Tuesday, March 26, 2019
Wings of Desire (1987) - Six Bells Chime by Crime and The City Solution
https://www.youtube.com/watch?v=JPYQTHglLZ4
Monday, March 25, 2019
Freud: In His Time and Ours (Élisabeth Roudinesco, Harvard University Press, 2016)
Élisabeth Roudinesco offers a bold and modern reinterpretation of the iconic founder of psychoanalysis. Based on new archival sources, this is Freud’s biography for the twenty-first century―a critical appraisal, at once sympathetic and impartial, of a genius greatly admired and yet greatly misunderstood in his own time and in ours.
Roudinesco traces Freud’s life from his upbringing as the eldest of eight siblings in a prosperous Jewish-Austrian household to his final days in London, a refugee of the Nazis’ annexation of his homeland. She recreates the milieu of fin de siècle Vienna in the waning days of the Habsburg Empire―an era of extraordinary artistic innovation, given luster by such luminaries as Gustav Klimt, Stefan Zweig, and Gustav Mahler. In the midst of it all, at the modest residence of Berggasse 19, Freud pursued his clinical investigation of nervous disorders, blazing a path into the unplumbed recesses of human consciousness and desire.
Yet this revolutionary who was overthrowing cherished notions of human rationality and sexuality was, in his politics and personal habits, in many ways conservative, Roudinesco shows. In his chauvinistic attitudes toward women, and in his stubborn refusal to acknowledge the growing threat of Hitler until it was nearly too late, even the analytically-minded Freud had his blind spots. Alert to his intellectual complexity―the numerous tensions in his character and thought that remained unresolved―Roudinesco ultimately views Freud less as a scientific thinker than as the master interpreter of civilization and culture. (amazon) (kindle 2019-3-25)
Lacan: In Spite of Everything (Elisabeth Roudinesco, Verso, 2014)
Jacques Lacan continues to be subject to the most extravagant interpretations. Angelic to some, he is demonic to others. To recall Lacan’s career, now that the heroic age of psychoanalysis is over, is to remember an intellectual and literary adventure that occupies a founding place in our modernity. Lacan went against the current of many of the hopes aroused by 1968, but embraced their paradoxes, and his language games and wordplay resonate today as so many injunctions to replace rampant individualism with a heightened social consciousness.
Widely recognized as the leading authority on Lacan, Élisabeth Roudinesco revisits his life and work: what it was – and what it remains. (amazon)
Widely recognized as the leading authority on Lacan, Élisabeth Roudinesco revisits his life and work: what it was – and what it remains. (amazon)
The Freudian Robot: Digital Media and the Future of the Unconscious (Lydia H. Liu, University of Chicago Press, 2011)
The identity and role of writing has evolved in the age of digital media. But how did writing itself make digital media possible in the first place? Lydia H. Liu offers here the first rigorous study of the political history of digital writing and its fateful entanglement with the Freudian unconscious.
Liu’s innovative analysis brings the work of theorists and writers back into conversation with one another to document significant meetings of minds and disciplines. She shows how the earlier avant-garde literary experiments with alphabetical writing and the word-association games of psychoanalysis contributed to the mathematical making of digital media. Such intellectual convergence, she argues, completed the transformation of alphabetical writing into the postphonetic, ideographic system of digital media, which not only altered the threshold of sense and nonsense in communication processes but also compelled a new understanding of human-machine interplay at the level of the unconscious.
Ranging across information theory, cybernetics, modernism, literary theory, neurotic machines, and psychoanalysis, The Freudian Robot rewrites the history of digital media and the literary theory of the twentieth century. (amazon) (accessible via scribd)
Liu’s innovative analysis brings the work of theorists and writers back into conversation with one another to document significant meetings of minds and disciplines. She shows how the earlier avant-garde literary experiments with alphabetical writing and the word-association games of psychoanalysis contributed to the mathematical making of digital media. Such intellectual convergence, she argues, completed the transformation of alphabetical writing into the postphonetic, ideographic system of digital media, which not only altered the threshold of sense and nonsense in communication processes but also compelled a new understanding of human-machine interplay at the level of the unconscious.
