Sunday, February 6, 2022

Antonin Artaud (1896~1948)

https://en.wikipedia.org/wiki/Antonin_Artaud

Artaud in Rodez[edit]

In 1943, when France was occupied by the Germans and Italians, Robert Desnos arranged to have Artaud transferred to the psychiatric hospital in Rodez, well inside Vichy territory, where he was put under the charge of Dr. Gaston Ferdière.[26] At Rodez Artaud underwent therapy including electroshock treatments and art therapy.[27]:194 The doctor believed that Artaud's habits of crafting magic spells, creating astrology charts, and drawing disturbing images were symptoms of mental illness.[28] Artaud, at his peak began lashing out at others.[citation needed] Artaud denounced the electroshock treatments and consistently pleaded to have them suspended, while also ascribing to them 'the benefit of having returned him to his name and to his self mastery'.[27]:196 Scholar Alexandra Lukes points out that 'the "recovery" of his name' might have been 'a gesture to appease his doctors' conception of what constitutes health.'[27]:196 It was during this time that Artaud began writing and drawing again, after a long dormant period.[29] In 1946, Ferdière released Artaud to his friends, who placed him in the psychiatric clinic at Ivry-sur-Seine.[13]






Paule Thévenin (1918~1993)

https://fr.wikipedia.org/wiki/Paule_Th%C3%A9venin

She saved Artaud, a life that was beyond repair, for us.

México Bárbaro (2014)

https://www.imdb.com/title/tt3363888/

https://play.google.com/store/movies/details/%E5%A2%A8%E8%A5%BF%E5%93%A5%E6%81%90%E6%80%96%E6%95%85%E4%BA%8B?id=Ocsigz5oUNc&hl=zh-TW

2022-2-6

初六,周日,今天不收垃圾,風涼,牛奶,BwO (body without organs) 和 PI (projective identification) 一樣,都只出現過一次 (Artaud, 1947; Klein, 1946),可見文字的重要,如果它,能捕捉到某個靈感,我已年邁,無心還任何人一個童年,但應該還做得到,陪極少數人走過,一個菊次郎的夏天,這是十六的起因的說明,史稱菊次郎十六療法,Later Artaud 指的是 post-Rodez 1945-1948,Artaud 死的時候,獨坐床邊,手裡握著一隻鞋,史懷哲說,每個人都有他的 Lambaréné,我說,每個人都有他的一隻鞋,

Isaac Ezban (b 1986)

https://en.wikipedia.org/wiki/Isaac_Ezban

Saturday, February 5, 2022

Alejandro González Iñárritu (b 1963)

https://en.wikipedia.org/wiki/Alejandro_Gonz%C3%A1lez_I%C3%B1%C3%A1rritu#Filmography

Antonin Artaud and the Healing Practices of Language: How Life Matters in Artaud’s Later Writings (Joeri Visser, Bloomsbury Academic, 2021)

https://www.amazon.com/Joeri-Visser-ebook/dp/B093D4V7QF/ref=mp_s_a_1_1?crid=3HZ3RFE0QU07L&keywords=joeri+visser&qid=1644044461&sprefix=joeri+visser%2Caps%2C435&sr=8-1

Antonin artaud and gilles deleuze’s philosophy of modern cinema (2014)

https://www.researchgate.net/publication/292470293_Antonin_artaud_and_gilles_deleuze's_philosophy_of_modern_cinema

Tatsumi Hijikata (土方 巽, 1928-1986)

https://www-latimes-com.cdn.ampproject.org/v/s/www.latimes.com/entertainment-arts/story/2019-10-31/tatsumi-hijikata-butoh-nonaka-hill?amp_js_v=a6&amp_gsa=1&_amp=true&usqp=mq331AQKKAFQArABIIACAw%3D%3D#aoh=16440388773831&referrer=https%3A%2F%2Fwww.google.com&amp_tf=%E4%BE%86%E6%BA%90%EF%BC%9A%251%24s&ampshare=https%3A%2F%2Fwww.latimes.com%2Fentertainment-arts%2Fstory%2F2019-10-31%2Ftatsumi-hijikata-butoh-nonaka-hill

