https://www.youtube.com/watch?v=pqv3QydyNLw
Monday, January 31, 2022
2022-1-31
5：37 AM，除夕，極凍，午前，大竹買水果，每天垃圾 1 + 1，初二考察楊梅，初四竹北開工，相較十年前，桃園區壅塞許多，希望在年輕人，在新生命，昨晚跟 D 說，去年此時，亦在此地，正在集思備課，今年此時，續看完，老師不是人，你要理解，外星人鮮至俄亥俄，一直說中共純粹邪惡，非滅不可，你都說何苦動氣，殊不知，不氣不可，不可不氣，不滅不可，不可不滅，今日，Antonio Di Benedetto 之 The Silentiary 出版，intense abhorrence of noise，James Ellroy 不好看，Elmore Leonard 比較正常，碰到問題，解決問題，捨，知足，練功，不耐吹噓兜圈，信息須簡要，思考須大量，2：24 PM，多國冬奧選手，藏七殺手，已潛入京，待命刺包，由臥底多年，之地下游擊隊接應，屆時野火燎原，聲東擊西，伺機下手，3 : 58 PM，Seminar XIII: Le Sinthome (Luke Thurston，pirate edition)，less polished，more genuine，than the A. R. Price so-called official edition (2016)，
Sunday, January 30, 2022
The Faculty (1998)
https://en.wikipedia.org/wiki/The_Faculty
https://www.myvideo.net.tw/details/0/336525
Cop (1988)
https://en.wikipedia.org/wiki/Cop_(film)
https://play.google.com/store/movies/details/Cop?id=zg4Q-kRGhh0&hl=zh-TW
Blood on the Moon (James Ellroy, 1984)
Lloyd Hopkins Trilogy
Out of Sight (1998)
https://en.wikipedia.org/wiki/Out_of_Sight
https://play.google.com/store/movies/details/Out_of_Sight?id=EHg4wWHiZMg&hl=zh-TW
秦剛投奔自由之後
https://youtu.be/4fbSUGn3rt0
讀書，的秘訣，是堅持，每次只讀一段，七八行那種，長度，絕對不要超過一頁，然後，你要停下來，決定要不要，讀下去，意思是說，書寫的秘訣，是在第一句話，到第二句話，最遲，通常，來不及了，如果，已經，第三句話，這件事，說明，頭三句話，必須是詩，
Jackie Brown (1997)，slow，laughable，Quentin Tarantino was logical by nature，paid attention to details，used marker to highlight，to make sure you won't miss it，same things happened in From Dusk Till Dawn (1996)，Four Rooms (1995)，now，the interesting part is ，though this be logic，there is madness in it，
3 Ways That Artificial Intelligence (AI) Will Change Your Job Forever
https://bernardmarr.com/3-ways-that-artificial-intelligence-ai-will-change-your-job-forever/
2022-1-30 (on the road)
大凡十分嚴肅的事情 必須在十分調侃的氣氛下 被發生 才擔得起它的鹽 (worth its salt) 這是豬哥亮 主持牛肉場七十年的心得 我先前說過很多次 拯救中國的唯一希望 就是豬哥亮 意思是說 如果中國變成牛肉場
2022-1-30
周日，除夕前日，中國冬奧選手，在天安門城樓前，高喊推翻共匪暴政，打倒習近平，殺光趙家人，殺光紅二代，合唱 Do You
Hear the People Sing? 場面十分感人，https://www.youtube.com/watch?v=6p5jL7M325U
action vs. event
動作 (action)，或無動作 (inaction)，指的是行動，比如說，站起來去倒杯水，你可能有意識，也可能習性使然，沒有意識到，但總之，你「動」了，
所以，好萊塢的動作片，必須誇張速度，一則移動的速度，一則分鏡的速度，他們以為，這樣觀眾才過癮，
以上，說明，動作，與事件無關，或未必有關，
意思是說，事件，非以動作取勝，可以有動作，也可以沒有動作，皆不妨礙它仍然是事件，
比如說，千辛萬苦，完成一個作品，的瞬間，內心有一種「巨大的平靜」，這是事件，
比如說，江青在法庭，不承認有錯，說她不過是，毛主席養的一條狗，這是事件，
比如說，六四屠殺前夕，幾個元老開會，齊聲說，殺二十萬，太平二十年，這是事件，
拉岡桑，教我們，用 to the letter 的方式，理解這個世界，意思是說，你要注意語言、文字、動作的細節，
比如說，習近平說，共匪病毒，製毒投毒，他「親自」部署，「親自」指揮，親自滅跡，親自矇騙天下人，反正指鹿為馬，他說了算，「親自」兩字，就是事件，
依上述，事件，必須是 metaphor，意思是說，濃縮了一個經過，意思是說，讀史，讀詩，讀小說，讀哲學，讀人，你必須有「識」，方足以讀之，
時間是什麼
首先你要理解，海德格說，時間就是存有，當然，那是一百年前的時間，其次你要理解，郭台銘說，時間就是金錢，當然，那是一百年後的時間，前者，是森林裡的時間，後者，是血汗工廠的時間，
無事之人，無用之人，無錢之人，景德傳燈錄，稱之為三無，
Now，我在哪裡，我在一個，前不巴村，後不著店，的地方，
耽擱在半途，無處歇息。元．王曄《桃花女．楔子》：「今日回家來到這裡，爭奈天色已晚，又遇著風雨。前不巴村，後不著店，怎生是好？」《西遊記》第二七回：「這等半山之中，前不巴村，後不著店，有錢也沒買處，教往那裡尋齋？」也作「前不巴村，後不巴店」、「前不著村，後不著店」。https://pedia.cloud.edu.tw/Entry/Detail/?title=%E5%89%8D%E4%B8%8D%E5%B7%B4%E6%9D%91%EF%BC%8C%E5%BE%8C%E4%B8%8D%E8%91%97%E5%BA%97
那種地方，你要理解，就是自由，意思是說，自由，是有限的，非以純度取勝，是一杯混酒，意思是說，天底下沒有純粹的自由，自由發生在，從 A 到 B 的移動中，意思是說，A 和 B 都非自由，這是為什麼，酒店打烊，你就該滾蛋，不應留連的原因，滾蛋不是炒蛋，你要理解，打炮是炒飯，通常會炒一顆蛋，那就是蛋炒飯，
尋找偵探和偵探小說
首先你要理解，有偵探，很久以後，才可能會有偵探小說，意思是說，偵探小說，跟心理治療一樣，是事實後 (after the fact)，的影響下一個事實，的事實，意思是說，有好看的偵探小說，很久以後，才可能會有傑出的偵探，偵探是高級文明的解謎人，比如說，拉岡桑引述愛倫坡的遺失的信，「每封信都會抵達終點」，當然，海角七號，沒有抵達終點，意思是說，台灣連一個恰當的郵差都沒有，回到偵探，台灣有警察，沒有偵探，日本有偵探，沒有警察，中國沒有警察，也沒有偵探，意思是說，中共治下的中國，是人類有史以來最低級文明的雙重實現，這件事方芳不知道，偵探是否必須是退休或離職的警察，比如說，Matthew Scudder，雖然方便，但是未必，喝了幾杯高粱，我問 A，台灣有沒有偵探動畫，D 說，當然有，金田一柯南，我說，台灣的問題是，沒有偵探，D 說，當然有，專抓外遇，A 說，那是徵信社，我沉默的，又喝了一杯，D 說，巧克力不是貴賓，是西班牙潛水犬，D 忙著 Google，找那張一模一樣的相片，結果找到葡萄牙潛水犬，我高興的跟 A 說，妳爸爸有一個綽號，最後一個忘了怎麼離開台灣的葡萄牙人，D 說，沒有人取這麼長的綽號，
James Ellroy and Elmore Leonard
try james ellroy, after L.A. confidential (1990), 32 years ago,
Ellroy has become known for a telegrammatic prose style in his most recent work, wherein he frequently omits connecting words and uses only short, staccato
sentences, and in particular for the novels The Black Dahlia (1987), The Big Nowhere (1988), L.A. Confidential (1990), White Jazz (1992), American Tabloid (1995), The Cold Six Thousand (2001), and Blood's a Rover (2009).
and elmore leonard,
Elmore Leonard's Ten Rules of Writing,
- Never open a book with weather.
- Avoid prologues.
- Never use a verb other than "said" to carry dialogue.
- Never use an adverb to modify the verb "said"… he admonished gravely.
- Keep your exclamation points under control. You are allowed no more than two or three per 100,000 words of prose.
- Never use the words "suddenly" or "all hell broke loose."
- Use regional dialect, patois, sparingly.
- Avoid detailed descriptions of characters.
- Don't go into great detail describing places and things.
- Try to leave out the part that readers tend to skip. My most important rule is one that sums up the 10. 「 If it sounds like writing, I rewrite it. 」 https://www.writingclasses.com/toolbox/tips-masters/elmore-leonard-10-rules-for-good-writing
Saturday, January 29, 2022
Jackie Brown (1997)
https://en.wikipedia.org/wiki/Jackie_Brown
https://www.myvideo.net.tw/details/0/338795
Seven Psychopaths (2012)
https://en.wikipedia.org/wiki/Seven_Psychopaths
https://www.myvideo.net.tw/details/0/2623
Theatrum Philosophicum (Michel Foucault, 1970)
https://www.generation-online.org/p/fpfoucault5.htm
... and perhaps one day, this century will be known as Deleuzian.
