Thursday, January 24, 2019
Working with High-Risk Adolescents: A Collaborative Strengths-Based Approach (Matthew D. Selekman,The Guilford Press; Reprint edition, 2018)
This innovative book focuses on helping high-risk adolescents and their families rapidly resolve long-standing difficulties. Matthew D. Selekman spells out a range of solution-focused strategies and other techniques, illustrating their implementation with vivid case examples. His approach augments individual and family sessions with collaborative meetings that enlist the strengths of the adolescent's social network and key helping professionals from larger systems. User-friendly features include checklists, sample questions to aid in relationship building and goal setting, and reproducible forms that can be downloaded and printed in a convenient 8 1/2" x 11" size. Blending family therapy science with therapeutic artistry, the book significantly refines and updates the approach originally presented in Selekman's Pathways to Change. (amazon)
China, Russia Building Super-EMP Bombs for ‘Blackout Warfare’ (Bill Gertz, The Washington Free Beacon, 2019-1-24)
https://freebeacon.com/national-security/china-russia-building-super-emp-bombs-for-blackout-warfare/?utm_source=Freedom+Mail&utm_campaign=31f91a4eec-EMAIL_CAMPAIGN_2019_01_23_11_51_COPY_01&utm_medium=email&utm_term=0_b5e6e0e9ea-31f91a4eec-46479029
依照事情發生的順序
習近平說紀委層級須下達街道所以石牌路一二段應各設一紀委其上再設一石牌路總紀委書記其下則各巷弄皆需各設一紀委仿此各段大約需設四百位紀委總而言之石牌路一二段共需設八百位紀委這八百位人民保母每日開會十三小時舉報反革命分子八小時睡眠三點五小時這時我已離開石牌路二段324巷
少年閔子賽 (2012) (BC 536-487)
https://www.youtube.com/watch?v=mdx5uuGfv7k
https://baike.baidu.com/item/%E5%B0%91%E5%B9%B4%E9%97%B5%E5%AD%90%E9%AA%9E
https://baike.baidu.com/item/%E5%B0%91%E5%B9%B4%E9%97%B5%E5%AD%90%E9%AA%9E
阿呆 (1992)
https://zh.wikipedia.org/wiki/%E9%98%BF%E5%91%86_(%E9%9B%BB%E5%BD%B1)
https://www.youtube.com/watch?v=RqKUYmEmj5o
https://www.youtube.com/watch?v=RqKUYmEmj5o
中國城市中產家庭的經濟抗壓能力分析 (程曉農 2019-1-23)
https://hk.epochtimes.com/news/2019-01-23/53475382
不久前我談過中國經濟進入下行通道，那麼，在這種情況下，人們在生活上的抗壓能力有多強呢？說到底，抗壓能力與兜裏的錢有關。最近，廣發銀行與西南財經大學發表了一份《2018中國城市家庭財富健康報告》，這是關於人們兜裏有多少錢的調查。使用該報告的數據，我在此文中準備分析一下，人們對經濟下行有多大的抗壓能力。
被調查對象都是誰？
有的讀者可能已經看過有關這個報告的新聞，但是，相關新聞都沒介紹，這個調查反映的是哪些家庭的財務狀況？這份報告不是富人調查，因為戶均總資產只有150萬元（包括房產價值和金融資產）；同時，它也不是房奴調查，因為戶均負債（包括按揭等）只有7.5萬元，這在大中城市裏最多只夠買5平米房子，而按揭族欠下的貸款通常都多到上百萬；它更不是貪官財產調查，因為這個商業性調查是自願參加的，不管是上門訪問，還是電話調查，漏網貪官們大概都會拒絕接受調查，雖然他們知道，來人或來電的，不是中紀委或省市紀委。
根據報告撰寫者的介紹，這個調查在全國華北、華東、華中、華南、西南、東北、西北7大區的23個城市進行，這些城市包括北京、天津、石家莊、南京、濟南、杭州、上海、福州、廣州、深圳、佛山、汕頭、中山、湛江、鄭州、武漢、長沙、成都、昆明、瀋陽、哈爾濱、大連和西安。歸納一下，除了北上廣深四大都市以及廣東省的幾個中小城市外，其它城市都是省會城市，但不包括經濟比較差的華北、西北、西南地區的部份省會城市。調查者根據被調查戶所在地區、家庭資產狀況分組，按各組比重隨機抽樣，最後選取了1,754戶家庭，這些家庭的年收入在67,817元以上。
從以上信息判斷，這個商業性調查的對象主要是城市老住戶當中的中產家庭；之所以這樣理解，是因為只有在城市裏擁有長期老戶籍的住戶，才基本上不需要在過去幾年裏購買昂貴的住房，因此不會揹著沉重的按揭，他們多半以前就擁有自己的住房。城市老戶籍中產家庭有一個特點，他們可能不是炒房大戶，對房價下跌的敏感度不像按揭族那麼大；這樣的家庭資產增值，很可能不是炒房炒出來的，而是已有老房產的價值隨著市價上漲而自然升值；同時，他們的住宅可能以自住為主，屬於不能出售的不動產，把他們的全部資產扣除不動產後的金融資產，才是他們可以動用的金融資源。
從這個調查的地理分佈可以看出，它覆蓋的是經濟相對較好的地區，因此，調查得到的家庭財產數額高於涵蓋經濟落後地區的全國平均水平。由此可以觀察，在經濟比較好的地區的省會以上城市，城市老住戶當中的中產家庭，究竟現在平均有多少金融資產，又分佈在哪些方面，是銀行定存為主，還是理財產品、股票為主？關注這一點，是從中可以分析這些家庭對經濟下行的抗壓能力。
房產致富？
這個調查當中，被調查戶裏戶主年齡在50歲以上的佔53%，30歲以下的只佔8%、總共140戶；而在這140戶裏，16歲到22歲的家庭年收入達到18.5萬，23歲到30歲的家庭年收入達到23.8萬。這說明，被調查對像主要是相同年齡群裏收入比較高的家庭，而不是那些從中小城鎮到大中城市工作、生活，單人月收入只有三五千元、買不起房的年輕人。由於調查機構的目的是了解被調查戶的金融投資意向，所以，它對「月光族」不感興趣，更不反映低收入家庭的狀況。
就所有被調查戶的平均狀況而言，這些家庭的平均總資產是150萬元，其中房產價值佔77.7%，即117萬。這次調查是2017年做的，所覆蓋的23個城市中，除了瀋陽、哈爾濱、大連和湛江以外，其它城市2017年底的房產均價都已突破萬元；那麼，用調查數據中的自住房房產價值（總資產扣除可投資資產），除以這些城市的平均房價每平米1.5萬元（這是一個偏低的估算，因為一線城市的房價高達4到5萬元），大致可以了解，這些中產家庭倒底有多少房子。我計算下來的結果是，戶主年齡在30歲以下的，他們的自住房產大約平均是八十多平米，而30歲以上的家庭，其自住房平均約100到120平米。這樣的居住面積比較舒適，但同時也說明，這些家庭如果因為經濟需要，要從現有住房中騰出一個房間收取租金，可能性並不大。
