Thursday, September 26, 2024

Friedrich Wilhelm Joseph Schelling (1775-1854) (negativity vs vitality) (車行形上學)(metaphysics of van life) (2025) (自由)

https://en.wikipedia.org/wiki/Friedrich_Wilhelm_Joseph_Schelling

https://www.britannica.com/biography/Friedrich-Wilhelm-Joseph-von-Schelling

https://www.hk01.com/%E5%93%B2%E5%AD%B8/580179/%E8%AC%9D%E6%9E%97-%E7%B5%95%E5%B0%8D%E7%84%A1%E5%B7%AE%E5%88%A5%E7%9A%84%E5%90%8C%E4%B8%80-%E6%97%A2%E9%9D%9E%E8%A7%80%E5%BF%B5-%E4%B9%9F%E9%9D%9E%E5%AF%A6%E5%9C%A8-%E8%80%8C%E6%98%AF%E5%85%A9%E8%80%85%E7%9A%84%E7%B5%B1%E4%B8%80

https://ndltd.ncl.edu.tw/cgi-bin/gs32/gsweb.cgi/login?o=dnclcdr&s=id=%22077NTU02259006%22.&searchmode=basic


這是一個離開絕對系統論的十八九世紀的 van lifer,

意思是說,離開系統 (尤其是絕對的那種)者,就是 van lifer,

注意其早期之自然哲學,

In relation to psychology, Schelling was considered to have coined the term "unconsciousness".

Slavoj Žižek has written two books attempting to integrate Schelling's philosophy, mainly his middle period works including Weltalter, with work of Jacques Lacan.[41][42] 


The Re-Emergence of Schelling: Philosophy in a Time of Emergency (Matthew David Segall, 2014) (accessible via Scribd)


Friedrich Wilhelm Joseph Schelling (1775-1854) spent his philosophical career striving to realize the Absolute system, but he did so in full recognition of the fact that the Absolute is not finally a logical system, but a living actuality. Accordingly, for Schelling, “life is the criterion of truth.” Though his critics often dismissed his thought as fragmentary and protean, C. S. Peirce, in a letter to William James, remarked that it was precisely Schelling’s “freedom from the trammels of system” and willingness to approach philosophical ideas experimentally rather than dogmatically that he admired most: “In that, he is like a scientific man.” This book, written in the context of a resurgence of interest in Schelling's work, as well as during a planetary ecological emergency and geo-political crisis, draws upon the deep well of his thought in the hope that it can aid human civilization’s attempt to re-imagine itself. Schelling's philosophy provides many of the anthropological, theological, and cosmological resources necessary for bringing forth an alternative form of modernity no longer bent on the destruction of earth and the disintegration of human communities.




What’s Schelling’s natural philosophy like? (ChatGPT, 2024-9-27)

Friedrich Wilhelm Joseph Schelling's natural philosophy, also known as *Naturphilosophie*, is a critical component of German Idealism, and it reflects his attempt to bridge the gap between nature and the mind. His philosophy is characterized by several key elements:

### 1. **Unity of Nature and Mind**
   Schelling believed that nature and the mind are not fundamentally separate but are interconnected manifestations of the same underlying reality. Nature, in Schelling’s view, is not a mechanical system but an organic whole that contains within it the seeds of consciousness. He sought to explain how the same principle that governs the external world also drives human consciousness.

### 2. **Nature as Dynamic and Creative**
   For Schelling, nature is not passive or inert. Instead, it is dynamic, self-organizing, and creative. He saw nature as constantly evolving, with an inner drive towards higher forms of organization and ultimately towards self-consciousness in humanity. This process mirrors the development of human cognition, suggesting that both nature and the mind follow a similar trajectory of development.

### 3. **Potencies and Polarities**
   Schelling introduced the idea of *potencies*, forces that exist in a state of tension and polarity within nature. These forces include attraction and repulsion, light and darkness, or expansion and contraction. He believed that the interplay of these opposites drives the development of nature. In this sense, nature is not static but in a state of constant flux and becoming.

### 4. **Nature as the Unconscious Ground of Consciousness**
   Schelling viewed nature as the unconscious ground of human consciousness. He proposed that consciousness emerges from nature's depths, which remain largely inaccessible to conscious thought. This idea anticipates later psychoanalytic ideas about the unconscious mind. For Schelling, understanding nature involves exploring its hidden, unconscious dimensions.

### 5. **Freedom in Nature**
   One of Schelling's most innovative ideas is the concept of freedom within nature. He argued that nature itself contains the possibility of freedom, which becomes fully actualized in human beings. Freedom is not something separate from nature but is an intrinsic part of its development.

### 6. **Philosophical Method: Intellectual Intuition**
   Schelling employed what he called *intellectual intuition*, a mode of knowledge that goes beyond empirical observation and rational analysis. Through intellectual intuition, one can grasp the underlying unity of nature and spirit. This intuitive approach was essential for Schelling to overcome the dualism of subject and object, mind and matter.

### 7. **Relation to Art and Aesthetics**
   Schelling believed that art plays a crucial role in revealing the deeper truths of nature. He argued that art bridges the gap between the finite and the infinite, providing a glimpse into the creative process of nature itself. For Schelling, the artist taps into the same forces of creativity that drive the natural world.

In sum, Schelling’s natural philosophy is an ambitious attempt to unify nature and human consciousness under a single metaphysical framework, emphasizing the dynamic, creative, and self-organizing aspects of the natural world. It’s a blend of metaphysics, science, and aesthetics, making it both speculative and deeply philosophical.