Sunday, September 10, 2023

9/23/23 (息壤 6-4) (mass killing)

Trailer (9/23/23) 

一般理解是,廿世紀中下葉,英語系精神分析著迷於,自戀 (narcissism) 和邊緣性 (borderline) 的現象和難題,以致促成自體理論和客體關係理論的發展,這件事約略完成於 1980,其中作為臨床構建 (clinical construct),BPD 是一個成功的故事,從 DSM-III (1980),不到卅年,已把故事說完,NPD 作為臨床構建,則嫌薄弱,因為當事人寧死不屈,意思是說,BPD 是比較稱職的病人,雖然難搞,

與上述平行,拉岡的論述,也發展於廿世紀中下葉,停格在 1981,拉岡講的是,RSI,petit objet a,le Sinthome,jouissance,簡單講,就是 (過度) 享受你的症狀 ( (over)-enjoy your symptom),所以拉岡對於變態和成癮,必有獨到的見解,

廿一世紀,BPD / NPD 之原型 (prototype) 現象,困難猶存,稍嫌單調,

我的看法是,廿一世紀,我們面對的現象和難題,最生猛的,已是,變態 (perversion),成癮 (addiction),自殺 (suicide),隨機殺人 (mass killing),

表面上看,題一二,與過度享受症狀有關,題三與絕望有關,題四與毀滅有關,

但此四題,與人類的毀滅性 (human destructiveness),皆嚴重 (seriously) 相關;與 BPD / NPD,自體狀態 (self state),和客體關係 (object relations) ,此二線索,亦相關,唯其相關性各殊,須進一步梳理,

關於毀滅性,則與佛洛伊德講的死亡本能 (thanatos),佛洛姆講的戀屍性 (necrophilia),Otto Kernberg 講的惡性自戀 (malignant narcissism),反社會人格 (ASPD),psychopath,人類的邪惡 (human evil) 的可能性,皆有關,

我想,隨機殺人,跟發動戰爭類似,與 Kohut 講的 narcissistic rage,自毀他毀,一切俱毀,玉石俱焚,同歸於盡,應有關,

巨觀 (macro) 而言,上述四題,與資本主義,和現代性 (modernity) 以至後現代性 (postmodernity) 的異化 (alienation),物化 (reification),廢墟化 (ruination),有關,

(「現代性」的定義,就是,當工具理性,成為唯一理性;「後現代性」的定義,就是,當大自然 (mother nature,Gaia),已經被人類世 (anthropocene),竭澤而漁,滅絕殆盡,徹底消失,不復可見)

(台灣在鄭捷案 (2014) 之後,未見隨機殺人;大陸則近幾年,隨機殺人,此起彼落,層出不窮;這個差異,如何理解?)

台齡 9/23/23 要說的,就是題四,驚悚大片,敬請期待,

Surplus-Enjoyment (Lacan)

https://nosubject.com/Surplus-Enjoyment

https://en.wikipedia.org/wiki/Jouissance

https://www.bloomsbury.com/us/surplusenjoyment-9781350226265/

https://youtu.be/DUQtcB6Hqhc?si=jeDFVWqMHYyTp-R0

https://problemi.si/issues/p2017-1/01problemi_international_2017_1_zizek.pdf

https://www.degruyter.com/document/doi/10.1515/9783839410578-014/html

Laurence Kahn (1941-2023)

https://www.psychoanalysis.today/en-GB/PT-Psychoanalytic-Reflections/Some-Motifs-in-Psychoanalysis-on-the-Work-of-Laure.aspx

https://www.cochranewagemann.com/obituaries/Laurence-Kahn?obId=28036902

https://shop.freud.org.uk/products/what-nazism-did-to-psychoanalysis-laurence-kahn

Saturday, September 9, 2023

John Shotter (d 2016) (SP 2023) (自體的心理學) (Interobjectivity)

https://www.theguardian.com/education/2016/dec/29/john-shotter-obituary

https://www.taosinstitute.net/about-us/people/in-memoriam/john-shotter

https://ijcp.files.wordpress.com/2017/01/biling-english-7.pdf

我最驚訝的是,他 2012 年的那個 Chapter,

Understanding the Self and Others: Explorations in Intersubjectivity and Interobjectivity, , , , Routledge, 2012

Chapter 3. From inter-subjectivity, via inter-objectivity, to intra-objectivity: from a determinate world of separate things to an indeterminate world of inseparable flowing processes (JOHN SHOTTER)

Shotter 引述 Karen Barad,你要理解,Agential Realism 的 Agential ,指的是「物」,不是人,

See also 

Interobjectivity: Representations and artefacts in cultural psychology (2010)





Existential psychotherapy and the therapeutics of activism (EJPC, 2018)

https://www.tandfonline.com/doi/full/10.1080/13642537.2018.1459766

This paper considers the socio-political perspectives of Sartre, de Beauvoir and Fanon and their relationship to existential psychotherapy practice. It argues that their existential analyses of oppression must play a greater part in informing existential psychotherapeutic practice and pedagogy. In this current neo-liberal political age, in which therapy is increasingly being utilised as a form of psychological coercion and mystification, an understanding of the structures and systems of alienation and oppression that construct experience must translate to a broadening therapeutic concern beyond individual to social change. The author suggests that engaging with a politics of alienation and actively responding to the oppressive social conditions which generate distress and marginalisation should be intrinsic to existential psychotherapy practitioners and their representing institutions.

Psychoanalytic perspectives on paraphilias and perversions (EJPC, 2018)

https://www.tandfonline.com/doi/full/10.1080/13642537.2018.1459768

Since Freud’s exposition of the nature of perversion in his seminal work, Three Essays on the Theory of Sexuality there has been a multitude of rich and varied explorations of human sexual fantasies and behaviours that are considered as perversions within the psychoanalytic literature. However, with more recent societal shifts towards the acceptance of sexual orientations and practices which would previously been categorized as deviant, perversion has become a pejorative term seen as stigmatizing and debasing those whose sexual preferences do not conform to the traditional norm. In this paper I argue that certain psychoanalytic concepts of perversion retain utility in how we might think about and help individuals whose sexual desires and practices cause distress to themselves and/or others, particularly in the realm of intimate relationships. Historical and contemporary theories about the nature and origins of perverse fantasies and behaviour are presented and explored, focusing on how perversion may be conceptualized as a defence against early anxieties and disturbances in the mother–infant relationship. Such ideas inform a psychoanalytic approach to the treatment of perversions, particularly in consideration of transference and countertransference dynamics. The ideas in this paper are based on my work at the Portman Clinic in London, UK.

Psychological therapy in prisons: Professionals’ perceptions (EJPC, 2018)

https://www.tandfonline.com/doi/full/10.1080/13642537.2018.1495243

This study explored professionals’ perceptions of providing psychological therapy in prisons. Eight professionals, affiliated with counselling as well as counselling, clinical and forensic psychology, were interviewed. A social constructionist paradigm was used to understand how social and discursive practices shaped professionals’ accounts, allowing for critical engagement with taken-for-granted practices. Participants’ accounts were analysed using a social constructionist informed thematic analysis. Four themes were constructed: (a) performing therapy, (b) humanising the client, (c) frames inside frames and (d) a challenging but rewarding experience. The findings of this investigation indicated that therapy provision was interwoven with the socio-political ideals governing prison, which created a conflict between therapeutic values and penal values. This conflict has important implications for establishing and maintaining ethical and deontological practices in prison, particularly surrounding the dynamics power. The study indicated it is important for professionals to monitor and manage potential stigma and discrimination within therapy or service delivery. The results also found that working in prisons is a complex experience, which requires careful consideration for enhancing professional development for the prison therapist.

