Black Label Society

https://www.youtube.com/watch?v=NJTOdypc2hI

https://www.youtube.com/watch?v=wOI6H2UT5FM

https://www.youtube.com/watch?v=qz88qOS1Rwg

https://www.youtube.com/watch?v=yFbNtqvtSf8

https://www.youtube.com/watch?v=py7QltGSJaQ&list=RDpy7QltGSJaQ#t=16

"The Nomad"

I've left the past behind
So much more to see
Like a feather to the wind
Wherever it may lead
Wherever it may lead
Where I'll never know
For I can't be tied down
I can here it call

Take me through this world
Take me through this storm
No matter where I may be
My befallen past it walks with me

The leaves shall turn and then they fall
Like the anguish and the joy
Adrift upon life's sea
Wherever it may lead
Wherever it may lead
Where I'll never know
For I can't be tied down
I can here it call

Take me through this world
Take me through this storm
No matter where I may be
My befallen past it walks with me

Take me through this world
Take me through this storm
No matter where I may be
My befallen past it walks with me
My befallen past it walks with me

Like a feather to the wind

"In This River"

I've been around this world
Yet I see no end
All shall fade to black again and again
This storm that's broken me
My only friend

[Chorus:]
In this river all shall fade to black
In this river ain't no coming back
In this river all shall fade to black
Ain't no coming back

Withdrawn I step away
Just to find myself
The door is closed again
The only one left
This storm that's broken me
My only friend

[Chorus x2]
[Solo]
[Chorus x2]

Leonard Cohen - You Want It Darker

https://www.youtube.com/watch?v=YD6fvzGIBfQ&list=PL4SnPCOcKRxZzfa0Mn8y32mr2AR6hOqMx

如果你識他  這張CD  會讓你落淚

https://www.youtube.com/watch?v=RciOCn_Nmh0

"String Reprise / Treaty"

I wish there was a treaty we could sign
It's over now, the water and the wine
We were broken then but now we're borderline
And I wish there was a treaty, I wish there was a treaty between your love and mine

"It Seemed The Better Way"

It seemed the better way
When first I heard him speak
Now it's much too late
To turn the other cheek

Sounded like the truth
Seemed the better way
Sounded like the truth
But it's not the truth today

I wonder what it was
I wonder what it meant
First he touched on love
Then he touched on death

Sounded like the truth
Seemed the better way
Sounded like the truth
But it's not the truth today

I better hold my tongue
I better take my place
Lift this glass of blood
Try to say the grace

Seemed the better way
When first I heard him speak
But now it's much too late
To turn the other cheek

Sounded like the truth
Seemed the better way
Sounded like the truth
But it's not the truth today

I better hold my tongue
I better take my place
Lift this glass of blood
Try to say the grace

"Traveling Light"

I'm traveling light
It's au revoir
My once so bright, my fallen star
I'm running late, they'll close the bar
I used to play one mean guitar
I guess I'm just somebody who
Has given up on the me and you
I'm not alone, I've met a few
Traveling light like we used to do

Good night, good night, my fallen star
I guess you're right, you always are
I know you're right about the blues
You live some life you'd never choose
I'm just a fool, a dreamer who forgot to dream of the me and you
I'm not alone, I've met a few
Traveling light like we used to do

Traveling light
It's au revoir
My once so bright, my fallen star
I'm running late, they'll close the bar
I used to play one mean guitar
I guess I'm just somebody who
Has given up on the me and you
I'm not alone, I've met a few
Traveling light like we used to do

But if the road leads back to you
Must I forget the things I knew
When I was friends with one or two
Traveling light like we used to do
I'm traveling light

"Leaving The Table"

I'm leaving the table
I'm out of the game
I don't know the people
In your picture frame
If I ever loved you or no, no
It's a crying shame if I ever loved you
If I knew your name

You don't need a lawyer
I'm not making a claim
You don't need to surrender
I'm not taking aim
I don't need a lover, no, no
The wretched beast is tame
I don't need a lover
So blow out the flame

