These ponderings attempt to let themselves be appropriated by the event. (Beiträge zur Philosophie (Vom Ereignis), Martin Heidegger, 1936–38/1989)
Friday, February 8, 2019
Sam Shepard (1943-2017)
https://en.wikipedia.org/wiki/Sam_Shepard
The final work from the Pulitzer Prize–winning writer, actor, and musician, drawn from his transformative last days
In searing, beautiful prose, Sam Shepard’s extraordinary narrative leaps off the page with its immediacy and power. It tells in a brilliant braid of voices the story of an unnamed narrator who traces, before our rapt eyes, his memories of work, adventure, and travel as he undergoes medical tests and treatments for a condition that is rendering him more and more dependent on the loved ones who are caring for him. The narrator’s memories and preoccupations often echo those of our current moment—for here are stories of immigration and community, inclusion and exclusion, suspicion and trust. But at the book’s core, and his, is family—his relationships with (amazon) (kindle 2019-2-9)
回转寿尸 (Midnight Zone, 1997)
https://www.youtube.com/watch?v=CYmrpbQU1bY
http://hkmdb.com/db/movies/view.mhtml?id=8253&display_set=big5
http://hkmdb.com/db/movies/view.mhtml?id=8253&display_set=big5
生化壽屍 (BioZombie, 1998)
https://www.youtube.com/watch?v=CSCK8SAVAYE
https://en.wikipedia.org/wiki/Bio_Zombie
https://en.wikipedia.org/wiki/Bio_Zombie
The Sixth Extinction: An Unnatural History (Elizabeth Kolbert, Henry Holt and Co., 2014)
A major book about the future of the world, blending intellectual and natural history and field reporting into a powerful account of the mass extinction unfolding before our eyes.
Over the last half a billion years, there have been five mass extinctions, when the diversity of life on earth suddenly and dramatically contracted. Scientists around the world are currently monitoring the sixth extinction, predicted to be the most devastating extinction event since the asteroid impact that wiped out the dinosaurs. This time around, the cataclysm is us. In The Sixth Extinction, two-time winner of the National Magazine Award and New Yorker writer Elizabeth Kolbert draws on the work of scores of researchers in half a dozen disciplines, accompanying many of them into the field: geologists who study deep ocean cores, botanists who follow the tree line as it climbs up the Andes, marine biologists who dive off the Great Barrier Reef. She introduces us to a dozen species, some already gone, others facing extinction, including the Panamian golden frog, staghorn coral, the great auk, and the Sumatran rhino. Through these stories, Kolbert provides a moving account of the disappearances occurring all around us and traces the evolution of extinction as concept, from its first articulation by Georges Cuvier in revolutionary Paris up through the present day. The sixth extinction is likely to be mankind's most lasting legacy; as Kolbert observes, it compels us to rethink the fundamental question of what it means to be human. (amazon) (kindle 2019-2-8)
Field Notes from a Catastrophe: Man, Nature, and Climate Change (Elizabeth Kolbert, Bloomsbury, 2006)
An argument for the urgent danger of global warming in a book that is sure to be as influential as Rachel Carson's Silent Spring.
Known for her insightful and thought-provoking journalism, New Yorker writer Elizabeth Kolbert now tackles the controversial subject of global warming. Americans have been warned since the late nineteen-seventies that the buildup of carbon dioxide in our atmosphere threatens to melt the polar ice sheets and irreversibly change our climate. With little done since then to alter this dangerous course, now is the moment to salvage our future. By the end of the century, the world will likely be hotter than it's been in the last two million years, and the sweeping consequences of this change will determine the future of life on earth for generations to come.
In writing that is both clear and unbiased, Kolbert approaches this monumental problem from every angle. She travels to the Arctic, interviews researchers and environmentalists, explains the science and the studies, draws frightening parallels to lost ancient civilizations, unpacks the politics, and presents the personal tales of those who are being affected most―the people who make their homes near the poles and, in an eerie foreshadowing, are watching their worlds disappear. Growing out of a groundbreaking three-part series for the New Yorker, Field Notes from a Catastrophe brings the environment into the consciousness of the American people and asks what, if anything, can be done, and how we can save our planet. (amazon)
The Last Stand (2013)
https://www.youtube.com/watch?v=fHxALTK5Yik
https://en.wikipedia.org/wiki/The_Last_Stand_(2013_film)
this one, is, unexpectedly, a good one
https://en.wikipedia.org/wiki/The_Last_Stand_(2013_film)
this one, is, unexpectedly, a good one
Desmond Thomas Doss (1919 – 2006)
https://en.wikipedia.org/wiki/Desmond_Doss
https://en.wikipedia.org/wiki/The_Conscientious_Objector (2004)
https://www.youtube.com/watch?v=9vf7fbbwPr0
https://en.wikipedia.org/wiki/The_Conscientious_Objector (2004)
https://www.youtube.com/watch?v=9vf7fbbwPr0
Hacksaw Ridge (2016)
https://en.wikipedia.org/wiki/Hacksaw_Ridge
https://www.youtube.com/watch?v=r8Tr2KLGzb4
https://www.youtube.com/watch?v=Lk9R2TCwC4c
https://www.youtube.com/watch?v=r8Tr2KLGzb4
https://www.youtube.com/watch?v=Lk9R2TCwC4c
Flight from Death (2003)
https://en.wikipedia.org/wiki/Flight_from_Death
https://www.youtube.com/watch?v=nrFqpzU6dBg
https://www.youtube.com/watch?v=nrFqpzU6dBg
Eli Sagan (1927-2015)
https://en.wikipedia.org/wiki/Eli_Sagan#Writings_and_teaching
now, paradoxically enough, this author on cannibalism (1974) was a successful businessman too
As Sagan (1974) pointed out, cannibalism (oral devouring) gave way to head-hunting (anal collecting), head-hunting to slavery (phallic domination), and slavery (though still not eradicated) to class oppression (wage slavery). It is far from clear if and how we will overcome the latter.