Looking like a foreigner: Foreignness, conformity and compliance in psychoanalysis (EJPC, 2020)

https://www.tandfonline.com/doi/full/10.1080/13642537.2020.1766530

This paper suggests that to approach another person confident that we are in possession of ‘universally applicable’ concepts and ideas is to begin in the wrong place both with that person and our ideas. It is to begin as someone who is well armed, well trained and perhaps too focused on succeeding by finding what she is looking for. Looking carefully at the particular, looking like a foreigner who has never seen what is before her is contrasted with looking like someone who is concerned with conquest and domination. In particular, this paper takes a sceptical view of the claim or assumption that psychoanalysis is ‘universally applicable’ and that a training in psychoanalysis prepares a practitioner to engage thoughtfully and honestly with race and culture. It argues that although psychoanalysis tends to treat race and culture as if they are marginal and optional, in its theorising, its practice and history psychoanalysis betrays the fact that race, culture and the treatment of what is regarded as foreign are central and fundamental to it.

Critical existential-analytic, rather than ‘evidence based’, psychotherapies: some implications for practices, theories and research (EJPC, 2020)

https://www.tandfonline.com/doi/full/10.1080/13642537.2020.1767845

Psychotherapists were never going to save the world - but could they do more? A case for macro and micro psychotherapy (EJPC, 2021)

https://www.tandfonline.com/doi/full/10.1080/13642537.2021.1883899

The lack of failure reports in published psychotherapy case studies: Implications for dis-‘illusioning’ of research and practice (EJPC, 2021)

https://www.tandfonline.com/doi/full/10.1080/13642537.2021.1923051

Analysis of single cases represents an essential strategy for developing our understanding of paradoxical outcome and illusory mental health. Based on findings from both practice-based and randomized controlled outcome studies, 35-40% of clients fail to improve over the course of psychotherapy.We examined the prevalence of failure cases in the Single Case Archive, a database that includes more than 3000 psychotherapy case studies from a variety of ISI-ranked journals. We found that only 4% of these studies describe any form of failure in treatment. Thematic analysis of the titles and abstracts of failure case studies revealed that the majority did not focus on investigating the nature or meaning of failure but were primarily interested in other theoretical and practical matters. We propose a number of explanations for this apparent publication bias in case study research and discuss implications for further research.

九九重陽 (2023)

首先你要理解,什麼是秋高氣爽,

其次你要理解,速度和悠閒,是矛盾的,

昨晚台齡說郵輪旅,我說太慢了,從 A 點到 B 點,動輒三天三十天,若非悠閒,看海看瘋,

我說,船上有 casino 罷,

你要理解,casino 就是神殿,神殿就是神的別墅,

關於賭博,我沒有幻想,只可能輸,

你要理解,高進輸了一輩子,只贏過陳金城一把,

意思是說,「一把還本」,

Jason Statham 在 Wild Card,帶二萬五進場,贏了五十萬,閉上眼,看到自己,在蔚藍海洋倘佯,三年後花光五十萬,又回到拉斯維加斯,遂張開眼,一把五十二萬五,全部輸光,

意思是說,真正的賭徒,只能一把輸光,或一把還本,

我說,我這種孬種的賭徒,則是小輸就是贏,而且小心,不要來到翻本的節點,那個節點,就是追酒的瞬間,過了你就沉醉,

我先前說過,關於心理治療,我們問,「多少才夠」,

一般以為,「多」少才夠,是 How 「much」 is enough,

其實,多「少」才夠,是 How 「little」 is enough,

比如說,Jason Statham 知道,五十萬美金,一年十五萬,只夠撐三年,所以不夠,

你要理解,下三年的注,三年變六年 (一百萬),下六年的注,就是十二年 (二百萬),下十二年的注,就是二十四年 (四百萬),下二十四年的注,就是四十八年 (八百萬),

意思是說,只要連贏四把,你就可以逍遙半世紀,

當然,連贏五把,你就可以逍遙一百年,

Jason Statham,閉上眼,看到了,接下來,一百年,的海洋,

意思是說,這就是他的郵輪之旅,

回到高進,你要理解,巧克力熱量很高,意思是說,高進必須,狂吃巧克力,才能大贏,可惜 Jason Statham 不知道這件事,

回到速度和悠閒,理想情況是,很快和很慢,可以自在交替,實情是,很快就不可能很慢,很慢則可能突然偶而很快,你要注意偶而二字,偶而就是很少見的意思,我相信快需要練習,慢則更需要練習,宋明理學講究涵養,涵養就是慢,比如說,去上廁所,結果卅年才回來,這還是功夫一般的,真正高手,三百年,甚至三千年,才回來,

悠閒就是,你知道,再怎麼趕路,你今晚回不來家,意思是說,有一個客觀的距離,不是你主觀可以急的,

比如說,書寫,你要理解,十幾萬字,就是一篇博論,一磚一瓦,是慢慢砌上去的,意思是說,有粗工,也有細工,必要的時候,還需要等,

比如說,中共蓋樓比速度,十年後,你就等它塌,因為沒有悠閒,非塌不可,

1:11 AM,重陽次日,十月下旬,緩慢移動,回來後啟動離去,












老蠻八月

https://youtu.be/cYFJ9dyB848?si=oMdE2ppFYgN3xhFE

Friday, September 8, 2023

Back to Basics; into the Future (SEA) (11/12 Nov, 2023)

https://mailchi.mp/a030bc4a0b7b/2023-conference-ticketsales?e=ae70df9c83

Asijit Datta avec Julie Reshe

https://youtu.be/WTYoZIoRJvI?si=tLZ65BJcNDlNj8M5

ROOM: A Sketchbook for Analytic Action 6.23

https://www.amazon.com/Room-Sketchbook-Analytic-Action-6-23/dp/1960680056/ref=sr_1_2?keywords=room+6.23&qid=1694047886&sr=8-2

慰安婦王芳

https://m.163.com/dy/article/IE46L0OL055640PA.html

https://youtu.be/YFe1SWZHutY?si=D5__r2vuoyx4M7oZ

你要理解,俄國侵烏,殘花敗部,垂垂等死,沒有性慾,芳姐性致,潮吹而去,自慰而歸,

Francesc Tosquelles (1912-1994) (SP 2023) (自體的心理學)

https://en.wikipedia.org/wiki/Fran%C3%A7ois_Tosquelles

Francesc Tosquelles (Reus, August 22, 1912 – Granges-sur-Lot, September 25, 1994), also known as François Tosquelles due to having lived in France for many years, was a Catalan psychiatrist.[1] During the Spanish Civil War, he fought on the Republican side for the Workers' Party of Marxist Unification.[2] During World War II, he was the doctor at the psychiatric hospital of Saint-Alban-sur-Limagnole, Lozère, France. He is credited as one of the creators of institutional psychotherapy, an influential movement in the second half of the 20th century. His 1948 doctoral thesis for the University of Paris was titled 'The Psychopathology of Lived Experience' - "Part gestalt psychology, part phenomenology, part neurobiology, part psychoanalysis, it revived the Hippocratic notion of the medic–philosopher – iatros philosophos." After experiencing military occupations throughout his lifetime (German in France, Spanish in Catalonia, Francoist in Spain, and Stalinist in the Spanish communist parties), he concluded that "occupation" was not simply a historical reality but created a psychic structure in the individual, and that to achieve freedom, one must proceed by "disoccupation".

The Martinican doctor and later revolutionary activist Frantz Fanon was one of his students, who then used his techniques to some degree of success while living in Blida, Algeria, in the mid-1950s.


After experiencing military occupations throughout his lifetime (German in France, Spanish in Catalonia, Francoist in Spain, and Stalinist in the Spanish communist parties), he concluded that "occupation" was not simply a historical reality but created a psychic structure in the individual, and that to achieve freedom, one must proceed by "disoccupation".