這些被調查戶除了自住房之外，還有多少房產可以收取租金呢？可以收取租金的房子屬於投資性房產，從被調查戶的可投資資產中扣除金融資產後發現，戶主在30歲以下的家庭中，平均大約每4戶裏有一戶擁有1套小戶型房子可出租；而41到50歲的家庭裏，每3戶裏就有一戶擁有百平米面積的可出租房；65歲以上的家庭裏，是每4戶裏有一戶擁有百平米面積的可出租房。由此可見，城市中產家庭裏，真正擁有第二套可出租住房的家庭只佔三分之一到四分之一。對大部份沒有第二套住房的家庭來說，房價漲跌帶來的財產增減，其實只不過是一個虛幻的概念，因為房價漲了，他們也不大可能賣了房子去套現；房價跌了，他們也沒有家庭財務損失，只不過感覺差了點。這個結論指出了一點，在城市中產家庭裏，靠房產致富的家庭其實很少；而房價下跌，對大部份只擁有自住房的家庭來說，並不構成多大的衝擊力。
餘錢怎麼用？
城市中產家庭的財產中，除了可出租房子外，就是金融資產了。按這份調查報告披露的情況，所有被調查家庭金融資產的平均分佈情況是，43%是銀行存款，17%是保險產品，13%是理財產品，10%是別人的欠帳，股票只佔8%，剩下的9%包括現金、基金、債券等。
在經濟下行情況下，不同年齡組的需要不一樣。所謂的經濟下行，在一定階段內，先表現為就業機會減少、大學畢業生就業難、已就業者被裁員，同時在職人員薪資縮水。這種情況對年輕人的衝擊是，收入停滯或減少，為此將不得不壓縮消費；對中年人而言，子女教育等開支不能壓縮，一旦收入不夠，也必須壓縮消費；而老人的收入和日常消費本來就有限，所以經濟下行對他們的衝擊力最小。如果青年和中年家庭入不敷出，就只能動用金融資源來維持生計。
那麼，不同年齡組的被調查家庭各有多少金融資源可以動用呢？這個調查得出的數據是：戶主在22歲以下的家庭平均擁有52萬金融資產；23到30歲的家庭平均擁有64萬；31到40歲的家庭平均擁有82萬；41到50歲的家庭平均擁有88萬；51到65歲是54萬，65歲以上是33萬。22歲以下的家庭能平均擁有五十多萬金融資產，應該有相當一部份來自父祖輩的饋贈；23歲到50歲的家庭有60到近90萬，數量不小；而51歲以上的家庭因為有醫療等大項可能的開支，擁有30到50萬金融資產，倒不算很寬裕。從這些數據來看，城市中產家庭的不同年齡群組，其金融資產可以補充或支撐他們在經濟下行階段的生活開支，而不致於度日艱難。
不同社會階層的焦慮
過去10年來，圍繞著資產保值，城市中產階層的焦慮點不斷轉移。先是炒股遇到股市大跌，現在他們金融資產當中平均只有8%是股票，炒股已經不再是他們的興趣所在；曾經有一部份有房中產階層試圖購進新房，把金融資產轉變成會增值的房產，現在，隨著房地產市場進入蕭條狀態，炒房也不再是他們的選擇，這份調查報告也披露，城市有房中產階層的按揭負擔其實已經降到很低的水平；面對上漲的物價和高企的房價，如何讓自己手中的財富不貶值，理財產品曾經是街頭巷尾的熱議話題，但前年開始，理財產品和基金經理人頻頻「跑路」，於是中產階層又不得不把他們將近半數的金融資產重新放回銀行帳戶，寧肯利率低，也要保資產安全。可以說，前些年，在股票、房產、理財產品等諸多選擇之間，城市中產階層為財產保值而焦慮不已；如今，選擇少了，甚至沒了，這種為選擇而焦慮的感受可能反而減輕了。所以，城市有房中產家庭並不是社會各階層當中，短期焦慮最強烈的階層；而其他社會階層的焦慮可能強弱不一，對經濟下行的承受力也各不相同。
幾億農民都有自有住房，本來生活水平就不高，如果全國經濟狀況不佳，他們出去打工或靠在外子女匯款的來源減少，還可以通過種植和養殖來維持日常生活；與城市居民相比，農民對經濟下行的抗壓能力大得多，沒多少錢，也能抗下去。
與農民相反的是城市裏的上億中低收入階層，包括在城鎮定居的農民工家庭以及城市低收入居民家庭及家中未就業的青年人，他們可能對經濟下行的感受最為強烈。這個社會群體的積蓄有限，如果待業青年本人或父母沒有就業機會和足夠的收入，其生活水平會下降。
有一個社會群體因期望值比較高，今後的焦慮感會越來越強。這是指從鄉村考進大學、畢業後留在城市謀職的青年人，以及從中小城鎮到大城市謀生的青年人，他們曾經的夢想是在大城市裏定居，成為中產階層的一員。一旦他們在城市裏買了房，成為高房價之下承負著沉重按揭的按揭族，在經濟下行時期，他們既擔心工作機會不保，付不了按揭，又擔心房價下跌，吞掉自己的首付，甚至把他們這些按揭族變成「負資產族」（若房價跌過三成，他們的房產淨值可能小於按揭餘額，這樣的房產就變成了「負資產」）。對他們來說，退回家鄉沒出路，留在城市則十分艱難。
按道理，擁有多套房產的富人似乎是對房產下跌最擔憂的階層；其實，對他們來說，最大的擔憂還不是房價下跌，而是資產「鎖死」。富人的財產不是幾筆銀行存款或一兩套房子，而是多種多樣的房產、投資等。對他們來說，財產管理意味著按照市價計算而得出總數，財產增減就是一個數字概念。當然了，他們對經濟下行的承受力非常大，雖然財產總數不漲了，但足可以花上許多年。問題在於，他們所期待的，其實不是守著財產安心度日，而是希望把財產變現，轉移到他們認為安全的地方，即國外。恰恰在這一點上，他們非常焦慮，因為現在當局對購買外匯和將外匯轉移境外，限制越來越多，就算房產能降價出售，也未必可以順利轉移到國外。從這個角度去看，富人的財產其實已經被「鎖死」，不管他們在境外有幾國居留權，帶不走錢，出了國也神氣不起來。
事實上，富人當中財產最多的人，早已在外匯管控強化之前把部份財產轉移境外了。現在「鎖死」焦慮最強的人，多半是那些在境外沒路子、想出國又不摸著門的「土財主」，他們怕「共產」，但又躲不掉；還有一批人，就是悄然躲過反腐運動的官員，他們積累的財富不少，但見不得光，「見光死」的不只是錢財，還包括他們自己。所以，他們的焦慮甚至可能比經商的富人更嚴重，因為護照被收上去，錢財轉不走，上繳就是罪，心虛也得守。
以上分析表明，經濟下行主要衝擊的是城市中低收入階層，而最窮的農民反而受影響有限，中產階層的抗壓能力相對比較大；至於富人的焦慮，與經濟下行時期的抗壓能力無關，這樣的焦慮內生於「中國特色的道路」。
中南海危機 首創駭人機制 經濟下行 這幾類人最受打擊
https://www.youtube.com/watch?v=48UsnqdaFTE
https://www.aboluowang.com/2019/0124/1236651.html
https://www.aboluowang.com/2019/0124/1236651.html
杜導正 (b 1923)
https://udn.com/news/story/7331/3604278
https://www.books.com.tw/products/0010458065
https://zh.wikipedia.org/wiki/%E6%9D%9C%E5%AF%BC%E6%AD%A3
file:///C:/Users/user/Downloads/%E8%B5%B5%E7%B4%AB%E9%98%B3%E8%BF%98%E8%AF%B4%E8%BF%87%E4%BB%80%E4%B9%88.pdf
https://www.books.com.tw/products/0010458065
https://zh.wikipedia.org/wiki/%E6%9D%9C%E5%AF%BC%E6%AD%A3
file:///C:/Users/user/Downloads/%E8%B5%B5%E7%B4%AB%E9%98%B3%E8%BF%98%E8%AF%B4%E8%BF%87%E4%BB%80%E4%B9%88.pdf
美使馆微博贴赵紫阳和里根握手照 (2019-1-19)
https://www.rfa.org/mandarin/yataibaodao/junshiwaijiao/hx2-01212019092300.html
https://www.weibo.com/usembassy?is_hot=1#_loginLayer_1548308033527
夹边沟祭事 (Jiabiangou Elegy)
https://www.youtube.com/watch?v=CCkIrMhbGN0&list=PLcqSE7xnvLcFuGKbJ_2Yixy-P9hKwiOp-