Carveth, Donald L.. Psychoanalytic Thinking: A Dialectical Critique of Contemporary Theory and Practice (Psychological Issues) (p. 234). Taylor and Francis. 2018, Kindle edition.
now, paradoxically enough, this author on cannibalism (1974) was a successful businessman too
As Sagan (1974) pointed out, cannibalism (oral devouring) gave way to head-hunting (anal collecting), head-hunting to slavery (phallic domination), and slavery (though still not eradicated) to class oppression (wage slavery). It is far from clear if and how we will overcome the latter.
Carveth, Donald L.. Psychoanalytic Thinking: A Dialectical Critique of Contemporary Theory and Practice (Psychological Issues) (p. 234). Taylor and Francis. 2018, Kindle edition.
The Incident (2014)
https://www.youtube.com/watch?v=GiW88REG65k
https://en.wikipedia.org/wiki/The_Incident_(2014_film)
https://en.wikipedia.org/wiki/The_Incident_(2014_film)
年四關於辯證
辯證不是線性邏輯思維
所以自然科學與之無關
而人文學科和社會科學適用
關鍵在於說明其演生發展
我先前說過人如果還能做一點思考
是因為他曾經發生過一兩次辯證
而辯證的週期往往以三十年為單位
所以一個人一輩子大概最多只能夠想一兩件事
辯證發生在兩個命題兩個學科兩個傳統兩個文明
兩個有爭議的人之間
意思是說它的前提是二
所以如果你只有一
你與辯證無關
或你辯證不出個鳥來
但如果你有二
比如說你精通兩個有點矛盾的學派
那你必苦於某種對立的觀點同時在你裡面
而需要找到某種整合的觀點
這時你進入了辯證
所以我先前說
最重要的是讓各個有不同的觀點的人
各自活得好好的
把他們各自的觀點走到極致
這樣我們才有進入辯證的入口和依據
Show Yourself (2016)
https://www.youtube.com/watch?v=9bvWRR3AeqM
https://www.imdb.com/title/tt4361376/plotsummary
https://www.imdb.com/title/tt4361376/plotsummary
Destined for War: Can America and China Escape Thucydides’s Trap? (Graham Allison, Houghton Mifflin Harcourt, 2017)
CHINA AND THE UNITED STATES ARE HEADING TOWARD A WAR NEITHER WANTS. The reason is Thucydides’s Trap, a deadly pattern of structural stress that results when a rising power challenges a ruling one. This phenomenon is as old as history itself. About the Peloponnesian War that devastated ancient Greece, the historian Thucydides explained: “It was the rise of Athens and the fear that this instilled in Sparta that made war inevitable.” Over the past 500 years, these conditions have occurred sixteen times. War broke out in twelve of them. Today, as an unstoppable China approaches an immovable America and both Xi Jinping and Donald Trump promise to make their countries “great again,” the seventeenth case looks grim. Unless China is willing to scale back its ambitions or Washington can accept becoming number two in the Pacific, a trade conflict, cyberattack, or accident at sea could soon escalate into all-out war.
In Destined for War, the eminent Harvard scholar Graham Allison explains why Thucydides’s Trap is the best lens for understanding U.S.-China relations in the twenty-first century. Through uncanny historical parallels and war scenarios, he shows how close we are to the unthinkable. Yet, stressing that war is not inevitable, Allison also reveals how clashing powers have kept the peace in the past — and what painful steps the United States and China must take to avoid disaster today. (amazon)
https://www.youtube.com/watch?v=MOsuUz9D2ks
In Destined for War, the eminent Harvard scholar Graham Allison explains why Thucydides’s Trap is the best lens for understanding U.S.-China relations in the twenty-first century. Through uncanny historical parallels and war scenarios, he shows how close we are to the unthinkable. Yet, stressing that war is not inevitable, Allison also reveals how clashing powers have kept the peace in the past — and what painful steps the United States and China must take to avoid disaster today. (amazon)
https://www.youtube.com/watch?v=MOsuUz9D2ks
Thursday, February 7, 2019
Al final del túnel (2016)
https://www.imdb.com/title/tt5133308/
https://www.youtube.com/watch?v=sSU7fdeGL3A
https://www.youtube.com/watch?v=sSU7fdeGL3A
Feeding Grounds (2006)
https://www.youtube.com/watch?v=MNdzmo6Blew
https://www.imdb.com/title/tt0816497/
https://www.imdb.com/title/tt0816497/
TPS Workshop: Carveth''s "Psychoanalytic Thinking" (Jan 2019)
https://www.youtube.com/watch?v=sz0oecZEcoo
A Rose for Emily (William Faulkner, 1930)
https://en.wikipedia.org/wiki/A_Rose_for_Emily
https://www.youtube.com/watch?v=6dI6UOXYjB4
http://www.cje.ids.czest.pl/biblioteka/7117936-A-Rose-for-Emily.pdf
https://www.youtube.com/watch?v=6dI6UOXYjB4
http://www.cje.ids.czest.pl/biblioteka/7117936-A-Rose-for-Emily.pdf
how to keep the dialectic alive ?