Breakups with problem patients require communication, documentation

https://www.healio.com/news/allergy-asthma/20230906/breakups-with-problem-patients-require-communication-documentation?utm_source=selligent&utm_medium=email&utm_campaign=news

Franz Alexander (1891-1964) (SP 2023) (自體的心理學)

https://en.wikipedia.org/wiki/Franz_Alexander

The corrective emotional experience

In the forties ... Franz Alexander, following the lead of Sandor Ferenczi, proposed ... the form of a "corrective emotional experience", which enjoyed an enormous vogue.[10]

Alexander stated:[11]

The patient, in order to be helped, must undergo a corrective emotional experience suitable to repair the traumatic influence of previous experiences. It is of secondary importance whether this corrective experience takes place during treatment in the transference relationship, or parallel with the treatment in the daily life of the patient.

The concept provoked much controversy, provoking opposition from figures as disparate as Kurt R. Eissler, Edward Glover, and Jacques Lacan, who later said 'I did not hesitate to attack it myself in the most categorical way ... at the 1950 Congress of Psychiatry, but, it is the construction of a man of great talent'.[12]

By the sixties, Alexander's conception was in retreat, and at the close of the following decade an analyst could ask rhetorically 'Who talks about Franz Alexander today — except those who want to put down his "corrective emotional experience" or to deny, as the Kohutians are at constant pains to do, that they are offering more of the same?'.[13] Ongoing developments in object relations theoryand the rise of self psychology would however lead to a revival of interest in the idea.

It was championed again by Moberly (1985). In the latter's view, corrective emotional experience represents essentially what is therapeutic in analysis'.[14] Even those with continuing reservations about the idea conceded that 'when Alexander was writing ... it was pertinent for him to be drawing attention to the therapeutic value of the emotional experience of patients in analysis'.[15]

In the twenty-first century, the term has passed into common psychodynamic parlance. Thus notions of testing the relationship in cognitive therapy are seen as 'not dissimilar to the notion of the "corrective emotional experience" in psychodynamic therapy'; elucidation in existential therapy as opening up 'new experiences with the therapist, thus providing a corrective interpersonal experience'.[16]

CFAR (Lacan)

https://cfar.org.uk/

普丁死了

https://youtu.be/Uzdc7UIOoUU?si=3zGxYfPR1r3L3TFJ

驚現「雷暴哮喘」內蒙傳出核洩漏

https://www.epochtimes.com/b5/23/9/6/n14068227.htm

https://youtu.be/Uzdc7UIOoUU?si=3zGxYfPR1r3L3TFJ

See also 

中國霧霾久久不散的真相:這不是普通的霧霾,而是中國禁搜的關鍵字—「核霧染」

https://buzzorange.com/citiorange/2016/12/22/the-truth-of-haze/

繼魏鳳和之後李尚福也被抓

https://youtu.be/v1iKfV8QdJU?si=QEzrWETF6IHOgrKp

Mistranslation of Newton’s First Law Discovered after Nearly 300 Years

https://www.scientificamerican.com/article/mistranslation-of-newtons-first-law-discovered-after-nearly-300-years/?utm_source=newsletter&utm_medium=email&utm_campaign=space&utm_content=link&utm_term=2023-09-07_featured-this-week

意思是說,三百年來,我們都誤會了牛頓,掉下來砸到他的頭的,不是蘋果,是不像蘋果的蘋果,比如說,尼采說,他是不像德國人的德國人,

你要理解,蘋果的本質,就是物自身,如果你以為,你知道什麼是蘋果,你就大錯特錯,康德會笑著跟你說,你以為的蘋果,只是蘋果的表象,我會笑著跟你說,你以為的心理治療,只是心理治療的表象,

9/8/23 (星期五) (SP 2023) (自體的心理學)

今日,白露,前二日起,轉涼,明顯,剛剛,與 D 君說,台灣電影,說的是編劇要角色說的完整的句子,意思是說,不是角色自己的話,那些話只能是不完整的句子,假如它是真實的話,意思是說,完整和不完整的句子,是判準生命是否存在的標準,比如說,共匪宣傳 (propaganda) 文件,就是沒有生命的完整的句子,有趣的是,如果你瀏覽夠久,你會發現,那些完整的句子,和其中子句,以及用詞,是幾乎固定的,意思是說,propaganda 有其algorithm 和邏輯,我十分確定,AI 可以取代那些辛苦的製造謊言的寫手,因為 AI 比他們還有人性,後來,我跟 D 君說,香港電影,情況好許多,我想,這是因為,香港編劇,比較沒有學問,台灣編劇,比較有學問,你要理解,有學問者,以為他有重要的話要說,沒有學問者,沒有這種包袱,我先前說過,我「聽」港片,已經聽了十年,近一年的例子是雀聖一,的頭十五分鐘,直到阿旺跟自摸西偷看雪兒打波,那頭十五分鐘,是香港的榮光,包子毀滅的,就是那十五分鐘,至於大陸電影,暫時沒有例子可舉,不過共匪既然可以毀滅,香港的那十五分鐘,當然早就毀滅了中國人的十五分鐘,意思是說,中國人只能用完整的句子互害,意思是說,沒有人在說話,因為說話的不是人,如此慘況,我們檢視中國人的作品的唯一標準是,是否還有殘存的那十五分鐘,發芽長在,黨的完整的句子的墳墓的擠壓中的「縫隙」,剛剛提到學問,你放心,老夫這裡,沒有那種閑家具,Eric Hoffer 說,他一輩子,只是曾經寫下幾個有趣的句子,我一輩子,只是聽雀聖一,頭十五分鐘,大約五千次,意思是說,只是曾經收集 (collect) 了一些有趣的句子,你要理解,collect 不是 hoard,前者是拾荒者,後者是佔有者,拾荒就是拾穗,拾穗就是在收割後的麥田,撿一頓不像樣的晚餐,意思是說,拾穗就是「與鳥爭食」,四十年前,我說,此生,多撿一點垃圾,少製造一點垃圾,

Thursday, September 7, 2023

習瑞

https://youtu.be/8-dWAsCuyzU?si=hIUihXNE811aLGPZ

https://youtu.be/6M0icVKZ50I?si=auYB1f_tdVTSeAXy

https://www.soundofhope.org/post/752654?lang=b5

我是來創造生活的,我不是來委屈自己以遷就習近平和共產黨的。

包子駕駛米格戰鬥機投奔自由

https://youtu.be/dVXqTAoU3tc?si=cC9s8SAqGkKYiHP0

LK-99 isn’t a superconductor — how science sleuths solved the mystery

https://www.nature.com/articles/d41586-023-02585-7

2035CN my ass

https://youtu.be/X4uhlDGxsAI?si=_gP216IewAViwmvM

DECOLONIAL THEORY

https://s3.us-west-2.amazonaws.com/course-syllabi.ucsd.edu/syllabi/FA14/815883.pdf?X-Amz-Expires=86400&X-Amz-Algorithm=AWS4-HMAC-SHA256&X-Amz-Credential=AKIAQJOAIALT3422W2MX/20230907/us-west-2/s3/aws4_request&X-Amz-Date=20230907T045918Z&X-Amz-SignedHeaders=host&X-Amz-Signature=bae0407c95f0bfcb6579d6cc4e230390206918bc96f38c21d850ba86f78eddfa

https://en.wikipedia.org/wiki/Decoloniality

Distinction from related ideas

Decoloniality is often conflated with postcolonialism, decolonization, and postmodernism. However, decolonial theorists draw clear distinctions.

