否定和生機之辯證
(The dialectic between negativity and vitality)
Reference
(1) Hegel: The Restlessness of The Negative, by Jean-Luc Nancy, University of Minnesota Press, 2002
(2) The Persistence of the Negative: A Critique of Contemporary Continental Theory, by Benjamin Noys, EUP, 2012
(3) Negativity in Psychoanalysis: Theory and Clinic, ed. Duane Rousselle, Mark Gerard Murphy, Routledge, 2023
(4) 純粹力動現象學, 吳汝鈞, 台灣商務, 2005
(5) 純粹力動現象學六講, 吳汝鈞, 台灣學生書局, 2008
(6) Playing and Vitality in Psychoanalysis, by Giuseppe Civitarese, Antonino Ferro, Routledge, 2022
(7) Forms of Vitality: Exploring Dynamic Experience in Psychology and the Arts, by Daniel N. Stern, OUP, 2010
(8) The Thinking Heart: Three Levels of Psychoanalytic Therapy with Disturbed Children, by Anne Alvarez, Routledge, 2012
(9) Being Alive: Building on the Work of Anne Alvarez, by Judith Edwards, Routledge, 2014
(10) Thinking the Event, by François Raffoul, Indiana University Press, 2020
(11) Psychiatry in Crisis: At the Crossroads of Social Sciences, the Humanities, and Neuroscience, by Vincenzo Di Nicola, Drozdstoj Stoyanov, Springer, 2021
(12) Trauma and Event: A Philosophical Archaeology, PhD Dissertation, by Vincenzo Di Nicola, 2012
(13) A Thousand Plateaus and Philosophy, ed. Henry Somers-Hall, Jeffrey A. Bell, James Williams, EUP, 2018
(14) Negative Psychoanalysis for the Living Dead: Philosophical Pessimism and the Death Drive, by Julie Reshe, Palgrave Macmillan, 2023
(15) What is Life?: With Mind and Matter and Autobiographical Sketches, by Erwin Schrodinger, Cambridge University Press, 2012
(16) The Neganthropocene, by Bernard Stiegler, Open Humanities Press, 2018
(17) Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning, by Karen Barad, Duke University Press, 2007
(18) Of Immanence and Becoming: Deleuze and Guattari’s Philosophy and/as Relational Ontology, by Kathrin Thiel, Deleuze Studies 10.1 (2016): 117–134
(19) Process-Relational Philosophy: An Introduction to Alfred North Whitehead, by C. Robert Mesle, Templeton Foundation Press, 2008
辯證，起於「兩個執念的互相對立」，依黑格爾歷史哲學，對立久矣，「竟然形成某種統合」，乃至「可以開始，尋找下一個對立」，
Negativity 和 Vitality，我相信，就是佛洛伊德的生之欲 (Eros) 與死之欲 (Thanatos)，就是佛洛姆的愛生 (Biophilia) 與惡生 (Necrophilia)，
我確定，我們這個時代，「現代性的問題性」 (Problematic of Modernity)，就是失去了上述這個辯證，
意思是說，時至此，我們仍在「兩個執念的互相對立」中，尚未找到那個「竟然形成某種統合」，以致遑論「可以開始，尋找下一個對立」，
意思是說，如果辯證猶存，我們，就還有希望 (Hope)，
意思是說，我們，這個時代，「什麼都有」，但是，「沒有希望」，
