昨晚 E 君來信詢問幾個臨床督導片斷是大陸的治療者遇到的情境今天早上起來突然想到
會不會是因為大陸治療者和病人對精神分析都有一種十九世紀末的字面上的想像其中有一段簡直就是鼠人初見佛洛伊德的橋段
會不會是因為大陸的治療者可能還搞不清楚心理治療不是精神分析雖然到處都在講精神分析但並沒有講清楚一般的治療怎麼去用精神分析
還有會不會大陸的self disorder有一種奇特的生猛尤其是慾望的表現的方式
Saturday, October 26, 2019
Critical Theory: The Key Concepts (Routledge Key Guides) (Dino Franco Felluga, Routledge, 2015)
Critical Theory: The Key Concepts introduces over 300 widely-used terms, categories and ideas drawing upon well-established approaches like new historicism, postmodernism, psychoanalysis, Marxism, and narratology as well as many new critical theories of the last twenty years such as Actor-Network Theory, Global Studies, Critical Race Theory, and Speculative Realism. This book explains the key concepts at the heart of a wide range of influential theorists from Agamben to Žižek. Entries range from concise definitions to longer more explanatory essays and include terms such as:
- Aesthetics
- Desire
- Dissensus
- Dromocracy
- Hegemony
- Ideology
- Intersectionality
- Late Capitalism
- Performativity
- Race
- Suture
Featuring cross-referencing throughout, a substantial bibliography and index, Critical Theory: The Key Concepts is an accessible and easy-to-use guide. This book is an invaluable introduction covering a wide range of subjects for anyone who is studying or has an interest in critical theory (past and present).(amazon)
see also
Psychoanalysis, History, and Radical Ethics: Learning to Hear (Donna Orange, Routledge, 2019-9-30)
Psychoanalysis, History, and Radical Ethics: Learning to Hear explores the importance of listening, being able to speak, and those who are silenced, from a psychoanalytic perspective. In particular, it focuses on those voices silenced either collectively or individually by trauma, culture, discrimination and persecution, and even by the history of psychoanalysis. Drawing on lessons from philosophy and history as well as clinical vignettes, this book provides a comprehensive guide to understanding the role of trauma in creating silence, and the importance for psychoanalysts of learning to hear those silenced voices. (amazon) (kindle 2019-10-26)
息壤人文講堂 (一) (2019-10-26)
https://drive.google.com/drive/folders/1Z3FdIntFnzVQ8PDCJ7TY0twUBH3joOKe?usp=sharing
旨在處理文獻缺口不照著ppt走慢慢走好像在沙灘坐著講今天下午只講兩段一是引言提綱一是結語最好的狀況是邊講邊想所以我也不知道屆時會發生甚麼這個前提的有趣是必須的
Friday, October 25, 2019
Quantum supremacy using a programmable superconducting processor (Frank Arute, Kunal Arya, John M. Martinis, Nature, 2019-10-23)
https://www.nature.com/articles/s41586-019-1666-5
https://www.nature.com/articles/d41586-019-03213-z
http://technews.tw/2019/10/24/google-quantum-supremacy-using-a-programmable-superconducting-processor/
https://www.youtube.com/watch?v=a3hjWpO1mgk
https://www.youtube.com/watch?v=bRTo1s2qgAs
https://www.nature.com/articles/d41586-019-03213-z
http://technews.tw/2019/10/24/google-quantum-supremacy-using-a-programmable-superconducting-processor/
https://www.youtube.com/watch?v=a3hjWpO1mgk
https://www.youtube.com/watch?v=bRTo1s2qgAs
5:01 PM (Daseinsanalysis)
積累明顯就是累贅
就是中年以後的疲倦絕望
這時你想放下卻放不下
這時你不想重複卻只能重複自己
這時你知道已經來不及了卻沒有辦法重頭來過
這時你開始羨慕
沒有歷史的包袱的存在
一切都第一次也是唯一一次
但這時你知道eternal return也救不了你
因為輪迴不過是一盤
又一盤全盤皆輸的殘局
张杰：共产党续命还能续多久？李伟东"中華民國七十年祭”文章错在哪
https://www.youtube.com/watch?v=umj2r_LQLHU
https://boxun.com/news/gb/pubvp/2019/10/201910211202.shtml
https://boxun.com/news/gb/pubvp/2019/10/201910211202.shtml
偉東說中國人是畜牲需要共匪來糟蹋才能有口飯吃很像非洲豬瘟被掩埋屠殺的億萬豬群這就是命定的根深蒂固的中國人的奴性基因共匪是為了中國人的幸福才這麼做的大家要臣服共匪歡興鼓舞跪下來等待被屠宰
Pence backs Hong Kong protests in China speech, slams NBA and Nike ( Alexandra Alper, Matt Spetalnick, Reuters, 2019-10-25)
https://www.reuters.com/article/us-china-usa-pence/pence-backs-hong-kong-protests-in-china-speech-slams-nba-and-nike-idUSKBN1X323V
Criticizing China’s construction of a “surveillance state,” and “increasingly provocative” military action, Pence held up Taiwan’s Democracy as a better path for the Chinese and took Beijing to task for its handling of pro-democracy protests that have rocked Hong Kong for more than four months.