There's nobody missing
There is no reward
Little by little
We're cutting the cord
We're spending the treasure, oh, no, no
That love cannot afford
I know you can feel it
The sweetness restored

I don't need a reason
For what I became
I've got these excuses
They're tired and lame
I don't need a pardon, no, no, no, no, no
There's no one left to blame
I'm leaving the table
I'm out of the game

I'm leaving the table
I'm out of the game

"You Want It Darker"

If you are the dealer, I'm out of the game
If you are the healer, it means I'm broken and lame
If thine is the glory then mine must be the shame
You want it darker
We kill the flame

Magnified, sanctified, be thy holy name
Vilified, crucified, in the human frame
A million candles burning for the help that never came
You want it darker

Hineni, hineni
I'm ready, my lord

There's a lover in the story
But the story's still the same
There's a lullaby for suffering
And a paradox to blame
But it's written in the scriptures
And it's not some idle claim
You want it darker
We kill the flame

They're lining up the prisoners
And the guards are taking aim
I struggled with some demons
They were middle class and tame
I didn't know I had permission to murder and to maim
You want it darker

Hineni, hineni
I'm ready, my lord

Magnified, sanctified, be thy holy name
Vilified, crucified, in the human frame
A million candles burning for the love that never came
You want it darker
We kill the flame

If you are the dealer, let me out of the game
If you are the healer, I'm broken and lame
If thine is the glory, mine must be the shame
You want it darker

Hineni, hineni
Hineni, hineni
I'm ready, my lord

Hineni
Hineni, hineni
Hineni

結繩

12/30 3:01 PM. they took off for malaysia before dawn, now, talking to three dogs, in english, literally speaking, mc 6 case notes; ys bill application; now, friday afternoon, sunny, windy; new labor law effective from 1/1, shall have to change the schedule for psy/sw/ot; the issue of mmt part-time workers pending; aco's artist statement needs revision (done); 2015 transcript proofreading & correcting; 2016 transcript pending
12/30 6:33 PM. you want it darker (Leonard Cohen), gift from Redman 12/29; didn't know L was gone already; 
12/31 9:39 AM.  工具理性一世   密密麻麻   行程細節   擋不住   六十忘事   自然   就是忘事   地水火風   瞬間   襲來   退去   好像   甚麼   都不曾發生   但一切   人為造作   已經不在
12/31 2:27 PM sunny, saturday, afternoon, windless, cloudless, all is quiet, in the western front, except, all the FUCKING LIES flying over taiwan, told by, so-called GREAT (WO)MEN (大人 不是指成年人 是指比一般人器官"大"的人 i.e. those suckers who are fucking larger than life),  歷史的本質  是"大"人的器官的意志的力量的延伸,  "大"人獰笑  以萬物為芻狗,   你還信這些爛咖嗎, 
12/31 6:54 PM. 弦月
12/31 9:37 PM. 那天我說  自然  和歷史  是矛盾的, nature vs. history, these two are contradictory, because the latter is iatrogenic, full of human follies and evils, man-made destruction, 多少毀滅 假借堂皇正義改革之名, etc; 前者無識 一切本然 非造作; 對後者 對人 對人的歷史 對人互相糟蹋 和糟蹋自然的本事 皆應絕望, 此邪惡物種 理應絕滅 方可還自然復甦;  i.e. 人"性" 人"性"  human "nature", 人早已無(其本然之)"性"  徒餘造作所致之性, the above explains why we are forever alien to nature 我們是回不去了,  
1/1 1:39 AM. hope, or not. meaningful, or not. well, be surprised, man, life goes on, as usual, without the two. in a way, they are decorative, or redundant, don't you think so, 
1/1 10:31 AM. sunny, sunday, cloudless, windy,  邊走  邊想, 
1/1 12:50 Noon.  假如文明毀滅  只剩一本Ulysses  你就可以重建都柏林  只剩陽明語錄南鎮  你就可以重建宋明理學,  
1/1 5:32 PM. warm, dusk, 霧上原鄉茶, 
1/1 8:37 PM. went for supplies, violin, not heard, for a long time,
1/2 10:14 AM. monday, slightly cloudy, windless, warm, duty from 5 PM, 
1/2 2:49 PM. 以下  也許說明了  幾種人的可能 -->  形上的  知識的  倫理的  美學的  神秘經驗的 -->  這包括  不同的  哲學的  精神分析的  生命形態的   路數
1/2 3:52 PM. sunshine, two fleas, one escaped, one flied away, 
1/2 11:52 PM. kindle bion / grotstein / bion's dreams; is self conscious only? is self psychology, etc, only symptoms of our times? they said so, in that book on bion's tradition; well, LIFE is a symptom; and the self is a mixed-bag of LIFE, including everything you call human, 
1/3 1:55 AM. is it possible to be a mystic, in a world with no god, nor nature? what's the point to be a mystic, in such a world? is a mystic supposed to be dissatisfied with everyday life? therefore, somehow transcendental to it? is he someone, who can find meaning in the weary daily chores? 