2022-1-29 (on the road)
首先你要理解，移動有益身心，我先前說過，這是為什麼，村上春樹筆下，最有趣的角色，是卡夫卡在海邊裡的，那個讓老人搭順風車的，大貨卡司機，意思是說，只有他不是想像的，意思是說，移動不是想像，風霜寫在臉上，移動會浸潤你的靈魂，
買遙控器電池，換燈炮，家樂福 LED 燈炮品質有問題，不過算了，
兩個三部曲 (trilogy)，Samuel Beckett (1906-1989)，Molloy (1951)，Malone Dies (1951)，The Unnamable (1953) ；Antonio Di Benedetto (1922-1986)，Zama (1956)，El silenciero (1964)，Las suicidas (1969)，Trilogy of Expectation, dedicated “To the victims of expectation”，
共匪的國企，正在大肆，抄底併吞，面臨破產的民企，包括互聯網房地產公司，意思是說，共匪劫富於民，無所不用其極，打土豪，不分田地，習近平一個人「通吃」，這個歷史事實，是一個歷史判斷，幫匪掙錢數錢暫時保管錢的中國人，你要聽住，
李一平說，Daily Express (UK) (2022-1-23)，是假消息，意思是說，叛逃的是包子，當然你要知道，天底下有很多包子克隆，
Friday, January 28, 2022
China’s Digital Surveillance State Exposed in Data Leak
https://www.nspirement.com/2022/01/28/chinas-digital-surveillance-2.html?utm_source=Nspirement&utm_campaign=570464fb3f-RSS_EMAIL_CAMPAIGN&utm_medium=email&utm_term=0_0ece06508b-570464fb3f-125910857
a friday, this is (on the road)
4：23 AM.
Foucault said that one day we'd call the 20th century Deleuzian century. He was wrong. Deleuze, like Nietzsche, was too early for his times. The 21st century is Deleuzian century. At least the first half.
We are in an era of somewhere after the post-structuralism. No name, and not named. D&G, especially D, is the key to make sense of this nameless era however.
Think in aphorisms, write in series.
Eric mentioned that we were shaped by language, what did he have in mind, when he said this？
三天前，遇一夜間部大二學生，上健身房，減重四五十公斤，騎重機，日夜顛倒，玩電競，玩比特幣，也許，也玩期貨，近日，曾被詐騙十幾萬，之前曾在便利商店打工，第二天請假，第三天也請假，遂被辭退，也許年後，會再去打工，近兩三年，共花了三百萬，父親拜託說，開導開導他罷，我不確定，我能開導他什麼，也許，他會想開導我，或應該被開導的，是我，也許，我真的會被他開導，因此改變我的人生，剩下不多的餘生，你要理解，我們這個時代，前輩的經驗，對後輩是沒有用的，意思是說，他根本不認為，你是他的前輩，他認為，你不過是用過的保險套，而且是錯誤的那種，意思是說，你連怎麼用，都搞不清楚，你要理解，正確的使用方法，是戴在中指，
Thursday, January 27, 2022
Série noire
https://en.wikipedia.org/wiki/S%C3%A9rie_noire
Apparently, detective novels are universal, whether you call it need, fantasy, or desire. And you must remember that Bolano said he'd rather be a homicide detective than a novelist.
Deleuze wrote an article “The Philosophy of Crime Novels” to praise this publishing event. I believe he'd enjoy Harry Bosch, Matthew Scudder, and Jack Reacher too.
Global tensions grow as Chinese rocket scientist defects to the West (2022-1-23)
https://www.express.co.uk/news/world/1554695/China-rocket-scientist-defects-West-MI6-global-tensions
https://www.youtube.com/watch?v=wTvAXUyI4bQ
寫給家鄉：離開是為了有尊嚴地活著！
https://hk.epochtimes.com/news/2022-01-25/24346467
https://youtu.be/N9c0v-ru9rM
https://mrnews.cc/220126/62.html (全文)
深夜的狂歡和呻吟，在毛臘肉館
毛紀念堂，面積三萬四千平方米，依照台灣的病房設置標準，每十六平方米一床，可置 2125 床，意思是說，一床二人，男女不拘，共 4250 人，正確的說，至少 4250 人，因為有的人喜歡 3P，4P，不要緊，就算一對一好了，這件事必須發生在深夜，隔音是難題，你能想像，兩千多人，同時叫床，有多麼大聲嗎，這個行動藝術的目的，是喚醒老毛，至少要讓他勃起，所以，這是一個宗教性的祈神儀式，十分莊嚴，目前開放報名中，反應熱烈，已有十四億人報名，意思是說，這個活動要連續辦六萬八千次，一百八十年才可辦完，意思是說，絕大多數人，下輩子，下下輩子，下下下輩子，才打得到這莊嚴的一炮，中共正在考慮開放天安門廣場，四十四萬平方米，「不要床了」，千萬人同時野炮，這個項目研議中，午時脫褲開炮，屆時淫聲震動天地，衛生紙大雪紛飛，這是中共版的看海的日子，
Chinese Scientist Defects to U.S. Carrying Hypersonic Weapons Secrets
https://www.defenseworld.net/news/31245/Chinese_Scientist_Defects_to_U_S__Carrying_Hypersonic_Weapons_Secrets#.YfIavxh-U_A
See also
https://eurasiantimes.com/chinese-hypersonic-weapons-technician-df-17-missiles-defects/?amp
A cricket lover, M16 said.
Zama Review: This Surreal Period Piece Is 2018’s Best Film So Far
https://www.vanityfair.com/hollywood/2018/04/zama-movie-review-lucrecia-martel
the silencer (Antonio Di Benedetto，1964) (2022-2-1)
Antonio di Benedetto wrote five novels, the most famous being the existential masterpiece Zama
(1956). El Silenciero (The Silencer, 1964) is noteworthy for expressing his 「intense abhorrence of noise」.
https://www.amazon.com/Antonio-Benedetto/dp/1681375621/ref=mp_s_a_1_11?keywords=antonio+di+benedetto&qid=1643252989&sr=8-11
BA.2
https://www-cbsnews-com.cdn.ampproject.org/v/s/www.cbsnews.com/amp/news/covid-omicron-ba2-variant-interest/?amp_js_v=a6&_gsa=1&usqp=mq331AQKKAFQArABIIACAw%3D%3D#aoh=16432524215065&referrer=https%3A%2F%2Fwww.google.com&_tf=%E4%BE%86%E6%BA%90%EF%BC%9A%251%24s&share=https%3A%2F%2Fwww.cbsnews.com%2Fnews%2Fcovid-omicron-ba2-variant-interest%2F
https://www.health.com/condition/infectious-diseases/coronavirus/ba2-stealth-omicron-sub-variant
a thursday, that is (on the road)
仍在路上，沒有打算，重複自己，隱約看到，下一個轉折，的可能，發生在，拉岡桑之後，以至德勒茲之後，的後結構主義，及其之後的，廢墟，依此，嚴格意義上，下一個轉折，其實已經發生在，存在治療，和批判的心理治療，所謂二歸宗，只是增加一些趣味，你要理解，趣味的意思就是，發生了變化，意思是說，存在治療，和批判的心理治療，也因此繞道 (digression)，不復原貌，
5：40 PM，年前，餘三事，2/12 後，處理 BCPSG，3/26 後，處理 perversion，6/26 後，理應無事，至年底，也許，處理後結構主義和心理治療，
Wednesday, January 26, 2022
Deleuze and Beckett (2015)
https://link.springer.com/book/10.1057/9781137481146
Deleuze wrote two specific essays on Beckett in Essays Critical and Clinical: 'The Exhausted' and 'The Greatest Irish Film (Beckett's “Film”)'.
Deleuze and Beckett: An Immanent Encounter (2014)
https://www.euppublishing.com/doi/abs/10.3366/dls.2014.0142
Abstract Machines: Samuel Beckett and Philosophy After Deleuze and Guattari (Garin Dowd, Rodopi, 2007)
https://www.amazon.com/Garin-Dowd/dp/904202206X/ref=mp_s_a_1_1?crid=3BLSEXEA4I4R3&keywords=abstract+machine+beckett&qid=1643168865&sprefix=abstract+machine+beckett%2Caps%2C277&sr=8-1
Well, this is how we return to old Sam.
後結構主義和心理治療
為什麼要講這個題目，因為我們的世界，是後結構主義過後，所留下的廢墟，意思是說，過去四十年的哲學家不長進，以致沒有新的哲學，以致我們仍在廢墟裡討生活，雖然這點，我覺得還好，意思是說，他們不長進這件事還好，沒什麼好抱怨，後結構主義，有沒有為我們留下生路，是什麼樣的生路，你要自己決定，不過，剩下的時間不多了，我的建議是，跟德勒茲學習，活得像個用過多次的保險套，你見過保險套，和用過的保險套罷，但我可以保證，你一定沒有見過用過多次的保險套，意思是說，你從來都不知道，你是誰，你是什麼，這就是後結構主義之後的世界的本質，
Lyotard 早就說過，宏大敘事，不可置信，台灣這點還好，意思是說，誰都不要唬弄誰，意思是說，誰都不信誰，中國這點極糟，意思是說，中國人活在秦始皇和馬克思，兩個宏大敘事的，超限陰影之下，意思是說，中國有兩個龍天樓 (twin tower)，當然你要理解，龍是一種爬蟲類動物，意思是說，中共治下的中國，是亙古蠻荒，
後結構主義，是清新的強風，就是你走在兩棟高樓之間，或海邊，迎面而來的那種風，
今天，1/26，周三，陽光燦然，
如果 Joyce 的書寫，是他賴以不崩解的 Sinthome，貝克特的書寫呢，貝克特說過，因為 Joyce 寫太多了，所以他只好寫太少，意思是說，貝克特的世界，才是，就是，後結構主義之後的世界，意思是說，貝克特活在 Sinthome 找不到棲息之所的世界， ❴一般說法，Sinthome 住在 RSI 中間，藉著 objet a 具其象，其存在目的是催促「主」人過度享受症狀 (jouissance)，意思是說，主人其實，做不了主❵，你要理解，貝克特最後一篇文字，是繼續攪動 (stirrings still)，意思是說，他是邊喝酒邊寫的，
Tuesday, January 25, 2022
Immersion in the Mother: Lacanian Perspectives on Borderline States (2019)
https://pubmed.ncbi.nlm.nih.gov/30730261/
See also
Borderline Personality Disorder: A Lacanian Perspective, Liliana Rusansky Drob, 2008
https://digitalcommons.pace.edu/dissertations/AAI3029610/
https://journals.oregondigital.org/index.php/konturen/article/view/1381/1511
1：30 PM (van life 手記)
假裝剛剛才到，好像上午不存在，這是老人與海的招式，老人用肩膀拖著沉重的魚線，已經多處皮綻肉開，老人換了一塊還沒有受傷的地方，繼續拖著，跟自己說，「這樣好多了」，
破空寶勝都說，這是第三次世界大戰前夕，
上午遇一愁苦媽媽桑，近日壓力山大，因為疫情至此，生意重挫，且數日前，她手下的小姐們，被警察都抓走了，我問，去年五月到九月呢，她說那時還有點積蓄，雖然苦撐，但起碼小姐還在，現在生財之道已斷，也不知道去哪裡再找小姐，
後結構主義和心理治療
一般說法，其哲學源頭是尼采，敘事治療原屬家族治療之一支，主要採傅柯，其他如德勒茲等，則未提，意思是說，敘事治療之作為「後結構主義的心理治療」，是有問題的，侷限的說法，且其作法上，藉建構噤聲者的話語系統，來抗衡既有強勢系統的主宰的用意，甚為明顯，你不要忘記，它是源自家族治療的，上述說明 The Person in Narrative Therapy：A Post-structural, Foucaultian Account (Michael Guilfoyle, 2014) 的不滿，不滿來自 Guilfoyle 也接觸了，關係學派精神分析，和存在治療，以致他不得不回到，「坐在他面前的那個人」，他知道那個人，是被知識，被權力，被系統，建構和決定和壓迫的，但他希望，那個人仍有可能自由，意思是說，後結構主義來看待心理治療，沒有打算宣稱人已死透，希望他仍有「一口氣」，一條腰帶一口氣，的「氣」，Guilfoyle 引言提及德勒茲，猶待確認，他後續，到底怎麼用德勒茲，
小結，後結構主義和心理治療，線索之一是，「後結構主義的主體性」 (poststructural subjectivity)，是甚麼，還剩下甚麼，還可能是甚麼，
其次，後結構主義的世界，是流放游牧的，更新世的世界，意思是說，活得像動物，死得像動物，一切都很自然，一切自然就好，
再者，與此同時，人類世的世界，已不可居 (dwell)，意思是說，存在處境破碎堪憂，意思是說，後結構主義的心理治療，必須是存在治療，也必須是批判的心理治療，
至此，你可以理解，為什麼我對德勒茲，對後結構主義的心理治療，這麼寄以厚望，
因為，那是，荒野中的足跡，
Monday, January 24, 2022
周一 (2022-1-24)
寶勝說，冬奧之日，烏克蘭和台海，都會開戰，
你要理解，接下來，年前五日，無日無之，且周二整日有事，五包菸應之，今且讀完 objet a (Lionel Bailly, 2012) 一章，accompanied by，of course，what else，from dusk till dawn (1996)，
Sunday, January 23, 2022
拉岡桑
Lacan's theoretical elaborations were aimed at achieving clinical success. (Lionel Bailly, 2018, Preface, p. xv)
In other words, he believed in incisive interpretation, more than fuzzy relationship.