3:00 AM Magazine

https://www.3ammagazine.com/3am/

TO HAVE DONE WITHTHE JUDGEMENT OF GOD (Antonin Artaud, 1947-11-22 to 1947-11-29)

https://www.surrealism-plays.com/Artaud.html

https://archive.org/details/ToHaveDoneWithTheJudgmentOfGodWrittenAndReadByAntoninArtaud

https://jaapblonk.bandcamp.com/album/antonin-artauds-to-have-done-with-the-judgment-of-god

When you will have made him a body without organs / then you will have delivered him from all his automatic reactions / and restored him to his true freedom. (Artaud, 1976, 571)

「方舟與中國」分析蠢兒習近平怎麼亡國滅種

https://matters.news/@arkincollapse/%E5%AE%A2%E8%A7%82%E8%AF%84%E4%BB%B7%E4%B9%A0%E8%BF%91%E5%B9%B3-%E5%9B%9B%E4%B8%87%E5%AD%97-%E6%85%8E%E8%AF%BB-bafyreifjawzgfpk2h67tg65m636sve6yeawydsbxddakq65okgqwuy552u

立春次日 (2022-2-5)

(一)

初五,為什麼齷齪的事,台灣也有,但是,發生在中國,就會放大千百萬倍,比如說,貪污,詐騙,所謂企業精神的野心擴張,血汗工廠的壓榨,

你說,這是因為中國體量大,大氣,意思是說,胃口大,怎麼吃都不飽,非精盡人亡不可,意思是說,中國人的靈魂,有一個巨大的飢餓,

我說,這是因為,中共治下的中國,只有謊言,只有邪惡,只有對暴政的恐懼,少了真相,少了善良,少了對鬼神的敬畏,意思是說,少了讓文明得以發展的辯證,少了讓文化得以敦厚的節制,

你說,辯證何以發生,

我說,雙語者,方識母語,熟悉兩個系統,才知道自己為之所囿的系統的弊病,意思是說,辯證發生在兩個 (或以上) 系統,之間的對話,

你說,所以中國的災難,是又回到封閉的系統,

我說,開放,開放系統,讓經驗穿透你,就是光線,就是生命,反之,就是黑暗,就是死亡,

(二)

習近平冬奧致詞,公開承認中共治下的中國,人口販賣極其正常,且歌頌徐子八很會生,生了八個韭菜,習近平讚揚,人口買賣,如同生摘器官,是共匪發跡之獨門生意,買一個洞,就可以生八個,共匪有洞就鑽,要拼命的鑽,不停的鑽,

(三)

注意書寫的策略,策略牽涉到,文本的範圍,和命題的形成,有的是擇關鍵文本細讀,有的是廣泛博覽徵引,

(四)

注意閱讀的策略,很少有書,需要整本細讀,多數的書,讀其前言導論,覽其章節目錄,頂多,再擇一二章節讀之即可,文章亦然,標題摘要,有印象即可,很少須通篇細讀之,上述細讀,又分兩種,一則讀完即可,一則讀完須筆記之,成為備課材料,

(五)

意思是說,旅行,不是走馬看花很多地方,關鍵是,去了一兩個地方,重複的去,以致好像那是自家廚房,一般的熟悉,

(六)

讀 Stephen Barber 之 Artaud 傳,

(七)










Friday, February 4, 2022

The Social Conditions of the International Circulation of Ideas (Pierre Bourdieu, 2002)

https://www.cairn-int.info/article-E_ARSS_145_0003--the-social-conditions-of-the.htm

https://bibbase.org/network/publication/bourdieu-thesocialconditionsoftheinternationalcirculationofideas-1999

Le Pli (Deleuze, 1988)

「everything folds, unfolds, refolds」

「the "self", the "I", is always defined by the ways it is "doubled` by "another"」「It is I who live my life as the double of the other」(Foucault, 1972)

Whether forgotten or remembered, history is one of the formative doubles or others vital to the process of subjectivation.