Postcolonialism

Postcolonialism is often mainstreamed into general oppositional practices by "people of color", "Third World intellectuals", or ethnic groups.[23]: 87  Decoloniality—as both an analytic and a programmatic approach—is said to move "away and beyond the post-colonial" because "post-colonialism criticism and theory is a project of scholarly transformation within the academy".[22]: 452 

This final point is debatable, as some postcolonial scholars consider postcolonial criticism and theory to be both an analytic (a scholarly, theoretical, and epistemic) project and a programmatic (a practical, political) stance.[39]: 8  This disagreement is an example of the ambiguity—"sometimes dangerous, sometimes confusing, and generally limited and unconsciously employed"—of the term "postcolonialism," which has been applied to analysis of colonial expansion and decolonization, in contexts such as Algeria, the 19th-century United States, and 19th-century Brazil.[40]: 93-94 

Decolonial scholars consider the colonization of the Americas a precondition for postcolonial analysis. The seminal text of postcolonial studies, Orientalism by Edward Said, describes the nineteenth-century European invention of the Orient as a geographic region considered racially and culturally distinct from, and inferior to, Europe. However, without the European invention of the Americas in the sixteenth century, sometimes referred to as Occidentalism, the later invention of the Orient would have been impossible.[12]: 56  This means that postcolonialism becomes problematic when applied to post-nineteenth-century Latin America.[40]: 94 

Marcel Czermak (1941-2021) (Lacan)

https://en.wikipedia.org/wiki/Marcel_Czermak

“On a Reform in its Hole" (Lacan, 2015)

https://www.degruyter.com/database/IBZ/entry/ibz.ibzEx_20180828_14095/html

It is also known that Lacan later distanced himself somewhat from psychiatry; in February 1969, for example, he criticised the community’s tendency to ‘segregate^] its discordant members’ in ‘ “asylum-like” places’ (Lacan, 2015, p. 16).#

# Lacan, J. (2015) On a reform in its hole’, S: Journal of the Circlefor Lacanian Ideology Critique. Translated by J. Holland, (8), pp. 14-21

Nevertheless, he also maintained contact with psychiatric institutions throughout his life; one index of this is his participation in ‘case presentations’, a practice in which a psychiatrist interviews a psychotic patient before an audience of students. In 1955-1956, during his seminar on the psychoses, he refers extensively to the presentations that he had been conducting, drawing out what could be learned from them concerning psychotic symptoms, such as neologisms, and the effects of foreclosure (Lacan, 1993b, pp. 31-3, 47-56, 59-60, 306-7). Twenty years later, he also gave a series of case presentations at the Hôpital Henri Rousselle, under the auspices of Marcel Czermak, who held an adjunct position there (Roudinesco, 1990, p. 696). Transcriptions of nine of them are available in French in electronic form (Valas, n.d.); at least two have been translated into English (Lacan, 1993a, 1998).


Lacanian Psychoanalysis: A Clinical Casebook, by Danièle Brillaud, Translated by John Hollan, Routledge, 2020, Translator’s preface, pp. ix-x

what is structuralism (Lacan)

https://youtu.be/pj4D9_bPfAY?si=t1K7PeosXECJqJJN

刘煜辉

https://finance.sina.cn/stock/ggyj/2023-04-12/detail-imyqasmn9098223.d.html

https://youtu.be/05MVkFezSyg?si=xijvvfZYRsADCDGa

殊勝何在 (SP 2023) (自體的心理學)

凡事 charm 在於,熟諳兩端,出人主客,出入一二,沒有拘泥,而且,「沒有壞掉」,

比如說,freedom vs perseverance,

比如說, Parker the angel,

傘兵習近平傷害中華民族感情

https://www.youtube.com/watch?v=XHJHbiDb1Mc

Lacan, Kris and the Psychoanalytic Legacy: The Brain Eater

https://www.karnacbooks.com/product/lacan-kris-and-the-psychoanalytic-legacy-the-brain-eater/97330/

9/7/23 (星期四)

包子在時,一地謊言,包子走後,一地雞毛,可見謊言,不過雞毛,

包子在時,一切人治,無法可治,包子走後,換人人治,無法可治,

你告訴我,包子認識幾個中文字,你告訴我,習明澤認識幾個英文字,

劉煜輝,為救通縮,獻策十二,要包子拿出私房錢,為債務兜底,然後救助企業,發錢給人民,

老燈說,中俄朝密會哈爾濱,討論怎麼援俄,為之續命,




Wednesday, September 6, 2023

If China’s Xi Jinping were to die: Options for the post-CCP world

https://centerforsecuritypolicy.org/if-chinas-xi-jinping-were-to-die-options-for-the-post-ccp-world/

任正非出任總書記孟晚舟出任中央軍委霸王 Long 出任黨主席

https://youtu.be/cQQmqF60L-M?si=d_-Xa88BJLHz8P-F

Dany Nobus (Lacan)

https://youtu.be/vrATzCKVwAU?si=eBU-c6klTSQAV6xP

內蒙核污染擴散全中國和習明澤夢夢小日常支持郭台銘

https://youtu.be/wZZOa8BhDBw?si=X4cYQS04UJdbTR2X

什麼是共匪的認知戰

認知戰靠統戰外宣和匪諜臥底,幕後操盤是王滬寧和宋濤,認知戰,用謊言取代三觀,讓你聽了,相信共匪活摘器官,生吃活人,是被迫的,被迫吃人的王滬寧和宋濤,說著說著,不禁被自己的謊言,感動起來,淚泛眼眶,郭台銘聽了,嚎啕大哭,哭道,王公宋公,你們真是,太辛苦了,

系統的邊緣 (SP 2023) (自體的心理學)

系統的邊緣,是那個人最好的位置,意思是說,他不打算倚賴系統太深,但也並非與系統完全斷絕關係,

有點像佛陀,住在離村莊數里處,

上述應衍伸,諸系統的邊緣,遂出入諸系統,而非屬於某系統,

比如說,包子有一百四十六種思想,遂出入於一百四十六種系統,比如說,如何用量子物理和宋明理學和精神分析的智慧打炮,你要理解,這個例子,是出入三個思想系統,完成床上的中國夢,當然這個夢,不一定非在床上完成不可,很多地點和姿勢可以選,你可以參考 jable,

回到系統邊緣,所以那個人,隨時準備離場,準備漂泊,意思是說,他不是規規矩矩,繞著行星轉的衛星,他是宇宙浮塵,意思是說,他不是那隻蒙眼的馬戶,等著卸磨殺驢,意思是說,被宰的時候,眼仍蒙著,意思是說,他是張開眼,看著自己的命運的,

以上說明,他要的是自由,不是歸屬,不是部落,不是相濡以沫,是陌生人的善意,相忘於江湖,

所以,基于自體的心理學的心理治療,的治療者,是在希臘悲劇劇場,兜售爆米花和啤酒的小販,因為他在劇場走來走去,聽聞悲劇演出的片段久矣,朗朗上口,但是畢竟,沒有說法,意思是說,他就像大躍進時,蘭州火車站的張賢亮,給那個帶著女兒賣身的父親半個餅,意思是說,張賢亮對於大躍進,「只是給了半個餅,沒有大道理可說」,

南方的知識論 Epistemologies of the South (Decolonial therapy) (SP 2023) (自體的心理學)

https://www.routledge.com/Epistemologies-of-the-South/book-series/EPISTEMOLOGIES

See also

https://journals.openedition.org/interventionseconomiques/3995

Tuesday, September 5, 2023

Manu Bazzano (SP 2023) (自體的心理學) (B)

https://manubazzano.com/

SAFPAC seminar series (SP 2023) (自體的心理學) (B)

https://youtu.be/LnPSJcJ6sVU?si=HAIyyhtYYD8kHgDF

https://youtu.be/MXJUUQUw2tI?si=flz_XdEArTodJnLE

Managing the Hidden Stress of Emotional Labor

https://hbr.org/2016/09/managing-the-hidden-stress-of-emotional-labor

喜劇比悲劇深刻 (SP 2023) (自體的心理學)