Ranging across information theory, cybernetics, modernism, literary theory, neurotic machines, and psychoanalysis, The Freudian Robot rewrites the history of digital media and the literary theory of the twentieth century. (amazon) (accessible via scribd)
The Fragility of Empathy after the Holocaust (Carolyn J. Dean, Cornell University Press, 2004)
When we are confronted with images of and memoirs from the Holocaust and subsequent cases of vast cruelty and suffering, is our impulse to empathize put at risk by the possibility of becoming numb to horror? Carolyn J. Dean's provocative new book addresses the ways we evade our failures of empathy in the face of massive suffering: Has exposure (or overexposure) to representations of pain damaged our ability to feel? Do the frequent claims that artistic representations of extreme cruelty are pornographic allow us to dodge the real issues that we must confront in attempting to come to terms with suffering? Does an excess of terror place constraints on compassion? Dean examines the very different representations of suffering found in visual media, history writing, cultural criticism, and journalism that grapple with the assumption that Americans and Western Europeans have been rendered numb and their appropriate human responses blunted by the events of the past century. The Fragility of Empathy after the Holocaust will be of interest to all readers concerned with contemporary "victim culture," Holocaust representation, and humanism. (amazon)
M (FJU 2019) - The Self and Its Pleasures: Bataille, Lacan, and the History of the Decentered Subject (Carolyn J. Dean, Cornell University Press, 1992)
Why did France spawn the radical poststructuralist rejection of the humanist concept of 'man' as a rational, knowing subject? In this innovative cultural history, Carolyn J. Dean sheds light on the origins of poststructuralist thought, paying particular attention to the reinterpretation of the self by Jacques Lacan, Georges Bataille, and other French thinkers. Arguing that the widely shared belief that the boundaries between self and other had disappeared during the Great War helps explain the genesis of the new concept of the self, Dean examines an array of evidence from medical texts and literary works alike. The Self and Its Pleasures offers a pathbreaking understanding of the boundaries between theory and history. (amazon) (accessible via kindle and scribd)
Rollo May (1909-1994)
https://en.wikipedia.org/wiki/Rollo_May
The Courage to Create (1975) (pdf accessible via scribd)
The Rebel (French: L'Homme révolté) (1951)
https://en.wikipedia.org/wiki/The_Rebel_(book)
https://www.bibotu.com/books/2013b/Camus,%20Albert%20-%20The%20Rebel%20%281951%29.pdf
https://www.bibotu.com/books/2013b/Camus,%20Albert%20-%20The%20Rebel%20%281951%29.pdf
M (FJU 2019) - S5 課前
1. 批判? 甚麼是批判? 根據甚麼批判? 站在甚麼位置批判? 在體制內 屬於既得利益集團 還可能批判嗎? 在體制外 或體制邊緣上 狗吠火車 批判又有甚麼鳥用? 對甚麼批判? 批判能改變甚麼? 不批判 好好乖乖說該說的話 又有甚麼錯? 批判者憑甚麼說他有權力 或義務 批判? 批判者須不須要批判他自己?
2. 所作已辦 為而不有
3. 心理治療 只不過是 一群已經夠倒楣的人 面對另一群更倒楣的人 做一點雪中送炭 天地良心的 無用之舉 單憑這一點 你還忍心批判治療者嗎?