When a doubling produces an inner and an outer surface, a new relation with being is born.

Four folds, "like the four rivers of Hell", affect the subject's relation to itself.

... the fold of the body, the fold of the relation of forces, the fold of knowledge, the fold of the outside itself, the ultimate










去領域化 (deterritorialization)

去領域化,就是打破,你習以為常的分類系統,有點像「打破碗」,這件事說明,洗碗工必須「洗破碗」,方堪為洗碗工,洗破碗的意思是說,洗破掉的碗,或把碗有意洗破,

Now,有趣的是,什麼樣的語言,什麼樣的存在,什麼樣的表情,什麼樣的事件,才足以「去」領域化,

「I would prefer not to」

「To be a foreigner in one's own tongue」

「creating isn't communicating but resisting」






2022-2-4

立春,一百公里,五包菸,清新的,冷冽的,空氣,起碼,這裡,沒有謊言,

2022-2-4 (後結構主義和心理治療)

立春,自由就是清新的空氣,就是通透,就是沒有被關起來,就是隨遇而安,就是無用的,迷路一般的移動,對萬物遲早會回到家,有一種基本的信心,對如果結果沒有辦法回到家,有一種基本的天地就是家的無所謂;自由和熟悉,和安全,和歸屬,和認同,和計畫,和系統,和結構,之間,有一個兩難,

意思是說,後結構主義,就是自由,後結構主義的心理治療,就是尋找自由,

當然,你不要忘記,這是一個兩難,意思是說,你不見得敢放棄安全,放棄結構,敢尋找自由,意思是說,你最可能的結局,是被抉擇,是縮回去,

然後,看著窗外,當然,你希望,那是一扇破窗,意思是說,起碼,那是一扇破窗,

Thursday, February 3, 2022

Tech war: Beijing will come out of decoupling worse off than the US, say Chinese academics

https://finance-yahoo-com.cdn.ampproject.org/v/s/finance.yahoo.com/amphtml/news/tech-war-beijing-come-decoupling-093000453.html?amp_js_v=a6&amp_gsa=1&usqp=mq331AQKKAFQArABIIACAw%3D%3D#aoh=16438999195783&referrer=https%3A%2F%2Fwww.google.com&amp_tf=%E4%BE%86%E6%BA%90%EF%BC%9A%251%24s&ampshare=https%3A%2F%2Ffinance.yahoo.com%2Fnews%2Ftech-war-beijing-come-decoupling-093000453.html

一百零五條舌頭一起舔屁眼

https://youtu.be/4ubI8lyv334

偉大的日本 A 片導演鬼谷三七郎說,一百零五條舌頭,爭先恐後,舔包子一個人的屁眼,從畫面的表情的美學而言,拍攝難度很大,意思是說,這是張藝謀級的中國 A 片大戲,人民的汪洋大海的舌頭,一起竄動湧向那個屁眼,

drum machine, and Deleuze

https://youtu.be/iDVKrbM5MIQ

Lacan and Deleuze: A Disjunctive Synthesis (ed. Boštjan Nedoh, Andreja Zevnik, EUP, 2018)

https://www.amazon.com/Bo%C5%A1tjan-Nedoh/dp/1474432271/ref=mp_s_a_1_1?crid=2C3CM58OYR9YW&keywords=lacan+and+deleuze&qid=1643857828&sprefix=lacan+and+deleuze%2Caps%2C486&sr=8-1

Deleuze and Psychoanalysis: Philosophical Essays on Delueze's Debate with Psychoanalysis (ed. Leen De Bolle, Leuven University Press, 2010)

https://www.amazon.com/Leen-Bolle/dp/9058677966/ref=mp_s_a_1_1?crid=OB86Z8EHIF0O&keywords=leen+de+bolle&qid=1643857471&sprefix=leen+de+bolle%2Caps%2C410&sr=8-1