to move back and forth, across the river
to be both at-home, and not-at-home
on both sides, of the river
so, keep both sides of the either/or, well alive
because annihilation of either side, of the either/or
annihilates the prerequisite of the dialectic
then we are doomed, to be trapped
on one, and only one, side only, of the either/or
because, dialectic means, exactly, on the road
eternally, on the move, without home-coming, ever
to be both at-home, and not-at-home
on both sides, of the river
so, keep both sides of the either/or, well alive
because annihilation of either side, of the either/or
annihilates the prerequisite of the dialectic
then we are doomed, to be trapped
on one, and only one, side only, of the either/or
because, dialectic means, exactly, on the road
eternally, on the move, without home-coming, ever
夢的解析 (Sigmund Freud, 2019)
https://ek21.com/news/tech/50320/
http://news.163.com/19/0206/15/E7BEI1NI0001875P.html (夢一)
http://news.163.com/19/0206/15/E7BEI1NI0001875P.html (夢一)
“爆料春晚”——猪年中国的新现实
https://www.bannedbook.org/bnews/zh-tw/baitai/20190206/1076310.html
https://www.youtube.com/watch?v=2Q0W_0qaRxY
see also
https://www.youtube.com/watch?v=2Q0W_0qaRxY
see also
中國2019年春晚傳遞出的五大信息 (Kerry Allen, BBC, 2019-2-6)
https://www.bbc.com/zhongwen/trad/chinese-news-47143578
關西休息站
Joel Paris (2019) 不理想
棄之
2/12 改為 Donald Carveth (2018)
有趣的是
他用了辯證的批判一詞
辯證必隱含批判
有趣的批判必為辯證
非非術後恢復活潑
小便的狀況仍有待觀察
今日春遊關西
2019-2-12 (Don Carveth)
https://drive.google.com/drive/folders/1CcwCfYh0cplYYjTpP34ALuJropoFXDj_?usp=sharing
The Still Small Voice: Psychoanalytic Reflections on Guilt and Conscience (Donald L. Carveth, Routledge, 2013)
The Still Small Voice: Psychoanalytic Reflections on
Guilt and Conscience, by Donald L. Carveth, Routledge, 2013
Whereas
Freud himself viewed conscience as one of the functions of the superego, in The
Still Small Voice: Psychoanalytic Reflections on Guilt and Conscience, the author argues that superego and conscience are
distinct mental functions and that, therefore, a fourth mental structure, the
conscience, needs to be added to the psychoanalytic structural theory of the
mind.
He
claims that while both conscience and superego originate in the so-called
pre-oedipal phase of infant and child development they are comprised of
contrasting and often conflicting identifications. The primary object, still
most often the mother, is inevitably experienced as, on the one hand, nurturing
and soothing and, on the other, as frustrating and persecuting.
Conscience
is formed in identification with the nurturer; the superego in identification
with the aggressor. There is a principle of reciprocity at work in the human
psyche: for love received one seeks to return love; for hate, hate (the talion
law) (amazon)
Traditonal & Relational Psychoanalysis (Don Carveth, March, 2018)
https://www.youtube.com/watch?v=5JKQKcfRqQs
see also
https://www.youtube.com/channel/UCWHixk9DDstjfHLuWJAEh9A
see also
https://www.youtube.com/channel/UCWHixk9DDstjfHLuWJAEh9A
Psychoanalytic Thinking: A
Dialectical Critique of Contemporary Theory and Practice (Psychological Issues),
by Donald L. Carveth, Routledge,
April 9, 2018
A video of Don Carveth discussing the book and its subject
matter can be accessed using the following web URL: https://www.youtube.com/watch?v=yW7tGq0uEtU
Since the
classical Freudian and ego psychology paradigms lost their position of
dominance in the late 1950s, psychoanalysis became a multi-paradigm science
with those working in the different frameworks increasingly engaging only with
those in the same or related intellectual "silos." Beginning with
Freud’s theory of human nature and civilization, Psychoanalytic
Thinking: A Dialectical Critique of Contemporary Theory and Practice proceeds
to review and critically evaluate a series of major post-Freudian contributions
to psychoanalytic thought.
In response to
the defects, blind spots and biases in Freud’s work, Melanie Klein, Wilfred Bion,
Jacques Lacan, Erich Fromm, Donald Winnicott, Heinz Kohut, Heinrich Racker,
Ernest Becker amongst others offered useful correctives and innovations that
are, nevertheless, themselves in need of remediation for their own forms of
one-sidedness. Through Carveth’s comparative exploration, readers will acquire
a sense of what is enduringly valuable in these diverse psychoanalytic
contributions, as well as exposure to the dialectically deconstructive method
of critique that Carveth sees as central to psychoanalytic thinking at its
best. Carveth violates the taboo against speaking of the Imaginary, Symbolic
and the Real unless one is a Lacanian, or the paranoid-schizoid and depressive
positions unless one is a Kleinian, or id, ego, superego, ego-ideal and conscience
unless one is a Freudian ego psychologist, and so on.