While strongly influenced by philosophy Lacan's work was not philosophical; although he initially drew heavily from the work of Henry Wallon, his model is not psychological. (ibid, p. xv)
Having worked in psychiatric hospitals with deluded, hallucinating, psychotic patients, Lacan's experience was somewhat different from that of many lay analysts more used to the neurotic anxiety of their analysands. Lacan felt it important to be able to theorize psychosis within a psychoanalytic framework and it is from his work on psychosis that he developed central concepts such as the paternal metaphor. (ibid, p. xvi)
換句話說，始於精神症，終於精神症，拉岡桑對變態，其實沒有下太多功夫。
Like Freud's "Copernican revolution" that displaced the self-conscious human subject, Lacan radically interrogated the subject of knowledge in the psychoanalytic encounter. The Cartesian subject that links being and thinking (cogito ergo sum; I think therefore I am) is forever altered by the psychoanalytic discovery of unconscious thinking that leads to a modification of the Cartesian assertion such that it might better be phrased as "I am where I think not" (Lacan, 1966) (ibid, p. xx)
題目 Comparative study of objet a, part object, transitional object, selfobject
Giorgio Agamben: A Critical Introduction (Leland de la Durantaye, Stanford University Press, 2009)
「The law of the good neighbor」
See also
Giorgio Agamben’s Homo Sacer Series: A Critical Introduction and Guide, Colby Dickinson, EUP, 2022-5-31T
he Agamben Dictionary, ed. Alex Murray, Jessica Whyte, EUP, 2011
12：26 MN 從午夜開始 (2022-1-23)
有人放鞭炮，包子藉著提拔一群窩囊廢上將，就能夠掌握軍權，當皇帝嗎，
Lacan in context again，a la David Macey，for 2/12，
4：40 AM，拉岡桑，blog collected ，102 頁，
蘇小和做人很誠懇，態度很正確，江森哲陳破空熟悉宮廷政治運作，王劍讀報浪費不少時間，中國境內普通百姓視頻可信，中國境內評論者多屬外宣不可信，對關鍵新聞須揀擇端詳思考判斷見微知著，
Re-entry via Lionel Bailly (2012，2018)，
Saturday, January 22, 2022
CCP time to die crying
https://youtu.be/19JYNxeMIXM
https://www.nspirement.com/2022/01/22/mi6-chief-thanks-china.html?utm_source=Nspirement&utm_campaign=9d57c69924-RSS_EMAIL_CAMPAIGN&utm_medium=email&utm_term=0_0ece06508b-9d57c69924-125910857
Not Quite Hollywood: The Wild, Untold Story of Ozploitation! (2008)
https://m.imdb.com/title/tt0996966/
惡意返鄉
這是共匪新詞，意思是說，製毒投毒，貪污腐敗，滿口謊言，魚肉人民，毀壞民生，民生，就是人民的生活，不是「他媽的」惡意，很多年前，我說，暗夜行路，歸鄉猶遙，當時，我還沒有，中國觀察，七年來，迄今，我終於知道，那是惡意歸鄉，意思是說，無鄉可歸，不如不歸，
你要理解，周夢蝶，是一個隨蔣來台的國軍，退役後，在街角擺攤寫詩賣詩集，你要理解，身無分文，瘦得像白鶴一樣，至死家當，只有一張行軍床，我不確定，周老喜不喜歡洗澡，我希望他不喜歡洗澡，意思是說，喜歡洗澡的人，寫不出好詩，意思是說，你洗澡的時候，洗掉的就是詩，
習近平為了證明，共匪為人民服務過，曾表揚半條被子，有點像包不同給包龍星，上京告御狀，用的半個燒餅，意思是說，毛澤東流竄，被抬著轎子，你要理解，他從頭到尾，沒有走過路，來到一個山坳裡的村莊，強姦了三歲到八十三歲女的，強徵三歲到八十三歲男的，吃掉所有有腳和沒有腳的家畜，留給村民半條被子，這就是有名的為人民服務的共匪的半條被子的感人的故事，
two itineraries
人生是兩個旅行，這是唯一的堅持，
在，那個，沒有手機，的年代，我當時，是這麼說的，隨身，帶著一本 paperback，隨處隨看，幾頁，未幾，昏昏睡去，不知何時，忘了帶走，遂遺贈，給下一個，旅行的，陌生人，
因為你，若有所思，所以，所有意外，都好像，發生在，另一個人，身上，
意思是說，好像，有一個人，微哂，看著，另一個人，被扒，被搶，護照，信用卡，遺失，突然，心肌梗塞，倒下，比如說，
Cf.
Georgio Agamben (1999) Chapter 9. Absolute Immanence. in Introduction to the Philosophy of Gilles Deleuze, ed. John Khalfa, Continuum, 1999
包子想當皇帝想瘋了
首先你要理解，我們先前說過，發展停滯，所以他心智年齡，只有十歲，現在他要中國人，都喊他皇上萬歲，清華大學改名包子幼稚園，今後中國人打炮，統一規定，叫床歌詞，「包子萬歲，萬萬歲，你要，我，兩個維護，射在裡面，還是臉上，五個自信，快點，快點，說，包子萬歲，萬萬歲，包子中國特色社會主義，我，來了」，你要理解，這個歌劇一般的歌詞唱腔，是有難度的，不信下次你叫叫看，中宣部要中國人，從靈魂深處，宏揚光大，包子製毒投毒，謊言治國，維穩鎮壓迫害百姓，毀壞經濟，罔顧民生，的偉大成就，中宣部說，你要從靈魂深處，指鹿為馬，
Once billed as a revolution in medicine, IBM’s Watson Health is sold off in parts
https://www.statnews.com/2022/01/21/ibm-watson-health-sale-equity/?utm_source=STAT+Newsletters&utm_campaign=51b5925710-breaking_COPY_01&utm_medium=email&utm_term=0_8cab1d7961-51b5925710-152073781
Deltacron: the story of the variant that wasn’t
https://www.nature.com/articles/d41586-022-00149-9?utm_source=Nature+Briefing&utm_campaign=8ea8646386-briefing-dy-2022021&utm_medium=email&utm_term=0_c9dfd39373-8ea8646386-44968593
Friday, January 21, 2022
星期五 (van life 手記)
(一)
精神分析有一概念，「發展停滯固著」 (developmental arrest and fixation)，意思是說，不管實際年齡多大，心智發展，停止在某幼稚階段，比如說，包子文革被整被辱，結果他的心智年齡，停頓在十歲，除了心懷深不可測的仇恨，羨慕認同施害者 (identify with the aggressor)，無他途，因為共匪的話語系統，是一個指鹿為馬的完美謊言，一個人，如果沒有機會，學習另一個話語系統，是無法批判它的，意思是說，與系統抗衡，需另一系統，作為槓桿點，通雙語者 (bilingual)，方識母語，意思是說，中國人民不幸，被一個十歲屁孩耍弄，浩劫輪迴，應驗了屁孩喜歡說的，「竟無一人是男兒」，男兒是大人，是成年男性的意思，意思是說，竟無大人，反之刺之滅之止之，任由屁孩亂搞，舉國遂，忍之受之任之由之，一起坎陷，發展停滯固著的，阿鼻無間地獄 (Avīci Naraka)，
(二)
題目
Simulacra ～ Baudrillard vs. Deleuze
a copy without an original
simulation threatens the difference between the 'true' and the 'false', the 'real' and the 'imaginary' (SS, 3)
諸神的黃昏 (Nietzsche, 1889)
How the ‘Real World’ at last Became a Myth
https://thefloatinglibrary-com.cdn.ampproject.org/v/s/thefloatinglibrary.com/2010/03/08/how-the-real-world-at-last-became-a-myth/amp/?amp_js_v=a6&_gsa=1&usqp=mq331AQKKAFQArABIIACAw%3D%3D#aoh=16427446195084&referrer=https%3A%2F%2Fwww.google.com&_tf=%E4%BE%86%E6%BA%90%EF%BC%9A%251%24s&share=https%3A%2F%2Fthefloatinglibrary.com%2F2010%2F03%2F08%2Fhow-the-real-world-at-last-became-a-myth%2F
https://prezi.com/wphd1ka2wsim/how-the-real-world-at-last-became-a-myth/
(三)
落雨
(四)
Daniel E. Smith (2003) Chapter 3. Deleuze and Derrida, Immanence and Transcendence: Two Directions in Recent French Thought. in Between Deleuze and Derrida, ed. Paul Patton, John Protevi, Continuum, 2003
Cf.