沒有說清楚 (2016-12-29)

12/29第一次說
第三個轉折(kehre)

好像沒有說清楚

當我說一切自然就好
Wasn’t it beyond good and evil?

我的意思是
我們回不到自然的存在狀態
舉止意圖造作大過自然
其實生老病死喜怒哀樂悲歡離合再自然不過
大哭大笑的被治療者和治療者是自然的

當我說放牛吃草是心理治療最好的狀態

我的意思是
不要急不要催不要不吃草不睡午覺不看太陽下山
人牧牛牛亦牧人
雖然自體疾患者通常一生狂野亂竄
所以前者人牧狂牛居多
但治療者亦須為牛所牧(否則他根本不知甚麼是牛怎麼可能牧狂牛)
所以他的training analyst或personal therapist應為牛
或他的治療室裡應該有一頭牛
或治療者就是一頭牛(這是最好的狀態)

當我說看到那張Segaldo的相片讓人落淚

我的意思是
那個人蹲在那裏身在自然護著自然這實在太好了

當我說陳白沙

我的意思是
如果你需要吃草的哲學
才能好好吃草你可以參考白沙
但如果你不需要吃草的哲學就可以好好吃草
那你不用管白沙
雖然吃久了
你遲早會碰到白沙蹲在你旁邊一起吃草
宋明理學稱之為兩頭牛的相遇

你現在應該可以理解我對牛如何響往
多麼想變成一頭牛

12/29我忘了說
最好的精神醫療是流浪貓的流水席

以上庸人辭廢矣
牛不須如此囉嗦

還是沒有說清楚
為什麼那個人見到那張圖一直落淚

低俗喜劇 (2012)

https://www.youtube.com/watch?v=SpiMGV-dVuk&index=1&list=PLiK_OP4pZFLqxhAG-O-g-x3gYkRHU4apU

https://www.youtube.com/watch?v=RixBqcQqmUs

https://www.youtube.com/watch?v=mJs77hJE7ow

https://www.youtube.com/watch?v=pr6cDItyCqA

https://www.youtube.com/watch?v=SHf4Mlae4vo

https://www.youtube.com/watch?v=NWdcRfalefw

https://www.youtube.com/watch?v=9MpgFhouXLk

https://www.youtube.com/watch?v=mJs77hJE7ow&t=32s

這是一部人騾戀的淒艷故事這個故事告訴我們抽事前菸的時候不宜作哲學思考和絕對不要答應被LADY MAMA催眠

Lourmarin

The writers Henri Bosco (1888–1976) and Albert Camus (1913–1960) both lived there and are buried in the local cemetery.

