真實的活著 自然的活著 護生的活著
與草木同朽不足惜的活著 與草木同朽不足惜的朽去
與草木同朽不足惜的活著 與草木同朽不足惜的朽去
Saturday, September 2, 2017
Iain McGilchrist (2009, 2012)
The Divided Brain and the Search for Meaning, by Iain McGilchrist,
Yale University Press, 2012
The Master and His Emissary: The Divided Brain and the Making of the
Western World, by Iain McGilchrist, Yale University Press, 2009
Q: now, is the right hemisphere the king ?
what about that famous 「profound asymmetry」 ?
In fact the universe has no ‘profound symmetry’ – rather, a profound asymmetry. More than a century ago Louis Pasteur wrote: ‘Life as manifested to us is a function of the asymmetry of the universe … I can even imagine that all living species are primordially, in their structure, in their external forms, functions of cosmic asymmetry.’
Since then physicists have deduced that asymmetry must have been a condition of the origin of the universe: it was the discrepancy between the amounts of matter and antimatter that enabled the material universe to come into existence at all, and for there to be something rather than nothing. Such unidirectional processes as time and entropy are perhaps examples of that fundamental asymmetry in the world we inhabit.
McGilchrist, Iain. The Master and His Emissary: The Divided Brain and the Making of the Western World (kindle location 501-507). Yale University Press.
and, does it mean that 500 years ago, the king was not betrayed, and everyone was happy ?
人類的希望 在那非典型的 變異的百分之二點二
我們今天 沒有國王 沒有欽差大臣
要悍衛的 不是國王 也不是欽差大臣
是那個賭局 輪流作莊的賭局
所以 我們最重要的工作 就是做賭場的保鏢
這叫做 風塵之中 必有豪傑
當然 廟堂之上 必有雜碎
但 好歹 雜碎是輪流的
雜碎是甚麼 你知道吧
為什麼大腦的演化這麼累贅 (redundancy) ?
像一個笨拙的電腦 過時的硬體軟體 都捨不得丟棄的電腦 ?
沒有錯 演化的起因是 生命適應環境的變遷 找到它的出路
問題是 以前 三四百年前 那個要去適應的環境 是自然的
現在 是人為的
人少造作一點 少貪婪一點 少怕死一點 少自以為是一點
或許 那個人為的環境 人為的世界 還可以少造一些孽
人 還可以 找到回家 回到自然 的路
這個「或許」 已經沒有或許 已經來不及了
Q:
Iain GilChrist (2009) 講的是西方世界 那其它世界呢 現在還有其它世界可言嗎
Q: now, is the right hemisphere the king ?
what about that famous 「profound asymmetry」 ?
In fact the universe has no ‘profound symmetry’ – rather, a profound asymmetry. More than a century ago Louis Pasteur wrote: ‘Life as manifested to us is a function of the asymmetry of the universe … I can even imagine that all living species are primordially, in their structure, in their external forms, functions of cosmic asymmetry.’
Since then physicists have deduced that asymmetry must have been a condition of the origin of the universe: it was the discrepancy between the amounts of matter and antimatter that enabled the material universe to come into existence at all, and for there to be something rather than nothing. Such unidirectional processes as time and entropy are perhaps examples of that fundamental asymmetry in the world we inhabit.
McGilchrist, Iain. The Master and His Emissary: The Divided Brain and the Making of the Western World (kindle location 501-507). Yale University Press.
and, does it mean that 500 years ago, the king was not betrayed, and everyone was happy ?
人類的希望 在那非典型的 變異的百分之二點二
However, in the West at present, about 89 per
cent of people are broadly right-handed, and the vast majority of these have
speech and the semantic language centres in the left hemisphere – let's call
this the standard pattern.
In the other 11 per cent, who are broadly
left-handed, there will be variable conformations, which logically must follow
one of three patterns: the standard pattern (75%), a simple inversion of the
standard pattern (5%), or some rearrangement (20%).
The majority (about 75 per cent) of this 11 per
cent still have their speech centres in the left hemisphere, and would appear
to follow broadly the standard pattern.