4. 批判不是宏大敘事 (grand meta-narrative) 不是許諾另一個烏托邦 是在牆上鑿幾個洞 開幾扇窗 傳說中 運氣好的話 也許可以哭倒那面牆 如果你像老孟一樣愛哭的話
9. 想到批判 馬上率皆浮現馬克思 這是整個二十世紀的血腥歷史的主要調性 資本主義有問題 當然可以批判 但社會主義 乃至列寧式的共產主義 為什麼不該批判 (我先前說過 影響二十世紀最大的 不是馬克思 是列寧) 先前提到陳映真時 我曾提問 左傾等不等於親共 這是我對他最大的質疑
10. 3/23 我問 回到歷史 回到自然 算不算批判 算不算批判的心理治療 當時我說 不算 但其實 我希望算 回到歷史 意涵面對歷史的反思和作為 行動是必要的 回到自然 意涵對人為造作的悲傷和懺悔 非主動亦非被動的不動作(gelassenheit)是必要的
11. 人文精神的實踐 算不算批判 意思是說 人文人文 不是手無縛雞之力的文人 是性情中人的人文實踐 意思是說 讓我們看看 想了這麼多之後 他到底能做甚麼 做了些甚麼
12. 相對於年青的批判 那是生命力的酣暢表現 我更珍惜中年的批判 那是幻滅(disillusion)後的僅存相信
13. 批判之一 「我」與「我們」的辯證 個人藝術化的生命實踐 vs.集中力量辦大事
14. 批判之二 商品化 專業主義化 科學化 實證醫學化 為邪惡制度遮羞 甘為之社會控制 為the status quo製造順民 自欺欺人 無血無性 無膽無識 無情無義 無手無腳 無門無窗 空有蒼白理論
Relapse of Bipolar Disorder: How Can LAIs Help These Patients?
https://www.medscape.org/viewarticle/907937?src=mkmcmr_driv_outcomes_mscpedu&impID=1916744
I Never Promised You a Rose Garden (1964)
https://en.wikipedia.org/wiki/I_Never_Promised_You_a_Rose_Garden_(novel)
1:51 AM
徒勞而費(futility)就是
一直回到開始的地方
雖然以為已經走了好遠
好像超現實的鬼魅電影情節
比如說被困在廢棄的公路
或樓梯間
一晃就是三十年
無論怎麼狂奔
都反覆回到原點
我們不缺例子
心理治療就是例子
我不是要洩你的氣
Sunday, March 24, 2019
臘月的春 (2014)
https://www.youtube.com/watch?v=kkpip3bB_OM
https://baike.baidu.com/item/%E8%85%8A%E6%9C%88%E7%9A%84%E6%98%A5
https://baike.baidu.com/item/%E8%85%8A%E6%9C%88%E7%9A%84%E6%98%A5
Bruno Latour: Reassembling the Political (Graham Harman, Pluto Press, 2014)
Bruno Latour, the French sociologist, anthropologist and long-established superstar in the social sciences is revisited in this pioneering account of his ever-evolving political philosophy. Breaking from the traditional focus on his metaphysics, most recently seen in Harman’s book Prince of Networks, the author instead begins with the Hobbesian and even Machiavellian underpinnings of Latour’s early period encountering his shift towards Carl Schmitt then finishing with his final development into the Lippmann / Dewey debate. Harman brings these twists and turns into sharp focus in terms of Latour’s personal political thinking.