The Psychoanalysis of Sense: Deleuze and the Lacanian School (Guillaume Collett, EUP, 2018)

https://www.amazon.com/Guillaume-Collett/dp/1474432263/ref=mp_s_a_1_1?crid=6UJM38565UL7&keywords=psychoanalysis+of+sense&qid=1643856995&sprefix=psychoanalysis+of+sense%2Caps%2C288&sr=8-1

Deleuze and Desire: Analysis of "The Logic of Sense" (Piotrek Swiatkowski, Leuven University Press, 2015)

https://www.amazon.com/Piotrek-Swiatkowski/dp/9462700311/ref=mp_s_a_1_2?crid=2I6UPUV4EP0B1&keywords=deleuze+and+desire&qid=1643848203&sprefix=deleuze+and+dedire%2Caps%2C306&sr=8-2

... systematically analyzes in an accessible and clear way the impact of the work of psychoanalysts such as Melanie Klein on Deleuze.

藉著克萊茵,逃脫拉岡桑的魔咒,形成命題,為其與 Guattari 相遇,做好準備,

2022-2-3

濕冷,初三,不讀中文,已五十年,神經元,遂得些許清淨,新農大成,待察,其實,民光東,傍南崁溪,步道公園,仍考慮,蠢兒習近平,把中國變成人間煉獄,中國人民甘願怯懦至此,殊為可嘆可悲可鄙,只要視死如歸,除惡其實不難,「每十個中國人,負責殺一個共產黨」,你要理解,磚頭菜刀夾凳球棒,都是隨手可得,很好的選擇,當然如果你有更先進的武器,我也不反對,

Wednesday, February 2, 2022

11:08 PM

歷史的主體,是邪惡的暴政,還是義勇的個人,和這些個體,因緣聚合的 assemblage,

秦偉平數年前,預設中共崩潰,從債務危機開始,索羅斯說,今年第二季度是關鍵,你相信共匪的高壓維穩,真能鎮得住火山爆發,星火燎原嗎,




Prometheus as Performer: Toward a Posthumanist Culture? (Ihab Hassan, 1977)

https://www.jstor.org/stable/41397536

Deleuze on Cinema (Ronald Bogue, Routledge, 2003)

https://www.amazon.com/Ronald-Bogue/dp/0415966043/ref=mp_s_a_1_1?keywords=deleuze+on+cinema&qid=1643780853&sr=8-1

中國企業真相

https://youtu.be/2xcznQ1GzSw

GLOBAL TAIWAN INSTITUTE (全球台灣研究中心)

https://globaltaiwan.org/

https://www.taiwannews.com.tw/ch/news/4288772

George Soros on China, Xi Jinping, and the Threat from Within: Delivered at the Hoover Institution

https://www.youtube.com/watch?v=suMviHNNk2U

https://www.georgesoros.com/

以下是在 2022 年 1 月 31 日胡佛研究所(Hoover Institution)专题讨论会开幕式上发表的演讲——冬奥会前夕的中国:世界民主国家的艰难选择

2022年将是世界历史上关键的一年。 再过几天,世界上最强大的威权国家 – 中国,将开始举办冬奥会,并会像 1936 年的德国一样,试图利用这一景象为其严格的控制体系赢得宣传上的胜利。

我们当今的世界正在或即将做出,影响世界前进方向的重要决定。 德国的选举已经开始,法国的选举将于 2022 年 4 月举行。同月,匈牙利的选民很有可能会让独裁统治者失去权力。 连同普京是否决定入侵乌克兰,这些事态的发展将会决定欧洲的命运。

10月份,中国共产党第20次代表大会将决定,是否让习近平第三次连任中共总书记。 然后,美国将在11月举行中期选举。

气候变化仍将是世界面临的首要政策挑战。但当今世界地缘政治的主要特征,是两种截然相反的治理体系之间不断升级的冲突。 因此,让我尽可能简要地定义一下两者之间的差异。

在开放社会中,国家的作用是保护个人的自由。 在封闭社会中,个人的角色是为国家的统治者服务。

作为开放社会基金会的创始人,我当然是站在开放社会的一边。 但现在最重要的问题是,哪个体系会占上风?