Out of dialogue and mutual critique,
psychoanalysis can over time separate the wheat from the chaff, collect the
wheat, and approach an ever-evolving synthesis. Psychoanalytic
Thinking: A Dialectical Critique of Contemporary Theory and Practice will
be of great interest to psychoanalysts and psychoanalytic psychotherapists and,
more broadly, to readers in philosophy, social science and critical social
theory. (amazon) (kindle 2018-7-13)
从中国的债务,来预测今年房价的走势
https://www.youtube.com/watch?v=aKJw9aBSb6I
see also
https://xueqiu.com/7111318497/111405594 (2018-8-1)
see also
https://xueqiu.com/7111318497/111405594 (2018-8-1)
合理的推論
剛剛我們說到台灣已三十年無小說家那這意謂甚麼合理的推論是我們不需要小說也能活得很有幸福感我本來不知居然有此三字近幾年才知道比如說台灣權貴脫褲準備勃起的時候心裡想的就是這三字意思是說小說給人帶來的不是幸福感是一種讓人穿褲準備上工被糟蹋的經驗意思是說小說讓人找到可以支持自己日復一日全勤一生穿褲上工被糟蹋的由形下經驗透過隱喻構建起的真實的形上的理由
2:08 AM
像 Robert McCall 一樣確定是無眠了先前講到治療者寫不出小說可見寫小說是一件要命的事情治療者連便祕三天剪指甲剪不整齊都要懸念懼怖你放心他是養生專家不會要命的其實他寫不寫得出小說我不在意但我在意近三十年台灣的小說家寫不出小說這句話是有語病的因為台灣已三十年沒有小說家了不信艷陽高照你打個燈籠去誠品書局找小說家看看卡夫卡曾說過孕育一個小說家需要三代失敗者意思是說三代失敗的遊魂終於找到替身在某一代某個人身上輪迴轉世但這是一件多麼容易出錯的事魂魄唔齊
(Demi-Haunted, 2002) 裡紫雲飛投胎三次才勉強投到與戲班有緣份的路初八幫她把樓台會唱完否則你要一隻公雞或歌劇男高音來唱樓台會嗎
年三 (2/7)
為什麼治療者(或精神分析師)無法寫小說或無法寫出好看的小說意思是說寫了等於白寫浪得虛名而已我想是因為治療者與真實經驗之間隔了一堆概念化的論述以致他的感觸舉止行徑都已被概念化了意思是說他太看重他那一點微不足道的雞毛蒜皮的經驗了有點像精神分析的個案報告總是能在一兩句話中看到上帝的掌紋勉強 Bion 入行前打過仗但連這一點年輕的目睹死亡的經驗都需要用一輩子來放大回憶然後說這是他媽的創傷中國人在1949 - 1978之間被整死八千萬人我他媽的沒有聽到那八千萬人用一輩子回憶被整死的經驗可見那八千萬人被整死的經驗與精神分析無關我們的治療者(或精神分析師)夢不到那種與美學和鈔票無關的場面
Wednesday, February 6, 2019
2019 春節
https://drive.google.com/drive/folders/1avPaVyAOkZqpkrboIEoNjX0w9ZxNktZy?usp=sharing
其實沒有順序但隱約有一種偶然和必然我是說過去四天(2/2 - 2/6) 西方人對埃及有一種不朽的詛咒的想像中國人對秦始皇也有一種不朽的詛咒的想像仍在進行中有點累了還不知道下一站會到哪裡我是說接下來四天明天2/7 要買牛奶這一切過去四天是從黑格爾開始的 Jon
Mills 和 Jessica Benjamin 都和老黑有關係尤其前者 Ronald Maris (2019) 還未處理好沒有涉險哪來互為主體我說的涉險是不保證回得來的那種玩命
Ludovico Einaudi - Una mattina
https://www.youtube.com/watch?v=0Bvm9yG4cvs
working on Jessica Benjamin (2016), heavy stuff, cannot let go, nor stop, tired indeed
working on Jessica Benjamin (2016), heavy stuff, cannot let go, nor stop, tired indeed
川普國情咨文 (2019-2-5)
https://www.youtube.com/watch?v=o1Rs2Ms5VO4
https://www.youtube.com/watch?v=syENA5N6HtA
https://www.youtube.com/watch?v=Imp9ho9BtuQ
https://www.youtube.com/watch?v=FPvlMo2_UEs&t=251s
https://www.youtube.com/watch?v=YCnM8m7kim8
https://www.youtube.com/watch?v=syENA5N6HtA
https://www.youtube.com/watch?v=Imp9ho9BtuQ
https://www.youtube.com/watch?v=FPvlMo2_UEs&t=251s
https://www.youtube.com/watch?v=YCnM8m7kim8
postsynaptic forebrain hyperactivity downstream of SSRI treatment may play a role in SSRI resistance in MDD (Molecular Psychiatry, 2019-1-30)
https://www.nature.com/articles/s41380-019-0363-y
http://alert.psychnews.org/ (Psychiatry News Alert, 2019-2-5)
http://alert.psychnews.org/ (Psychiatry News Alert, 2019-2-5)
Psychoanalysis Beyond the End of Metaphysics: Thinking Towards the Post-Relational (Robin S. Brown, Routledge, 2016)
Winner of the Theoretical Category of the American Board & Academy of Psychoanalysis Book Prize for best books published in 2016
Psychoanalysis Beyond the End of Metaphysics offers a new paradigm approach which advocates reengaging the importance of metaphysics in psychoanalytic theorizing. The emergence of the relational trend has witnessed a revitalizing influx of new ideas, reflecting a fundamental commitment to the principle of dialogue. However, the transition towards a more pluralistic discourse remains a work in progress, and those schools of thought not directly associated with the relational shift continue to play only a marginal role.
In this book, Robin S. Brown argues that for contemporary psychoanalysis to more adequately reflect a clinical ethos of pluralism, the field must examine the extent to which a theoretical commitment to the notion of relationship can grow restrictive. Suggesting that in the very effort to negotiate theoretical biases, psychoanalytic practice may occlude a more adequate recognition of its own evolving assumptions, Brown proposes that the profession’s advance requires a return to first principles. Arguing for the fundamental role played by faith in supporting the emergence of consciousness, this work situates itself at the crossroads of relational, Jungian, and transpersonal approaches to the psyche.
Psychoanalysis Beyond the End of Metaphysics will be of significant interest to all psychodynamically oriented clinicians, alongside scholars of depth psychology and the philosophy of mind. It will also be helpful to advanced and postgraduate students of psychoanalysis seeking to orient themselves in the field at present. (amazon) (kindle 2019-2-6)
Mills,
Jon (2018). Psychoanalysis and the
Philosophical Turn. Psychoanalytic Psychology, 35(1):3-7
In this review essay, I examine Robin S.
Brown's (2017) recent book on his
critique of contemporary psychoanalytic theory, subjectivity,
dualism, and his return to philosophy and religion as viable
alternatives the field of psychoanalysisshould entertain. I
particularly address the role of binaries, dialectics, and his advocacy for a
participatory metaphysics based in spiritual, transpersonal, and Jungian
principles.