Along with Latour’s most important articles on political themes, the book chooses three works as exemplary of the distinct periods in Latour’s thinking: The Pasteurization of France, Politics of Nature, and the recently published An Inquiry Into Modes of Existence, as his conception of politics evolves from a global power struggle between individuals, to the fabrication of fragile parliamentary networks, to just one mode of existence among many others. (amazon) (accessible via scribd)
see also
https://drive.google.com/file/d/1KQXhOKa3f2Xguhuj1gcAg0ElvemIwwCV/view?usp=sharing
Along with Latour’s most important articles on political themes, the book chooses three works as exemplary of the distinct periods in Latour’s thinking: The Pasteurization of France, Politics of Nature, and the recently published An Inquiry Into Modes of Existence, as his conception of politics evolves from a global power struggle between individuals, to the fabrication of fragile parliamentary networks, to just one mode of existence among many others. (amazon) (accessible via scribd)
see also
https://drive.google.com/file/d/1KQXhOKa3f2Xguhuj1gcAg0ElvemIwwCV/view?usp=sharing
Beyond 5G: The Roadmap to 6G and beyond (2017-7-4)
https://www.cablefree.net/wireless-technology/4g-lte-beyond-5g-roadmap-6g-beyond/
https://zh.wikipedia.org/wiki/6G
https://en.wikipedia.org/wiki/List_of_mobile_phone_generations
https://zh.wikipedia.org/wiki/6G
https://en.wikipedia.org/wiki/List_of_mobile_phone_generations
Jacques Lacan: A Critical Introduction (Martin Murray, Pluto Press, 2015)
The wide-ranging and brilliant ideas of the French psychoanalyst Jacques Lacan have had a major influence on twentieth and twenty-first century thought. His ‘followers’ are loyal and legion. Yet his ideas are complex and were conveyed in a dense and abstract form. Lacan’s detractors have accused him of obscurantism, pretentiousness and even incoherence. His psychoanalytic practice and his personal life were complicated too. He was famous and contentious in equal measure.
Martin Murray provides a lucid account of Lacan’s key concepts, tracing their origins in his diverse interests: art, psychiatry, philosophy, anthropology, linguistics and (of course) psychoanalysis. Murray also investigates Lacan’s professional life, personal life and institutional influence in an attempt to understand the charismatic and controversial person he became. The investigation uncovers a uniquely ‘split’ and contradictory figure whose life and work is best understood ‘in easy pieces’.
The book offers a critical, biographical and historical introduction to Lacan that is accessible, incisive and rigorous. It encourages an appreciation of both Lacan’s life and his thought and will be a welcome addition to the existing literature. (amazon) (kindle 2019-3-24)
Bambrough, S. (2017). Jacques Lacan. A critical introduction. Psychoanal. Psychother., 31(1):123-126.
Martin Murray provides a lucid account of Lacan’s key concepts, tracing their origins in his diverse interests: art, psychiatry, philosophy, anthropology, linguistics and (of course) psychoanalysis. Murray also investigates Lacan’s professional life, personal life and institutional influence in an attempt to understand the charismatic and controversial person he became. The investigation uncovers a uniquely ‘split’ and contradictory figure whose life and work is best understood ‘in easy pieces’.