“Hong Kong is a living example of what can happen when China embraces liberty,” he said. “And yet, for the last few years, Beijing has increased its interventions in Hong Kong and engaged in actions that curtail the rights and liberties that Hong Kong’s people were guaranteed through a binding international agreement.”
He said the United States stands with the protesters in Hong Kong, millions of whom have taken to the streets in sometimes violent clashes over what they see as China’s tightening grip.
“We stand with you, we are inspired by you. We urge you to stay on the path of non-violent protest,” Pence said in his address at a Washington think tank.
Thursday, October 24, 2019
沉冤待雪
https://www.youtube.com/watch?v=ZpSBp46x25A
他們在街頭的靈堂上香合十人來人往幾乎沒有停過你知道甚麼是天地鬼神這就是天地鬼神這就是共匪不相信的天地鬼神這就是為什麼我們必須消滅共匪的原因
6:25 PM (Daseinsanalysis)
自體的心理學明顯是ontic而非ontological
這說明了人的瑣碎和渺小
偏偏人不信邪以為自己擁有意志
浩瀚宇宙天地眾生可以任由他操弄擁有
這個意志
是一切人為造作的禍源
天色已晚之際我坐在廢園
屋內關燈因為有一隻飛蛾
我在等它循著餘光飛出來
看著那三棵樹
或被那三棵樹看著
我不確定
誰才是牧羊人 (shepherd of beings)
Paper Dragons: China and the Next Crash (Walden Bello, Zed Books, 2019-9-15)
Emerging relatively unscathed from the banking crisis of 2008, China has been viewed as a model of both rampant success and fiscal stability. But beneath the surface lies a network of fissures that look likely to erupt into the next big financial crash. A bloated real-estate sector, roller-coaster stock market, and rapidly growing shadow-banking sector have all coalesced to create a perfect storm: one that is in danger of taking the rest of the world’s economy with it. Walden Bello traces our recent history of financial crises—from the bursting of Japan’s ‘bubble economy’ in 1990 to Wall Street in 2008—taking in their political and human ramifications such as rising inequality and environmental degradation. He not only predicts that China might be the site of the next crash, but that under neoliberalism this will simply keep happening. The only way that we can stop this cycle, Bello argues, is through a fundamental change in the ways that we organize: a shift to cooperative enterprise, respectful of the environment, and which fractures the twin legacies of imperialism and capitalism. Insightful, erudite, and passionate, Paper Dragons is a must-read for anyone wishing to prevent the next financial meltdown. (amazon)
https://www.youtube.com/watch?v=TrU1rwXWZLQ
https://www.aboluowang.com/2019/1024/1359793.html
https://www.youtube.com/watch?v=TrU1rwXWZLQ
https://www.aboluowang.com/2019/1024/1359793.html
流浪價值
剛剛看到張志揚《我对<黑皮书>事件的态度》序言
"二、作为中国人，应该怎样读《黑皮书》？
