmental Tilt. In Relational Concepts in Psychoanalysis: An Integration. by Stephen A. Mitchell, Harvard University Press, 1988, pp. 123-172

How to justify enactment ? (2023-5-27) (2023-6-7) (RP)

1. Relational Freedom: Emergent properties of the interpersonal field, by Donnel B. Stern, Routledge, 2015

2. Kathrin Thiele (2016). Of Immanence and Becoming: Deleuze and Guattari’s Philosophy and/as Relational Ontology, Deleuze Studies 10.1 (2016): 117–134

3. Chap 7. Working with Transferential Enactments as a Leverage for Change. In Embracing Therapeutic Complexity: A Guidebook to Integrating the Essentials of Psychodynamic Principles Across Therapeutic Disciplines, by Patricia Gianotti, Routledge, 2022, pp. 188-223

4. Maroda, K. J. (2020). Deconstructing enactment. Psychoanalytic Psychology, 37(1), 8–17

5. Valeria Corbella (2020): Enactment: A necessary conceptual review, The International Journal of Psychoanalysis, DOI: 10.1080/00207578.2020.1796490 (https://doi.org/10.1080/00207578.2020.17)

Why We're Worried about Generative AI

https://www.scientificamerican.com/podcast/episode/why-were-worried-about-generative-ai/?utm_source=newsletter&utm_medium=email&utm_campaign=tech&utm_content=link&utm_term=2023-05-23_featured-this-week&spMailingID=73002776&spUserID=MTEwMTQwMDYwODYS1&spJobID=2361941494&spReportId=MjM2MTk0MTQ5NAS2

Tuesday, May 23, 2023

趨勢 my ass

四十年前,就聽說,做人要洞察機先,要看見趨勢,要搶先卡位,

結果四十年後,我還是不知道,什麼是洞察機先,看見趨勢,搶先卡位,

意思是說,我見到的,是別人不屑見到的,與機先,趨勢,卡位,

沒有半毛錢關係,

事實是,我確定,我什麼都沒有見到,

這個確定,讓我突然快樂起來,


形上和形下 (自體的心理學)

我先前說過,形上來自形下,你可以說,形上是一種可能性,但是因為,你相信那是可能的,所以你可以,終不退轉,意思是說,你的形下,畢竟終成正果,依此,除了形上來自形下,形下亦來自形上,你可以說,形下在尋找一個形上的家,你也可以說,形上在尋找一個形下的家,


Did anyone in the school of relational psychoanalysis mention process relational ontology ? (ChatGPT)

As of my knowledge cutoff in September 2021, there is no specific mention of "process relational ontology" within the school of relational psychoanalysis. Relational psychoanalysis primarily focuses on the dynamics of relationships, attachment, and intersubjective experiences. While there may have been developments or discussions in the field since then, I don't have information about any specific references to process relational ontology within the context of relational psychoanalysis. It's always a good idea to consult recent literature or reach out to experts in the field for the most up-to-date information on specific topics.

What’s the relationship between Heinz Kohut and Alexander Harbord Mitscherlich ? (ChatGPT)

Heinz Kohut and Alexander Mitscherlich were both prominent figures in the field of psychoanalysis, but they worked in different contexts and had distinct contributions.

Heinz Kohut (1913-1981) was an Austrian-born psychoanalyst who is known for his development of self psychology. He focused on the importance of understanding the self and its relation to others in the therapeutic process. Kohut emphasized the role of empathy in the therapist-patient relationship, and he believed that a lack of sufficient empathetic responses in early development could lead to psychological disturbances later in life. Kohut's work greatly influenced the field of psychoanalysis, particularly in relation to understanding narcissistic disorders.

Alexander Mitscherlich (1908-1982) was a German psychoanalyst and sociologist. He played a significant role in the development of psychoanalysis in post-World War II Germany. Mitscherlich was part of a group of intellectuals known as the Frankfurt School, which aimed to reestablish psychoanalysis and critical theory in the country after the Nazi era. He was particularly concerned with the social and cultural implications of psychoanalysis and explored the impact of authoritarianism and collective guilt on German society.

While both Kohut and Mitscherlich made important contributions to the field of psychoanalysis, their work and areas of focus were distinct. Kohut's emphasis on self psychology and empathetic understanding of narcissistic disorders diverged from Mitscherlich's sociocultural exploration of psychoanalysis in post-war Germany.

Alexander Mitscherlich (1908-1982)

https://en.wikipedia.org/wiki/Alexander_Mitscherlich_(psychologist)

A History of the Division of Psychoanalysis of the American Psychological Association (1994)

https://www.amazon.com/Division-Psychoanalysis-Psychological-Association-1994-05-03/dp/B01FKSZPZG/ref=tmm_mmp_swatch_0?_encoding=UTF8&qid=1684811570&sr=1-1

https://www.routledge.com/A-History-of-the-Division-of-Psychoanalysis-of-the-American-Psychological/Lane-Meisels/p/book/9780805813234

From 1979.