习近平“博导”反水:孙立平新年第一天撰文批习近平
https://www.youtube.com/watch?v=xXk5d3HzHWI
http://www.dacankao.com/thread-157505-1-1.html
http://www.dacankao.com/thread-157505-1-1.html
孙立平:新春寄语:在惊涛骇浪面前,人性是你的锚
Developmental Trauma, Attachment Pathology, & Borderline Conditions: A Conference with Dr. Jon Mills (2018-3-12)
https://www.youtube.com/watch?v=rYxjq2WeyKY
Toward a Psychoanalytic Theory of Truth (Jon Mills, 2013)
https://www.youtube.com/watch?v=xWEfB6JomrU
Martin Heidegger Interview with a Monk (English Subtitles) (1963 or 1964)
https://www.youtube.com/watch?v=XcsBtl1SwuY
A Critique of the Postmodern Turn in Relational Psychonalysis (Jon Mills, 2015)
https://www.youtube.com/watch?v=JfYcI_sCOZM
https://www.tandfonline.com/doi/abs/10.1080/1551806X.2017.1342311?journalCode=uppe20
Mills is one of the first psychoanalysts who is also a philosopher and critic of various theoretical schools in the history of the psychoanalytic movement, which is exemplified in his book, Underworlds.[21] Mills also offered the first sustained philosophical critique of contemporary psychoanalysis in his book, Conundrums, which examines and scrutinizes relational, intersubjective, and postmodern perspectives in the field.[22][23][24] He has been referred to as “the most important and profound spokesman to critique the relational psychoanalytic movement.”[25] In 2015, an international conference was held in Israel on his work titled, The Relational Approach and its Critics: A Conference with Dr. Jon Mills, which was sponsored by the Israeli Forum of the International Association for Relational Psychoanalysis and Psychotherapy and the Department of Hermeneutics and Cultural Studies at Bar-Ilan University.[26] The conference proceedings were published in the journal, Psychoanalytic Perspectives.[27]
https://en.wikipedia.org/wiki/Jon_Mills_(psychologist)
see also
https://www.youtube.com/user/MillsPsychology
https://www.tandfonline.com/doi/abs/10.1080/1551806X.2017.1342311?journalCode=uppe20
Mills is one of the first psychoanalysts who is also a philosopher and critic of various theoretical schools in the history of the psychoanalytic movement, which is exemplified in his book, Underworlds.[21] Mills also offered the first sustained philosophical critique of contemporary psychoanalysis in his book, Conundrums, which examines and scrutinizes relational, intersubjective, and postmodern perspectives in the field.[22][23][24] He has been referred to as “the most important and profound spokesman to critique the relational psychoanalytic movement.”[25] In 2015, an international conference was held in Israel on his work titled, The Relational Approach and its Critics: A Conference with Dr. Jon Mills, which was sponsored by the Israeli Forum of the International Association for Relational Psychoanalysis and Psychotherapy and the Department of Hermeneutics and Cultural Studies at Bar-Ilan University.[26] The conference proceedings were published in the journal, Psychoanalytic Perspectives.[27]
https://en.wikipedia.org/wiki/Jon_Mills_(psychologist)
see also
https://www.youtube.com/user/MillsPsychology
Tuesday, February 5, 2019
關於那個神奇的字 - 辯證
辯證說明了變化所以易經講的就是辯證嗎所以十二緣起有沒有辯證
Jon
Mills 專精黑格爾哲學遂由其辯證講到 process
psychology 認為包括了精神分析過去百年的發展雖其重心已轉為 the
dialectic between self and other
但依照 Aufhebung (sublation) 的邏輯古典精神分析不會消失仍在哪裡
Jessica
Benjamin 從 mutual recognition 和 the third 講互為主體
其哲學啟發亦來自黑格爾雖然她對此著墨不多但明顯必須用到黑格爾的 the master-slave dialectic
我一向認為 Carlo Strenger (2011) 的書名是寫錯了不我們不應害怕 ( The Fear
of Insignificance: Searching for Meaning in the 21st Century, by Carlo
Strenger, Palgrave Macmillan, 2011) 而該擁抱 (The
Embrace of Insignificance: Searching for Meaning in the 21st Century)
互相擁抱的時候你告訴我誰是主人誰是奴隸
中国春晚广告的背后,透露了些什么?
https://www.youtube.com/watch?v=_79l2rtX76c
https://wallstreetcn.com/articles/3478759
https://wallstreetcn.com/articles/3478759
你看到春運沒那麼擠了 我看到了中國最大的變遷
https://www.youtube.com/watch?v=_yjrttU7Nu0
https://hk.aboluowang.com/2019/0205/1241989.html
https://hk.aboluowang.com/2019/0205/1241989.html
Deprescribing Medication (TCPR, Jan 2019)
https://www.thecarlatreport.com/the-carlat-psychiatry-report/deprescribing-medication/
https://deprescribing.org/
https://deprescribing.org/
簡單的生活是前提
簡單的生活是前提的理由是簡單的生活比較不容分心以至可能忘記你到底吃了甚麼意思是說吃了甚麼這件事之外你有機會看到別的名堂意思是說人生在世不過混口飯吃你真的不應該只盯著那口飯琢磨如何老饕美食反正就是他媽的一口飯維持肉身運作的他媽的一口飯重要的是肉身運作之後你是他媽的甚麼名堂你看到甚麼想到甚麼去了哪裡畢竟沒有去哪裡等等那口飯就像給車加油你當然希望自己是一部省油的可信賴的老爺車但反正吃不了多少油所以省不省也還好
還是關於話語系統或語境
話語系統或語境其實就是歷史情境本質上是個限制限制了你我的思維和想像和生活方式意思是說我們極難跳出這個框架想到別的可能性這件事很具體你需要例子嗎能跳脫出這個限制的極少數人我們稱之為流浪的預知者跳脫的關鍵是出入不止一個系統遂歸屬無蹤所以這種人必為misfit放不進某個單一的系統今天混得不好以致看得到明天後天或下一個世紀千年簡單講他的窗外看到的是life nowhere, and thus faraway and elsewhere