我们跟随希腊罗马以降嬗演至今天欧美为代表的西方，至少120多年了。所谓启蒙教育，就是“双重缺位”的教与学。一方面，教的人，包括西方最善意的学者、作家，不用提政治家和神学家了，历来大都自居为普世者、自居为真理的化身向非西方人传授“真理即服从”的知识（“吾爱吾师，吾更爱真理”）；因他们的进化论知识学形态（包括基督教一神论）先验地判明了非西方文化为“本土的”、“传统的”、“落后的”从而不言而喻地先行剥夺了非西方文化的存在意义。另一方面，学的人，具体为我们中国人，接受西方启蒙思想就是倾空自己“全盘西化”。话句话说，甘心自己乃至本民族文化之“缺位”乃至“失位”状态，仿佛非如此不足以成其为“西方人”那样的“现代人”。如此“双重缺位”的结果可用中西两个成语对勘：“邯郸学步”与“阿基里斯追不上龟”。
但事实上这是失败到丧失灵魂的“失败者幻象”！因为根本没有西方标榜的什么“普世真理”或“普世价值”，连“一神论”都不是，更何况“形而上学本体论”。请参阅墨哲兰《如何重写西方哲学史？》。既然“哲学是希腊特有的”（海德格尔语）就应该按“特有的”方式对待。所以，中国人在此类问题上应该有中国人看待“特有”方式的眼光及其叙事能力。首先应该做到的是“正名”——还原事实本身。我的“读记”旨在提供一个例证！
这是一个开始，告别西方哲学普世独断而用中国的叙事方式说话。"
我認為我沒有辦法宣稱擁有普世價值我只有不及格的生活常識來判別是非我相信文革是徹底的災難我認為中共建政七十年有三個招式反覆使用一是打土豪分田地二是大躍進三是文革我認為文革讓中國人變成邊緣性人格特質多疑無基本信任翻臉如翻書我相信中共政權是中華民族的災難所以我不知道作者說的告别西方哲学普世独断而用中国的叙事方式说话是甚麼意思我認為中國人應該流浪才能重新學習做人我正在這樣做已經做了六十二年還做得不好還流浪得不好流浪者第一個要處理的就是所處的語境或話語系統流浪者要讓世界穿透自己撕裂自己才能找回一點碎片那一點碎片顯然拼湊不成人形我願十四億中國人皆不成人形那是中國唯一的希望事實上我這六十二年不成人形所以流浪狗流浪貓認得出我如果台灣有流浪的大象我很希望它也認得出我認得出的典故出自Winnicott他們說不是Winnicott了解孩子是孩子了解Winnicott是孩子在Winnicott身上發現另一個孩子
Wednesday, October 23, 2019
【转】张志扬：《我对<黑皮书>事件的态度》序言 (Daseinsanalysis)
https://book.douban.com/review/9995741/
https://www.books.com.tw/products/CN11618724
https://book.douban.com/subject/34795112//
https://www.amazon.com/Heidegger-Myth-Jewish-World-Conspiracy/dp/022630373X/ref=sr_1_1?keywords=peter+trawny&qid=1571846075&s=books&sr=1-1
https://baike.baidu.com/item/%E5%BC%A0%E5%BF%97%E6%89%AC/5281998
http://www.aisixiang.com/thinktank/zhangzhiyang.html
https://www.books.com.tw/products/CN11618724
https://book.douban.com/subject/34795112//
https://www.amazon.com/Heidegger-Myth-Jewish-World-Conspiracy/dp/022630373X/ref=sr_1_1?keywords=peter+trawny&qid=1571846075&s=books&sr=1-1
https://baike.baidu.com/item/%E5%BC%A0%E5%BF%97%E6%89%AC/5281998
http://www.aisixiang.com/thinktank/zhangzhiyang.html
1/3 vs. 1/2
今早廢園我說歷史事件是存在的召喚和證據你必須行動而且你沒有辦法預知你的決定的後果所以你有三分之一的機會歷史正確為什麼是三分之一因為所有民調都是三分天下三分之一贊成三分之一反對三分之一不知道或沒有意見所以三分之一施害 (perpetrator) 三分之一受害 (victim) 三分之一旁觀 (bystander) 旁觀顯然是一個有趣的存在的決定希望他們心安理得但文革期間昨天的正確的施害者就是明天的正確的受害者就是後天的正確的施害者以此類推受害者亦然文革有沒有旁觀者恐怕沒有人可以只是旁觀或拒絕站隊所以我們修改剛剛的比例文革中你有二分之一的機會今天歷史正確當然就有二分之一的機會明天歷史不正確以此類推這明顯符合邊緣性人格的非黑即白的翻臉如翻書的中共的世界觀
are there two turns in late Heidegger ? (Daseinsanalysis)
Contributions to Philosophy
(Of the Event), by Martin Heidegger (Author,
Editor), Richard Rojcewicz (Translator), Daniela Vallega-Neu (Translator),
Indiana
University Press, 2012 (1936-1938)
Country Path Conversations, by Martin Heideggr (Author), Bret W.
Davis (Translator), Indiana University Press, 2010 (1945-1946)
Bremen and Freiburg
Lectures: Insight Into That Which Is and Basic Principles of Thinking, by Martin Heidegger (Author), Andrew J.