因為喜劇讓這個世界,下沉的速度變快,比如說,你要理解,龍舌蘭會讓你下沉,下沉的意思是說,浮不起來,悲劇像是看著另一個人下沉,喜劇則是跟著一起下沉,意思是說,喜劇比悲劇,更有下沉的誠意,比如說,Martin Lawrence 適合演喜劇,尤其是 Blue Streak (1999),National Security (2003),到了 Mindcage (2022),他的第一部非喜劇,一切就壞了,比如說,豬哥亮一生皆喜劇,所以下沉一生,十分精采,你要理解,我是十分推崇豬哥亮的,我一直認為,他是拯救中國的救星,意思是說,如果他是中共總書記和黨主席和軍委主席,中國就得救了,


Lacan, Psychoanalysis, and Comedy, ed. by  Patricia Gherovici, Manya Steinkoler, Cambridge University Press, 2016


Only a Joke Can Save Us: A Theory of Comedy, by Todd McGowan, Northwestern University Press, 2017


Zizek's Jokes: (Did you hear the one about Hegel and negation?) by  Slavoj Zizek, The MIT Press, 2018


Jokes and their Relation to the Unconscious (Freud, SE, Vol VIII, 1905) 










Patricia Gherovici (SP 2023) (自體的心理學)

https://www.amazon.com/Books-Patricia-Gherovici/s?rh=n%3A283155%2Cp_27%3APatricia+Gherovici

Freedom – the abyssal ground of Freudian psychoanalysis (Johan Eriksson, 2017) (SP 2023) (自體的心理學)

https://www.tandfonline.com/doi/abs/10.1080/01062301.2017.1362537?journalCode=rspr20

Freedom is an a priori condition for the way in which Freudian psychoanalysis thematizes the development, the structure and the dynamics of our psychic life; the human psyche is essentially constituted by freedom. What this really means is that psychoanalysis lacks a foundation or ground – both as a psychological science and as a kind of clinical treatment. Freedom is the abyssal ground of psychoanalysis.


自由是一個深淵,意思是說,自體的心理學的自體,面對的是一個深淵,

Robert Beshara (SP 2023) (自體的心理學)

https://youtu.be/8tIGD6I3MVU?si=iGXHtHq9xrRZ6Bda

The Other Side of Abyssal Psychoanalysis

Summary: 

This essay offers a critique of Freudo-Lacanian psychoanalysis, which is read not only as a modern field but also as a colonial project. The attempt is not to reject psychoanalysis altogether, for it contains within itself the potential for its own liberation. Rather, the aim of the critique is expanding psychoanalysis beyond its comfort zone within modern epistemology by way of the decolonial theorizing of Boaventura de Sousa Santos.


https://www.journal-psychoanalysis.eu/articles/the-other-side-of-abyssal-psychoanalysis/


Critical Psychology 

https://sites.google.com/view/criticalpsychology/home

Robert K. Beshara is the author of Decolonial Psychoanalysis: Towards Critical Islamophobia Studies (Routledge, 2019) as well as Freud and Said: Contrapuntal Psychoanalysis as Liberation Praxis (Palgrave, 2021). He is also the editor of A Critical Introduction to Psychology (Nova, 2019) as well as Critical Psychology Praxis: Psychosocial Non-Alignment to Modernity/Coloniality (Routledge, 2021). Further, he is the translator of Mourad Wahba’s (1995) Fundamentalism and Secularization (Bloomsbury, forthcoming). He is the founder of the Critical Psychology website: www.criticalpsychology.org, and the director of the Critical Psychology certificate programme at the Center for Global Advanced Studies. Finally, he works as an Assistant Professor of Psychology and Humanities at Northern New Mexico College

CPN (SP 2023) (自體的心理學) (B)

https://criticalpsychotherapy.wordpress.com/

EJPC (SP 2023) (自體的心理學) (B)

https://www.tandfonline.com/toc/rejp20/current

DGS (SP 2023) (自體的心理學) (B)

https://www.euppublishing.com/toc/dlgs/15/2

Power Threat Meaning Framework (PTMF) (SP 2023) (自體的心理學)

https://www.bps.org.uk/member-networks/division-clinical-psychology/power-threat-meaning-framework

Todd McGowan (Lacan)

https://youtu.be/xsxpnDby1WU?si=Ri6Jkc_O63zP1ImP

Monday, September 4, 2023

Decolonizing Therapy (Jennifer Mullan) (Decolonial therapy) (SP 2023) (自體的心理學)

https://www.decolonizingtherapy.com/

Industry-funded meta-analyses more likely to have favorable conclusions

https://www.healio.com/news/hematology-oncology/20230829/industryfunded-metaanalyses-more-likely-to-have-favorable-conclusions?utm_source=selligent&utm_medium=email&utm_campaign=news

Aníbal Quijano (1930-2018) (Decolonial therapy)

Aníbal Quijano (17 November 1930 – 31 May 2018) was a Peruvian sociologist and humanist thinker, known for having developed the concepts of "coloniality of power" and "coloniality of knowledge".[1] His body of work has been influential in the fields of decolonial studies and critical theory.

https://en.wikipedia.org/wiki/An%C3%ADbal_Quijano

https://www.amazon.com/An%C3%ADbal-Quijano-Foundational-Coloniality-Decoloniality/dp/147802609X/ref=sr_1_1?crid=1HP7CMYH6KQSP&keywords=An%C3%ADbal+quijano&qid=1693823565&s=books&sprefix=an%C3%ADbal+quijano%2Cstripbooks-intl-ship%2C270&sr=1-1

vincularidad/relationality (Decolonial therapy) (RP)

Relationality also doesn’t mean simply to include other practices and concepts into our own. Its meaning references what some Andean Indigenous thinkers, including Nina Pacari, Fernando Huanacuni Mamani, and Félix Patzi Paco, refer to as vincularidad. Vincularidad is the awareness of the integral relation and interdependence amongst all living organisms (in which humans are only a part) with territory or land and the cosmos. It is a relation and interdependence in search of balance and harmony of life in the planet. As such, and as we propose in this book and se- ries, vincularidad/relationality unsettles the singular authoritativeness and universal character typically assumed and portrayed in academic thought. Relationality/vincularidad seeks connections and correlations.

(On Decoloniality: Concepts, Analytics, Praxis, by Walter D. Mignolo, Catherine E. Wals, Duke University Press, 2018, pp. 1-2)

方臉對比中共和蘇聯的歷史進程

https://youtu.be/vfbMvpWIQeo?si=tCig3nBLaKF4MyEB

資源詛咒(英語:Resource curse)是一種經濟學術語,又稱作「富足的矛盾」(Paradox of plenty),指的是國家擁有大量的某種不可再生的天然資源,卻反而形成工業化低落、產業難以轉型、過度依賴單一經濟結構的窘境。

俄羅斯與委內瑞拉[1]即是典型的「石油詛咒」例子,這兩個國家長期以石油賺取大量外匯,以此提昇國內經濟成長,但除了開採業外,其他領域的發展都停滯不前,這種國家常有以下特徵:天然資源豐富、經濟自由度低、清廉程度低、寡頭政治、資源開採以外的行業發展程度低、為爭奪開採權政治腐敗、土地開發過度等等。

https://zh.m.wikipedia.org/zh-tw/%E8%B3%87%E6%BA%90%E8%A9%9B%E5%92%92

方臉說,中共殘局,不似晚清,似解體前蘇聯,

蘇共解體後,俄國命途多舛,短暫民主,隨即沙皇復辟迄今,

俄國有資源詛咒續命,中共沒有,因此包子必將攻台,但也必將因此下台,包子被推翻之後,中共會像蘇聯一樣,歷經數獨裁者,才終於不得不妥協,開始政治民主改革,

方臉說,他知道結果,但不知道上述確切時程,他希望中國人民主意識普遍覺醒,以致中國,「少走一點彎路」,中國人,少一點無謂犧牲,

我想中蘇對比,最大問題出在,中共迄今沒有 Gorbachev,以後恐怕也不會有,意思是說,由中共高層,啟動政治改革,希望渺茫,所以比照,中國歷史改朝換代玩法,只好革命,