The book offers a critical, biographical and historical introduction to Lacan that is accessible, incisive and rigorous. It encourages an appreciation of both Lacan’s life and his thought and will be a welcome addition to the existing literature. (amazon) (kindle 2019-3-24)
Bambrough, S. (2017). Jacques Lacan. A critical introduction. Psychoanal. Psychother., 31(1):123-126.
M (FJU 2019) - John Gunderson (1942 – 2019)
https://en.wikipedia.org/wiki/John_G._Gunderson
https://www.ncbi.nlm.nih.gov/pubmed/?term=Gunderson+JG%5BAuthor%5D+or+%22Gunderson+J%22%5BAuthor%5D
https://drive.google.com/file/d/1Fs34m9BUBGsQYwWpCU9GbFMtrNDZfpau/view?usp=sharing (ppt)
https://www.ncbi.nlm.nih.gov/pubmed/?term=Gunderson+JG%5BAuthor%5D+or+%22Gunderson+J%22%5BAuthor%5D
Handbook
of Good Psychiatric Management for Borderline Personality Disorder, by John
Gunderson, Amer
Psychiatric Pub, 2014 (paperback amazon 2014-2-15)
https://drive.google.com/file/d/1Fs34m9BUBGsQYwWpCU9GbFMtrNDZfpau/view?usp=sharing (ppt)
Saturday, March 23, 2019
我說的都是真的 (2018)
https://www.youtube.com/watch?v=YkXheg0YnxU
https://zh.wikipedia.org/wiki/%E6%88%91%E8%AF%B4%E7%9A%84%E9%83%BD%E6%98%AF%E7%9C%9F%E7%9A%84
https://zh.wikipedia.org/wiki/%E6%88%91%E8%AF%B4%E7%9A%84%E9%83%BD%E6%98%AF%E7%9C%9F%E7%9A%84
Beijing's credibility deficit (Minxin Pei, Nikkei Asian Review, 2019-3-22)
https://asia.nikkei.com/Opinion/Beijing-s-credibility-deficit2
https://ec.ltn.com.tw/article/breakingnews/2736508
https://ec.ltn.com.tw/article/breakingnews/2736508
想去的地方
正確的說法是
還有沒有
想去的地方
答案是他媽的沒有
我看著地圖
無遠弗屆的
我先前說過深夜
二十多年海邊
八年機場和休息站
和頂好超市
近數月角板山
天御花園
為的是花
這是意外的花
此生不曾
也沒有打算
經過慈湖停下來
你真是他媽的好悶
比如說
前提
這一切計較
且不說算計
我始終學不會
那種名堂
好罷這一切計較
的前提是還沒有
接到噩耗
那個瞬間
我已預知屆時
一切都將崩塌
包括這一切計較
去哪裡找一片山
和停得下三部車
的空曠的遛狗嬉戲
尚且無用之人
還計較個甚麼勁
這時窗外晨色已明
M (FJU 2019) - 關於節點的說明
有一點順序的構想
但不想服從
突觸是意外的關鍵
這是為什麼我需要
坐在電腦前的原因
牽引入批判的心理治療的節點是
中國觀察和
Philip Cushman說的Relational Psychoanalysis as Political Resistance
牽引入存在治療的節點是
我此生殘局和
銀翼殺手2049
牽引入關係學派的節點是
Ferenczi的臨床日記和
回到那個房間裡的風暴: 關於治療關係的思索
Study Sheds More Light on Risk of Death After MH Hospitalization (2019-3-22)
http://alert.psychnews.org/2019/03/study-sheds-more-light-on-risk-of-death.html
郑云出品【爆笑20秒】
https://www.youtube.com/watch?v=km0Ld7mJw10&list=PLMxOMWV_a-WviW-XTvDuu3btoWTg1P23I
我們跟去過火星正在去太陽的途中的金教授都同意這是中國的希望和人類文明的重大成就
走在高空鋼索和牢牢抓著大地
院子裡三棵樹八年來已經長到三樓高
你可以見到樹根牢牢抓著僅存的大地
哲學走在思索的高空鋼索
粉身碎骨是必要的獻祭
詩人走在文字的高空鋼索
這件事海子駱一禾知道
還可以舉例但不要舉例了
我是說高空鋼索的例子
但是心理治療是走在高空鋼索還是牢牢抓著大地
我是說治療者當然也是說來訪者
正常的答案是治療者在地上
看著來訪者搖搖欲墜高空上
這種說法我不滿意
坐在院子仰首看著
那三棵生命的綠意
Friday, March 22, 2019
Biomarkers for the diagnosis of Alzheimer’s disease, dementia Lewy body, frontotemporal dementia and vascular dementia
https://gpsych.bmj.com/content/32/1/e100054?utm_source=marketing_email&utm_medium=email&utm_campaign=gpsych&utm_content=monthly&utm_term=3-2019
Maclin JMA, Wang T, Xiao S, Biomarkers
for the diagnosis of Alzheimer’s disease, dementia Lewy body, frontotemporal
dementia and vascular dementia, Gen Psych 2019;32:e100054. doi: 10.1136/gpsych-2019-100054
Abstract
Background Dementia
is a chronic brain disorder classified by four distinct diseases that impact
cognition and mental degeneration. Each subgroup exhibits similar brain
deficiencies and mutations. This review will focus on four dementia subgroups:
Alzheimer’s disease, vascular dementia, frontotemporal dementia and dementia
Lewy body.