Mitchell (Translator), Indiana University Press, 2012 (1949)
Discourse on Thinking: A Translation of
Gelassenheit, by Martin Heidegger (Author), John M. Anderson (Translator), E.
Hans Freund (Translator), Harper & Row, 1966 (1959)
Zollikon Seminars: Protocols
- Conversations – Letters, by Martin Heidegger (Author),
Medard Boss (Editor), Franz Mayr (Translator), Northwestern University Press, 2001 (1959-1969)
Medard Boss (Editor), Franz Mayr (Translator), Northwestern University Press, 2001 (1959-1969)
Poetry, Language, Thought, by Martin Heidegger (Author), Albert
Hofstadter (Translator), Harper & Row, 1971 (1971, English edition)
being-in-the-world (1927)
*ereignis (1936-1938)
country path conversations (1944-1945)
*the fourfold (1949)
building dwelling thinking (1951) (in Basic Writings)
gelassenheit (1959)
Zollikon Seminars (1959-1969)
poetry language thought (1971 English edition)
like he said, these are
paths, not works
the event of appropriation, language, poetry, dwelling, fourfold, the thing, gelassenheit, technology (will to will), meditative thinking, onto-theology, only a god can save us
what did he say, after 1946 ?
the question remains, did the Zollikon seminars contain the above all ? (1959-1969)
Tuesday, October 22, 2019
Nihilism - why is there something, rather than nothing (Daseinsanalysis)
1.
Martin Heidegger and
European Nihilism, by Karl Lowith (Author), Richard
Wolin (Editor), Gary Steiner (Translator), Columbia
University Press, 1995
2.
Friedrich
Nietzsche and European Nihilism (Nietzsche Now), by Paul
van Tongeren, Cambridge Scholars Publishing, 2018
3.
The
Abyss of the self: How to survive deepest nihilism? by Don Nieve, CreateSpace Independent Publishing
Platform, 2018 (kindle refund 2019-10-22)
4.
The
Self-Overcoming of Nihilism, by Keiji Nishitani (Author), Setsuko
Aihara (Translator), Graham Parkes (Translator), SUNY Press, 1990
5.
Philosophers
of Nothingness: An Essay on the Kyoto School, by
James W. Heisig, University of Hawaii Press, 2001
In James Heisig's Philosophers of Nothingness Nishitani is quoted as saying "The fundamental
problem of my life … has always been, to put it simply, the overcoming of
nihilism through nihilism."
6.
Because Metaphysics has in one way or another sought
to banish or ignore this unaccountable source of man and Being, Heidegger
follows Nietzsche in identifying the history of metaphysics as nihilism. (Martin
Heidegger: Basic Writings, 1977, p. 103)
命題 (Daseinsanalysis)
The Gesamtausgabe is divided into four series:
- I. Published writings, 1910–1976
- II. Lecture courses, 1919–1944
- Marburg lecture courses, 1923–1928
- Freiburg lecture courses, 1928–1944
- Early Freiburg lecture courses, 1919–1923
- III. Unpublished material, lectures, and notes
- IV. Notes and recordings
- https://en.wikipedia.org/wiki/Heidegger_Gesamtausgabe
- 不要忘記1946年後他被剝奪了授課的權利所以最後那三十年(1946-1976)應無正式的lecture courses只有較短的系列演講或seminar(比如說 Zollikon seminar)或散篇文章系統性授課對他所帶來的思考的束縛應可鬆開當然紮實的功夫奠基在1946年前那二十多年的系統性授課中
- 而他隱而未宣的思考的線索
- 在三零年代那十年的私人筆記和他的信件
Heidegger's Hidden Sources: East-Asian Influences on his Work (Reinhard May, Routledge, 1996)
Heidegger's Hidden Sources documents for the first time Heidegger's remarkable debt to East Asian philosophy. In this groundbreaking study, Reinhard May shows conclusively that Martin Heidegger borrowed some of the major ideas of his philosophy - on occasion almost word for word - from German translations of Chinese Daoist and Zen Buddhist classics.