It is, therefore, only about 5 per cent of the
population overall who are known not to lateralise for speech in the left
hemisphere. Of these some might have a simple inversion of the hemispheres,
with everything that normally happens in the right hemisphere happening in the
left, and vice versa; there is little significance in this, from the point of
view of this book, except that throughout one would have to read ‘right’ for
‘left’, and ‘left’ for ‘right’.
It is only the third group who, it has been
posited, may be truly different in their cerebral organization (2.2% of the
total population).
(ibid, kindle location 462-472)
我們今天 沒有國王 沒有欽差大臣
要悍衛的 不是國王 也不是欽差大臣
是那個賭局 輪流作莊的賭局
所以 我們最重要的工作 就是做賭場的保鏢
這叫做 風塵之中 必有豪傑
當然 廟堂之上 必有雜碎
但 好歹 雜碎是輪流的
雜碎是甚麼 你知道吧
為什麼大腦的演化這麼累贅 (redundancy) ?
像一個笨拙的電腦 過時的硬體軟體 都捨不得丟棄的電腦 ?
沒有錯 演化的起因是 生命適應環境的變遷 找到它的出路
問題是 以前 三四百年前 那個要去適應的環境 是自然的
現在 是人為的
人少造作一點 少貪婪一點 少怕死一點 少自以為是一點
或許 那個人為的環境 人為的世界 還可以少造一些孽
人 還可以 找到回家 回到自然 的路
這個「或許」 已經沒有或許 已經來不及了
Friday, September 1, 2017
關於嶄新的免治馬桶的回憶
聽喜歡用的人說 妙不可言 對於屁股 尤其是屁眼 你知道屁眼罷 傑克理查常說 給你一面鏡子 綁在棍子前端 好讓你找得到自己的屁眼 換句話說 關於屁眼的真理 最有趣的是 一個人找不到 看不到 自己的屁眼 而免治馬桶的發明 就是為了這個自己找不到看不到的洞 很久很久以前 人類除了樹棲 就是穴居 所以山洞是人類很重要的懷鄉 洞 神祕的 會傳來回音的 深不可測的洞呢 屁眼就是洞 就是我們懷鄉的入口 免治馬桶 就是打掃洞口 清理家門 不可或缺的發明 講到這裡 你對免治馬桶的重大意義 了解了嗎 我是無鄉浪人 生如芥草 我對蔚藍海洋 很有興趣 對洞 不管是什麼洞 都興趣缺缺 對「那個」洞 很陌生 應該找得到 確定看不到 幾個月前 陳金德花公帑八千萬 中油加油站的廁所 改為免治 因為蔡英文會用到 今天金德已斷電下台 那些免治 不知是否還可以用 印象中 當時好像還特別給這些VIP廁所加鎖 不讓一般老百姓用 大概是怕用壞用髒了 對主子不好交待 以上 發生在2017年的台灣 以上 不會列入台灣正史 正史 就是課綱改良後 正確的歷史 就是要台灣小孩背誦 拿來考試的 正確的腰部以上的歷史 比如說 下面這題選擇題 就不會考 請問陳金德花了多少公帑 改造中油加油站的馬桶 (1) 六千萬 (2) 七千萬 (3) 八千萬 (4) 九千萬 同學們 不要記這題 這題屬腰部以下的政治不正確 不會考
Thursday, August 31, 2017
David Barboza (NYT, Aug 24, 2017)
Mounting Questions About Who Controls HNA, a Top Chinese Conglomerate
https://www.nytimes.com/2017/08/24/business/dealbook/hna-ownership-disclosure.html?rref=collection%2Fbyline%2Fdavid-barboza&action=click&contentCollection=undefined®ion=stream&module=stream_unit&version=latest&contentPlacement=1&pgtype=collection
https://udn.com/news/story/7331/2666435
https://www.nytimes.com/2017/08/24/business/dealbook/hna-ownership-disclosure.html?rref=collection%2Fbyline%2Fdavid-barboza&action=click&contentCollection=undefined®ion=stream&module=stream_unit&version=latest&contentPlacement=1&pgtype=collection
