It's plausible that Gilles Deleuze might find resonance with certain aspects of non-dualistic thinking found in Advaita Vedanta, a school of Hindu philosophy. Deleuze's philosophical project often involves challenging traditional dualistic frameworks and exploring alternative modes of thought that emphasize immanence, multiplicity, and interconnectedness.
Advaita Vedanta posits the idea of non-duality, asserting that there is ultimately no fundamental distinction between the self (Atman) and the ultimate reality (Brahman). This perspective contrasts with dualistic views that posit a separation between subject and object, self and other, or various binary oppositions.
Deleuze's concept of the rhizome, which emphasizes connectivity, multiplicity, and the rejection of hierarchical structures, shares some similarities with the non-dualistic perspective of Advaita Vedanta. Both frameworks challenge the notion of fixed identities and boundaries, instead emphasizing the fluidity and interdependence of phenomena.
However, it's important to note that Deleuze's philosophy is deeply rooted in Western philosophical traditions, particularly post-structuralism and continental philosophy. While he might find affinity with certain aspects of non-dualistic thinking in Advaita Vedanta, he would likely engage with it critically and creatively within the context of his own philosophical framework.