The discovery of this astonishing appropriation of non-Western sources will have important consequences for future interpretations of Heidegger's work. Moreover, it shows Heidegger as a pioneer of comparative philosophy and transcultural thinking. (amazon)
The discovery of this astonishing appropriation of non-Western sources will have important consequences for future interpretations of Heidegger's work. Moreover, it shows Heidegger as a pioneer of comparative philosophy and transcultural thinking. (amazon)
Heidegger and Eastern thought[edit]
Some writers on Heidegger's work see possibilities within it for dialogue with traditions of thought outside of Western philosophy, particularly East Asian thinking.[citation needed] Despite perceived differences between Eastern and Western philosophy, some of Heidegger's later work, particularly "A Dialogue on Language between a Japanese and an Inquirer", does show an interest in initiating such a dialogue.[108] Heidegger himself had contact with a number of leading Japanese intellectuals, including members of the Kyoto School, notably Hajime Tanabe and Kuki Shūzō. Reinhard May refers to Chang Chung-Yuan who stated "Heidegger is the only Western Philosopher who not only intellectually understands Tao, but has intuitively experienced the essence of it as well."[109] May sees great influence of Taoism and Japanese scholars in Heidegger's work, although this influence is not acknowledged by the author. He asserts: "The investigation concludes that Heidegger’s work was significantly influenced by East Asian sources. It can be shown, moreover, that in particular instances Heidegger even appropriated wholesale and almost verbatim major ideas from the German translations of Daoist and Zen Buddhist classics.[citation needed] This clandestine textual appropriation of non-Western spirituality, the extent of which has gone undiscovered for so long, seems quite unparalleled, with far-reaching implications for our future interpretation of Heidegger’s work."[110]
Heidegger and Asian philosophy[edit]
- Parkes, Graham (1987). Heidegger and Asian Thought. Honolulu: University of Hawaii Press. ISBN 0-8248-1064-3 (accessible via scribd)
- May, Reinhard, & Parkes, Graham (1996). Heidegger's Hidden Sources: East Asian influences on his work. London: Routledge. ISBN 0-415-14037-4
- Nelson, Eric S. (2017). Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought London: Bloomsbury. ISBN 9781350002555
Chinese and Buddhist Philosophy in early Twentieth-Century German Thought (Eric S. Nelson, Bloomsbury Academic, 2017)
Presenting a comprehensive portrayal of the reading of Chinese and Buddhist philosophy in early twentieth-century German thought, Chinese and Buddhist Philosophy in early Twentieth-Century German Thought examines the implications of these readings for contemporary issues in comparative and intercultural philosophy.
Through a series of case studies from the late 19th-century and early 20th-century, Eric Nelson focuses on the reception and uses of Confucianism, Daoism, and Buddhism in German philosophy, covering figures as diverse as Buber, Heidegger, and Misch. He argues that the growing intertextuality between traditions cannot be appropriately interpreted through notions of exclusive identities, closed horizons, or unitary traditions. Providing an account of the context, motivations, and hermeneutical strategies of early twentieth-century European thinkers' interpretation of Asian philosophy, Nelson also throws new light on the question of the relation between Heidegger and Asian philosophy. Reflecting the growing interest in the possibility of intercultural and global philosophy, Chinese and Buddhist Philosophy in early Twentieth-Century German Thought opens up the possibility of a more inclusive intercultural conception of philosophy. (amazon)
Monday, October 21, 2019
Q (Daseinsanalysis)
Is it possible that the clinical theory of relational psychoanalysis corresponds to ereignis, i.e. the event of appropriation, since they emphasize the primacy of (mutual) enactment, and believe that only via the enactments coming alive can we learn something that really matters ?
The above question can be reiterated for the intersubjective theory, in a milder way, however.
And the above question is, put in another way, "does relationship precede interpretation ?"
The above question can be reiterated for the intersubjective theory, in a milder way, however.
And the above question is, put in another way, "does relationship precede interpretation ?"
我服從組織的安排
這句話強調的是組織是地下黨員每天的禱告詞我們知道禱告跟海德格講的fourfold天地人神有關意思是說組織就是神最終的神唯一的神毛澤東說與天鬥其樂無窮與地鬥其樂無窮與人鬥其樂無窮到了文革與組織(神)鬥當然也其樂無窮
Parvis Emad (Daseinsanalysis)
1.
On the Way to Heidegger’s
Contributions to Philosophy, by Parvis Emad, University of
Wisconsin Press, 2007
2.
Companion to Heidegger's
Contributions to Philosophy, ed. by Charles E. Scott, Susan
Schoenbohm, Daniela Vallega-Neu, Alejandro Vellega, Indiana University Press, 2001
3.
Mindfulness, by Martin Heidegger (Author), Parvis Emad (Translator), Thomas
Kalary (Translator), Bloomsbury Academic, 2006
4.