https://en.wikipedia.org/wiki/Lourmarin

http://genius.com/Albert-camus-return-to-tipasa-annotated

A moralist is not a moralizer. The latter has the answer before he is asked the question, while the former has only
questions after she hears the available answers. And it is the questions that, as the French say, déranger— disturb, or
more literally, disarrange what has already been arranged. Camus was, in this respect, a moralist. These questions
did not lead Camus to solitude and nihilism, but instead pulled him toward solidarity and a form of ethical exigency. He was a moralist who insisted that while the world
is absurd and allows for no hope, we are not condemned to despair; a moralist who reminded us that, in the end,
all we have is one another in an indifferent and silent world. (Zaretsky, 2013, p. 8)

This reflex of intellectual modesty also surfaced in an interview fated to be Camus’ last, given a month before his death. When the interviewer suggested that Camus was a guide for his generation, the response was clear and immediate: “I speak for no one: I have trouble enough finding my own words.
I guide no one: I do not know, or know only dimly, where I am going.”
(ibid, p. 185)

Yet, ignored by many commentators, both men also insisted on the necessity of beauty. In an essay published
shortly after the war, “Some Thoughts on the Common Toad,” Orwell dwelt on the abiding and necessary joys of
nature. Is it, Orwell asked, “politically reprehensible . . . to point out that life is frequently more worth living because
of a blackbird’s song, a yellow elm tree in October, or some other natural phenomenon which does not cost money and does not have what the editors of left- wing newspapers call a class angle?” Orwell in fact offers an English equivalent to Camus’s “Mediterranean” philosophy— a kind of pensée de Cotswalds. (ibid, p. 190) (italics added)

http://orwell.ru/library/articles/Common_Toad/english/e_ctoad

https://drive.google.com/file/d/0B5viXpvvYMYERF91NEp5Ml8zZlE/view?usp=sharing
(accessible via scribd) (kindle 2013)

我們知道歷史被竄改是正常的, 但竄改是否有底線? 底線何在?

1. 沒有底線隨竄改者所代表的當權者高興
2. 竄改者午夜的良心
3. 竄改的價錢誰開得高
4. 竄改後被踢屁股踢得多重
5. 竄改者本身的歷史被下一個竄改者竄改時
6. 以上皆可被竄改
7. 這個底線(如果它存在的話)恰恰說明了詮釋學的限制(limit)
8. 雖然多數竄改者恐怕一無所知詮釋學
9. 所以竄改基本上只是混口飯吃
10.長官要我怎麼改我就怎麼改
11.不然你還要我怎麼樣
12.歷史學家的定義是沒有長官的非竄改的歷史書寫者
13.他面對成千上萬的竄改者罄竹難書
14.從narrative truth趨近historical truth
15.他必失敗(doomed to fail)
16.像貝克特
17.雖然貝克特不是歷史學家
18.沒有演出貝克特作品的城市
19.不宜人居
20.沒有書寫中的歷史學家的城市
21.亦不宜人居
22.他只能希望
23.這次失敗得更好一點(to fail better, this time)
24.但我們知道
25.他連這一點都做不到
26.你現在知道
27.歷史學家和竄改者的差別了嗎
28.前者是徹底的失敗者
29.後者是成功的打工仔
30.The writer (historian) “cannot put himself in the service of those who make History; instead, he serves those who endure it. . ." (Zaretsky, 2013, to quote Camus, p. 187, italics added)

Machine Gun Kelly (1958)

https://www.youtube.com/watch?v=_2zICPD2CJA

how interesting, 我本不知Charles Bronson演過這部片子

這群所謂導演的熱情是開玩笑的

https://www.youtube.com/watch?v=ALre5XrXl9w

然後他們開了八小時會
大家一起昏倒前
終於成功達成共識
光頭佬主席說

大家肚餓了

我們去進行吃晚餐實驗
實驗組吃核食垃圾
對照組吃政治正確的法國料理
實驗結果請見 Science, 25, Dec 2516: 1516-1517

https://www.youtube.com/watch?v=wr4_pSOzYKA

西班牙廣場

西班牙廣場是一種生命態度

Donald P. Spence (1984, 1987, 1994)