每种体制各有优缺点。 开放社会释放人们的创造力和创新能量,封闭社会将权力集中在一党制国家手中。 这些是强项。 各自的弱点则更取决于不同的当地和区域条件。 例如,欧盟与其成员国之间的关系仍在逐渐演变。 欧盟应该保护承认台湾的立陶宛免受中国的非正式封锁,但欧盟会这样做吗?在濒临军事侵略的世界中,不能将开放社会的胜利视为必然,这对乌克兰和台湾都是如此。

拜登总统总体上采取了正确的政策。 他告诉普京,如果攻击乌克兰,俄罗斯将付出沉重的代价,但美国不会为了保卫乌克兰而开战。 如果普京发动攻击,他最重的惩罚将是更全面的跨大西洋合作。 拜登不会单方面做出任何让步,但有兴趣找到和平解决方案。 选择权在普京。

与此同时,拜登向习近平表明,如果他对台湾动武,中国不仅要对抗美国,还要对抗由澳大利亚、英国和美国组成的更大的澳英美联盟;还有美国、日本、澳大利亚和印度的四国联盟,以及其他一些尚未完全承诺采取联合行动的潜在盟友,例如韩国和菲律宾。 日本是最坚定承诺保卫台湾的国家。

另一方面,习近平也已表示,他决心在必要时以武力维护中国对台湾的主权。 他在军备上投入了大量资源。 最近,他展示了一种高超音速可控导弹,令世界震惊。

美国在这点上没有可比性,也不打算竞争。 我认为这是正确的政策,因为习近平的高超音速成就并没有改变既定的相互毁灭的平衡,因而可阻止敌对方相互攻击。 这一导弹只是宣传上的胜利。 尽管如此,美国与其敌手之间的战争似乎变得更加可能,这不是一个令人愉快的话题。

最近,我在问自己一个问题,现在这种情况是怎样发生的? 当我在 1980 年代开始我称之为政治慈善事业时,美国的优势毫无疑问。 当前已不再是这种情况。 为什么?

部分答案可以归于技术的进步,其中大部分是基于人工智能,它在 1980 年代还处于起步阶段。

人工智能的发展与社交媒体和技术平台的共同兴起, 产生了非常高利润的公司,他们变得如此强大,没有人可以与他们竞争,但他们可以相互竞争。 这些公司已经开始主导全球经济。 他们是跨国公司,其影响力延伸触及到世界的每一个角落。 我们都知道的有脸书、谷歌、苹果和亚马逊。 中国也有类似的企业集团,但他们的名字在西方较鲜为人知。

这一发展产生了深远的政治影响。 它加剧了中美之间的冲突,并赋予了它一个全新的维度。

中国已将其技术平台转变为国家主宰的霸主; 美国对此尚有所保留,因为担心他们对个人自由的影响。 这两种不同的态度,为美国和中国所代表的两种治理体系之间的冲突提供了新的视角。

理论上,人工智能在道德和伦理上是中立的; 它可以用于好或坏。 但在实践中,它的效果是不对称的。

人工智能特别擅长制造有助于为专制政权服务、并危及开放社会的控制工具。 有趣的是,冠状病毒通过使个人数据用于公共控制目的合法化,加强了专制政权所享有的优势。

有了这些优势,人们可能会认为,在收集个人数据以监视其公民方面,比历史上任何其他统治者都更为激进的习近平一定会成功。 他自己当然这么认为,而且很多人也都相信如此。 我想解释为什么不是这样。 这需要简略回顾一下中国共产党的历史。