https://udn.com/news/story/7331/2666435
五百零一人俱樂部
聽起來 有點像千人斬俱樂部 事實上 的確每人吃盡千人 才算吃飽 五百人俱樂部 表示有五十萬個病人 沒病被當成有病 小病被當成大病 一時的病被當成慢性病 now, 五百零一人俱樂部 我也來玩這個遊戲 讀萬卷書 畢竟所為何來 這 是我要的嗎
Wednesday, August 30, 2017
Tuesday, August 29, 2017
文學書寫軟體
預設文學書寫的可能性 將此邏輯 寫成軟體 量產作品
now, 文學的可能性的邊界 是文學寫作者唯一的真實面對 他不願被現有的可能性限制
當他寫不下去 重覆消費他自己的時候 就是他轉行 去軟體公司當顧問的時候
now, 文學的可能性的邊界 是文學寫作者唯一的真實面對 他不願被現有的可能性限制
當他寫不下去 重覆消費他自己的時候 就是他轉行 去軟體公司當顧問的時候
楊惠敏 (1915-1992)
起因是aco找到 她祖父1970年寫的這本書
當然 這件事不是發生在世大運
當時 (1937-10-28) 她二十二歲
當然 台灣過去沒有 現在沒有 未來沒有 四行倉庫
楊惠敏早年曾於中央技藝專科學校暨中山大學體育系求學。
1937年7月7日發生蘆溝橋事變，中日之間開戰，楊惠敏加入上海童子軍戰地服務團。同年8月13日爆發八一三淞滬戰役，日軍全面大舉進攻上海，日方原本希望能以襲擊的方式迅速佔領上海地區，達成「三月亡華」的目標，卻出乎意料地與國民革命軍爆發陣地戰而成為長期纏鬥。
10月26日爆發四行倉庫保衛戰，當時由國軍第88師第524團團長謝晉元中校所率領的該團第1營死守與上海公共租界僅有一條蘇州河之隔的四行倉庫，作為中方軍隊在撤退至上海西部郊區的過程中、對日軍的牽制。
10月28日夜間，楊惠敏將一面12尺長的中華民國國旗裹在身上所穿著的童軍服底下，冒著戰火危險自公共租界出發成功泳渡蘇州河，並獲得謝晉元的接見將國旗送至四行倉庫（另有一說表示楊惠敏是循陸路靠近倉庫[1]）。
楊惠敏也攜帶了一份四行倉庫守軍人員的名單返回公共租界，當時名單上共有800個人名，因此被稱為「八百壯士」，但這份名單其實是為了戰時的保防需要而捏造，讓日軍因人數多達800而有所顧忌，實際上只有約四百名守軍。隔天，楊惠敏所送至的國旗在四行倉庫屋頂升起，大大的鼓舞振奮了守軍士氣與隔岸觀戰的民眾，並獲得當時駐紮在租界內的世界各國媒體之讚揚。事後楊惠敏與謝晉元的事蹟被編寫入中華民國各級學校的歷史教科書中，使得他們成為家喻戶曉的人物。
https://zh.wikipedia.org/wiki/%E6%A5%8A%E6%83%A0%E6%95%8F
神經迴路在某個清晨的想像
自我欺騙
(self-deception) 的神經迴路？ (now, this sounds illogical)
神經迴路怎麼會欺騙自己呢？
某神經迴路欺騙另一神經迴路？
佛洛伊德否認他沒有說過 大腦 (和精神分析) 最傑出的成就就是自我欺騙
死亡本能的神經迴路 比生之本能的神經迴路 更有趣 更深奧 更真實
中共的神經迴路 民進黨的神經迴路
你說 SUD is brain disorder
我說 Who's brain disorder？
那些病 DMN出問題？
死亡本能的神經迴路 比生之本能的神經迴路 更有趣 更深奧 更真實
中共的神經迴路 民進黨的神經迴路
你說 SUD is brain disorder
我說 Who's brain disorder？
那些病 DMN出問題？
精神病理學的演化意義 是尋找神經迴路變異的可能性
我們的神經迴路做(想)不到的事 我們做(想)不到
秋日讀史
作為一個成熟的落後國家 台灣表現是相當傑出的
作為一個落後的成熟國家 大陸表現是相當傑出的
當北京須要強調北京精神的時候 你就知道 北京沒有精神
當台灣須要強調台灣精神的時候 你就知道 台灣也沒有精神
但北京和台灣 都須要裝得很有精神的樣子
當台灣須要強調台灣精神的時候 你就知道 台灣也沒有精神
但北京和台灣 都須要裝得很有精神的樣子
成功的社會化就是學會正確的反應
一見到性器官嚴肅的人 就想哭
一見到宣稱擁有真理的人 就想笑
一見到肛門轉型括約肌正義的人 就想射
一見到中指勃起鱷魚慈悲的人 就想尿
以上 是台灣官方表定 正確的反應
Monday, August 28, 2017
Sunday, August 27, 2017
何清涟
https://www.youtube.com/watch?v=6dnAZDa_Afg
http://news.sina.com.cn/c/nd/2017-07-20/doc-ifyihrmf2817814.shtml
https://www.inside.com.tw/2017/04/16/the-gray-rhino
https://www.nytimes.com/2017/07/23/business/china-economy-gray-rhinos.html
http://news.sina.com.cn/c/nd/2017-07-20/doc-ifyihrmf2817814.shtml
https://www.inside.com.tw/2017/04/16/the-gray-rhino