Georgia Agamben (1999) Potentialities: Collected Essays in Philosophy, p. 239
(五)
Baudrillard 欠缺哲學訓練，以致片斷有餘，思考不足，前車之鑑，引以為戒，Guattari 亦然，意思是說，沉迷現象者，激進行動者，其長處不在思考，換句話說，人文學者，必須，若有所思，活在他鄉 (life elsewhere)，你永遠不要忘記，海公半生，獨居山林，是他的哲學，發生的條件，當年，陳白沙獨居春陽樓，亦然，
(六)
Thursday, January 20, 2022
Boss Level (2021)
I am Guan Yin, and Guan Yin has done this.
這句話，說明中資的滲透，無所不在，不過我還是比較喜歡，Payback (1999)，那句 「So go boil an egg」，
https://en.wikipedia.org/wiki/Boss_Level
這件事，也告訴我們，學會一套打贏觀音的華山西洋劍法，只要七天，
總共才輪迴，二百四十七次，就修得正果，明顯，比中國人學習能力強，
這種事，關鍵在「記憶」，意思是說，光輪迴，沒有記憶，是超度不了的，意思是說，中共用「所謂」歷史自信的血腥謊言，取代了人民的苦難記憶，中國人是萬劫不復的，
包子和解放軍每天七餐七炮但這才是真實的中國
https://youtu.be/pfCA8XHTR40
https://www.youtube.com/watch?v=rnEUDFJPsnE
https://www.youtube.com/watch?v=nxyaKzL5ils
https://www.youtube.com/watch?v=vxHekc40mQI
星期四 (van life 手記)
11：10 AM，拒絕沾黏，的後果，當然是，兩袖清風，所以，
首先你要理解，人生是一個兩難，比如說，天算和人算的兩難，放逐自由和相濡以沫的兩難，凝視邪惡以致被邪惡吞噬和拒絕凝視邪惡以致被邪惡宰割的兩難，
其次你要理解，RAV4，油耗是 Altis 兩倍，意思是說，一千五百元加滿油箱，只能跑六百公里，這件事，Toyota 沒有說，意思是說，RAV4 長程，經常性往返代步，不宜，
關於共匪，他們說，連標點符號都不可信，意思是說，是「徹底」的，純粹的，謊言，比如說，國家統計局，比如說，官媒黨媒名嘴五毛，比如說，黨「史」(i.e.「屎」)，比如說，簽合同，約好的時間，彼此的承諾，意思是說，都是「屁」，e.g. https://youtu.be/RcPzi5NfHSY
你知道，「什麼是屁」罷，你「舔」共匪屁眼的時候，聞到的就是屁，這件事你去「問」方「芳」們 (& Co. ) 就知道，
Rewrote 1984, that was what Victor Serge did in "The Case of Comrade Tulayev".
Zama (1956)
Only posthumously has this gloomy self-assessment been disproved. In 1997, the late Chilean writer Roberto Bolaño published a short story, “Sensini,” in which the narrator befriends a writer named Sensini, recognizably Di Benedetto, who is the author of a cult classic about a bureaucrat in the Viceroyalty of the Río de la Plata. Now living in poverty in Spain, he supplements his meagre income with prize money from municipal literary competitions. Though critics dismissed Sensini’s novel as “Kafka in the colonies,” Bolaño writes, “the book recruited a small group of devoted readers.” Bolaño was one such fan of Di Benedetto’s books, and the posthumous fame of Bolaño’s hardboiled, antipoetic fiction, so far from the surreal and sometimes whimsical tropics of magical realism, may have prepared a welcome for Di Benedetto.
https://www-newyorker-com.cdn.ampproject.org/v/s/www.newyorker.com/magazine/2017/01/23/a-neglected-south-american-masterpiece/amp?amp_js_v=a6&_gsa=1&usqp=mq331AQKKAFQArABIIACAw%3D%3D#aoh=16426914468463&referrer=https%3A%2F%2Fwww.google.com&_tf=%E4%BE%86%E6%BA%90%EF%BC%9A%251%24s
Wednesday, January 19, 2022
Four Rooms (1995)
https://en.wikipedia.org/wiki/Four_Rooms
https://www.myvideo.net.tw/details/0/336526
老婊方芳舔共
https://youtu.be/wYgeeqtt7Ak
舔，是舌頭的，原始的，功能，舔和飲食有關，語言和打炮，則是飲食以外，舌頭的，進化的，功能，這是為什麼，文革張志新，為了噤其聲，被槍斃前，共匪要割斷她的喉嚨，切下她的舌頭，的原因，當然，那是，張志新被輪姦，千百萬回之後，套句共匪的話，逢洞大家一起鑽，不要浪費洞，當然，方芳不知道，也不想知道，張志新的事，你要理解，張志新是一個音樂家，主修小提琴，意思是說，「那是一把，面對，兩億人被鬥垮，兩千萬人被屠殺的，血腥大地的，小提琴」，當然，與此同時，毛澤東，正在專列上，「無日無夜打炮」，習近平，也正在窯洞裡，和村花小芳，「無日無夜打炮」，
The Core Complex (Mervyn Glasser, 1979) (perversion)
https://100years.tavistockandportman.nhs.uk/timeline/the-core-complex/?v=79cba1185463
At the heart of Glasser’s (1979) concept of the core complex is a universal developmental step which deals with a child’s anxieties of abandonment and engulfment during early separation and individuation from their mother. Faced with this the individual either withdraws, experiencing tremendous isolation and feelings of abandonment, or reacts aggressively in fantasy or reality against the object in an effort to preserve the self. Aggression is a central component of the core complex. The annihilatory fear of a loss of separate existence provokes an intense aggressive reaction on the part of the ego. The Core Complex, therefore, describes a way of relating to significant others through sexualisation. This eroticised aggression towards the object is inevitably expressed through masochistic and sadistic behaviours.
Glasser, M. (1996). Aggression and sadism in the perversions. In I. Rosen (Ed.), Sexual deviation (pp. 279–299). Oxford University Press.
Abstract
anyone considering sexual deviance should keep in mind the distinction between a true perversion and the deviant elements which may feature in the sexual life of normal people or people suffering from various forms of disturbance / [argue that] the perversions should be identified by the specific nature of [a global structure involving the individual's whole personality] rather than any manifest sexual activity / exploration of this global structure of the perversions shows it to be enormously complex, with numerous elements dynamically held together to form 'component complexes' which themselves are dynamically inter-related to each other at the centre of this structure is such a component complex which we may refer to as the 'core complex' because it is fundamental to the pervert's psychopathology and substantially influences all the other component complexes / [discuss] the interrelated dimensions of the core complex and psychic homeostasis and [examine] how aggression in these contexts make a fundamental contribution to the nature and structure of the perversions / distinguish 'aggression' and 'sadism' on the nature of aggression / the establishment of the specific predisposition to perversions / aggression and the super-ego in the perversions (PsycINFO Database Record (c) 2019 APA, all rights reserved)
https://psycnet.apa.org/record/1996-98879-012
Cf.
https://pubmed.ncbi.nlm.nih.gov/1399282/
https://www.acat.me.uk/reformulation.php?issue_id=18&article_id=275
=1642555160&s=books&sprefix=portman+papers%2Cstripbooks-intl-ship%2C343&sr=1-1
5：05 AM (DoS = DoD)
星期三，狗間食，貓罐頭，6：25 PM，done，don't mind，cannot care less，「不要遮住我的陽光」，
I have nothing to ask but that you would remove to the other side, that you may not, by intercepting the sunshine, take from me what you cannot give (Diogenes of Sinope)
windy，chilly，
When some one reminded him that the people of Sinope had sentenced him to exile, he said, "And I sentenced them to stay at home." (DoS)
If I gained one thing from philosophy is that at the very least, I am well prepared to confront any change in fortune.
Dogs and philosophers do the greatest good and get the fewest rewards.
I am Diogenes the Dog. I nuzzle the kind, bark at the greedy and bite scoundrels. (Therefore DoS = DoD)
https://www.goodreads.com/author/quotes/3213618.Diogenes_of_Sinope
Tuesday, January 18, 2022
Althusser’s Clinamen: Aleatory Materialism and Revolutionary Politics
https://mediationsjournal.org/articles/Aleatory_Materialism
5. Late work (1980–1986): Aleatory Materialism
After being interrupted by ill health and by the events following from the murder of his wife, in 1982 Althusser returned to the question of what was essential to Marx’s philosophy and expanded the scope of this inquiry to include speculation about the metaphysics that must underlie it. Freed by his ignoble status from the task of influencing the direction of the Communist movement, the texts associated with this project and gathered together in the bookPhilosophy of the Encounter differ tremendously in subject matter, style, and method from his other writings. Whether these texts represent a continuation of, or even the key to his philosophy or whether they are an aberration is presently being debated in the secondary literature. However, as there is strong textural and archival evidence that many of the ideas explicitly expressed in these works had been gestating for a long time, the contention that these writings are of a piece with his earlier work seems to be gaining ground.