Aim The
aim of this systematic review is to create a concise overview of unique
similarities within dementia used to locate and identify new biomarker methods
in diagnosing dementia.
Methods 123 300
articles published after 2010 were identified from PubMed, JSTOR, WorldCat
Online Computer Library and PALNI (Private Academic Library Network of Indiana)
using the following search items (in title or abstract): ‘Neurodegenerative
Diseases’ OR ‘Biomarkers’ OR ‘Alzheimer’s Disease’ OR ‘Frontal Temporal Lobe
Dementia’ OR ‘Vascular Dementia’ OR ‘Dementia Lewy Body’ OR ‘Cerebral Spinal
Fluid’ OR ‘Mental Cognitive Impairment’. 47 studies were included in the
qualitative synthesis.
Results Evidence
suggested neuroimaging with amyloid positron emission tomography (PET) scanning
and newly found PET tracers to be more effective in diagnosing Alzheimer’s and
amnesiac mental cognitive impairment than carbon-11 Pittsburgh compound-B
radioisotope tracer. Newly created methods to make PET scans more accurate and practical
in clinical settings signify a major shift in diagnosing dementia and
neurodegenerative diseases.
Conclusion Vast
improvements in neuroimaging techniques have led to newly discovered biomarkers
and diagnostics. Neuroimaging with amyloid PET scanning surpasses what had been
considered the dominant method of neuroimaging and MRI. Newly created methods
to make PET scans more accurate and practical in clinical settings signify a
major shift in diagnosing dementia pathology. Continued research and studies
must be conducted to improve current findings and streamline methods to further
subcategorise neurodegenerative disorders and diagnosis.
M (FJU 2019) - empirical
based on, concerned with, or verifiable by observation or experience rather than theory or pure logic
就怕盐城舆论反噬，习近平跨海指示第一件事：引导舆情
https://www.youtube.com/watch?v=EKia9yav34Q
https://www.youtube.com/watch?v=RIdN0G8GRQc
https://www.youtube.com/watch?v=RIdN0G8GRQc
FDA Approves Drug for Daytime Sleepiness in Those with Sleep Apnea, Narcolepsy
solriamfetol (marketed as Sunosi)
https://www.jwatch.org/fw115188/2019/03/22/fda-approves-drug-daytime-sleepiness-those-with-sleep?query=pfwTOC&jwd=000013567342&jspc=P
https://www.jwatch.org/fw115188/2019/03/22/fda-approves-drug-daytime-sleepiness-those-with-sleep?query=pfwTOC&jwd=000013567342&jspc=P
沙河悲歌
https://www.youtube.com/watch?v=7wnIYl-DTmQ&list=PLX0NeaJ_B2lVB9R3TQ6888SAAlNkbIrvt
Google play accessible (2019-3-22)
Google play accessible (2019-3-22)
駱一禾（1961-1989）
https://zh.wikipedia.org/wiki/%E9%AA%86%E4%B8%80%E7%A6%BE
see also
http://inews.ifeng.com/yidian/58385050/news.shtml?ch=ref_zbs_ydzx_news
see also
http://inews.ifeng.com/yidian/58385050/news.shtml?ch=ref_zbs_ydzx_news
周云蓬的九月和海子和骆一禾流的血
https://www.youtube.com/watch?v=ZgwEEDH0eJU
https://baike.baidu.com/item/%E4%B9%9D%E6%9C%88/1469325
https://www.youtube.com/watch?v=wg-QoMV-fDk
https://baike.baidu.com/item/%E4%B9%9D%E6%9C%88/1469325
https://www.youtube.com/watch?v=wg-QoMV-fDk
Low-Cost VR Intervention Found to Benefit Patients With Acrophobia (2019-3-21)
http://alert.psychnews.org/2019/03/low-cost-vr-intervention-found-to.html
Let's Get Technical: A Review of the Latest Apps and Tools for Practicing Psychologists (APA column)
https://www.apaservices.org/practice/business/technology/tech-column/apps-tools-psychologists
Thursday, March 21, 2019
M (FJU 2019) - talk to Paul Ornstein
Paul在1991-2間曾提書寫大綱給出版社未果
內容大致是說自體心理學是精神分析的典範的轉移(接下來二十年關係學派演變成為顯學所以以自體心理學作為典範的轉移的fulcrum越來越不合時宜這本書遂注定難產)
之後二十多年他曾在美國精神分析學會每年年會講杜斯妥也夫斯基
(印象中1991-2間他們夫婦長途開車時就老是在聽杜老的audio-books)
剛才我跟D君說Paul忠誠於Kohut師傳不是劍拔弩張型的學者
所以沒有硬把那本書寫成
兩三年前過世後Anna想擇其生前文稿集成文選
書名為Psychoanalysis in Transition: Reading Paul H.