Encounters and Dialogues
with Martin Heidegger, 1929-1976, by Heinrich Wiegand Petzet (Author), Parvis
Emad (Translator), Kenneth Maly (Translator), University of
Chicago Press, 1993
Angelus Silesius (1624-1677)
https://en.wikipedia.org/wiki/Angelus_Silesius
the rose is without 'why'
it blooms because it blooms
the rose is without 'why'
it blooms because it blooms
主觀的感受 vs.客觀的存在
昨天早上在廢園想到這兩個片語我本來是這麼說的心理治療的結局是病人發現了這個世界的客觀的存在包括治療者的客觀的存在為什麼這是結局因為病人原本的難題是self-conscious的驅力太強凡事都折回來自己身上一直到他終於鬆開一點不再一直凝視自己的肚臍(navel-gazing)他才有空抬起頭來看到天空和周圍的世界的存在意思是說主觀的感受很重要但徒有主觀的感受我們還無法理解這個世界但反過來說徒有客觀的存在的理解也會忽略了當事者主觀的感受這條路是科學常犯的錯誤意思是說主觀到底方見客觀客觀到底方見主觀
Daseinsanalysis
為什麼需要處理後期海德格因為存在治療諸君包括存有分析都宣稱源頭在海德格且通常的說法是Medard Boss從學海德格學到的是後期的海德格反之Ludwig
Binswanger學到的是前期的海德格且我一直覺得Robert Stolorow下過功夫但似乎沒有讀透海德格以上說明我認為還沒有人能夠處理海德格我是指心理治療精神分析乃至存在治療(甚至存有分析包括Alice Holzhey-Kunz因為她強調回到1927年的存有和時間似乎沒有提及後期海德格用的那些詞)但哲學本科者尚且處理不來區區門外漢如我恐怕畢竟無門而入只能門縫中窺視一二這件事我們稱之為peeping Tom
Sunday, October 20, 2019
上官雲珠 (1920-1968)
https://zh.wikipedia.org/wiki/%E4%B8%8A%E5%AE%98%E9%9B%B2%E7%8F%A0
https://www.youtube.com/watch?v=4feweJMDqIU
https://www.youtube.com/watch?v=4feweJMDqIU
1950年代，由主政上海的柯慶施特意安排，上官雲珠在錦江賓館與毛澤東見面，並成為毛澤東在上海的秘密情人。關係維持數年後即遭毛澤東拋棄。
「文化大革命」期間，在毛澤東的默許下，上官雲珠遭到中央文革小組負責人江青的殘酷迫害，江青組織「上官雲珠專案組」和「上官雲珠特別專案組」逼迫上官雲珠寫出更祥實的與毛澤東以及其它中共領導人在一起的交待材料。可是，能寫的都已經寫了，其它的都是不能寫的。上官雲珠搜肚刮腸，也實在寫不出令「專案組」滿意的材料。公開的官方記錄是，她在被酷刑折磨之後，於1968年11月23日凌晨3時跳樓自殺。但也有當年的知情人提供信息表示上官雲珠是被專案組的人酷刑之後拋下樓摔死以造成自殺假象。上官雲珠終年48歲。
OAN To Debut Steve Bannon’s New Film ‘Claws Of The Red Dragon’ On Saturday (2019-10-19)
https://www.oann.com/oan-to-debut-steve-bannons-new-film-claws-of-the-red-dragon-on-saturday/
https://www.ft.com/content/a1c7d8ae-f1c3-11e9-ad1e-4367d8281195
https://www.youtube.com/watch?v=E-2UORQrBAk
https://citizensoftheamericanrepublic.org/videos/
https://www.ft.com/content/a1c7d8ae-f1c3-11e9-ad1e-4367d8281195
https://www.youtube.com/watch?v=E-2UORQrBAk
https://citizensoftheamericanrepublic.org/videos/
5:53 PM (Daseinsanalysis)
關於精神分析最有趣的是二零年代那十年開始了客體關係理論的萌芽
關於海德格最有趣的是三零年代那十年中他捲進納粹興起也開始後期海德格的轉折
That breakthrough consisted in Heidegger’s insight into the intrinsic hiddenness of the appropriated clearing.(Thomas Sheehan, 2015, pp. 223-224)
With Heidegger’s lecture “On the Essence of Truth” the door opens on to the later Heidegger. By December of 1930 he had the wherewithal to begin working out what he had projected for SZ I.3 but had been unable to finish. He could now take up “the thing itself” outside the Procrustean bed of transcendentalism. It would take him a few more years to settle into the new approach that would shape his work for the next four decades, but at last the way was clear.(ibid., p. 228)
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