蘋果的滋味 (2015)
https://www.youtube.com/watch?v=gF3BvAMl2Z4
https://zh.wikipedia.org/wiki/%E8%98%8B%E6%9E%9C%E7%9A%84%E6%BB%8B%E5%91%B3_(%E7%B4%80%E9%8C%84%E7%89%87)
https://zh.wikipedia.org/wiki/%E8%98%8B%E6%9E%9C%E7%9A%84%E6%BB%8B%E5%91%B3_(%E7%B4%80%E9%8C%84%E7%89%87)
澳囧 (2015)
https://www.youtube.com/watch?v=GXwmaILxhuc
https://baike.baidu.com/item/%E6%BE%B3%E5%9B%A7
https://baike.baidu.com/item/%E6%BE%B3%E5%9B%A7
蓬佩奥提出中国在贸易战中解套两大条件；如何要民营企业吃下国有企业的巨债？财政部建议以国债解“钱荒”，能行得通吗？
https://www.youtube.com/watch?v=YLkBJX6Fpmc
台灣觀察是一種關於優美的鼻毛的麻麻的探索
https://www.youtube.com/watch?v=3XWpfQzprcc
https://www.youtube.com/watch?v=GZCp5NMl3RY
https://www.youtube.com/watch?v=GZCp5NMl3RY
阿里斯多德和周星馳都說過鼻毛是一種麻麻的快感的形上學的毛
2:53 AM
十九之月昨收 A
Primer of Clinical Intersubjectivity (Joseph Natterson, Raymond Friedman, 1995)
紙本處理過去十年文獻策略假設每個作者只可能有一二關鍵想法成篇或書有些明顯已陷沉寂只有應景評論之作厭惡攀緣附會水深設套者不喜不真不誠者疼惜天真才情者昨天我說人活著多只能窩囊行小善小惡瑣碎計較一生交差甚麼都改變不了但反過來說如有人不甘於此欲大善則其結果必大惡生靈塗炭陪葬之 Jon Mills 編了兩本關於惡的精神分析的書 (Humanizing Evil
2015, Ethics of Evil 2016) John Riker 寫了兩本關於善的精神分析的書
(Why It Is Good to Be Good 2011, Exploring the Life of the Soul 2017) self 的陰暗面比光明面有趣有趣是真實的意思
Wednesday, January 23, 2019
神算子蔣敬 (2012)
https://www.youtube.com/watch?v=SM9YSVwCSr4
https://zh.wikipedia.org/wiki/%E8%92%8B%E6%95%AC
https://baike.baidu.com/item/%E7%A5%9E%E7%AE%97%E5%AD%90%E8%92%8B%E6%95%AC
https://zh.wikipedia.org/wiki/%E8%92%8B%E6%95%AC
https://baike.baidu.com/item/%E7%A5%9E%E7%AE%97%E5%AD%90%E8%92%8B%E6%95%AC
Beyond the Edge (Russian: За гранью реальности, 2018)
https://en.wikipedia.org/wiki/Beyond_the_Edge_(2018_film)
并：控制 (2017)
https://www.youtube.com/watch?v=ozlVdidEH_I
https://zh.wikipedia.org/wiki/%E5%B9%B6%EF%BC%9A%E6%8E%A7%E5%88%B6
https://zh.wikipedia.org/wiki/%E6%9D%8E%E6%83%A0%E4%BB%81
https://zh.wikipedia.org/wiki/%E5%B9%B6%EF%BC%9A%E6%8E%A7%E5%88%B6
https://zh.wikipedia.org/wiki/%E6%9D%8E%E6%83%A0%E4%BB%81
Core Concepts in Classical Psychoanalysis: Clinical, Research Evidence and Conceptual Critiques (Psychological Issues) (Morris N. Eagle, Routledge, 2017)
In Core Concepts in Classical Psychoanalysis, alongside its companion piece Core Concepts in Contemporary Psychoanalysis, Morris N. Eagle asks: of the core concepts and formulations of psychoanalytic theory, which ones should be retained, which should be modified and in what ways, and which should be discarded?
The key concepts and issues explored in this book include:
- Unconscious processes and research on them - what evidence is there for a dynamic unconscious?
- Is there a universal Oedipus complex?
- The importance of inner conflict.
- The concept of defense.
Unlike other previous discussions of these concepts, this book systematically evaluates them in the light of conceptual critique as well as recent research based evidence and empirical data.
Written with Eagle’s piercing clarity of voice, Core Concepts in Classical Psychoanalysis challenges previously unquestioned psychoanalytic assumptions and will appeal to psychoanalysts, psychoanalytic psychotherapists, and anyone interested in integrating core psychoanalytic concepts, research, and theory with other disciplines including psychiatry, psychology, and social work. (amazon)
Tuesday, January 22, 2019
铁雨 (2017)
https://www.youtube.com/watch?v=OWaG4a6v_lY
https://zh.wikipedia.org/zh-tw/%E9%93%81%E9%9B%A8
https://zh.wikipedia.org/zh-tw/%E9%93%81%E9%9B%A8
Love and Sex with Robots: The Evolution of Human-Robot Relationships (David Levy, Harper, 2007)
Love, marriage, and sex with robots? Not in a million years? Maybe a whole lot sooner!