Ornstein
但此書一再延後我甚至不確定是否會如期出版
我說我不確定他想說的典範的轉移畢竟是甚麼
但我的想法是「回到歷史」
回到歷史中的人
回到人的歷史
這件事就是那個素樸的典範的轉移
所以這個轉移其實是回歸
回歸到一切開始以前
精神分析誕生以前
或科學化的心理學以前
那個時候正是杜斯妥也夫斯基書寫的年頭
Lecture 01 of 31 Hubert Dreyfus on Merleau Ponty's Phenomenology of Perception
https://www.youtube.com/watch?v=WwIpF-eNKwU&list=PLO1PGfOvgnmr85iKUhFetfpf9xG6U3LSG
01 of 26 - Later Heidegger Lectures - Hubert Dreyfus
https://www.youtube.com/watch?v=ywuNea7-1Q8&list=PLO1PGfOvgnmrqnTx_gHSZrfhCcXHkYFWG
Understanding Contemporary Art MOOC by OOAc
https://www.youtube.com/watch?v=3PgFwYuWDJM&list=PLO1PGfOvgnmrY3fdq2nxr7BZjJ5aFhOmr
A Thousand Plateaus by Gilles Deleuze & Félix Guattari - Illustrated Audiobook
https://www.youtube.com/watch?v=0XYc2scuJrI
Haruki Murakami Goes to Meet Hayao Kawai (Hayao Kawai, Haruki Murakami, Daimon Verlag, 2016)
Two of Japan's foremost contemporary cultural spokespersons met for an informal conversation with remarkable results. While their extended talk took place at a particular location at a particular moment in history, much of the content is timeless and universal. After popular acclaim in Japan, the transcript now makes its first appearance in English.
Topics from the Contents:
Topics from the Contents:
- The Meaning of Commitment
- Words or Images?
- Making Stories
- Answering Logically versus Answering Compassionately
- Self-Healing and Novels
- Marriage and 'Well-digging'
- Curing and Living
- Stories and the Body
- The Relationship between a Work and its Author
- Individuality and Universality
- Violence and Expression
- Where are We Headed?
Hayao Kawai was Minister of Culture for Japan and decorated as a 'Person of Cultural Merit'. He originally studied mathematics, then trained to become a Jungian psychoanalyst and sandplay therapist in Zürich. Back in his native country, he went on to introduce Jung's psychology and sandplay therapy. Kawai became a well-known writer and television personality in Japan and also abroad; many of his works have been translated into other languages. Haruki Murakami began to write at the age of 30 and blossomed into one of the premier writers of his generation. (amazon)
M (FJU 2019) - 窗外陽光明媚
https://drive.google.com/drive/folders/1IgVEkua0dJWm-6e1QplPmxRkP6v1u8av?usp=sharing
Zulresso (brexanolone) for postpartum depression
http://alert.psychnews.org/2019/03/fda-approves-first-medication.html
Wednesday, March 20, 2019
刘鹤就当前经济金融热点问题接受采访 (2018-10-19)
http://www.gov.cn/guowuyuan/2018-10/19/content_5332515.htm
https://www.youtube.com/watch?v=-fTv7CMEA3c
https://www.youtube.com/watch?v=-fTv7CMEA3c
metanarrative (grand narrative)
https://en.wikipedia.org/wiki/Metanarrative
https://zh.wikipedia.org/zh-tw/%E5%AE%8F%E5%A4%A7%E6%95%98%E4%BA%8B
https://zh.wikipedia.org/zh-tw/%E5%AE%8F%E5%A4%A7%E6%95%98%E4%BA%8B
比如說中國特色的社會主義就是宏大敘事
Such grand metanarratives always promise something larger than
life, which is why life, individually lively life, means nothing to them.