幸福 Happniess (Steve Cutts, 2017)
https://www.youtube.com/watch?v=EvHqLZ3xpQc
https://www.shortoftheweek.com/2017/11/26/happiness/
https://www.collective-evolution.com/2017/12/02/steve-cutts-recent-animation-will-have-you-questioning-your-definition-of-happiness/
https://www.youtube.com/watch?v=e9dZQelULDk
http://www.stevecutts.com/about.html
https://www.shortoftheweek.com/2017/11/26/happiness/
https://www.collective-evolution.com/2017/12/02/steve-cutts-recent-animation-will-have-you-questioning-your-definition-of-happiness/
https://www.youtube.com/watch?v=e9dZQelULDk
http://www.stevecutts.com/about.html
Monday, February 4, 2019
香港最後一隻殭屍之七日重生 Rigor Mortis (2013)
https://www.youtube.com/watch?v=b3O0lGFXcyM
https://zh.wikipedia.org/wiki/%E6%AE%AD%E5%B1%8D_(%E9%9B%BB%E5%BD%B1)
https://zh.wikipedia.org/wiki/%E6%AE%AD%E5%B1%8D_(%E9%9B%BB%E5%BD%B1)
digital ruins
讀黑格爾需肺活量和好酒量那是迷霧中登山者的哲學跋涉經年終於來到稜線霎時雲開日現未幾又陷入迷霧
讀哲學須注意其初心動念之洞見之微不須掛心爾後延伸推演那些是加油添醋用來調味的
數位必留痕跡但數位有沒有廢墟
尚缺3/27八章Ronald Maris沒有寫好可見無法獨力完成這是相對第一版(2000)而言
因為讀了一點黑格爾所以突然覺得Jessica Benjamin易解
我不知道我是甚麼時候知道的這種事常常發生
立春
系統如建築物結構力學上必須環環相扣以維持平衡甚至需預設耐震係數意思是說耐得起辯詰聽說爬岩者善懸空露宿(bivouac)這些好漢明顯不睡屋裡其實很多建築物起因不過一石一瓦一念只不過後來者加油添醋越蓋越高越大建築物有其壽命不論你維護多麼周到所以畢竟一時今日立春天亮前微雨東風解凍蟄蟲始振魚陟負冰
Sunday, February 3, 2019
鬼夫 พี่มากพระโขนง (2013)
https://www.youtube.com/watch?v=Ec6CnjFlErk
https://movie.douban.com/subject/21871405/
https://movie.douban.com/subject/21871405/
No Way Out: Precarious Living in the Shadow of Poverty and Drug Dealing (Waverly Duck, University of Chicago Press, 2015)
In 2005 Waverly Duck was called to a town he calls Bristol Hill to serve as an expert witness in the sentencing of drug dealer Jonathan Wilson. Convicted as an accessory to the murder of a federal witness and that of a fellow drug dealer, Jonathan faced the death penalty, and Duck was there to provide evidence that the environment in which Jonathan had grown up mitigated the seriousness of his alleged crimes. Duck’s exploration led him to Jonathan’s church, his elementary, middle, and high schools, the juvenile facility where he had previously been incarcerated, his family and friends, other drug dealers, and residents who knew him or knew of him. After extensive ethnographic observations, Duck found himself seriously troubled and uncertain: Are Jonathan and others like him a danger to society? Or is it the converse—is society a danger to them?
Duck’s short stay in Bristol Hill quickly transformed into a long-term study—one that forms the core of No Way Out. This landmark book challenges the common misconception of urban ghettoes as chaotic places where drug dealing, street crime, and random violence make daily life dangerous for their residents. Through close observations of daily life in these neighborhoods, Duck shows how the prevailing social order ensures that residents can go about their lives in relative safety, despite the risks that are embedded in living amid the drug trade. In a neighborhood plagued by failing schools, chronic unemployment, punitive law enforcement, and high rates of incarceration, residents are knit together by long-term ties of kinship and friendship, and they base their actions on a profound sense of community fairness and accountability. Duck presents powerful case studies of individuals whose difficulties flow not from their values, or a lack thereof, but rather from the multiple obstacles they encounter on a daily basis.
No Way Out explores how ordinary people make sense of their lives within severe constraints and how they choose among unrewarding prospects, rather than freely acting upon their own values. What emerges is an important and revelatory new perspective on the culture of the urban poor. (amazon) (accessible via scribd)
When Hurt Remains: Relational Perspectives on Therapeutic Failure, ed. by Asaf Rolef Ben-Shahar, Rachel Shalit, Routledge, 2016
In this book the editors have solicited the unique and unmediated voices of fifteen leading psychotherapists, who share intimate and revealing stories from their clinic of professional incidents that shook the therapeutic bond and left a scar in both parties. The contributors courageously agreed to revisit the cases that still burn inside of them, attempting to conceptualise these and give them words, and to demonstrate the mutual vulnerability inherent within the psychoanalytic and psychotherapeutic endeavour. While failure is recognised as developmentally necessary and a cornerstone in the formation and maintenance of attachment relationships, stories of therapeutic failures are seldom told in our profession. Can we fully recognise our failures without shaming ourselves and others? Can we bear it while attending to our narcissistic wounds and rescue fantasy? This book addresses all of these concerns, while examining what relational theory and practice has to contribute to the understanding of, and working with, therapeutic failure. (amazon) (kindle 2019-2-3)