From a leading expert in artificial intelligence, an eye-opening but superbly argued book about how increasing innovation in robotic technology is enabling legitimate romantic and sexual relationships between humans and robots. Synthesizing breaking news in the field of robotics with the cultural history, technological development, art, literature, and psychology of artificial intelligence, "Love and Sex with Robots" is popular science at its diverting - and eye-opening - best. From Pygmalion falling for his chiseled Galatea to Dr. Frankenstein marveling in both awe and terror at his "modern Prometheus" to the man-meets-machine fiction of Ray Bradbury and Michael Crichton, readers have been enthralled by the possibilities of interaction between technological creations and themselves. Shocking yet wildly informative, "Love and Sex with Robots" builds on that fascination to show how entities we once deemed benign and unresponsive may very well turn out to be objects of real, human desire. (amazon)
From a leading expert in artificial intelligence, an eye-opening but superbly argued book about how increasing innovation in robotic technology is enabling legitimate romantic and sexual relationships between humans and robots. Synthesizing breaking news in the field of robotics with the cultural history, technological development, art, literature, and psychology of artificial intelligence, "Love and Sex with Robots" is popular science at its diverting - and eye-opening - best. From Pygmalion falling for his chiseled Galatea to Dr. Frankenstein marveling in both awe and terror at his "modern Prometheus" to the man-meets-machine fiction of Ray Bradbury and Michael Crichton, readers have been enthralled by the possibilities of interaction between technological creations and themselves. Shocking yet wildly informative, "Love and Sex with Robots" builds on that fascination to show how entities we once deemed benign and unresponsive may very well turn out to be objects of real, human desire. (amazon)
Orlan: The Narrative (by Lóránd Hegyi, Joerg Bader, Eugenio Viola, Orlan, Charta; Bilingual edition, 2008)
Since 1990, French-born artist Orlan has done seven plastic surgery "performances" which have radically reconstructed her face. She last added futuristic-looking pads of skin to each temple--utilizing the process which ordinarily constructs heightened cheekbones. In a 1998 digital photography series called Self Hybridization, she montaged pictures of herself with images of Pre-Columbian, American Indian, African and "mutant" figures. Notorious for the kind of stunts that make good sound bites--on French television in 1993, she gave Madonna a reliquary containing a few grams of flesh that had been removed during surgery, to which Madonna replied, "It looks like caviar"--Orlan has been the subject of a host of critical writings in the fields of Feminism, Body art and Performance art. Orlan's most definitive monograph to date, this volume contextualizes past works--which include not only performance, but painting, sculpture, photography and poetry--with the plastic surgery pieces for which she is best known. It is published following the artist's first museum retrospective, which took place at the Museum of Modern Art in Sainte-Etienne, France, on the occasion of her sixtieth birthday, in 2007. Organized by Lóránd Hegyi, co-curator of the 2003 Venice Biennale, the retrospective brought Orlan's entire oeuvre together for the first time; Hegyi also contributes an incisive essay to this monograph. (amazon)
About her importance in art history as a body artist, in "The Narrative" monograph (2007): "Revisiting ORLAN's history, from the early sixties to the present day, means, above all, rediscovering the history of the poetics of the body, in which body art and carnal art are the fundamental stages. Real body and imaginary body, lived body and emotional body, mystic body and social body, diffuse body and hybrid body, all merge together in the ceaseless flow of references in ORLAN's work."
https://en.wikipedia.org/wiki/Orlan
ORLAN (b 1947)
https://en.wikipedia.org/wiki/Orlan
see also
Knafo, D. (2009). Castration and Medusa: Orlan's Art on the Cutting Edge. Stud. Gend. Sex., 10(3):142-158
see also
Knafo, D. (2009). Castration and Medusa: Orlan's Art on the Cutting Edge. Stud. Gend. Sex., 10(3):142-158
The Question Concerning Technology in China: An Essay in Cosmotechnics (Yuk Hui, Urbanomic, 2019-1-8)
A systematic historical survey of Chinese thought is followed by an investigation of the historical-metaphysical questions of modern technology, asking how Chinese thought might contribute to a renewed questioning of globalized technics.
Heidegger's critique of modern technology and its relation to metaphysics has been widely accepted in the East. Yet the conception that there is only one―originally Greek―type of technics has been an obstacle to any original critical thinking of technology in modern Chinese thought.
Yuk Hui argues for the urgency of imagining a specifically Chinese philosophy of technology capable of responding to Heidegger's challenge, while problematizing the affirmation of technics and technologies as anthropologically universal.
This investigation of the historical-metaphysical question of technology, drawing on Lyotard, Simondon, and Stiegler, and introducing a history of modern Eastern philosophical thinking largely unknown to Western readers, including philosophers such as Feng Youlan, Mou Zongsan, and Keiji Nishitani, sheds new light on the obscurity of the question of technology in China. Why was technics never thematized in Chinese thought? Why has time never been a real question for Chinese philosophy? How was the traditional concept of Qi transformed in its relation to Dao as China welcomed technological modernity and westernization?
In The Question Concerning Technology in China, a systematic historical survey of the major concepts of traditional Chinese thinking is followed by a startlingly original investigation of these questions, in order to ask how Chinese thought might today contribute to a renewed, cosmotechnical questioning of globalized technics. (amazon)
當然我們無邪的作者不知道中共邪惡極權用大數據人工智能數位化監控自己的人民和企圖一帶一路輸出這種邪惡的統治模式惡搞全世界
On the Existence of Digital Objects (Yuk Hui, University of Minnesota Press, 2016)
Digital objects, in their simplest form, are data. They are also a new kind of industrial object that pervades every aspect of our life today—as online videos, images, text files, e-mails, blog posts, Facebook events.Yet, despite their ubiquity, the nature of digital objects remains unclear.
On the Existence of Digital Objects conducts a philosophical examination of digital objects and their organizing schema by creating a dialogue between Martin Heidegger and Gilbert Simondon, which Yuk Hui contextualizes within the history of computing. How can digital objects be understood according to individualization and individuation? Hui pursues this question through the history of ontology and the study of markup languages and Web ontologies; he investigates the existential structure of digital objects within their systems and milieux. With this relational approach toward digital objects and technical systems, the book addresses alienation, described by Simondon as the consequence of mistakenly viewing technics in opposition to culture.
Interdisciplinary in philosophical and technical insights, with close readings of Husserl, Heidegger, and Simondon as well as the history of computing and the Web, Hui’s work develops an original, productive way of thinking about the data and metadata that increasingly define our world. (amazon)
「單手拍掌」(One Hand Clapping)
https://cn.nytimes.com/culture/20180522/wong-ping-guggenheim-one-hand-clapping/zh-hant/
One Hand
Clapping, by Hou Hanru, Xiaoyu Weng, Yuk Hui, Nicholas Wong,
Guggenheim Museum Publications; Bilingual
edition, August 28, 2018
Enframing (Gestell)
https://en.wikipedia.org/wiki/Gestell
https://en.wikipedia.org/wiki/The_Question_Concerning_Technology (1954)
https://monoskop.org/images/4/44/Heidegger_Martin_The_Question_Concerning_Technology_and_Other_Essays.pdf (pdf)
https://en.wikipedia.org/wiki/The_Question_Concerning_Technology (1954)
https://monoskop.org/images/4/44/Heidegger_Martin_The_Question_Concerning_Technology_and_Other_Essays.pdf (pdf)
AI sex robots will turn down steamy encounters 'if they're not in the mood' or are being treated with disrespect, claims inventor (Daily Mail, 2018-6-18)
https://www.dailymail.co.uk/sciencetech/article-5855769/Human-like-AI-sex-robots-turn-steamy-encounters-theyre-not-mood.html
https://www.indy100.com/article/samantha-sex-robot-give-consent-sergi-santos-8415701
see also
https://www.youtube.com/watch?v=-cN8sJz50Ng (2018-4-25)
https://www.indy100.com/article/samantha-sex-robot-give-consent-sergi-santos-8415701
see also
https://www.youtube.com/watch?v=-cN8sJz50Ng (2018-4-25)
The Imposter (2012)
https://en.wikipedia.org/wiki/The_Imposter_(2012_film)
https://www.youtube.com/watch?v=D1r6GjBUXDM
https://www.youtube.com/watch?v=D1r6GjBUXDM
Mark Kingwell (b 1963)
https://en.wikipedia.org/wiki/Mark_Kingwell
http://hilobrow.com/author/mkingwell/
We would like to refer to the work of Mark Kingwell, the self-styled philosopher of furniture, who argues for the organic and living material character of many elements we like to think of as rigid and fixed. Thinking along these lines, if we change the frame or the materiality of the analytic room we are likely to find that the therapeutic process is changed as well. ...