The principal thesis of Althusser’s last philosophical writings is that there exists an “underground” or little recognized tradition in the history of philosophy. Variously labeled a “materialism of the encounter” or “aleatory materialism,” the method which he uses to articulate this philosophy is to simply comment upon works by philosophers who exemplify this current and to point out where, how, and to what extent they do so. In addition to Marx, the philosophers that he cites as being part of this underground tradition include Democritus, Epicurus, Lucretius, Machiavelli, Spinoza, Hobbes, Rousseau, Montesquieu, Heidegger, and Wittgenstein. From these readings in the history of philosophy, Althusser aims to suggest that this tradition exists and that it is both philosophically fecund and viable. He also wishes to return to and bolster the thesis he first ventured in the late 1960s that there are really only two positions in philosophy: materialism and idealism. As he understood it, the two tendencies are always in a war of opposition with the one functioning to reinforce the status quo and the other to possibly overcome it.
Perhaps because it functions in opposition to the idealist tendency in philosophy, aleatory materialism is marked almost as much by its rejections as it is by the positive claims it contains about the world and about history. As Marx is included within this tradition, it is not surprising that many of these rejections are also attributed to him during the course of Althusser’s earlier work. These include a dismissal of what Althusser calls “the principle of Reason,” or the idea that the universe or history has an origin or an end. With this prohibition, Althusser means to exclude from this tradition not only the usual suspects in the rationalist tradition, but also mechanical and dialectical materialisms with their logics of determination. Also dismissed, he maintains, is the myth that somehow philosophy and philosophers are autonomous, that they see the world from outside and objectively. Though there is an objective world, philosophy does not have knowledge of this world as its object for there is no way for it to ground itself and the material it thinks with and through arises historically. Philosophy is therefore not a science or the Science of sciences and it produces no universal Truth. Rather, the truths it produces are contingent and are offered in opposition to other competing truths. If philosophy does have an object, it is the void, or that which is not yet but which could be.
That the philosophy of the encounter lacks an object does not mean that it lacks positive propositions. However, given the epistemological status attributed to philosophy by Althusser, these metaphysical propositions or “theses” are true only insofar as they have explanatory or practical value. First among them, following Democritus, is the thesis that matter is all that exists. Second is the thesis that chance or the aleatory is at the origin of all worlds. That the patterns which constitute and define these worlds can be known, described, and predicted according to certain laws or reasons is also true. However, the fact that these worlds ever came to be organized in these patterns is aleatory and the patterns themselves can only ever be known immanently. Third, new worlds and new orders themselves arise out of chance encounters between pre-existing material elements. Whether or not such orders emerge is contingent: they do not have to occur. When material elements collide, they either “take” and a new order is founded, or they do not and the old world continues.
To Althusser, the propositions which have explanatory value at the level of ontology and cosmology also have value at the level of political philosophy. After first citing Rousseau and Hobbes as example of philosophers who recognized that the origin and continued existence of political orders is contingent, Althusser turns to Machiavelli and Marx for his principle examples of how aleatory materialism functions in the political realm. The anti-teleological, scientistic, and anti-humanist, Marxist philosophy developed by Althusser over the course of his career works well with the materialist metaphysics recounted above. In this understanding of Marxist philosophy, societies and subjects are seen as patterns of activity that behave in predictable ways. Though scientists may study and describe these orders in their specificity, it does not at first appear that philosophy can do much except to categorize these interactions at the most general level. However, citing Marx’s work again and taking inspiration from Machiavelli’s project of installing “a new prince in a new principality,” Althusser argues that the materialist philosopher may accomplish somewhat more than this with her descriptions, critiques, and predictions. This is because, by examining a political order not from the perspective of its necessity but with an awareness of its contingency, this philosopher may be able think the possibility of its transformation. If chance smiles on her, if someone listens and if effects occur, then elements might recombine and a new political might take hold. This is, to be sure, a very limited and unpredictable power attributed to the philosopher. However, it is also the only one that Althusser in his late works argues is adequate for political practice and that does not, like idealism, merely serve to reproduce existing relations.
https://plato.stanford.edu/entries/althusser/#LatWor198AleMat
Monday, January 17, 2022
星期一
mild rain，Swales (2012)，1/18 thesis review，1/15 moderna subsides，cigarettes five，don't care，to be honest，
perversion is the key to Le Sinthome
Back to Stephanie Swales (2012)
Paraphilia is seen as a descriptive diagnosis that could apply to either perversion or neurosis. (Stephanie Swales, Neurosis or Perversion？ A Lacanian psychoanalytic diagnostic and clinical approach to the treatment of paraphilia at a forensic outpatient setting: A case study and exegetical method, 2011, PhD Dissertation)
Paul-Claude Recamier (2014) On Narcissistic Perversion
主體性 (拉岡桑)
Bruce Fink 的書，書名是，The Lacanian Subject：Between Language and Jouissance，意思是說，主體性發生在，語言的邊界，結構的邊界，意思是說，主體性發生在，越過那個邊界的，事件，和 jouissance ，的瞬間，意思是說，主體性是極其罕見的，倏忽即逝的，流星一般的，生命現象和經驗，我相信，德勒茲和拉岡桑，都同意上述看法，
Sunday, January 16, 2022
'THIS SO-CALLED CRISIS. IT DOES NOT EXIST’ – JACQUES LACAN ON PSYCHOANALYSIS IN 1974
http://www.critical-theory.com/this-so-called-crisis-it-does-not-exist-jacques-lacan-on-psychoanalysis-in-1974/
What would I do with Lacan today? Thoughts on Sartre, Lacan, and contemporary psychoanalysis (Betty Cannon, 2016)
https://go.gale.com/ps/i.do?id=GALE%7CA476729654&sid=googleScholar&v=2.1&it=r&linkaccess=abs&issn=13571559&p=LitRC&sw=w&userGroupName=anon%7E9383b75
拉岡桑
(一)
Bion 的 O，和拉岡桑的 Big Other，有什麼關係？
Novelist Goo-bo who has been writing leaves the house early in the morning with an excited mind to decide whether to publish his novel at a small publishing company where his senior Ki-yeong is the editor-in-chief.
Upon hearing the unexpected news, Goo-bo wanders around the streets in despair and meets various acquaintances accidentally or inevitably...
Release date in Korea : 2021/12
Theology after Lacan: The Passion for the Real, ed. Creation Davis, Marcus Pound, Clayton Crockett, James Clarke & Co, 2014
Only after Lacan can theology mean anything at all. (ibid, p. 1)
(二)
Big Other ～ Master Signifier ～ The Real ～ “to stop short of the actual object" ～
(三)
Apparently, this is a fort/da game overenjoyed by the human race.
(四)
Therefore, Sisyphus's fate makes perfect sense.
(五)
Sisyphus's vacation (2021)
Synopsis
Novelist Goo-bo who has been writing leaves the house early in the morning with an excited mind to decide whether to publish his novel at a small publishing company where his senior Ki-yeong is the editor-in-chief.
Upon hearing the unexpected news, Goo-bo wanders around the streets in despair and meets various acquaintances accidentally or inevitably...
Release date in Korea : 2021/12
https://www-hancinema-net.cdn.ampproject.org/v/s/www.hancinema.net/new-movie-sisyphus-s-vacation-155749-amp.html?amp_js_v=a6&_gsa=1&usqp=mq331AQKKAFQArABIIACAw%3D%3D#aoh=16422976440933&csi=1&referrer=https%3A%2F%2Fwww.google.com&_tf=%E4%BE%86%E6%BA%90%EF%BC%9A%251%24s&share=https%3A%2F%2Fwww.hancinema.net%2Fnew-movie-sisyphus-s-vacation-155749.html
https://www.koreanfilm.or.kr/eng/films/index/filmsView.jsp?movieCd=20191282
(六)
Therein lies Lacan's version of Freud's motto 「Wo es war, soll ich werden」(Where it was, I am to become)： not 「The ego should conquer the id」，the site of the unconscious drives, but 「I should dare to approach the site of my truth.」What awaits me 'there' is not a deep Truth I have to identify with, but an unbearable truth I have to learn to live with. (How to read Lacan, Slavoj Zizek, 2006, p. 3)
Now, perverts should hear this. Yet Zizek himself seems not hear this in earnest.