https://www.amazon.com/Donald-P.-Spence/e/B001H9PBY8/ref=dp_byline_cont_book_1

https://drive.google.com/drive/folders/0B5viXpvvYMYEMDhaczRicHdPM1U?usp=sharing

重讀Donald P. Spence起因是

history without historical facts
is our history

文革否認派說故事不是歷史
台灣新竹光復高中戲謔Shoah
https://www.youtube.com/watch?v=3VOq9-bPW0o
https://www.youtube.com/watch?v=IkcSqJoxMgU
http://www.ettoday.net/news/20161225/836219.htm
http://www.chinatimes.com/realtimenews/20161226000013-260405
https://zh.wikipedia.org/wiki/%E6%96%B0%E7%AB%B9%E5%B8%82%E5%85%89%E5%BE%A9%E9%AB%98%E4%B8%AD%E6%A0%A1%E6%85%B6%E9%81%8A%E8%A1%8C%E4%BA%8B%E4%BB%B6
素珠格格們說日本沒有侵華
蔣介石沒有打過日本
慰安婦是志願的

識時務的智者告訴我們

歷史的書寫詮釋權在當權者
今日當權無疑必將萬歲當權

大家一起跟我喊            萬             歲

不識時務的弱智者告訴我們

Holocene萬歲以來
沒有不落的太陽

昨日歷史不是今日歷史
今日歷史不是明日歷史
明日歷史不是後日歷史

結論是不能相信
當權者豢養的政治正確的歷史

Donald P. Spence說
我們退而求其次罷

相信歷史不如相信敘事
敘事並未宣稱必然為真

但Donald P. Spence忘了說
敘事者的聲音往往是被闇啞的

我們的命運遂一直都只能是聽到
當權者豢養的政治正確的歷史的聲音

所以結論是不能相信
當權者豢養的政治正確的歷史

你不須信以為真
但你要珍惜那暗夜的狼嚎

麻雀飛龍 (1997)

https://www.youtube.com/watch?v=Y31OKoUvblA

another fucking memorable one, fucking so nice to hear 蕭芳芳 fucking belly laughing again

Snowy White

https://www.youtube.com/watch?v=_rFDBCyMqv0&list=RD_rFDBCyMqv0#t=29

hard rain in a leaky barn with distant thunder

https://www.youtube.com/watch?v=5z70aFTf-qI

pdf

http://www.pdfdrive.net/

see also
http://booksyard.com/

預知新年紀事

不是   Gabriel García Márquez (1927-2014)   曾經預先    講過的那個故事 
 https://drive.google.com/file/d/0B5viXpvvYMYERWZQbXhSY0FNVHM/view?usp=sharing    

but, foretold, yes 

what's the difference between unknown, uncertain, unanticipated, unsure, taken by surprise, groping, first time and never before, and, well, "foretold"?   

foretold 表示    事先已經知道    所以唯一能做的    是等待它發生   這裡沒有回憶的問題    所以即將失智者可以 foretell (before he forgets)    這裡沒有意志的問題     因為發生是必然的      

now, this sounds like our old friend, Mr. Ole Anderson (The Killers, Hemingway, 1920s), doesn't it?   

... with all his clothes on, lying on the bed looking at the wall 

https://drive.google.com/file/d/0B5viXpvvYMYEczhpX1NWUEJJaGc/view?usp=sharing 

or, another old friend, Mr. Phil Connors (Groundhog Day, 1993), in his eternal return of February 2 ...

foretold 表示    它已經發生過很多遍   

永恆儀式    必將輪迴   

且聽杭蓋 

  http://kellychang2713.blogspot.tw/2016/04/blog-post_14.html
https://www.youtube.com/watch?v=UvW8JEuIo58