Once we have liberated the concept of the frame from its prosaic, static structure and function, as all of these papers attest to, something crucial and potentially mutative is necessarily destabilized and unleashed. Often it is in the work of restabilizing the frame that allows powerful change to occur in the treatment.
Reconsidering the Moveable Frame in Psychoanalysis: Its Function and Structure in Contemporary Psychoanalytic Theory (Relational Perspectives Book Series) (p. 3). Taylor and Francis. 2018, Kindle edition.
http://hilobrow.com/author/mkingwell/
We would like to refer to the work of Mark Kingwell, the self-styled philosopher of furniture, who argues for the organic and living material character of many elements we like to think of as rigid and fixed. Thinking along these lines, if we change the frame or the materiality of the analytic room we are likely to find that the therapeutic process is changed as well. ...
Once we have liberated the concept of the frame from its prosaic, static structure and function, as all of these papers attest to, something crucial and potentially mutative is necessarily destabilized and unleashed. Often it is in the work of restabilizing the frame that allows powerful change to occur in the treatment.
Reconsidering the Moveable Frame in Psychoanalysis: Its Function and Structure in Contemporary Psychoanalytic Theory (Relational Perspectives Book Series) (p. 3). Taylor and Francis. 2018, Kindle edition.
習近平會用嗎？賀江兵：中國經濟有「最後一劑葯」
https://www.youtube.com/watch?v=cs5HaERbVtQ
https://tw.aboluowang.com/2019/0122/1235547.html
https://www.ntdtv.com/gb/2019/01/21/a102493943.html
https://tw.aboluowang.com/2019/0122/1235547.html
https://www.ntdtv.com/gb/2019/01/21/a102493943.html
向松祚2019最新演講：很快要全面崩塌 沒有一個人逃得出去
https://www.youtube.com/watch?v=MgZM7uLWWUk
https://tw.aboluowang.com/2019/0122/1235584.html
https://tw.aboluowang.com/2019/0122/1235584.html
1月20日，在上海舉行的中方信富策略發布會暨鬥牛財經峰會上，大陸知名經濟學家、國際金融戰略專家向松祚再度發表驚人演講。向松祚分析了中國2018年經濟下行的四大原因，認為2019年要謹防明斯基時刻。
向松祚開篇說，2018年到目前為止的經濟下行到什麼幅度，中外研究機構都有數據，但沒有共識。他去年的演講中曾引述中國權威機構發布的數據稱GDP增長率1.67%，甚至為負數。
向松祚演講重點談到4個因素造成了2018年的中國經濟下行，其中有三個國內原因，一個國外原因。
去槓桿造成企業資金鏈斷裂
國內第一個原因是，金融去槓桿防風險嚴監管，造成很多企業面臨資金鏈的問題，很多企業面臨資金鏈斷裂。但這並非出現金融風險的主要原因。
企業不賺錢總債務突破600萬億
向松祚說，所以中國第二個根本問題是中國資本市場，去年一年跌掉30%，市值縮水7萬多億，按照過去十年算，中國十年的股市下跌同美國1929年崩盤有的一比。
向松祚質問，為什麼中國企業槓桿這麼高，負債這麼高，過去十年以來，中國企業高速擴張，資產擴張，負債擴張，但靠的不是技術、增長動力、利潤和自有資金，而是靠的銀行借錢，靠發債，靠影子銀行。
向松祚說，中國債務規模的惡性膨脹到什麼程度，沒有一個人說的清楚，作為在銀行工作這麼多年的經濟學者，他也說不清。
向松祚說，前總理朱鎔基之子朱雲來曾多次提到，中國債務的總額已經突破600萬億，並多次說，“像中國這樣上上下下，政府、公司、個人，全部都通過債務的泡沫，通過槓桿在擴張，這種經濟模式能持續下去嗎？如果能持續下去，就是天理不容”。
中國的很多企業，通過債務的瘋狂擴張，報表很好看，資產快速擴張，幾百億，幾千億，幾萬億，但卻不賺錢。
向松祚接著說，為什麼中國的股市不行，中國股市最根本的麻煩是企業不賺錢，他曾經碰到江蘇一家銀行董事長，他在蘇寧，非常吃驚發現，江蘇是全國經濟第一大省第二大省，利潤超過10億人民幣的企業找不到幾家，鳳毛麟角。在A股裡面能找到幾個？
消除私有制雜音至民營信心遭受重創
但他認為，這兩個原因還不是最重要，第三個最重要的，就是去年出現了消除私有制的雜音，造成民營企業的信心遭受重創。他認為這也是造成2018年中國經濟下行最重要和最要命的原因。
外部原因就是貿易戰，其實是一個黑天鵝。
向松祚說，這4個原因，看似都是黑天鵝，都是沒想到的。然而這4個原因背後深層次的根源，實際上是長期的，所以中國經濟下行有它長期的因素，只不過2018年又與短期的因素疊加起來。
2019年謹防明斯基時刻
展望2019年，向松祚說，上述的4個原因，第一個問題就是民營企家業的信心是否能恢復。他認為，可能有部分恢復，但世界上的事物是不可逆的，一旦杯子打破了就很難復原，如同兩個人談戀愛，一旦把心傷了，就很難回到原來的狀態。
第二因素是金融的去槓桿，當局連續出台一系列政策，也會起一定作用，但不能全部發揮作用。“因為現在的政策根本執行不下去。根本是這麼多年的快速擴張，快速的加槓桿，相當一部分企業已經陷入了資產負債表的困境，資產負債表衰退，雖然監管部門出台優惠政策，很多民營企業已經沒有能力再去融資，再去投資。”
第三項就是股市能否起來，中國股市的核心問題，2017年上市公司全部利潤3.3萬億，上市的四十幾家銀行和上市的房地產公司快拿走全部利潤的2/3，其它公司哪有利潤可賺，並且很多上市公司的利潤是造出來的。1444家上市公司的全部利潤加起來比不上一個工商銀行，這麼樣的利潤結構怎麼可能有牛市？
向松祚說，2019年還有幾個非常非常嚴重的灰犀牛，並舉例了“房地產”。他表示，對人口大幅度流入的城市，也許房價不再下跌。但現在中國有幾個城市仍存在人口的大幅度流入？
向松祚提醒說，現在中國老百姓的財富80%是房地產，房地產的市值已經高達65萬億美元，相當於全世界所有發達國家約一年的GDP總和。
對於未來，他認為，中國的企業家和投資者，應該把注意力、精力真正放到創造價值、創造財富上來。
向松祚在演講中說，中國人“玩槓桿，玩債務，玩金融，最終是建立在沙漠上的海市蜃樓，很快要全面崩塌，這個崩塌就是明斯基時刻”，前央行行長周小川多次警告說，中國是完全有可能出現明斯基時刻的。
向松祚解釋說，如果突然有一刻大家意識到，你所購買的資產變得一錢不值，會瘋狂地逃走，所有的金融是建立在資產的信心之上的，當有一天人們對所有的金融資產，對股票、房地產、基金、銀行、證券公司都失去信心的時候，沒有一個人逃得出去，這就是明斯基時刻。
向松祚的演講出來後，再度引發轉發和關注。有推特網民留言說，“剛看完向松祚2019年的最新演講，感覺有點悲哀：他不斷在問大家‘到底是什麼原因？’我相信當時在座的人包括他，都知道真正的原因是中共的專制體制，只是無人敢直接點破。關於這個中國當下所有問題的根源，政商精英們都非常清楚，但還是只能發出擦邊球式的聲音。他們也知道船必沉，無解，只能各自珍重。”
The Age of Perversion: Desire and Technology in Psychoanalysis and Culture (Danielle Knafo, Rocco Lo Bosco, Routledge, 2016)
We have entered the age of perversion, an era in which we are becoming more like machines and they more like us. The Age of Perversion explores the sea changes occurring in sexual and social life, made possible by the ongoing technological revolution, and demonstrates how psychoanalysts can understand and work with manifestations of perversion in clinical settings.