(七)
Saturday, January 15, 2022
李貞駒和小野醬
沐陽兄說，這兩隻雞，都是舔共媽媽桑，前者在英國，後者在日本，前者「超熟」，後者「有點熟」，分別壟斷，英日嫖娼市場，中國人欲赴英日嫖娼者，請電之，王思聰多次赴日嫖娼，就是小野醬安排，小王讚不絕口，
鍾南山河南許昌成功練習投毒後奉包子聖旨冬奧投毒
https://youtu.be/bzdj39amiUY
https://www.rfa.org/cantonese/news/fake-01132022072036.html
Part 1: Beijing Is Intentionally Underreporting China’s Covid Death Rate
https://www.forbes.com/sites/georgecalhoun/2022/01/02/beijing-is-intentionally-underreporting-chinas-covid-death-rate-part-1/?sh=1401dbcd4352
https://youtu.be/WaCubBOiqGc
美中死亡率800比1？中共隱瞞的數字是它公布的367倍
https://www-bannedbook-org.cdn.ampproject.org/v/s/www.bannedbook.org/bnews/zh-tw/topimagenews/20220114/1679262.html/amp?amp_js_v=a6&_gsa=1&usqp=mq331AQKKAFQArABIIACAw%3D%3D#aoh=16422082903198&referrer=https%3A%2F%2Fwww.google.com&_tf=%E4%BE%86%E6%BA%90%EF%BC%9A%251%24s&share=https%3A%2F%2Fwww.bannedbook.org%2Fbnews%2Fzh-tw%2Ftopimagenews%2F20220114%2F1679262.html
War With China? The Economic Factor That Could Trigger It
https://www.forbes.com/sites/georgecalhoun/2021/09/12/war-with-china-the-economic-factor-that-could-trigger-it/?sh=2c8b8bb35d26
China’s True Unemployment Pain Masked by Official Data
https://www.bloomberg.com/news/articles/2022-01-12/china-s-true-unemployment-pain-masked-by-official-numbers
中國人聽住與其斷供自殺不如揭竿殺匪
https://youtu.be/AWgTqG2vdVU
「我拿青春賭明天」
https://www.kkbox.com/tw/tc/song/u4raod7YJ0F5IKX.F9.F90On-index.html
Friday, January 14, 2022
US Accuses China of Developing Brain-Control Weapons
https://www.nspirement.com/2022/01/14/brain-control-weapons.html?utm_source=Nspirement&utm_campaign=0f2c202dfb-RSS_EMAIL_CAMPAIGN&utm_medium=email&utm_term=0_0ece06508b-0f2c202dfb-125910857
FDA warns of oral health problems linked to transmucosal buprenorphine
https://www.healio.com/news/primary-care/20220113/fda-warns-of-oral-health-problems-linked-to-transmucosal-buprenorphine?utm_source=selligent&utm_medium=email&utm_campaign=news&M_BT=1421828296669
Pharmaceutical Self: The Global Shaping of Experience in an Age of Psychopharmacology (2011)
https://www.amazon.com/Janis-H-Jenkins/dp/1934691380/ref=mp_s_a_1_1?crid=10PJ4GGIW91YC&keywords=psychopharmacology+self&qid=1642149658&sprefix=psychopharmacology+self%2Caps%2C295&sr=8-1
Patrick Landman on French Psychiatry and Stop DSM France (2016-3-31)
https://www-psychologytoday-com.cdn.ampproject.org/v/s/www.psychologytoday.com/us/blog/rethinking-mental-health/201603/patrick-landman-french-psychiatry-and-stop-dsm-france?amp_js_v=a6&_gsa=1&&usqp=mq331AQKKAFQArABIIACAw%3D%3D#aoh=16421486016017&_ct=1642148611175&referrer=https%3A%2F%2Fwww.google.com&_tf=%E4%BE%86%E6%BA%90%EF%BC%9A%251%24s&share=https%3A%2F%2Fwww.psychologytoday.com%2Fus%2Fblog%2Frethinking-mental-health%2F201603%2Fpatrick-landman-french-psychiatry-and-stop-dsm-france
See also
(Patrick Landman, 2019) Chap 9. The violence of psychiatric diagnosis, in On Psychoanalysis and Violence： Contemporary Lacanian Perspectives, ed. by Vanessa Sinclair, Many Sprinkler, Routledge, 2019
event 書目
(1) Contributions to Philosophy (Of the Event), Martin Heidegger, Richard Rojcewicz (Translator), Daniela Vallega-Neu (Translator), Indiana University Press, 2012
(2) Heidegger's Poietic Writings: From Contributions to Philosophy to The Event, Daniela Vallega-Neu, Indiana University Press, 2018
(3) Heidegger's Ontology of Events, James Bahoh, EUP, 2019
(4) Prio hirity of Events: Deleuze's Logic of Sense, Sean Bowden, EUP, 2011
(5) Being And Event, Alain Badiou, Continuum International Publishing Group, 2006
(6) Logics of Worlds: Being and Event II, Alain Badiou, Bloomsbury Academic, 2019
(7) Being Shaken: Ontology and the Event, Michael Marder, Santiago Zabala, 2014
(8) Trauma and Event： A Philosophical Archeology (Vincenzo Di Nicola, 2012) (PhD Dissertation)
(9) Heidegger and Deleuze：The Groundwork of Evental Ontology (James Bahoh, 2016) (phD Dissertation)
(10) Thinking the Event, François Raffoul, Indiana University Press, 2020
星期五 (拉岡桑)
5：29 AM，冷，10：29 AM，陽光，風，
(一)
拉岡桑，似乎對 psychosis 更中意，沒有用力於 perversion，比如說，perversion 的 borromean knot，長什麼樣子？
Objet a ，卡在 RSI 三個環交集處，讓三個環不至於鬆開，甚至三個環，似乎特意各自退讓，挪出交集的空間，讓 objet a 更顯眼，成為存在的腫脹的槓桿點，意思是說，「它」就是，你的存在，所繫，你，因「它」而存在，為「它」而存在，簡單講，它就是「你的命根子」，其他，都不重要，
你要理解，le Sinthome，就是 objet a，就是 jouissance，就是 event，就是基本教義派的，「基本教義」，you name it，我不要舉例了，
(二)
三觀不正，史觀不醇，前者中國，後者台灣，不正者邪惡，不醇者無味，
(三)
Thursday, January 13, 2022
The Principles of Deleuzian Philosophy (Koichiro Kokubun, 國分功一郎, 2021)
Koichiro 桑，上來就說，德勒茲對政治，其實沒有興趣，意思是說，D 和 D&G 是兩件事，對政治狂熱的是 G，但是，你不要忘記，D 和 G 會一拍即合，是有原因的，D 不是一般的哲學家，「看他長相就知道」，你見過哪一個哲學家，疼惜住在自己身上的，愉悅的跳蚤，活得像塊抹布，或用過的保險套，你見過哪一個哲學家，喜歡跟哲學史前輩們，從後面「亂搞」，生出一個個怪胎，而且，D 很挑剔，意思是說，他搞的是 minor literature，是正常的哲學家，看不上眼的，意思是說，正常的哲學家，搞的是莊嚴肅穆的正經大師，意思是說，正常的哲學家，從頭到腳，不知道什麼是瘋狂，不知道什麼是狂野，「還真以為自己在做哲學」，以上，關於，做哲學的恰當的姿勢的可能性，可以類推，心理治療，這是為什麼，我先前說過，你要疼惜，你要嚮往，「不像蘋果的蘋果」，的治療者，和治療，意思是說，你要珍惜，你要嚮往，身上住著「愉悅的跳蚤」的治療者，能夠跟你一起，發生的治療，意思是說，痊癒，就是你身上，也「因此」，住著愉悅的跳蚤，至於，跳蚤需不需要，有沒有可能，過度愉悅 (jouissance)，這是一個有趣的問題，你要請教拉岡桑，回到 Koichiro 桑，德勒茲的哲學的「原則」，就是瘋狂，就是狂野，意思是說，腦筋太「整齊」的人，是讀不懂他的，
https://www.amazon.com/-/zh_TW/Koichiro-Kokubun/dp/1474448992/ref=sr_1_1?qid=1642081404&refinements=p_27%3AKoichiro+Kokubun&s=books&sr=1-1
Deleuze vs. Lacan
(1) Psychoanalysis of Sense: Deleuze and the Lacanian School, by Guillaume Collett, EUP, 2016
(2) Lacan and Deleuze: A Disjunctive Synthesis, ed. by Boštjan Nedoh, Andreja Zevnik, EUP, 2018
(3) Guattari's Diagrammatic Thought: Writing Between Lacan and Deleuze, by Janell Watson, Continuum, 2011
(4) Lacan Deleuze Badiou, by A. J Bartlett , Justin Clemens, Jon Roffe, EUP, 2014
(5) Ontology and Perversion: Deleuze, Agamben, Lacan, by Boštjan Nedoh, Rowman & Littlefield Publishers, 2019
(6) Poststructuralist Agency: The Subject in Twentieth-Century Theory, by Gavin Rae, EUP, 2021
(7) The Myth of the Other: Lacan, Foucault, Deleuze, Bataille, by Franco Rella, Maisonneuve Press, 1994
The bodily event, jouissance and the (post)modern subject (Lissy Canellopoulos, 2010)
https://www.cairn.info/revue-recherches-en-psychanalyse1-2010-2-page-321a.html
Seminar XXIII：Le Sinthome (拉岡桑)
Roberto Harari，Luke Thurston，Raul Moncayo，Colette Soler，Shelly Brivic，
Lacan，June 1975 (Paris，James Joyce Symposium)，Nov 1975 (USA， Yale University)，
I interpret the Sinthome as a voluntary symptom that aims at the unknown to discover new possibilities. (Brivic, 2008, Preface)
Therefore, it's like the event, or, existential imperative, not voluntary, nor involuntary.
Reference
(1) How James Joyce Made his Name: A Reading of the Final Lacan, Roberto Harari, Luke Thurston (Translator), Other Press, 2013
# Chap 1
(2) James Joyce and the Problem of Psychoanalysis, Luke Thurston, Cambridge University Press, 2004
(3) Reinventing the Symptom： Essays on the Final Lacan, ed. Luke Thurston, Other Press, 2002
(4) Lalangue, Sinthome, Jouissance, and Nomination: A Reading Companion and Commentary on Lacan's Seminar XXIII on the Sinthome, Raul Moncayo, Routledge, 2019
(5) Lacan Reading Joyce, Colette Soler, Routledge, 2018
(6) Joyce through Lacan and Žižek: Explorations, Shelly Brivic, Palgrave Macmillan, 2008
(7) The Sinthome: The Seminar of Jacques Lacan, Book XXIII, Jacques Lacan, Polity, 2016
New Technology Monitors Collapsing Glaciers
https://www.scientificamerican.com/article/new-technology-monitors-collapsing-glaciers/
FDA Approves Novel Drug to Treat Insomnia
https://alert.psychnews.org/2022/01/fda-approves-novel-drug-to-treat.html?m=1
Quviviq (daridorexant) 25 mg and 50 mg for the treatment of adult patients with insomnia.