https://www.nytimes.com/2017/07/23/business/china-economy-gray-rhinos.html
The Gray Rhino: How to Recognize and Act on the Obvious
Dangers We Ignore, by Michele Wucker, St. Martin's
Press, 2016
關於神話的起源
黑漆漆山洞塗鴉之前似乎沒有別的證據
三千年前寫的神話已經預設了語言的欺瞞
意思是說神話的書寫流傳者都不曾在現場
他們只是道聽塗說自己也搞不懂在講些甚麼
但那時有這麼多人和獸組合的神話
這應該不是巧合
這會不會說明了很久很久很久真的很久以前
人獸雜交是自然常態
我先前說過
台灣下一步應Zoophilia立法
不妨也算尋找台灣神話起源的實踐
look around you, man, what do you see?
"Where contemporary circumstances permit the archetypal needs of the two million-year-old to be fulfilled, the result is that form of psychic adjustment we call health, but where contemporary circumstances frustrate the archetypal needs of the two million-year-old, the result is maladjustment and illness." (Anthony Stevens, 1993, p. xiv)
For all of us, he concludes, acceptance, empathy, bonding, and affiliation with this aboriginal Self residing in our psyches is the key to adaptation and health. (ibid, p. xv)
no, I'd say, dear Stevens, you wrote those lines before Anthropocene was even noted, and it's too late, and I'd say, a la Kurtz, the horror ... the horror ...
Colonel Walter E. Kurtz (Apocalypse Now, 1979)
Kurtz: Did they say why, Willard, why they want to terminate my command?
Willard: I was sent on a classified mission, sir.
Kurtz: It's no longer classified, is it? Did they tell you?
Willard: They told me that you had gone totally insane, and that your methods were unsound.
Kurtz: Are my methods unsound?
Willard: I don't see any method at all, sir.
Kurtz: I expected someone like you. What did you expect? Are you an assassin?
Willard: I'm a soldier.
Kurtz: You're neither. You're an errand boy, sent by grocery clerks, to collect a bill.
[last lines]
Kurtz: [voiceover] The horror... the horror...
http://www.imdb.com/character/ch0002962/quotes
Willard: I was sent on a classified mission, sir.
Kurtz: It's no longer classified, is it? Did they tell you?
Willard: They told me that you had gone totally insane, and that your methods were unsound.
Kurtz: Are my methods unsound?
Willard: I don't see any method at all, sir.
Kurtz: I expected someone like you. What did you expect? Are you an assassin?
Willard: I'm a soldier.
Kurtz: You're neither. You're an errand boy, sent by grocery clerks, to collect a bill.