但是革命後果,往往是進入下一個輪迴,意思是說,革命並不意謂人民覺醒,只是說明,人民「忍無可忍,遂不再忍」,

這個,人民「註定不會覺醒」,符合中共洗腦愚民的惡意,那就是,共匪體量大到不能倒,是「無可取代」的,中國人民從來都「不是人」,只是永恆的蒙昧的畜牲,



enactment 就是 performance (SP 2023) (自體的心理學) (RP)

你要理解,藝術的演出,無法複製,無法重複,無法模仿,無法保留,無法存檔,

藝術的演出,你只能在現場,感受你力所能及的感受,然後卅年後,回憶那個感受,想像那個感受,然後終於知道,那個感受給你的人生,帶來什麼樣的阿賴耶識,

為什麼上述如此,因為有譜有劇本,不表示演出就一模一樣,因為演出就是詮釋,就是即興,就是意外,就是驚訝,方足以稱之為演出,

事實上書寫亦然,如果書寫者誠實,不願付梓,意思是說,刊行之時,書寫已死,此後只能,任由好事者屍姦,意思是說,書寫應如伊織師父,憋而不射,書而不刊,此之謂天地遺稿,如 Bakhtin 用書稿捲菸,

再者,真正的音樂演出,唯一的可能是,Lo Lo 酒吧夜晚,是 Last Call (Dave Van Ronk, 1985),


And so weve had another night
Of poetry and poses
And each man knows hell be alone
When the sacred ginmill closes

And so well drink the final glass
Each to his joy and sorrow
And hope the numbing drink will last
Til opening tomorrow

And when we stumble back again
Like paralytic dancers
Each knows the question he must ask
And each man knows the answer

And so well drink the final drink

That cuts the brain in sections
Where answers do not signify
And there arent any questions

I broke my heart the other day
It will mend again tomorrow
If Id been drunk when I was born
Id be ignorant of sorrow

And so well drink the final toast
That never can be spoken:
Heres to the heart that is wise enough
To know when its better off broken

白色恐怖就是惡世的白噪音 (SP 2023) (自體的心理學)

意思是說,它控制信息,又讓你昏昏欲睡,察覺不了,身旁的人,一個接一個被消失,

白噪音
是指在可測得的頻率範圍內,頻率保持一致的聲音,像是重複撥放海浪聲、雨聲等等,而這種一致性,可創造一種蓋住其他突然產生的聲音的效果,也就是說,當周遭的噪音發生變化時,並不容易聽到,例如旁人的打呼聲、狗叫聲,或窗外經過的車聲等等,可避免睡眠被干擾。

白噪音,是一種功率譜密度為常數的隨機訊號或隨機過程。即此訊號在各個頻段上的功率一致。由於白光是由各種頻率(顏色)的單色光混合而成,因而此訊號的平坦功率譜性質稱為「白色」,此訊號也因此得名為白噪音。相對的,其他不具有這一性質的噪音訊號則稱為有色噪音。

https://zh.m.wikipedia.org/zh-tw/%E7%99%BD%E9%9B%9C%E8%A8%8A

臺灣白色恐怖時期,是指從1949年5月20日始至1991年6月3日為止,從中華民國臺灣省政府和臺灣省警備總司令部發布《臺灣省戒嚴令》,在「臺灣地區」實施戒嚴開始,直到白色恐怖三大惡法中最後一個法令《戡亂時期檢肅匪諜條例》廢除為止[1]。由中國國民黨主政之中華民國政府藉由公權力迫害持不同政見者,塑造對己有利之恐怖政治氛圍之時期。臺灣省政府主席兼臺灣省警備總司令陳誠上將頒布《臺灣省戒嚴令》,宣告自1949年5月20日起在臺灣省全境實施戒嚴。同年5月24日經由中華民國立法院三讀通過《懲治叛亂條例》,為針對中國共產黨叛亂的特殊狀況而實施,實際上,透過此「特別刑法」造成許多冤假錯案,剷除異己、鞏固威權主義的領導中心,對於批評或反對政府者、持不同政見者(如主張臺灣獨立等等)進行整肅迫害,任意冠上意圖顛覆政權之罪名,將刑罰範圍過分擴張。臺灣警備總司令部等情治單位,藉由特別刑法充當政府整肅異己的工具,罔顧基本人權、民主、自由等、無孔不入地監控人民,對言行可疑人士或持不同政見者炮製假案、扣上匪諜的帽子,在全國各地濫捕、濫殺、刑求毆打及沒收財產,造成大量冤死、冤獄、傷殘,人民的生命、財產、健康以及心靈上遭受嚴重損害。

https://zh.m.wikipedia.org/zh-tw/%E8%87%BA%E7%81%A3%E7%99%BD%E8%89%B2%E6%81%90%E6%80%96%E6%99%82%E6%9C%9F


9/4/23 (星期一)

海葵昨晚八點,高雄梓官出海,誰知今凌晨四點,復於左營登陸,延西海岸北上,可見秋颱個性,與夏颱不同,秋颱屬 B 型人格違常,夏颱則說來就來說走就走,屬衝動控制困難疾患,

anxia corda (Julie Reshe) (SP 2023) (自體的心理學)

https://youtu.be/lQ-_cWu4yFo?si=GasSlB9IS1vVVSJW

周宜數年前博論,「我是不活族」,講的跟 Julie Reshe 相去不遠,Julie Reshe 講的是活死人 (living dead),除了胃口比較差之外,其實就是喪屍 (zombie) (George Romero,1968),

上述,包括文革生吃活人,皆為 necrophilia,為 necro 所蠱惑,何以至此?

Sunday, September 3, 2023

What Should Clinicians Know About Palliative Psychopharmacology?

https://edhub.ama-assn.org/ama-journal-of-ethics/module/2808948?utm_source=silverchair_edhub&utm_campaign=activity_alert-edhub&utm_content=weekly_batch&cmp=1&utm_medium=email

Crossroads To Chicago (History Of Blues) Part 2

https://www.youtube.com/watch?v=E8F81ug89sY

How Can We Use AI To Address Global Challenges Like Climate Change?

https://www.forbes.com/sites/bernardmarr/2023/09/01/how-can-we-use-ai-to-address-global-challenges-like-climate-change/?sh=46b18a904d3d

6 Roadblocks Stopping Web3 And The Metaverse Becoming A Reality

https://www.forbes.com/sites/bernardmarr/2023/08/28/6-roadblocks-stopping-web3-and-the-metaverse-becoming-a-reality/?sh=290b9416e3fd

宋永毅

https://youtu.be/58nZ2oHCcSE?si=VVfu7SiXr31FEElp

劉夢熊

https://youtu.be/vtN9CyhuFPE?si=NizdchhIsw3HwpkZ

https://news.ltn.com.tw/news/world/breakingnews/4405249

劉夢熊說,即日立法,中共各級官員,財產申報,只要繳回,不明財產,即可特赦,上繳戶頭,包子瑞銀戶頭 X896489648964,意思是說,包子滅共,勞苦功高,又自願連任,幫大家存錢,請大家謝主隆恩,從此不做畜牲,好好做人,李小鵬小琳聞訊,繳回零頭,二萬億美金,獲最佳做人金牌獎,

劉夢熊說,他和習近平一起,一九七三年,帶領九千萬共產黨員,游過大西洋,投奔自由,香港上岸,去「十三飛」姐朵蓮娜,的茶餐廳飲茶,習近平吃了十三個包子,史稱「十三包」,

9/3/23 (星期日)