Winnicott, D.W. (1974). Fear of Breakdown. Int. R. Psycho-Anal., 1:103-107.
Ogden, T.H. (2014). Fear of Breakdown and the Unlived Life. Int. J. Psycho-Anal., 95:205-223

https://drive.google.com/file/d/0B5viXpvvYMYEeGVKeXFLRElpYzA/view?usp=sharing
https://drive.google.com/file/d/0B5viXpvvYMYEQkdEQWlMbFV4V2s/view?usp=sharing
https://drive.google.com/file/d/0B5viXpvvYMYEeWlTT2VqMlVrWnc/view?usp=sharing

Reclaiming Unlived Life: Experiences in Psychoanalysis, by Thomas Ogden, Routledge, 2016 (kindle 2016-12-24)

Missing Out: In Praise of the Unlived Life, by Adam Phillips,Farrar, Straus and Giroux; 2013 (kindle 2015)

The Hands of Gravity and Chance: A Novel, by Thomas Ogden, Karnac Books, 2016

The Parts Left Out: A Novel, by Thomas Ogden, Karnac Books, 2013

輪迴不屬線性邏輯   或線性邏輯亦難逃輪迴 

讓我們再說一次         foretold是中年戲碼           因為他已經歷太多         已知結局為何           年輕人演得了等待黎明           演不了等待果陀         

foretold表示熟透         墜落衰頹死亡不遠          

這一切是無情的       但天地有情         

在這一切無情之後          

如果你還相信          天地畢竟有情的話

2017-1-25 (Alfried Langle)

https://drive.google.com/file/d/0B5viXpvvYMYEbjdvRnQ3aGswZHc/view?usp=sharing

https://drive.google.com/file/d/0B5viXpvvYMYERF91NEp5Ml8zZlE/view?usp=sharing

2016-12-29 (那裡 是生命的原鄉)

https://drive.google.com/file/d/0B5viXpvvYMYEcnZlNTY4TWhpZW8/view?usp=sharing

https://drive.google.com/file/d/0B5viXpvvYMYEVFdyRGJpY012UTA/view?usp=sharing

https://drive.google.com/file/d/0B5viXpvvYMYEVTNVTC14ZzJ1N00/view?usp=sharing

https://www.asuswebstorage.com/navigate/s/ECA2E86B0FC744FDBBBD7D180D757EBEY

   先生游南鎮，一友指巖中花樹問曰：「天下無心外之物，如此花樹，在深山中自開自落，於我心亦何相關？」先生曰：「你未看此花時，此花與汝心同歸於寂。你來看此花時，則此花顏色一時明白起來。便知此花不在你的心外。」(傳習錄下)

               去造作而復渾淪

2016-12-28 (DSM-5 in perspective)

https://drive.google.com/drive/folders/0B5viXpvvYMYETHRrS01xQUlnMW8?usp=sharing

https://www.asuswebstorage.com/navigate/s/9B8A0C725F5A4C80B7B5D8F9D0F882E0Y

https://drive.google.com/file/d/0B5viXpvvYMYERXNNX3R3WVFQQ0pfTE5hYWVKcFlUNmhGeUFv/view?usp=sharing  (Psychiatry in Crisis)

2016-12-26 (Wilhelm Dilthey 1833-1911)

https://drive.google.com/file/d/0B5viXpvvYMYEUEp2ZGRTNnVrSW8/view?usp=sharing

https://www.asuswebstorage.com/navigate/s/8C2D533EA80441B5A37D0B0C2E87088DY

http://www.mythosandlogos.com/Dilthey.html

生命移動的合理速度是地質學的速度

Does one have absolute freedom to create oneself in a world without god or nature?在一個諸神和自然不在的世界人有絕對的自由形塑自己嗎?(Del Loewenthal, 2017, kindle location 566/5974)關鍵是不要造作破壞生命的棲息地then life will take care of itself我先前說過石牌路二段走到一段那個人走了卅六年

