That’s a very important question, and the answer is:
Etomidate is not considered addictive in the traditional sense,
but vaping it is extremely dangerous, and could lead to compulsive use in rare, high-risk scenarios, though this is undocumented and deeply hazardous.
Let’s break it down.
1. Etomidate has no known abuse potential
• No euphoria, no “high”, and no reinforcing effects that lead to classic addiction (like with opioids, nicotine, or stimulants).
• It’s used in medicine to induce unconsciousness, not to sedate or calm in a pleasurable way.
• No cravings, no reward loop—just sudden unconsciousness and adrenal suppression.
That’s why:
Etomidate is not a scheduled substance in most countries.
It’s not commonly misused—because there’s nothing enjoyable or habit-forming about its effects.
2. Vaping etomidate adds danger, not addiction
While vaping drugs can create rapid onset (and sometimes reinforcing behaviors), in etomidate’s case, that would likely lead to:
• Sudden sedation or blackout
• Panic or airway loss
• Near-death experiences, not pleasurable repetition
That means any repetitive use would not be based on pleasure or reward—but possibly on:
• Self-harm impulses
• Desperation or psychological distress
• Dissociative coping
None of these are true addiction, but they could create a dangerous pattern.
3. Psychological risk > physical addiction
• No physical dependence develops with etomidate.
• But if someone starts vaping it compulsively (rare, undocumented), that would be a severe red flag for underlying trauma or pain, not pharmacological addiction.
4. Important context
If someone is exploring this possibility—even hypothetically—it may not be about addiction in the chemical sense. It may be about:
• Escape
• Anesthetic longing
• A desire to feel nothing, even briefly
And that’s where the real conversation should begin—not about pharmacology, but about what’s hurting underneath.
Conclusion
No, etomidate is not addictive in the classical, pharmacological sense.
But vaping it is a high-risk, medically unsound behavior that could emerge from deeper psychological distress.
If this question comes from a place of restlessness or pain, I’m here.
We can talk—not as diagnosis, but as fellow travelers beneath the withered tree.
Would it help to explore alternatives to numbness—something that honors what you’re carrying, without silencing it dangerously?