中共的第一任主宰者毛泽东发动的大跃进造成了数千万人死亡。 其后的文化大革命,折磨和杀害文化和经济精英,摧毁了中国的传统文化。

在这场动荡中出现了新的领导人邓小平,他认识到中国严重落后于资本主义世界。 他的座右铭是“韬光养晦”。 他邀请外国人来中国投资,创造了一段奇迹般的增长时期,以至在习近平 2013 年上台后仍在继续。

此后,习近平竭尽全力摧毁邓小平的功绩。 他将在邓小平手下创建的民营企业置于中共的控制之下,并削弱了使其具有活力的机制。习近平没有让民营企业开花结果,而是提出了自己的“中国梦”,用两个词来概括就是:全面掌控。 这带来了灾难性的后果。

与邓相比,习近平是共产主义的忠实信徒,以毛泽东和列宁为其偶像。 在庆祝中共建党100周年时,他的穿着像毛,而其他观众穿的是西装。

根据邓小平制定的接班人规则,习近平的任期应在2022年届满。但习效仿列宁,已经牢牢控制了军队和所有其他镇压和监管机构。 他精心设计了一个程序,将他提升到毛泽东和邓小平的地位,使其成为终身统治者。 为了做到这一点,习近平不得不重新解释中共的历史,在逻辑上表明他应该至少再连续一个任期。

习近平树敌众多。 虽然没有人可以公开反对他,因为他掌握了所有的权力,但中共内部正在酝酿的斗争如此激烈,以至于在各种党刊上都有体现。 习近平受到了那些拥护邓小平的观念,希望看到民营企业发挥更大作用的人们的攻击。

习近平本人认为,他正在引入一种本质上优于自由民主的治理体系。 但是他以恐惧来统治,没有人敢说他不想听到的东西。 其结果,他的想法很难改变,尽管其与现实之间的差距越来越大。

中国正面临以房地产市场为中心的经济危机,自2013年习近平上台以来,房地产市场一直是经济增长的主要引擎。

房地产繁荣所基于的模式是不可持续的。 购买公寓的人甚至在建造之前就必须开始支付费用。 因此,该系统是建立在信贷之上的。 地方政府的大部分收入,来自以不断上涨的价格出售土地。

最终,价格不得不上涨到超出普通人能够承受的水平。 这发生在 2021 年年中。那时,房地产的繁荣已经发展到不健康的程度。 它占经济的近 30%,并且正在吞噬越来越多的信贷。

房地产热潮在逐渐加速之后嘎然而止。 2021 年 6 月的住宅地价比前一年高出 30% 以上。 当局试图放慢步伐,命令银行不得增加对住宅房地产的贷款。

该指令的效果与预期相反。 这使得规模最大、杠杆率最高的开发商恒大难以履行其债务义务。 没有得到报酬的分包商停止工作,买了公寓的人开始担心他们可能永远不会得到他们一直在支付的房子。

当主要销售季节在 9 月开始时,卖家比买家多得多。 有一段时间,几乎没有以报价成交的。现在,土地和公寓的价格都开始下跌。 这会导致许多将大部分积蓄投资于房地产的人反对习近平。

恒大现在处于破产接收状态,其他开发商也面临着类似的命运。 恒大的债权人开始争斗,以努力提高他们在接受破产分配方面的地位。 现由法院接管,他们的第一步是保护雇用约 7千万农民工的分包商。

当局将如何处理危机还有待观察。 他们可能推迟处理太久了,人们的信心现已动摇。 习近平有很多工具可以重建信心,问题是他是否会正确使用它们。 在我看来,2022年第二季度将显示他是否成功。 目前的情况对习近平来说并不乐观。

与房地产密切相关,中国还面临着严重的人口问题。 出生率远低于公布的数据。 专家测算,实际人口比官方公布的14亿约少1.3亿。 这并不广为人知,但它会加剧房地产危机,导致劳动力短缺、财政紧张和经济放缓。

习近平在疫苗方面也遇到了严重问题。 中国疫苗是为应对武汉变种而设计的,但世界现在正与其他变种做斗争,先是 德尔塔,现在是 奥米克戎。 在等待第三届任期时,习近平不可能承认这一点。 这是一个有罪的对中国人隐瞒的秘密。