Wednesday, January 12, 2022
How AI Could Prevent the Development of New Illicit Drugs
https://www.scientificamerican.com/article/how-ai-could-prevent-the-development-of-new-illicit-drugs/?utm_source=newsletter&utm_medium=email&utm_campaign=tech&utm_content=link&utm_term=2022-01-11_featured-this-week&spMailingID=71100032&spUserID=MTEwMTQwMDYwODYS1&spJobID=2230442965&spReportId=MjIzMDQ0Mjk2NQS2
RSI (拉岡桑)
R. 真實 ～ f ( . ) ～ 釋
S. 象徵 ～ f ( x ) ～ 道
I. 想像 ～ f ( x y ) ～ 儒
意思是說，真實是面對空集合，空是成住壞空的空，象徵是抽象的，個人內心世界，想像是具象的，人間關係，
想像是具體的，具象的，象徵是人文的，抽象的，真實是語言無法企及的，
一般個案，糾結在關係中，其人生充滿想像，為想像所囿；其中，具才情者，個人內心世界，有其風景，方可象徵，方有解釋可言；面對真實，前提是，治療者自己，是否能來到，那個地方，那個地方是，「人生況味的終點和覺悟」，意思是說，治療者的能耐，限制了，個案的旅途的可能性，假如治療者，不能，不曾，來到那個地方，他的個案，跟他相處的時候，就不可能，來到那個地方；假如，他們，無法，來到，那個地方，基本上，他們只能，扯點閑篇，忽悠了事，這是心理治療的常態，
佛洛伊德說，夢是來到潛意識的康莊大道，但是其實，我們醒著的時候，才是大夢；客體關係理論說，客體關係是一覽，內在世界的落地窗；自體心理學說，「客體關係」相應於「自體狀態」(self state)，這兩者，是一個銅板的兩面，意思是說，你應得 (deserve) 你的關係；拉岡桑說，一般的症狀 (symptom) 非 le Sinthome，前者是「生命的所指」，困擾有餘，強烈不足，不夠真實，後者是「生命的能指」，激情所繫，為之生，為之死，而無憾，或即使有憾，亦必為之，不可，意思是說，le Sinthome 是我們窺見真實的唯一機會，
6：09 PM (2022)
168 - 18 = 150，18 x 4 = 72，150 x 4 = 600，
5 / m，more，maybe，
q3y，visit， RP / PD (IARPP)，EA (SEA)，TCRP，
2022，D&G，PS (not PM)，PH，16 as exercise (maybe)，CW precise & incisive，
2022，18 (NP)，
No time to die，Army of the dead，
Irreplaceable “Thisness” (後結構主義和心理治療)
https://cac.org/irreplaceable-thisness-2018-03-18/
See also
https://plato.stanford.edu/entries/deleuze/
存在的個體性 (Haecceity)
意思是說，這個世界，翕辟成變，聚散離合，生生不息，觸目皆為能指，
遂，包括人為之物？比如說，恆大海花島，被拆之樓，
Deleuze uses the term to denote entities that exist on the plane of immanence.
Plane of immanence (French: plan d'immanence) is a founding concept in the metaphysics or ontology of French philosopher Gilles Deleuze. Immanence, meaning "existing or remaining within" generally offers a relative opposition to transcendence, that which is beyond or outside. Deleuze rejects the idea that life and creation are opposed to death and non-creation. He instead conceives of a plane of immanence that already includes life and death. "Deleuze refuses to see deviations, redundancies, destructions, cruelties or contingency as accidents that befall or lie outside life; life and death were aspects of desire or the plane of immanence." This plane is a pure immanence, an unqualified immersion or embeddedness, an immanence which denies transcendence as a real distinction, Cartesian or otherwise. Pure immanence is thus often referred to as a pure plane, an infinite field or smooth space without substantial or constitutive division. In his final essay entitled Immanence: A Life, Deleuze writes: "It is only when immanence is no longer immanence to anything other than itself that we can speak of a plane of immanence."
Tuesday, January 11, 2022
The Undecidable Unconscious: A Journal of Deconstruction and Psychoanalysis (後結構主義和心理治療)
https://muse.jhu.edu/journal/636 (Alan Bass)
The Undecidable Unconscious: A Journal of Deconstruction and Psychoanalysis
Poststructuralism and Psychoanalysis (後結構主義和心理治療)
(1) The Trouble with Pleasure: Deleuze and Psychoanalysis (Short
Circuits), by Aaron Schuster, The MIT Press, 2016
(2) The Politics of Desire:
Foucault, Deleuze, and Psychoanalysis, ed. by Agustín Colombo, Edward F. McGushin, Geoffrey Pfeifer, Rowman &
Littlefield Publishers, 2022
(3) The Psychoanalysis of Sense:
Deleuze and the Lacanian School (Plateaus - New Directions in Deleuze Studies),
by Guillaume Collett, Edinburgh University
Press, 2016
(4) Deleuze and Psychology:
Philosophical Provocations to Psychological Practices (Concepts for Critical
Psychology), by Maria Nichterlein, John R. Morss, Routledge, 2016
(5) Derrida, Deleuze, Psychoanalysis (A
Critical Theory Institute Book), ed. by Gabriele Schwab, Columbia University
Press, 2007
(6) Lacan: Anti-Philosophy 3 (The
Seminars of Alain Badiou), by Alain Badiou, Kenneth Reinhard (Translator), Susan Spitzer (Translator), Columbia
University Press, 2018
(7) The Desire of Psychoanalysis:
Exercises in Lacanian Thinking (Diaeresis), by Gabriel Tupinambá, Slavoj Žižek (Foreword), Northwestern
University Press, 2021
(8) Worldlessness After Heidegger:
Phenomenology, Psychoanalysis, Deconstruction (Incitements), by Roland Végsö, Edinburgh University Press, 2020
(9) Derrida and the Legacy of
Psychoanalysis (Oxford Modern Languages and Literature Monographs), by Paul Earlie, Oxford University Press,
2021
(10) Fetishism, Psychoanalysis, and
Philosophy: The Iridescent Thing, by Alan Bass, Routledge; 2017
(11) A Search for Clarity: Science
and Philosophy in Lacan's Oeuvre (Diaeresis), by Jean-Claude Milner, Ed Pluth (Translator), Northwestern
University Press, 2020
(12) Poststructuralist Agency: The
Subject in Twentieth-Century Theory, by Gavin Rae, Edinburgh University Press,
2021
(13) Psychoanalysis and the Human Sciences (European Perspectives: A Series in Social Thought and Cultural Criticism), by Louis Althusser, Steven Rendall (Translator), Pascale Gillot (Foreword), Columbia University Press, 2016
星期二 (後結構主義和心理治療)
寒流，Omicron，院內群聚，社區傳播，皆已必然發生，
正常的書寫，像正常的人生，是可預期的，安排好行程的，比如說，幾點幾分，行房大便，都要準時發生，否則宇宙的秩序，就會脫序混亂，你要理解，這是失控，這是包子最害怕的事，
意思是說，後結構主義的書寫，比如說，The Logic of Sense (Deleuze，1969)，由三十四盤，下酒小菜，失去邏輯的，邏輯組成，席上，大家都醉了，因此都很有教養，沒有人，無禮問道，「他媽的，到底什麼時候上主菜」，
你要理解，後結構主義的書寫，就是「後結構主義的人生」，這是為什麼，我這麼喜歡德勒茲這個人的原因，意思是說，他到底寫了什麼，其實不重要，意思是說，他這麼愉快，你又何苦當真，
至此，你可以知道，後結構主義和心理治療，就是要在治療室裡，找到「兩個愛好德勒茲者」，
Monday, January 10, 2022
現況
今年上半年，盡量息緣，目前「不得已」，接一案，pro bono，進行中，至三月底，三月底，講 BCPSG vs. RP，六月底，講 Perversion，十二月，也許二講 BCPSG vs. RP，也許另講別的，上半年，按兵不動，維持移動，其實，接下來，最想講的是，後結構主義和心理治療，拼湊中，困難在，須熟讀德勒茲，才講得親切，此題，仿 Deleuze and Psychology：Philosophical Provocations to Psychological Practices (Maria Nichterlein，John R. Morss，2017)，正在等 From Deleuze and Guattari to Posthumanism: Philosophies of Immanence (ed. Christine Daigle，Terrance H. McDonald，2022-1-27)，關鍵詞，decentered subject，transcendence vs. immanence，event (ereignis)，becoming，你要理解，這是無所求的純粹，意思是說，洗碗工混口飯吃之餘，的平行旅程，平行是另一個世界 (life elsewhere) 的意思，
後結構主義和心理治療
起因是，對於 P-H-E (2006)，之外，之後，的可能性，的探索。
尤其是，後現象學 (post-phenomenology)，的可能性，是什麼？
我認為，這個探索，體現在，結構主義，以至後結構主義。
這個探索，對心理治療，有何啟發？ 這個探索，之後，心理治療，還能如往常一般嗎？
比如說，D&G 的 Schizoanalysis 之後，精神分析，還能如往常一般嗎？
有些例子，比如說，家族治療的敘事學派 (Narrative Therapy)，引述傅柯，來為失去聲音的人，找回聲音；Carlo Strenger，引述傅柯，促成，一個人，打造自己 (Designed Self)；Vincenzo Di Nicola，引述 Badiou，構建「事件精神醫學」 (Evental Psychiatry)。
存在治療圈內，Manu Bazzano，反傳統的觀點 (Counter-Traditional Perspectives) ；Del Loewenthal，後現代主義之後的 (after Postmodernism)，「後-存在主義」(Post-Existentialism)；但是這兩者，都沒有特意處理後結構主義 (Bazzano 有提到德勒茲)。
這個探索，對心理治療，有何影響？我想，擅長結構主義思維者，有小聰明，會喜歡玩耍能指，講的話會模仿禪宗公案，莫測高深；擅長後結構主義思維者，會喜歡 van life，casual and lean，坐在廢墟，點起紙菸，微笑不語。