窗外沒有大象經過
此生從來都是局外人局外的意思是周遭的話語系統或語境之外窗外有颱風地震或大象經過我當然會察覺但問題是六十年來沒有大象經過所以你知道我的知道永遠是遲到的隨興的意外的片斷的不成系統的沒有目的的這時我突然知道我很想去墾丁但非非膀胱結石剛開刀必須靜養幾天且除夕值班不能成行很多年以前台灣有一隻大象叫做林旺好像已經掛了之後台灣的大象「必須」是假的但台灣的青江菜真的是青江菜這是唯一的真實
4:04 AM
這個年是黑格爾的這個老兄十分有趣激進少年潦倒半生晚年保守屬晚熟的哲學家他的excerpt mill的做學問的方法學十分先進雖然那個年頭沒有電腦他顯然用了一堆筆記本而且必須記性很好黑格爾的精神現象學和唯識論明顯有關兩者都在構建一個細密的意識的衍生的系統至此才能讀The Unconscious Abyss: Hegel's Anticipation of Psychoanalysis (Jon
Mills, 2002) 乃至Beyond Doer and Done To
(Jessica Benjamin, 2017)
张尚德 (达摩书院创办人)(b 1932)
https://baike.baidu.com/item/%E5%BC%A0%E5%B0%9A%E5%BE%B7/7089379?from_module=human_relation
http://damocollege.ehosting.com.tw/
http://damocollege.ehosting.com.tw/
notes on english for buddhism 佛教英文筆記
http://buddhistenglish.blogspot.com/2010/12/%E6%9C%89%E4%BA%BA%E8%AA%AA%E7%8E%84%E5%A5%98%E5%A4%A7%E5%B8%AB%E5%B0%87%E5%94%AF%E8%AD%98%E4%B8%80%E5%AD%97%E7%BF%BB%E8%AD%AF%E9%8C%AF%E4%BA%86%E6%87%89%E6%98%AF%E5%94%AF%E8%A1%A8%E5%B0%8D%E5%97%8E.html
Invisible Paris Walks
http://invisiblepariswalks.blogspot.com/
http://parisisinvisible.blogspot.com/2010/07/invisible-paris-walks-download-iphone.html (iPhone app)
https://play.google.com/store/apps/details?id=com.gpsmycity.android.u13&hl=en_US (Google Play app)
http://parisisinvisible.blogspot.com/2010/07/invisible-paris-walks-download-iphone.html (iPhone app)
https://play.google.com/store/apps/details?id=com.gpsmycity.android.u13&hl=en_US (Google Play app)
The Imaginary Signifier: Psychoanalysis and the Cinema (Christian Metz, Indiana University Press,1986)
... less about film than about the psychology of the viewing experience." ―American Film (amazon) (pdf accessible via scribd)
Saturday, February 2, 2019
Infant Research and Psychoanalysis (Beatrice Beebe, et al., Frenis Zero Press, 2018)
This book has the hard task to cover an interdisciplinary area in which psychoanalysis has to deal with infant research. The development of infant research methodologies is illustrated in the present book by the contribution written by Beatrice Beebe, whose ‘journey’ leads us through the ‘creating’ of a discipline with its creators, her traveling companions, such as Daniel Stern, Frank Lachmann, Joseph Jaffe and many others. Trevarthen’s chapter is a discussion of his work with T. Berry Brazelton, passed away on March 2018. Brazelton used his trust and enjoyment of innocent company to greet a newborn infant as a friend, and he showed that the baby is read to share friendship with mother and father, giving them joy. Brazelton’s belief in innate human nature transformed pediatric care and early diagnosis of developmental disorders, guiding treatment, not ‘of’ the baby, but ‘with’ him/her as an individual with unique expressions of vitality. The last two chapters, instead, deal with clinical implications of infant research. Tronick’s contribution focuses on mother-infant dyad as well as on analyst-patient one, conceived as open dynamic systems, capable of meaning making, in which coherence is at best imperfect, and coordination alternates with mismatching. In open dynamic systems messiness itself is inherent to the process of meaning making because of limitations in their capacity, «their different time scales, the many polymorphs of meaning that have to be integrated, and because of the many kinds of meaning making processes» (including affective, cognitive, memorial, linguistic, bodily and psychodynamic meaning making processes, such as a dynamic unconscious, projective identification and transference). «Dyadic states of consciousness» Tronick writes in the chapter «are joint creations and, as such, bring together the messy, unpredictable and inchoate features of two individuals’ state of consciousness, not just the messiness of one». But meaning meaning processes and security making ones, though normally overlapping each other, are not the same, and this heterogeneity between motivational systems (Lichtenberg et al., 2011) can cover the heterogeneity of psychopathological conditions. Lyons-Ruth and colleagues’ chapter is focused on the representational world of the mother, particularly on the assessment of mother’s representation of role-confusion in her relation with her child. The authors call attention to the dimension of sexualisation in the relationship, a high indicator of role-confusion. This emerging body of work points to the importance of being alert to indicators of role-confusion in the clinical setting. The findings can inform and enrich counselling and psychology practice by familiarizing clinicians with how to listen for indicators of role-confusion while talking with parents about their relationship with the child. (amazon)