M (FJU 2019) - 美學是不可說的
或說美學是可恥的(這句話是牟宗三說的據說)
可恥的原因是沒出息(意思是說搞哲學就應該搞形上學本體論才是實學)
不過不要緊反正我們
這個年頭沒有人知恥
恥一斤幾多錢你告訴我
喜歡讀Roberto Bolano他說
為什麼改寫小說(他年輕的時候寫詩)
因為要為兒女在肝衰竭前
多留一點版權稿費
Bolano的文字的意象就是美學的實踐
所以創作者知道這件事
極其罕見
比如說搞了一輩子創作
只會被發生兩三次等等
M (FJU 2019) - 希望和沒有希望
今天早上我們說到希望和沒有希望
起因是周一晚上說到殘局
一九四九年離開大陸的最後一艘船
船上的人回頭看到的就是殘局
半夜兩三點起身寫下
人生是一盤棋局 我是棋子 弈者 還是觀者
殘局的關鍵 是輸贏 還是把它下完的運動精神
還是接受失望的結局的畢竟執拗
還是make the best of a bad
job
治療者沒有權力 剝奪希望 否定希望
但他有沒有權力 沒有希望
希望是一種stoic obstinacy which
doesn't promise something larger than life
治療者沒有權力 剝奪希望 否定希望
但他有沒有權力 沒有希望
希望是一種stoic obstinacy which
doesn't promise something larger than life
"Let's get down to business."
said Kohut, that last
night
刘鹤30年的思想轨迹
https://www.youtube.com/watch?v=g1PXxNp6WNg
https://www.youtube.com/watch?v=foeUhHNew4Q&t=11s
https://www.youtube.com/watch?v=foeUhHNew4Q&t=11s
郑云出品 《爆笑二十秒》
https://www.youtube.com/watch?v=Ke_X6qqFUY0
https://www.youtube.com/watch?v=jgCe6L2oBZ8
https://www.youtube.com/watch?v=jgCe6L2oBZ8
China used Huawei to hack network, says secret report (The Australian, 2018-11-3)
https://www.theaustralian.com.au/national-affairs/national-security/china-used-huawei-to-hack-network-says-secret-report/news-story/510d3b17c2791cbcac18f047c64ab9d8
https://www.youtube.com/watch?v=MAOBJdNQDAI
https://www.youtube.com/watch?v=MAOBJdNQDAI
中国白领阶层已大量失业正加速房地产泡沫破裂 更可怕的将接踵而来 党徽上的镰刀原来是用来割韭菜的 锤头是用来维稳的
https://www.youtube.com/watch?v=HomkbqofCvk
M (FJU 2019) - 倫理學
近幾年不只一個作者說心理治療來到倫理學的轉折
言下之意倫理學被遺忘了現在要找回來
這件事說明了倫理學的頑強
我先前說過大陸連續劇十之八九都在處理倫理學
比如說母親干涉成年兒女三角關係分久必合合久必分
台灣的黑道電影亦然
意思是說台灣最重要的倫理問題是黑道倫理
倫理學的調性是悲苦的
但悲苦的理由我們和希臘人不同
我們的悲苦是人和人之間的鼻涕眼淚
希臘人的悲苦是人和神之間的救贖
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