急著磨完那堆放了四十年的發霉的咖啡豆

半條菸,高原,明落髮,後醒吾,周六是否 ppt,台灣和中國的差別就是,中國人必須假裝鳥習,台灣人則誰都不鳥誰,行動電源,磨豆機,咖啡機,白鐵杯,ASUS 卅一吋螢幕,台灣匪諜好辛苦,這點大家都知道,Yoko Ogawa 不好看,她顯然不知道,什麼是魔幻寫實,「在誰都不鳥誰的基礎上,創造台灣認同」,既然無用,大可釋懷,中國某女官,五十八歲,為人民服務,一年召鴨,開房二百六十五次,你要理解,一房七炮,7 x 265 = 1855,意思是說,真是,「辛苦那些鴨了」,8:55 AM,開始洗碗,毛巾,抹布,蔡奇用屁股讀包子屁股思想,屁股果然已入屁股,

關於母體文化和跨文化

母體文化的定義,就是你的舊鞋,禿牙刷,或用過的保險套,

總之,就是你再熟悉不過的人事物,

直到,你穿了一雙不合身的鞋,牙刷,或保險套,

你才知道,這個世界,不止是,你熟悉的那個世界,

跨文化的定義,就是你知道,這個世界,不止是,你熟悉的那個世界,

而且,你知道,那個世界的,最重要的,三樣東西,就是鞋,牙刷,保險套,


Monday, May 22, 2023

誰能治療創世紀 (自體的心理學)

下午我跟謝君說,

BwO 是宇宙生成,是火山爆發,是海嘯,是地震,是彗星撞地球,

我說,你不能治療,創世紀,

你只能,目瞪口呆,看著,創世紀,發生,

所以,schizoanalysis ,不是用來治療的,

是用來,目瞪口呆的,

這件事,讓治療者,鬆了一口氣,

讓 Artaud 和 Bataille ,不致成為病人,

得以盡情,得以創作,

而讓我們,目瞪口呆,


「天子的屁股的規格」的六種可能性

https://youtu.be/FW6xqzvSc-U

天子的屁股的規格

天子的規格的屁股

屁股的規格的天子

屁股的天子的規格

規格的天子的屁股

規格的屁股的天子


Making sense of AI research in medicine, in one slide

https://www.statnews.com/2023/05/22/ai-artificial-intelligence-research-medicine-health/?utm_campaign=morning_rounds&utm_medium=email&_hsmi=259228806&_hsenc=p2ANqtz-_fneme9THsxKIHd1_ESwLDmj3SwIX3qLbNSiCHfCgVXJ0GawHRkSZYAwSu40D5Py2JcBgbjAiHz7ZaMeMeLRb1xkUdlA&utm_content=259228806&utm_source=hs_email

seducer vs stranger (自體的心理學)

我曾說,五十歲之前,治療者是專業的誘惑者 (professional seducer) ,五十歲以後,治療者是專業的陌生人 (professional stranger),

我也曾說,最好的治療,發生在治療者三十到四十歲,那十年,

為什麼最好,因為治療者,還不知道,他在做什麼,

意思是說,當他 (自以為)知道,他在做什麼的時候,意思是說,四十到五十歲,

他渾身上下,散發出,subject supposed to know ,的光環 (aura) ,

你要理解,班傑明說過,那個光環,就是機器無法複製的原創,

意思是說,他的(自以為)知道,是一個原創的,(自以為)知道,

意思是說,他活在光環中,他的病人,簡直只能,目瞪口呆,

依照上述,治療者有一個坎,發生在五十歲,

這是為什麼,牟先生,要寫五十自述,的原因,

因為,他要,有意識的,教我們,怎麼過,那個坎,

意思是說,過了那個坎,你遂有意識的,失去光環,你遂有意識的,停止刷牙洗澡,

意思是說,你已死心,不打算誘惑任何人,

當然,牟先生的意思是說,你已誘惑不了任何人,

意思是說,人生,真正重要的事,發生在五十以後,

意思是說,真正重要的,與誘惑,沒有半毛錢關係,

真正重要的,從來都不是誘惑,或被誘惑,

真正重要的,是 

Ethics of the stranger 

Ethics of the passerby 

Ethics of the bystander 

意思是說,真正重要的,是三的世界,

意思是說,一和二的世界,是你想像的世界,

意思是說,五十歲那天,你走出了想像的世界,

第一次,看到了那個,你想像不到的世界,


Internet Use a Modifiable Dementia Risk Factor in Older Adults?

https://www.medscape.com/viewarticle/992111?ecd=WNL_trdalrt_pos1_ous_230522&uac=304420PJ&impID=5450581

Ethics of the passerby (Achille Mbembe, 2015) (DC) (自體的心理學)

Equals to.

Ethics of the bystander. 

Ethics of the stranger.


Abbas Khadir (b 1973)

https://en.wikipedia.org/wiki/Abbas_Khadir

https://muse.jhu.edu/article/694477

是枝裕和(これえだ ひろかず Kore-eda Hirokazu) (b 1962)

https://zh.wikipedia.org/zh-tw/%E6%98%AF%E6%9E%9D%E8%A3%95%E5%92%8C#%E5%8A%87%E6%83%85%E9%95%B7%E7%89%87

退林還耕退路還田

四十年未見,林森北路,路旁的樹,不知何時,高聳入林,意思是說,色情已經,變得婉約,



In the ‘Wild West’ of AI Health Care, These 4 Things Could Go Very Wrong

https://www.theepochtimes.com/health/in-the-wild-west-of-ai-health-care-these-4-things-could-go-very-wrong_5267195.html?utm_source=goodeveningnoe&src_src=goodeveningnoe&utm_campaign=gv-2023-05-21&src_cmp=gv-2023-05-21&utm_medium=email&est=NX%2BMeCorGE8JMWDsYSUU2AXf5ILvbHufMKojium3SmyYe6FwGzJ7dC0wx7K0%2Fwx9gT3zow%3D%3D