[last lines]
Kurtz: [voiceover] The horror... the horror...
http://www.imdb.com/character/ch0002962/quotes
that little old man in us
脊索動物門（Chordata）是指有脊索，或其在演化過程退化而被脊椎取代的動物。是動物界最高等的門。脊索動物的共同特徵包括：在生活史中的某個階段具有脊索、中空的背神經管、咽鰓裂以及肛後尾。
脊索動物門可以分為尾索動物亞門、頭索動物亞門和脊椎動物亞門三個亞門。
脊椎動物亞門是脊索動物門下的一個亞門。拉丁文學名是Vertebrata，詞根是「vertebra」，意為脊椎骨。
哺乳動物是指脊椎動物亞門下哺乳綱（Mammalia）的一類用肺呼吸空氣的溫血脊椎動物，因能通過乳腺分泌乳汁來給幼體哺乳而得名。
靈長目（Primates）是哺乳綱的一個目，在生物分類學上，可以再細分原猴及簡鼻亞目（包括人）。靈長目的始祖住在熱帶雨林的樹上，許多靈長目的特徵表現了其適應三維立體環境的能力，大部份的靈長目至少有部份樹棲的能力。
人科（Hominidae）是生物分類學中靈長目一科。本科除了人類之外，還包括所有絕種的人類近親及幾乎所有猩猩。
Timeline of human evolution
https://en.wikipedia.org/wiki/Timeline_of_human_evolution
The Two Million-Year-Old Self (Anthony Stevens, 1993)
... personifying this phylogenetic component of the psyche as an archaic being, or "the two million-year-old man that is in us all" (C. G. Jung) (p. 3)
Rather than stay at home, I would have us journey far into the past and way over the horizon into cultures remote from the traditions of Western psychology. And rather than restrict ourselves to historical parallels from the relatively recent Sumerian, Egyptian, Greek, or Roman past, I would go back much further, back to the hunter-gatherer existence for which our psyches were formed, back to the archetypal foundations of all human experience, back to the hominid, mammalian, and reptilian ancestors who live on in the structures of our minds and brains.
To do this is to discover within Jung's two million-year- old person, a 140 million-year-old vertebrate, which supports our finite existence and animates our dreams. (p. 5)
... our dreams are the only oases of spiritual vitality left to us. They represent our primordial habitat, our last wilderness, and we must protect them with as much fervor as the rain forests, the ozone layer, the elephant, and the whale.
In the meantime, the primordial survivor continues to speak to us in our dreams with the voice and spirit of Osiris. We should not encourage Set to dismember him. But when, inevitably, he does, we must never fail to summon Isis to aid us in reassembling the parts and reuniting them into a whole -- including not just the Freudian phallus, but the sacred and generative phallos. (p. 123)
The Two Million-Year-Old Self, Anthony Stevens, 1993
Osiris is an Egyptian god, identified as the god of the afterlife, the underworld, and the dead, but more appropriately as the god of transition, resurrection, and regeneration.
https://en.wikipedia.org/wiki/Osiris
Osiris is an Egyptian god, identified as the god of the afterlife, the underworld, and the dead, but more appropriately as the god of transition, resurrection, and regeneration.
https://en.wikipedia.org/wiki/Osiris
自然的存在
大自然有靈嗎
山有靈嗎
動物有靈嗎
植物有靈嗎
人有靈嗎
告訴我靈是甚麼
如果你說不出個名堂或認為它不存在
恭喜你
你活得很好很正常
你可以去選台灣立委市長
等等或公娼學會理事長
以上我都沒有興趣
我先前說過
當你活得像動物一樣你的人性就慢慢復甦了
當你活得像植物一樣你的神性就慢慢復甦了
當你活得像岩石一樣你的宇宙性就慢慢復甦了
當你活得像垃圾一樣你的哲學性就慢慢復甦了
以上說明我們人模人樣趾高氣昂裝神弄鬼活得很好
回到開始
甚麼是自然的存在
就是每天吃兩顆毒蛋
讀兩本書
當然是在廁所
聽一點三上寬和友川カズキ
當然不是在廁所
雖然在廁所也可以
Subscribe to:
Posts (Atom)