Until now theories of perversion have limited their scope of inquiry to sexual behavior and personal trauma. The authors of this book widen that inquiry to include the social and political sphere, tracing perversion’s existential roots to the human experience of being a conscious animal troubled by the knowledge of death. Offering both creative and destructive possibilities, perversion challenges boundaries and norms in every area of life and involves transgression, illusion casting, objectification, dehumanization, and the radical quest for transcendence.
This volume presents several clinical cases, including a man who lived with and loved a sex doll, a woman who wanted to be a Barbie doll, and an Internet sex addict. Also examined are cases of widespread social perversion in corporations, the mental health care industry, and even the government. In considering the continued impact of technology, the authors discuss how it is changing the practice of psychotherapy. They speculate about what the future may hold for a species who will redefine what it means to be human more in the next few decades than during any other time in human history.
The Age of Perversion provides a novel examination of the convergence of perversion and technology that will appeal to psychoanalysts and psychoanalytic psychotherapists, social workers, mental health counselors, sex therapists, sexologists, roboticists, and futurists, as well as social theorists and students and scholars of cultural studies. (amazon) (kindle 2019-1-22)
Tylim, Isaac (2018). American Journal of Psychoanalysis, 78(3):314-316 (book review)
Berlin Psychoanalytic: Psychoanalysis and Culture in Weimar Republic Germany and Beyond (Veronika Fuechtner, University of California Press, 2011)
One hundred years after the Berlin Psychoanalytic Institute was established, this book recovers the cultural and intellectual history connected to this vibrant organization and places it alongside the London Bloomsbury group, the Paris Surrealist circle, and the Viennese fin-de-siècle as a crucial chapter in the history of modernism. Taking us from World War I Berlin to the Third Reich and beyond to 1940s Palestine and 1950s New York—and to the influential work of the Frankfurt School—Veronika Fuechtner traces the network of artists and psychoanalysts that began in Germany and continued in exile. Connecting movements, forms, and themes such as Dada, multi-perspectivity, and the urban experience with the theory and practice of psychoanalysis, she illuminates themes distinctive to the Berlin psychoanalytic context such as war trauma, masculinity and femininity, race and anti-Semitism, and the cultural avant-garde. In particular, she explores the lives and works of Alfred Döblin, Max Eitingon, Georg Groddeck, Karen Horney, Richard Huelsenbeck, Count Hermann von Keyserling, Ernst Simmel, and Arnold Zweig. (amazon) (accessible via scribd)
How Poems Think (Reginald Gibbons, University of Chicago Press, 2015) (b 1947)
To write or read a poem is often to think in distinctively poetic ways—guided by metaphors, sound, rhythms, associative movement, and more. Poetry’s stance toward language creates a particular intelligence of thought and feeling, a compressed articulation that expands inner experience, imagining with words what cannot always be imagined without them. Through translation, poetry has diversified poetic traditions, and some of poetry’s ways of thinking begin in the ancient world and remain potent even now. In How Poems Think, Reginald Gibbons presents a rich gallery of poetic inventiveness and continuity drawn from a wide range of poets—Sappho, Pindar, Shakespeare, Keats, William Carlos Williams, Marina Tsvetaeva, Gwendolyn Brooks, and many others. Gibbons explores poetic temperament, rhyme, metonymy, etymology, and other elements of poetry as modes of thinking and feeling. In celebration and homage, Gibbons attunes us to the possibilities of poetic thinking. (amazon) (accessible via scribd)
https://en.wikipedia.org/wiki/Reginald_Gibbons
https://en.wikipedia.org/wiki/Reginald_Gibbons
我們晚上去太陽
https://www.youtube.com/watch?v=v1SOf1f91HQ
https://www.youtube.com/watch?v=xYbI16Ag5co&t=64s
https://www.youtube.com/watch?v=ONUM2l2J_Ow
https://www.youtube.com/watch?v=xYbI16Ag5co&t=64s
https://www.youtube.com/watch?v=ONUM2l2J_Ow
history of zoophilia
https://en.wikipedia.org/wiki/History_of_zoophilia
https://en.wikipedia.org/wiki/Prehistory
https://en.wikipedia.org/wiki/Zoophilia
https://en.wikipedia.org/wiki/Crime_against_nature
https://en.wikipedia.org/wiki/Buggery
don't you see, it did happen, and was vividly depicted in the myths, otherwise, you won't have that famous sphinx, for example, so, is back to nature a crime against nature? but, whose nature, against whose nature, anyway?
https://en.wikipedia.org/wiki/Prehistory
https://en.wikipedia.org/wiki/Zoophilia
https://en.wikipedia.org/wiki/Crime_against_nature
https://en.wikipedia.org/wiki/Buggery
don't you see, it did happen, and was vividly depicted in the myths, otherwise, you won't have that famous sphinx, for example, so, is back to nature a crime against nature? but, whose nature, against whose nature, anyway?