我覺得，能指，給生活，帶來，象徵的趣味，我覺得，後結構者，邋遢落葉，更真實。
這個探索，為什麼必要？我想，起因是，P-H-E 是「沒有質疑」的，「順著」講的，這兩個特點，雖是其誠意，但也正是其盲點。
星期一的套餐行程
歸納一下，精神官能症 (Neurosis)，和變態 (Perversion)，兩種套餐行程，
前者，成長家庭完整，身邊的成年重要他者，沒有人缺席，依附關係完美，有教養，被栽培，個性穩重，不知衝動為何物，彬彬有禮，擅長壓抑，潛抑，自圓其說，自我節制，自我要求，自我懺悔，昇華，人生型態，基本上是，岩島成的超熟吐司，
後者，上述破碎，乃至皆無，無錨無碇，動力不穩，漂泊不定，十分悲慘，人生型態，基本上是，狂風中的落葉，
前者，屬內心衝突 (conflict) 為主，因為內化進去的超我 (superego) 嚴苛，所以，自己怎麼做，都覺得做得不夠好，
後者，屬結構缺損 (deficit) 為主，漫長內化過程，所需之穩定他者闕如，甚且提供內化材料的他者，本身就是漂泊不定者，比如說 Victor Serge 小時候，家裡客廳牆上，掛滿相識之陣亡的革命者遺照，你認為，他除了革命，還能內化進去什麼，
後者，並非無內心衝突 (conflict)，意思是說，deficit 可以合併 conflict，但你可以理解，如此 conflict，與前者的 conflict，是不同的調性，以前，我是這麼說的，更為生猛，更為狂烈，現在，我是這麼說的，當他內心能夠衝突，表示相較之前，他已比較不衝動，意思是說，deficit 者，內心能夠發生 conflict ，對他而言，是一種能力，是一種進步，
反之，前者的人生，是被裹得緊緊的，當他可以不乖，可以犯規，可以大笑，可以轉身，發現身後，沒有人再對自己，指指點點，簡單講，結構鬆動，可以自由，這對他而言，是一種能力，是一種進步，
治療者，作為與之，相應的他者，對於 Neurosis，應像大海，容許佻達，萌芽茁壯，對於 Perversion，應像沉默的山，促成相信，恆定是可能的，
然後，治療者，坐在陽光下，
Sunday, January 9, 2022
deltacron ～ Cyprus reportedly discovers a Covid variant that combines omicron and delta
https://youtu.be/AW1nt7UcNfI
老德，應該是郭文貴的人，他說栗戰書消失，是為包子去處理重要的事，他說他不反習，但是，聽起來，他似乎反共，也反得有點溫吞，我不確定他到底是誰，到底想幹甚麼，
https://www-cnbc-com.cdn.ampproject.org/v/s/www.cnbc.com/amp/2022/01/08/cyprus-reportedly-discovers-a-covid-variant-that-combines-omicron-and-delta.html?amp_js_v=a6&_gsa=1&usqp=mq331AQKKAFQArABIIACAw%3D%3D#aoh=16417348948807&_ct=1641734899558&referrer=https%3A%2F%2Fwww.google.com&_tf=%E4%BE%86%E6%BA%90%EF%BC%9A%251%24s&share=https%3A%2F%2Fwww.cnbc.com%2F2022%2F01%2F08%2Fcyprus-reportedly-discovers-a-covid-variant-that-combines-omicron-and-delta.html
「後發優勢論」害了中國：追憶清華大學的一場討論
https://m-secretchina-com.cdn.ampproject.org/v/s/m.secretchina.com/news/b5/2018/04/29/amp857130.html?amp_js_v=a6&_gsa=1&usqp=mq331AQKKAFQArABIIACAw%3D%3D#aoh=16417091721297&referrer=https%3A%2F%2Fwww.google.com&_tf=%E4%BE%86%E6%BA%90%EF%BC%9A%251%24s&share=https%3A%2F%2Fwww.secretchina.com%2Fnews%2Fb5%2F2018%2F04%2F29%2F857130.html
See also
https://m.aisixiang.com/data/123734.html
共匪千人打炮計畫
https://www.youtube.com/watch?v=WNTEDX5_faA
共匪千人計畫靈感來自千人斬一詞內容是一個人打一千炮或一千個人每個人打一炮共一千炮或一千個人看著你打一炮或一千個人每人各自打一千炮所以這個計畫本質上是一個龐大的 A 片計畫簡稱 A 計畫成龍拍的是 B 計畫
Hal Brands
https://www.aei.org/op-eds/china-has-started-making-the-same-mistakes-as-the-soviets/
https://foreignpolicy.com/2021/09/24/china-great-power-united-states/
https://www.youtube.com/watch?v=Jq4yFo7nS5o
Looking back, CCP started declining from 2008, and CCP in decline is more dangerous for the free world, in other words, the politically correct logic is, keep the bastard well fed, otherwise it will bite you.
https://www.washingtonpost.com/opinions/2021/10/08/china-rise-vs-authoritarian-decline/
https://asia.nikkei.com/Spotlight/Comment/Will-China-overtake-the-West-or-has-it-started-to-decline
https://foreignpolicy.com/2021/09/24/china-great-power-united-states/
https://www.geopoliticalmonitor.com/evergrande-a-harbinger-of-chinas-decline/
https://www-wsj-com.cdn.ampproject.org/v/s/www.wsj.com/amp/articles/russia-and-china-dangerous-population-decline-indo-pacific-pivot-research-development-taiwan-ukraine-11639497466?amp_js_v=a6&_gsa=1&usqp=mq331AQKKAFQArABIIACAw%3D%3D#aoh=16417004552226&referrer=https%3A%2F%2Fwww.google.com&_tf=%E4%BE%86%E6%BA%90%EF%BC%9A%251%24s&share=https%3A%2F%2Fwww.wsj.com%2Farticles%2Frussia-and-china-dangerous-population-decline-indo-pacific-pivot-research-development-taiwan-ukraine-11639497466
星期天
(一)
Sergio Benvenuto 七講，有點陽光，宋永毅說，被中共洗腦者，須從另一系統，才能反思覺醒，這句話，符合批判思惟的策略，面對系統，須藉系統，方可抗衡之，多年前，林毓生在芝大，與 Paul Ricoeur 有一對話，請教 Ricoeur 如何讀精神分析，Ricoeur 說，精神分析是一自圓其說的系統，唯有從另一系統入，方可破解之，意思是說，老宋和 Ricoeur，講的是同一件事，這件事，就是，你要學兩種語言 （bilingual)，才能思考，當然，如果你能學三種以上，會更有趣，
意思是說，思想，和覺醒，發生在，「兩個系統，之間的對話」，
這符合，互為主體的精神，也符合，批判的精神，
意思是說，兩個系統，之間的對話，可以是友善的，也可以是戰鬥的，
老宋說，他赴美多年，之後，才能擺脫，自幼，卅年，第一世，被共匪洗腦的禁錮，思考才能解放，才能逐漸形成，對中共，對毛，對文革，的歷史判斷，
而且，他說，覺醒意識的萌芽，在遭受迫害的親身經歷，他文革期間，被羈押五年半，1999 年回中國收集資料，又被關半年，
以上，說明，中國人，的覺醒，的困難，
(二)
宋永毅 （2021），詳細紀錄，毛澤東把玩膩的，成千上萬的女人，送給手下「繼續玩」，這件事，是共匪的下半身的潛規則，比如說，習近平和王岐山，也一起玩過「村花小芳」，你要理解，這件事，有一種「為人民的 pussy 服務」的莊嚴的趣味，
(三)
好幾個人都說，栗戰書如果真出事，表示宮廷政變加劇，首先你要理解，每個人，都有被別人捏著的小辮子，就像當年，李登輝手上，捏著宋楚瑜的興票案，關鍵是，怎麼樣的小辮子，才是可以要命的，目前傳出的消息是，是王岐山交的材料，意思是說，一齣戲，搞了包子兩個重臣，我相信，此刻，包子一定很火，
(四)
中國人只有想像，可以耍一點象徵，但沒有能耐真實，古代中國讀書人，尤其儒家，是活在想像的世界，道家正是想逃離，那個儒家的世界，佛家不是中國貨，所以他們的形上世界，超過了中國人的想像，意思是說，遂比較真實，京都學派，沒有出家，抓著「空無」不放手，有點像抓著「一隻鳥」，以為那就是「鳥」，意思是說，真正的出家師父，不會抓著鳥，他們渾身上下，裡裡外外，就是「那隻鳥」，意思是說，這是了不得的鳥「事」(事就是事件)，你要肅然起敬，
Saturday, January 8, 2022
George Orwell’s ‘1984’ Made Into a Graphic Novel
https://www.nspirement.com/2022/01/08/1984-made-into-graphic-novel.html?utm_source=Nspirement&utm_campaign=7d5d642f8c-RSS_EMAIL_CAMPAIGN&utm_medium=email&utm_term=0_0ece06508b-7d5d642f8c-125910857
16 Blocks (2006)
https://en.wikipedia.org/wiki/16_Blocks (accessible via myvideo)
This is the last great movie by Bruce Willis. Appropriately, fifty something, loser, alcoholic, divorced, bad leg, dyspnea on exertion, lost everything, except one final event, to right his life, for the one final time, guy. And this one happened to be the final work by Richard Donner, who was 76 that year.
毛澤東和文化大革命：政治心理與文化基因的新闡釋 (宋永毅，2021-10-28)
https://www.books.com.tw/products/0010906060 (ebook ordered 2022-1-8)
https://youtu.be/AFUB36YIBNk
星期六 (perversion)
依照 Sergio Benevento (2022) 的說法，除了在司法精神醫療情境，純粹的 perversion 十分罕見，這意謂著，最嚴重的，才是「純種」。在普通臨床情境，我們見到的，是 neurosis 和 perversion，混在一起的「雜種」(雜並無貶意)，有點像，既然有「精神官能症人格特質」 (neurotic trait)，遂也有「變態人格特質」 (perversion trait)，意思是說，變態是「每個人心裡暗藏的種子」，有點像，「邊緣性人格特質」 (borderline trait)，也是「每個人心裡暗藏的種子」。
意思是說，最安全的地方，你才能見到，最危險的猛獸。那個地方，就是監獄，急性精神病房，或兩者雜在一起的，司法精神病房。
猛獸，的意思，就是「人性的，太人性的：一本獻給自由精神的書」
(Human, All Too Human: A Book for Free Spirits，Friedrich Nietzsche，1878)。意思是說，猛獸，就是「每個人心裡暗藏的種子」。
意思是說，你敢跟鄭捷 (1993-2016)，關在同一個囚房，還安睡得了，你就可能，可以治療猛獸。
去年十一月，台灣精神醫學會年會，聽到一場倫理學分的，司法精神醫學研討會，提到設立司法精神病房，前提是，須法務部提供充份安全戒護，意思是說，這樣才安全，這樣才可行。其實，這樣還是不安全，不可行，因為相處日久，他知道你是誰，他知道你的評估，決定了他會被關多久。這裡講的，還只是一般精神醫療，並非心理治療，後者的治療關係，會恐怖複雜到，你完全無法招架。
Sergio Benevento (2022) Chapter 15: Listening to Perversion, in Lacanian Psychoanalysis in Practice: Insights from Fourteen Psychoanalysts, ed. Diego Busiol, Routledge, pp. 225-239
Friday, January 7, 2022
Sergio Benvenuto (b 1948)
https://en.wikipedia.org/wiki/Sergio_Benvenuto
https://fortnightlyreview.co.uk/2017/02/what-are-perversions/
https://www.tandfonline.com/doi/abs/10.1080/00332828.2018.1495532
https://muse.jhu.edu/article/666043/pdf
(Sergio Benvenuto, 2016, book review)
https://www.journal-psychoanalysis.eu/book-review-of-conversations-with-lacan-by-sergio-benvenuto/
(Sergio Benvenuto, 2020, book review)
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