1968年法國地質學家勒皮順把地球的岩石層劃分為六個大板塊即太平洋板塊亞歐板塊美洲板塊印度洋板塊非洲板塊和南極洲板塊所有這些板塊都漂浮在具有流動性的地幔軟流層之上隨著軟流層的運動各個板塊也會發生相應的水平運動據地質學家估計大板塊每年可以移動1-6厘米
http://www.twword.com/wiki/%E6%9D%BF%E5%A1%8A%E9%81%8B%E5%8B%95

一般來說冰河的(平均)移動速度很緩慢一年通常只移動幾十至幾百公尺
https://itchiang.blogspot.tw/2009/02/introduction-to-glacier-landforms.html

Gary Moore (1952-2011)

https://www.youtube.com/watch?v=qRFWmNgTqRE

https://www.youtube.com/watch?v=2eNRKgTS4qI

https://www.youtube.com/watch?v=gMSIXvDYtnY

Sons Of Anarchy (Kurt Sutter, 2008-2014)

https://www.youtube.com/watch?v=5lCddFcFmNg

https://www.youtube.com/watch?v=ZUQHW1_jLoQ

https://www.youtube.com/watch?v=jUfJcU2dadQ

https://www.youtube.com/watch?v=Jr1P4FqSuRs

https://www.youtube.com/watch?v=SDHmfI8nhTI

https://en.wikipedia.org/wiki/Sons_of_Anarchy (Kurt Sutter, 2008-2014)

https://www.youtube.com/watch?v=cIfZ4nbVVdw

'Highway'' Classic Rock playlist

https://www.youtube.com/watch?v=XDFLO-p6NqI

Political Freud: A History (Eli Zaretsky, 2015)

Political Freud: A History, by Eli Zaretsky, Columbia University Press, 2015 (accessible via scribd)

https://drive.google.com/drive/folders/0B5viXpvvYMYEekh0NVhoWXhiNFk?usp=sharing

Wilhelm Wundt (1832-1920)

https://en.wikipedia.org/wiki/Wilhelm_Wundt

https://en.wikipedia.org/wiki/V%C3%B6lkerpsychologie
http://onlinelibrary.wiley.com/doi/10.1111/j.2044-8309.1983.tb00597.x/full
https://drive.google.com/file/d/0B5viXpvvYMYENElOd2E3UlIyRms/view?usp=sharing
https://drive.google.com/file/d/0B5viXpvvYMYEQWpiOWU0MjFfQlE/view?usp=sharing
https://drive.google.com/file/d/0B5viXpvvYMYEU0d3V3BFckFxT0U/view?usp=sharing

Elements of Folk Psychology - Outline of a Psychological History of the Development of Mankind, by Wilhelm Wundt, Blakiston Press, 2008 (1912) (accessible via scribd)

Wilhelm Wundt in History: The Making of a Scientific Psychology, ed. by Robert W. Rieber, David K. Robinson, Springer, 2001

Wundt and the Philosophical Foundations of Psychology: A Reappraisal, by Saulo de Freitas Araujo, Springer, 2015   (accessible via fju) (see 5.2)

The psychological laws of development, obtained by VP through investigation of concrete facts of the human mind, concern only the psychic dimension of reality (EVP, p. 11). However, for the philosophical analysis of the historical process of humanity, those laws acquire a metaphysical dimension that goes beyond any possibility of empirical apprehension. For this reason, by affirming that history is the history of the spirit ( Geistesgeschichte ) (EVP, p. 515), Wundt introduced here a metaphysical dimension.

Thus, there is no psychologization of history, because the philosophy of history belongs to Wundt’s highest metaphysical interests, in which the spirit ( der Geist ) replaces the mind ( die Seele ).

To summarize, one can say that VP plays a double role in Wundt’s project. On the one hand, it is a necessary complement to experimental or individual psychology in the search for the universal laws of mental life. On the other hand, it serves as one of the foundations for the philosophy of history, which, by unifying the philosophy of nature and the philosophy of spirit, will lead to a final Weltanschauung .(Saulo de Freitas Araujo, 2015, p. 190)