Monday, January 21, 2019
中共力保房地產原因曝光
https://www.youtube.com/watch?v=zN9oe9tPYn0
http://www.epochtimes.com/gb/19/1/20/n10989270.htm
http://www.epochtimes.com/gb/19/1/20/n10989270.htm
專家：中國財富格局即將發生巨變 做好準備 !
https://www.youtube.com/watch?v=ZBljNXdcjPs
http://opinion.jrj.com.cn/2019/01/18082526922838.shtml
http://opinion.jrj.com.cn/2019/01/18082526922838.shtml
Reconsidering the Moveable Frame in Psychoanalysis: Its Function and Structure in Contemporary Psychoanalytic Theory (Relational Perspectives Book Series) (ed. Isaac Tylim, Adrienne Harris, Routledge, 2017)
Reconsidering the Moveable Frame in Psychoanalysis explores the idea of ‘the frame’ at a time when this concept is undergoing both systematic revival and widespread transformation. It has always been tempting to see the frame as a relatively static, finite and definable feature of psychoanalytic work. At its most basic, the frame establishes agreed upon conditions of undertaking psychoanalytic work. But as this book shows, the frame has taken on a protean quality. It is sometimes a source of stability and sometimes a site of ethical regulation or discipline. It can be a place of imaginative mobility, and in certain analytic hands, a device for psychic work on projections and disavowals.
Beginning with a seminal essay on the frame by José Bleger, this book includes commentary on that work and proceeds to explorations of the frame across different psychoanalytic theories. The frame is perhaps one of the spots in psychoanalysis where psyche and world come into contact, a place where the psychoanalytic project is both protected and challenged. Inevitably, extra-transferential forces intrude onto the psychoanalytic frame, rendering it flexible and fluid. Psychoanalysts and analysands, supervisors and candidates are relying increasingly on virtual communication, a development that has effected significant revisions of the classical psychoanalytic frame. This book presents a dialogue among distinct and different voices. It re-examines the state and status of the frame, searching for its limits and sifting through its unexpected contents whilst expanding upon the meaning, purview and state of the frame.
Reconsidering the Moveable Frame in Psychoanalysis will appeal to all psychoanalysts and psychoanalytic psychotherapists interested in how best to understand the frame and to use it most effectively in their clinical practice. (amazon) (kindle 2019-1-22)
The Development of the Unconscious Mind (Allan N. Schore, W. W. Norton & Company, 2019-3-26)
An exploration of how the unconscious is formed and functions by one of our most renowned experts on emotion and the brain.
This book traces the evolution of the concept of the unconscious from an intangible, metapsychological abstraction to a psychoneurobiological function of a tangible brain. An integration of current findings in the neurobiological and developmental sciences offers a deeper understanding of the dynamic mechanisms of the unconscious. The relevance of this reformulation to clinical work is a central theme of Shore's other new book, Right Brain Psychotherapy. 12 black and white illustrations. (amazon) (kindle pre-order 2019-1-21)
5:01 AM
大寒之夜寒而細雨仍看不到希望論述語氣須忌急切少喝一點高粱周一值班不值這我知道有點進展關於關係學派藉pep-web文章序列和成書著作一窺每個作者近十年主要思維變化必須假設每個人都只可能有一二關鍵命題如此梳理策略似乎可行有點驚訝Jon Mills 2017又起筆戰
魏京生：无论习近平如何饮鸩止渴都改变不了人们对他即将嗝屁的预期
https://www.youtube.com/watch?v=e5T1G2eeU2Q&t=68s
話題太多話說得太快陳述過於急切經過剪輯橫河不見
朱镕基为中共延寿。人民币货币增速放缓的背后，将会带来一段时间的通缩？那时候是否会是现金为王的时代？
https://www.youtube.com/watch?v=c1VeIQXYGvE&t=355s
Sunday, January 20, 2019
目击者 (Who Killed Cock Robin 2017)
https://www.youtube.com/watch?v=ztWyI4Zhvh4
https://zh.wikipedia.org/wiki/%E7%9B%AE%E6%93%8A%E8%80%85_(2017%E5%B9%B4%E9%9B%BB%E5%BD%B1)
https://zh.wikipedia.org/wiki/%E7%9B%AE%E6%93%8A%E8%80%85_(2017%E5%B9%B4%E9%9B%BB%E5%BD%B1)
Dramatic Dialogue: Contemporary Clinical Practice (Relational Perspectives Book Series) (Galit Atlas, Lewis Aron, Routledge, 2017)
In Dramatic Dialogue, Atlas and Aron develop the metaphors of drama and theatre to introduce a new way of thinking about therapeutic action and therapeutic traction. This model invites the patient’s many self-states and the numerous versions of the therapist’s self onto the analytic stage to dream a mutual dream and live together the past and the future, as they appear in the present moment. The book brings together the relational emphasis on multiple self-states and enactment with the Bionian conceptions of reverie and dreaming-up the patient.
The term Dramatic Dialogue originated in Ferenczi’s clinical innovations and refers to the patient and therapist dramatizing and dreaming-up the full range of their multiple selves. Along with Atlas and Aron, readers will become immersed in a Dramatic Dialogue, which the authors elaborate and enact, using the contemporary language of multiple self-states, waking dreaming, dissociation, generative enactment, and the prospective function.
The book provides a rich description of contemporary clinical practice, illustrated with numerous clinical tales and detailed examination of clinical moments. Inspired by Bion’s concept of "becoming-at-one" and "at-one-ment," the authors call for a return of the soul or spirit to psychoanalysis and the generative use of the analyst’s subjectivity, including a passionate use of mind, body and soul in the pursuit of psychoanalytic truth. Dramatic Dialogue will be of great interest to all psychoanalysts and psychotherapists. (amazon)
Re-Encountering Jung: Analytical psychology and contemporary psychoanalysis (Robin S. Brown, Routledge, 2017)
Since the split between Freud and Jung, psychoanalysis and analytical psychology have largely developed in an atmosphere of mutual disregard. Only in recent years have both discourses shown signs of an increasing willingness to engage. Re-Encountering Jung: Analytical Psychology and Contemporary Psychoanalysis is the first edited volume devoted to a reconciliation between these two fields. The contributors explore how Jungian thinking influences, challenges, and is challenged by recent developments in the psychoanalytic mainstream. In examining the nature of the split, figures from both sides of the conversation seek to establish lines of contrast and commonality so as to reflect an underlying belief in the value of reciprocal engagement.
Each of the chapters in this collection engages the relationship between Jungian and psychoanalytic thinking with the intention of showing how both lines of discourse might have something to gain from attending more to the voice of the other. While several of the contributing authors offer new perceptions on historical concerns, the main thrust of the collection is in exploring contemporary debates.
Re-Encountering Jung reflects a unique undertaking to address one of the longest-standing and most significant rifts in the history of depth psychology. It will be of great interest to all academics, students and clinicians working within the fields of psychoanalysis and analytical psychology. (amazon)
Psychoanalysis Beyond the End of Metaphysics: Thinking Towards the Post-Relational (Robin S. Brown, Routledge, 2016)
Winner of the Theoretical Category of the American Board & Academy of Psychoanalysis Book Prize for best books published in 2016
Psychoanalysis Beyond the End of Metaphysics offers a new paradigm approach which advocates reengaging the importance of metaphysics in psychoanalytic theorizing. The emergence of the relational trend has witnessed a revitalizing influx of new ideas, reflecting a fundamental commitment to the principle of dialogue. However, the transition towards a more pluralistic discourse remains a work in progress, and those schools of thought not directly associated with the relational shift continue to play only a marginal role.