海葵今襲東南;George A. Romero 在 Land of the Dead (2005),留下諸多,意象伏筆,包括,上墳之花 (Night of the Living Dead, 1968) 和煙花之蠱惑喪屍,救贖在北方之無人荒野,並點出喪屍之互動集結,及使用工具,意思是說,問世四十年後,喪屍已開始進化,可喜可賀;宋永毅論毛包,搞個人崇拜是關鍵,換句話說,都自以為神,遂大肆造神,包端詳過的區區一個茶杯,都成為神蹟聖物,你可以理解,包端詳過的不計其數的陰戶 (pussy),當然也是神蹟聖物;3:40 PM,八千萬共軍,台東東河登陸,全數殲滅,史稱東河,五號屠宰場 (slaughterhouse five) 戰役;9:33 PM,近期,兩個論述,形成共識,一是,中國經濟衰退,以致中共政權,陷入合法性危機,二是,習近平陷入,晚年毛澤東危機,發動文革或戰爭,是他可預見的選項;外媒報導,郭台銘不是,習近平欽點的,參選的匪諜,意思是說,小郭是被某人誤導,以致誤會了,而習中意的,另有其人;紋身者;你要理解,飛機是視覺的經驗,不是聽覺的經驗;我要把那個人,徹底打散,讓碎片一地雞毛;近日,咖啡不斷,每日一餐;你要理解,「治療者」三字,屬重症,病得不輕,偶爾有救;8:00 PM,高雄梓官,海葵出海,意思是說,明上午,陸地脫離暴風圈;

森の喫茶店

https://www.youtube.com/watch?v=3sYSyYGK0no

郭台銘學習包子思想很用功

鴻海董事長郭台銘:「我是引用、學來的,總書記教我們的,總書記是這樣子給我們訓勉的,很高興呢,總書記在這裡點出了。」

https://tw.news.yahoo.com/17%E5%B9%B4%E6%83%85-%E9%83%AD%E5%8F%B0%E9%8A%98%E6%9B%BE%E5%BC%95%E7%BF%92%E8%BF%91%E5%B9%B3%E8%AA%9E%E9%8C%84%E9%96%8B%E8%AC%9B-021513699.html

Chad

https://youtu.be/HAKaQcoxKyI?si=X6IJYvUK_noykfDV

Saturday, September 2, 2023

一平預見普丁垮台中國革命

https://youtu.be/4yT30LXpM6w?si=ApSlf7FgTf0q7bKm

To Catch a Killer (2023)

https://en.wikipedia.org/wiki/To_Catch_a_Killer_(2023_film)

餘生住在家樂福 (SP 2023) (自體的心理學)

我說過,必須是,春日路家樂福,因為那裡,生態完整,生意普通,停車空位,隨時都有,更重要的是,不時意 (料之) 外,比如說,烤鴨烤雞行動貨車,買一送一 UCC 法式深培,

2015 - 2023 (SP 2023) (自體的心理學)

我說過,原本 2006,我就覺得,「不須再想了」,殊知 2015,槁木之心,死灰復燃,燒了八年,復灰飛煙滅,意思是說,夠了,此生遂又,「不須再想了」,覺悟此事,輕鬆起來,

how to see (SP 2023) (自體的心理學)

P-H-E 是順著看,精神分析是逆著看,讀小說是隨便看,你要理解,shit happens,life goes on,hope for the best,prepare for the worst,一切自然就好,上述這些,就是隨便看,

老燈懇請習明澤床滅老燈

https://youtu.be/65EidzexR2k?si=k-M_TmyO_V3ARnq0

9/2/23 (星期六)

還有一個半,周三雞腿便當,

台灣人聽住,郭台銘和共匪在一起混太久扯太深撈太多了,你見過住在糞坑裡的純潔的乾淨的不會出賣台灣的蒼蠅嗎,

重新弄了,一個 ppt,至此足矣,此生不必,再多想什麼,

郭台銘和老處女和威脅殺記者全家

https://youtu.be/uSSbLiQkh9c?si=AUYg2Vy1A2Hx5mSf

Is China's economy a 'ticking time bomb'?

https://www.bbc.com/news/business-66636403

Xie Feng says Xi is a fucking asshole and the Chinese economy is doing damned fucking worse than you might think

https://www.washingtonpost.com/opinions/2023/08/30/china-ambassador-economy-status/

學習時報:堅決走完經濟走弱和預期轉弱的循環

https://hk.finance.yahoo.com/news/%E5%AD%B8%E7%BF%92%E6%99%82%E5%A0%B1-%E5%A0%85%E6%B1%BA%E9%98%BB%E6%96%B7%E7%B6%93%E6%BF%9F%E8%B5%B0%E5%BC%B1%E5%92%8C%E9%A0%90%E6%9C%9F%E8%BD%89%E5%BC%B1%E7%9A%84%E5%BE%AA%E7%92%B0-063217580.html

共匪深怕預期二字,中國人聽住,這兩個字,是你覺悟的開始,

趙家人迫害中國人民是一个「波浪式发展、曲折式前进」的过程

http://www.qstheory.cn/qshyjx/2023-08/23/c_1129818020.htm

波浪式发展、曲折式前进,是描述趙家人,脫褲打炮的標準動作,其中曲折二字,饒有深意,意思是說,趙家人找不到洞,常常會插錯,以致插進歷史的死胡同,

Why Is China in So Much Trouble?

https://www.nytimes.com/2023/08/31/opinion/china-xi-jinping-policy-thrift.html

蒸汽朋克 (Steampunk)

https://youtu.be/n4e4nuS6D7c?si=bD60fSlvwksekclZ

https://zh.m.wikipedia.org/zh-tw/%E8%92%B8%E6%B1%BD%E6%9C%8B%E5%85%8B

文昭說包子是蒸汽朋克信奉者,意思是說,還活在十九世紀中葉,以為性器官和打炮,是一個蒸汽加上齒輪的打動機的行為,

黄浦江封:中国的内部脱钩已经开始

https://www.voachinese.com/a/china-decoupling-between-ruling-class-and-chinese-people--20230828/7243999.html

中国社会和政治层面的分裂才是危机所在 

(作者錯矣,人民終於,認清共產黨,唾棄趙家人,這才是政治覺醒改革的生機所在)

... 却都有一个共同点:政治信任的丧失。这是中国经济系统崩溃的起点,也是经济与政治分离的起点,还是政治系统崩塌的起点。

只要将过去十余年中国政治的复辟放在两千年的政治传统脉络中,这种自毁机制的源头和历史就很容易自动浮现出来,那就是中国两千年以来未曾改变的儒家政治内核,先后贯穿王莽新政、王安石变法相隔千年的变局之中。

内藤湖南的总结,中国历史上但凡权力过度集中在王者身上,缺乏王权与儒家官僚集团之间的平衡和制约,必然大乱。

(內藤兄此言差矣,儒家官僚集團,是一堆沒有脊樑專舔皇帝屁眼的飯桶,只會盤根錯節媚上欺下吹簫斂財,何來與皇權的平衡制約?)

(你要理解,中國幾千年,以小農經濟為基礎的封建王朝,一大堆人,搞來搞去,分久必合,合久必分,每數十至數百年,輪迴一次,符合家族企業,富不過三代的命運,然後「在上述前提下」,發展出易經以至儒家的世界觀宇宙觀命運觀,以為細察人世,仰觀天象,就能見微知著,洞燭機先,擁有所謂,歷史智慧,殊不知,上述前提,是虛構的,並不存在,意思是說,整個中國歷史,就是一個「千年醬缸裡的謊言」,打破醬缸,沖涼換衫,點起紙菸,看著窗外,你才知道,原來這個世界,不必是,烏煙瘴氣,狗屁倒灶,的醬缸,可以是,人人不須,墮落為畜,可以好好,酣暢做人,的地方)