谎言背后 (2013)
https://www.youtube.com/watch?v=5_ZMV9WeBOk
https://baike.baidu.com/item/%E8%B0%8E%E8%A8%80%E8%83%8C%E5%90%8E/12031944
https://baike.baidu.com/item/%E8%B0%8E%E8%A8%80%E8%83%8C%E5%90%8E/12031944
Dark City (1998)
https://www.youtube.com/watch?v=qzg5sDZqipg
https://baike.baidu.com/item/%E7%A7%BB%E9%AD%82%E9%83%BD%E5%B8%82/10622650
https://baike.baidu.com/item/%E7%A7%BB%E9%AD%82%E9%83%BD%E5%B8%82/10622650
大陸頂尖名校女大學生 深度揭露大學不堪生活
https://www.youtube.com/watch?v=TffAgAYYMT8
https://www.aboluowang.com/2019/0130/1239337.html
https://www.aboluowang.com/2019/0130/1239337.html
Dead Mine (2012)
https://www.youtube.com/watch?v=BQWUzRUKh1I
https://baike.baidu.com/item/%E6%AD%BB%E4%BA%A1%E7%9F%BF%E5%9D%91/6149711
https://baike.baidu.com/item/%E6%AD%BB%E4%BA%A1%E7%9F%BF%E5%9D%91/6149711
The Suicide Shop (2012)
https://baike.baidu.com/item/%E8%87%AA%E6%9D%80%E4%B8%93%E5%8D%96%E5%BA%97
https://www.youtube.com/watch?v=KtUeYfjC_48
https://www.youtube.com/watch?v=KtUeYfjC_48
猛鬼列車 Train of the Dead (2008)
https://www.youtube.com/watch?v=dXnFnENgd-U
https://baike.baidu.com/item/%E7%8C%9B%E9%AC%BC%E5%88%97%E8%BD%A6
https://baike.baidu.com/item/%E7%8C%9B%E9%AC%BC%E5%88%97%E8%BD%A6
深度好文:中國外貿凈出口全景
https://www.youtube.com/watch?v=3WTdC_MvLZw
https://www.aboluowang.com/2019/0201/1240339.html
https://www.aboluowang.com/2019/0201/1240339.html
在原先密不透風的城牆鑿幾個窗洞
我們先前說過話語系統或語境是箝制的恐怖的人為造作
我們最有趣的命運是挑對城牆的痛腳狠狠鑿幾個大洞
意思是說處理文本需要關鍵的入口鑿破幾個洞假以時日它也許會變成危牆以至廢墟吉朋在那裡長坐的廢墟
那隻飛鳥知道唯其廢墟才得自由
Hobbs & Shaw (2019-8-2)
https://www.youtube.com/watch?v=ayYVIBCvXFA
https://en.wikipedia.org/wiki/Fast_%26_Furious_Presents:_Hobbs_%26_Shaw
https://en.wikipedia.org/wiki/Fast_%26_Furious_Presents:_Hobbs_%26_Shaw
Friday, February 1, 2019
Ólafur Arnalds - Hægt, kemur ljósið (Official Video Trailer)
https://www.youtube.com/watch?v=9SQuj-f28Us
https://www.youtube.com/watch?v=QY4NZuOFebU
free as a bird, this is
https://www.youtube.com/watch?v=QY4NZuOFebU
free as a bird, this is
關於文法和話語系統或語境
文法一般說來是教育部長的強項
雖然台灣例外我們一直搞不清楚
台灣教育部長是否識字包括狗腿子這三個字
標準文法的例子是「我今天下午要去高雄」
這句話你試試看換個方式說
今天下午高雄要我去
高雄去今天下午我要
我要高雄去下午今天
今天高雄我去下午要
我舉不完例子了想辦法你自己
總之不標準文法的句子
會讓你的神經迴路疑惑
這個疑惑是文明的起源
文法構建了正確的句子
正確的句子排列延伸就會變成論述
論述近親繁殖就會變成話語系統或語境
這兩個詞「話語系統」或「語境」
是我所知人類所能創造出的最恐怖的兩個詞
它決定了你的大腦結構的習性
它甚至讓你內化了它的價值觀
所以你在它面前學會了磕頭稱是
學會了羞愧自慚當你做不到它的要求
簡單講它讓你變成一個不可能快樂的人
因為連快樂的正確的標準都是它說了算
以上至此你開始垂頭喪氣不可抑止地想大叫
這些年我坐在廢園裡聽到的就是那些吶喊
Shadow Man (2006)
https://en.wikipedia.org/wiki/Shadow_Man_(2006_film)
https://www.youtube.com/watch?v=rzIIM0r2MjY
https://www.youtube.com/watch?v=rzIIM0r2MjY
Half Past Dead (2002)
https://en.wikipedia.org/wiki/Half_Past_Dead
https://www.youtube.com/watch?v=x_iT4dMTFlk
https://www.youtube.com/watch?v=x_iT4dMTFlk
Scouts Guide to the Zombie Apocalypse (2015)
https://en.wikipedia.org/wiki/Scouts_Guide_to_the_Zombie_Apocalypse
https://www.youtube.com/watch?v=CF-nhpO5llw
https://www.youtube.com/watch?v=CF-nhpO5llw
我很嚴肅地說過很多次我們這個世界最缺的是喜劇
3:18 AM
收到DM來文講人文療癒起因是從賀照田的人文歷史思索連上兩岸心理學和心理治療學界的歷史觀察精神醫學部分也有提到人文這兩個字筆畫不多涵意無盡基本上已屬瀕臨絕種生物不存在於我們的生活和人生四五年前我參加過幾場過世病人的告別式其中一場有一張電子看板的輓聯(所以現在時興輓聯電子化沒有人寫毛筆字了)寫的是望斷白雲這四個字就是人文那天主祭的師傅我很喜歡他把複雜的渡過陰陽兩界的儀式的細節處理的尊重莊嚴讓人頻頻回首落淚當天我跟同去的同仁說將來我要找他幫我過橋這就是人文和人文療癒
Hegel and Psychoanalysis
The
Unconscious Abyss: Hegel's Anticipation of Psychoanalysis (SUNY Series in
Hegelian Studies), by Jon Mills, SUNY Press, 2002
Mills, J. (2000). Hegel on Projective Identification: Implications for Klein, Bion, and Beyond. Psychoanal. Rev., 87(6):841-874
Hegel: The Phenomenology of Spirit: Translated with introduction and commentary, by Michael Inwood, Oxford University Press, 2018
Hegel and Psychoanalysis: A New Interpretation of "Phenomenology of Spirit" (Routledge Studies in Nineteenth-Century Philosophy), by Molly Macdonald, Routledge, 2013
Mills, J. (2000). Hegel on Projective Identification: Implications for Klein, Bion, and Beyond. Psychoanal. Rev., 87(6):841-874
Hegel: The Phenomenology of Spirit: Translated with introduction and commentary, by Michael Inwood, Oxford University Press, 2018
Hegel and Psychoanalysis: A New Interpretation of "Phenomenology of Spirit" (Routledge Studies in Nineteenth-Century Philosophy), by Molly Macdonald, Routledge, 2013
Subscribe to:
Posts (Atom)