In this book, Robin S. Brown argues that for contemporary psychoanalysis to more adequately reflect a clinical ethos of pluralism, the field must examine the extent to which a theoretical commitment to the notion of relationship can grow restrictive. Suggesting that in the very effort to negotiate theoretical biases, psychoanalytic practice may occlude a more adequate recognition of its own evolving assumptions, Brown proposes that the profession’s advance requires a return to first principles. Arguing for the fundamental role played by faith in supporting the emergence of consciousness, this work situates itself at the crossroads of relational, Jungian, and transpersonal approaches to the psyche.
Psychoanalysis Beyond the End of Metaphysics will be of significant interest to all psychodynamically oriented clinicians, alongside scholars of depth psychology and the philosophy of mind. It will also be helpful to advanced and postgraduate students of psychoanalysis seeking to orient themselves in the field at present. (amazon)
see also
Mills, J. (2018).
Psychoanalysis and the Philosophical Turn. Psychoanal. Psychol., 5(1): 3-7
【百年宪政】
https://www.youtube.com/watch?v=J2kujYiLuF8
https://www.youtube.com/watch?v=7ImVfZobuEc
https://www.youtube.com/watch?v=7EvsCC0HNxA
https://www.youtube.com/watch?v=aqV6kph-2bI
https://www.youtube.com/watch?v=bknsQIOHJIk
https://www.youtube.com/watch?v=cM0YWOSj-Ek
https://www.youtube.com/watch?v=skrufESxA8c
https://www.youtube.com/watch?v=2sKeYGi-fSY
第一集 戊戌变法
https://www.youtube.com/watch?v=7ImVfZobuEc
第二集 预备立宪
https://www.youtube.com/watch?v=7EvsCC0HNxA
第三集 议会政治
https://www.youtube.com/watch?v=aqV6kph-2bI
第四集 联省自治
https://www.youtube.com/watch?v=bknsQIOHJIk
第五集 国民参政会
https://www.youtube.com/watch?v=cM0YWOSj-Ek
第六集 重庆政协
https://www.youtube.com/watch?v=skrufESxA8c
第七集 台湾转型
https://www.youtube.com/watch?v=2sKeYGi-fSY
第八集 大陆转型
制片人：沈勇平
编导：石章凯
see also
https://www.youtube.com/watch?v=7EvsCC0HNxA&list=PLmmsOln5R-qq5xYs8mvSkJDar8U1U6w-F
https://www.youtube.com/watch?v=J2kujYiLuF8&list=PLTqzKRlC6Bnx3TONEo75pGv2tU9LQoF7p
https://www.youtube.com/watch?v=UsjzjQFhyhY
5 Important Augmented And Virtual Reality Trends For 2019 Everyone Should Read (Bernard Marr, Forbes, 2019-1-14)
https://www.forbes.com/sites/bernardmarr/2019/01/14/5-important-augmented-and-virtual-reality-trends-for-2019-everyone-should-read/#4e93735422e7
一抓到底正風紀 - 秦嶺違建整治始末 (2019-1-9)
https://www.youtube.com/watch?v=k-GwEA7CgsY
see also
https://www.youtube.com/watch?v=zAUnxBDM_Nk
see also
https://www.youtube.com/watch?v=zAUnxBDM_Nk
56名六四見證人指 中國已到轉型的關鍵時刻
http://www.epochtimes.com/b5/19/1/1/n10946546.htm
https://www.backchina.com/news/2019/01/01/602037.html
https://www.backchina.com/news/2019/01/01/602037.html
五十六人元旦联合声明：重建记忆，再次出发
----关于全球合作，共同纪念"六四"三十周年的呼吁
今年，是八九民主运动和中共血腥的"六四"镇压的三十周年。我们这些当年那场运动的当事者，那场屠杀的见证人，在此对全球所有关心中国发展，所有期待中国能够实现民主宪政的朋友发出公开呼吁如下：
第一，1989年的中国学生和民众走上街头，是为了反对腐败，要求民主，他们的诉求被中共当局血腥镇压，大批民众伤亡。这是一道历史的伤口，这道伤口，三十年了，仍旧还在淌血。中华民族要走向文明，就不能迴避这个重大的历史事件。鑑于中共当局的严密封锁，关于"六四"的记忆已经逐渐淡漠，因此，我们呼吁在"六四"纪念三十周年之际，全球一起努力，重建历史记忆，作为抵抗极权，追求民主的一种手段。
第二，1989年的民主运动被镇压之后，中国走上了一条所谓的大国崛起之路，这条路，表面上看给中国带来了经济增长和人民生活水平的提高，但是三十年来的发展越来越证明，这样的发展模式拒绝文明，拒绝民主，是一条错误的发展道路。而中国走上这样的道路，正是因为中共悍然抗拒八九民运提出的反对腐败，实现民主的要求。在中国局势发展已经来到了一个转型的关键时刻的今天，纪念八九民运，重新提出民主化的诉求，不仅是面向过去，更是面向未来。因此我们呼吁，通过"六四"三十周年纪念活动，凝聚全民共识，通过各种手段，把推动中国民主宪政的运动带向一个新的高潮。
第三，我们这些人，都曾经为了中国实现民主的理想而进行了几十年的不懈奋斗，我们也相信，当年曾经在天安门广场，在北京市街头，在中国所有其他城市，不同程度地参与了那场轰轰烈烈的民主运动的朋友们，你们中的很多人，内心仍然保存着当年八九精神的火种，你们仍然会记得那些曾经为我们共同的理想付出生命代价的同学和朋友。今天，是我们重新团聚，重整队伍，重新出发的时候了。今天的中国，面临在各个方面走上倒退道路的危机，最好的纪念，就是延续当年的理想。因此，我们呼吁全球各地的八九一代归队，我们呼吁当年的支持者归队，我们呼吁新的一代中国年轻人跟我们站在一起，我们呼吁海内外形成新的民主阵线，在求同存异的基础上精诚团结，共同努力，在全世界各地隆重举办"六四"三十周年的纪念活动，以此告慰"六四"先烈。
我们要让中共和全世界看到，只要中国还没有民主化，只要"六四"还没有翻案，我们，和所有与我们有共同理念的朋友们，都将坚持做到八个字：永不忘记，永不放弃！
王丹，吾尔开希，周锋锁，王超华，张伯笠，项小吉，王军涛，廖亦武，胡平，苏晓康，陈奎德，康正果，王天成，李进进，夏明，陈破空，刘俊国，吕京花，李恆青，赵昕，赵常青，张林，陈青林，陈天石，余厚强，脱立新，周建，王进忠，杨宽兴，郑存柱，易改，高健，孙立勇，金岩，张菁，唐元隽，任松林，程凯，陈维明，郭宝胜，朱红，孟元新，孙凯，林云飞，金秀红，刘士余，丁建强，邬萍辉，王箐，石清，吕洪来 Perry Link（美国加州大学河滨分校教授）, Marie Holzman（法国汉学家），谢志伟（中华民国驻德国代表处代表），Michael Day (美国圣地牙哥大学教授）
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