Friday, September 1, 2023

幻謊(pathological lying, pseudologia fantastica, mythomania)

https://zh.m.wikipedia.org/zh-tw/%E5%B9%BB%E8%AC%8A

https://pubmed.ncbi.nlm.nih.gov/3279719/

https://academic.oup.com/book/1244/chapter-abstract/140176101?redirectedFrom=fulltext

https://pubmed.ncbi.nlm.nih.gov/18951347/

https://www.sciencedirect.com/science/article/abs/pii/S0010440X1400265X









你要理解,症狀就是故事,一般的故事,都很乏味,Anton Delbruck 在 1891 年,聽到了五個「神奇的」(fantastic) 故事,之後一百多年,英語文獻,只有卅個,個案報告,意思是說,實在罕見,pep web,以 pseudologia fantastic 檢索標題,只有兩篇,尚不確定,以 pathological lying 或 mythomania 檢索,會有幾篇,我的看法是,PF 分明是小說家,比如說,我就很想碰到一個 PF,跟我說他暗殺普丁和習近平,然後是怎麼全身而退的,意思是說,我是真信他的,剛剛我說過,一般的故事,率皆「乏味」,你要理解,這些乏味的人,說乏味的故事,給乏味的治療者聽,這個乏味的三次方,簡直讓人發狂,讓我再說一次,PF 不是病人,是偉大的傑出的小說家,




The Problems With China’s Economy Start and End at the Top

https://www.nytimes.com/2023/08/26/opinion/china-economy-xi-jinping.html

我家住在爛尾樓

https://youtu.be/ZkAf020XjiA?si=VQ5Qe3a6A4gP8WiW

https://youtu.be/Kufp4t5bLBc?si=KANttkya1qkALLAr

https://youtu.be/pKFp3LjcchI?si=7cBxuq_Xl1LEmmp7

共匪屏蔽禁播,這個誠實的家醜,央視全網改播,美國人都在吃香蕉皮,


9/1/23 (星期五)

魏鳳和確定,已被包子槍斃,吳謙激動落淚,詳細解釋,緣由起義,策動兵變,並說,解放軍在滅習反共的路上 (on the road),前仆後繼,堅毅前行,一定殺光共匪,還政於民,給中國人一個脫離中國歷史輪迴的宿命的,正義的交代,

吳謙又說,中部軍區,八十萬部隊,在包子放水令下,已成功殲滅,全部成為中元水鬼,至於網傳核潛艇出事,吳謙說錯了,淹沒海底的,是三艘航母,

禹同說,蔣萬安訪滬,中國網民呼喚少東家回鄉創業,


Hellscape

https://technews.tw/2023/08/29/the-pentagon-initiated-replicator-and-hellscapes-to-build-drone-swarms/https://technews.tw/2023/08/29/the-pentagon-initiated-replicator-and-hellscapes-to-build-drone-swarms/

https://www.soundofhope.org/post/751025?lang=b5

1 in 3 Adults Knows Someone Who May Be Struggling With Addiction, APA Poll Finds

https://alert.psychnews.org/2023/08/1-in-3-adults-knows-someone-who-may-be.html?m=1

Thursday, August 31, 2023

夜宿龍華

https://youtu.be/IK03RpxliEs?si=zlFTfA06cQ0OloaF

未見人點蚊香,有的鋪一竹蓆,多半直接躺地,你要理解,什麼叫作夜涼地氣,那種紙板擋不住,半夜會凍醒人的地氣,廿年前夏天倒扁,夜宿南二門,忠孝東路上,我被凍醒過,

What just happened: Storm clouds loom for China’s economy

https://www.washingtonpost.com/opinions/2023/08/18/china-economy-deflation-debt-analysis/

https://www.huaglad.com/zh-tw/aunews/20230830/527386.html

Night of the Living Dead (1990)

https://youtu.be/layYEEb6OkM?feature=shared

It is the only "official" remake of the 1968 film, with other "unofficial" remakes coming out after, as a result of the source material's lack of copyright ownership (resulting in being in the public domain). 

Survival of the Dead (2009)

https://youtu.be/03pu_GcKL4c?si=e9dL8BIOKNcWtPiP

The prologue follows the actions of National Guard Sergeant "Nicotine" Crockett, who, along with Kenny, Francisco and Tomboy, desert their posts and rob the protagonists of the previous film. Meanwhile, off the coast of Delaware lies Plum Island, home to two feuding Irish families: the O'Flynns and the Muldoons. The former family, led by Patrick O'Flynn, round up a posse to kill the undead on the island. O'Flynn learns that the Muldoons are keeping their undead loved ones safe until a cure is found. Tensions come to a head when O'Flynn and his posse arrive at the Muldoon house to dispatch their undead children, only to engage in a brief gunfight that leaves a woman dead as well. Unable to put the children down himself, Patrick surrenders his weapons when the Muldoon posse arrives. Seamus Muldoon contemplates killing Patrick until Patrick's daughter Janet suggests he be exiled from the island instead.

Boy joins the National Guardsmen and through him they learn of Plum Island. They watch a video made by Patrick and follow the instructions in it that leads them to a nearby dock. At the dock, O'Flynn and his men attempt to rob the Guardsmen, which results in a shootout. Francisco steals a ferry boat and bites off the finger of an attacking zombie in the process. All of the O'Flynns but Patrick are killed by zombies, and he boards the ferry. During the trip to the island, Patrick says that he sent other people to Plum Island to anger the Muldoons.

When the group reach the island they discover that the Muldoons have chained up their zombies in imitations of their previous lives. They also see that the people sent to the island by Patrick have been killed. Patrick sees his daughter Janet ride by on a horse, apparently dead and turned into a zombie. Patrick attempts to gather allies when two Muldoons attack them, shooting Crockett and Kenny. The latter dies from his wounds, and is shot in the head by Patrick to prevent reanimation. Francisco realizes that he infected himself when he bit off the zombie's finger, and asks Tomboy to shoot him to keep him from turning. Tomboy shoots him and is then captured by Muldoon.

Patrick finds out that the daughter he saw earlier was actually Janet's twin sister Jane. Janet, still alive, joins Patrick and the Guardsmen in their attack on the Muldoons. A standoff occurs at the bridge that separates the two families' land, and the O'Flynn group is captured; Boy and Janet escape. Muldoon reveals his attempts to persuade the zombies to eat something other than human flesh, and uses Jane as a test case. He tries to persuade the dead woman to bite her horse, but instead she attacks and bites her sister Janet. A melee ensues and captured zombies are released, consuming people from both sides. Muldoon and O'Flynn call a truce that is almost immediately broken when Muldoon shoots O'Flynn, who pulls a hidden gun and kills Muldoon.

Crockett and his group attempt to leave the island. Janet witnesses her sister bite the horse and rushes to tell Crockett's group the news, but before doing so she is shot in the head by Patrick, who wanted to prevent his daughter turning before succumbing to his own wounds. Crockett, Boy, and Tomboy board the ferry and escape the island while the zombies are eating the horse. Crockett muses about the purpose of war as the reanimated O'Flynn and Muldoon stagger toward each other, guns unloaded, and attempt to shoot and kill each other again.

The Crazies (2010)

https://youtu.be/wEu1l_sbtNI?si=NX_dgCEcZqRR9B7D

觀鳥者言

https://www.youtube.com/live/Pm1Ww8C_YeY?si=u7Ne6-3BRh3RtnyZ

trauma is your way of life (SP 2023) (自體的心理學)

which means, life is made of nothing but the consequences of trauma, therefore, thou shalt cherish your trauma, even enjoy (beware, not overenjoy) it, as a tragicomedy, 

治療者既已入戲怎麼寫劇評 (SP 2023) (自體的心理學) (RP)

這是一個跨越角色的難題,跨越的關鍵在於,保持移動,比如說,很想去恆春,遂起身去恆春,

話雖如此說,困難猶未解,因為病人「太當真」,她要的是你入戲,她要的不是你的劇評,她要的是動作,她要的不是說法,

往好的方向講,入戲之劇評,比台下之看戲者的劇評,理應能更見其幽微深刻,

意思是說,我希望,治療者還有機會,除非他「亦當真」,以致褲子已經脫下,意思是說,治療者,「汝千萬不可脫褲」,這是唯一底線,