习近平现在能做的就是实施“清零政策”,即在最轻微的爆发迹象时进行严格的封锁。但这对经济活动产生了负面影响,也给无论身在何处都会被即刻隔离的人们造成了严重的困难,他们的抱怨无法平息。

奥米克戎可能威胁到习近平的毁灭。 它比以前的任何变种都更具传染性,尽管它对所有已经正确接种疫苗的人的危害要小得多。但中国人只接种了武汉变种疫苗,习近平的这一有罪的秘密必将在冬奥会期间或之后不久被披露。

奥米克戎主要通过港口城市天津进入中国,从天津乘坐高铁到北京只需30分钟。 到目前为止,这一变种已经蔓延到中国越来越多的城市,不再可控。

由于冬奥会是习近平的威望项目,政府将竭尽全力使其取得成功。 参赛者与当地居民完全隔绝,但在赛事结束后继续这样做是没有意义的。 全市范围的封锁不太可能对抗像奥米克戎这样具传染性的变体。 这在香港很明显,奥米克戎的病发看似越来越严重。 然而,由于将这座城市与世界其他地方甚至与中国隔绝,清零的成本每天都在上涨。 香港凸显了 奥米克戎为习近平带来的更为广泛的挑战。

他试图强加全面控制,但失败了。 鉴于中共内部的强烈反对,习近平精心策划的将自己提升到毛泽东和邓小平的地位的情况可能永远不会实现。

希望习近平可能会被一个在国内不那么专制、而在国外较为和平的人所取代。 这将消除开放社会今天面临的最大威胁。人们应该尽其所能鼓励中国朝这一理想的方向前进。

谢谢。

2022-2-2

3:55 AM,年二,希望在年輕人,有勇氣的年輕人,不知好歹的,有勇氣的年輕人;蠢兒習包說他手握人奶宴之奶子之一人兩粒之數億粒真理意思是說全中國的奶子都是他一個人獨享的,正在享受故意折騰以致讓數億中產失業斷供破產數億農民工討薪不成反被公安武警城管毆打致死數億女人被賣春每天鐵鍊拴著平均每天被打炮一百二十七次平均每個生八個隨便放水淹死鄭州數百萬人的快樂;怎麼刺習,索羅斯出資五千億美金,號召和獎賞中國人,尤其是起義之解放軍和武警,刺習成功者,可以帶其豬頭,去香港屯門打公用電話給老索取錢;怎麼考察楊梅;我先前說過,2/12 之後,才能處理 BCPSG;為了計時;「we‘re not in Kansas any more」;

Tuesday, February 1, 2022

China’s Local Governments Are at Risk of a Puerto Rico Moment

https://www.bloomberg.com/news/articles/2022-01-31/china-s-local-governments-risk-collapse-due-to-slow-economy-real-estate-slump

史記楊佳列傳之激勵十三億人心之舉國刺習澎湃篇

https://youtu.be/lxgOuvdi2LY

老索說共匪宣稱中國有十四億人但包子九年來已經屠殺了一億三千萬所以只剩下十三億

Theatre of the Oppressed (TO)

https://en.wikipedia.org/wiki/Theatre_of_the_Oppressed

Augusto Boal (1931~2009)

https://en.wikipedia.org/wiki/Augusto_Boal


On Tyranny: Twenty Lessons from the Twentieth Century (Timothy Snyder, 2017)

https://www.amazon.com/-/zh_TW/Eugene-Ionesco/dp/0714539562/ref=sr_1_2?crid=1Q5J5N9TUGLY7&keywords=journeys+among+the+dead&qid=1643698291&s=books&sprefix=journeys+among+the+dead%2Cstripbooks-intl-ship%2C325&sr=1-2

https://www.theguardian.com/books/2021/nov/13/timothy-snyder-it-turns-out-that-people-really-like-democracy-on-tyranny

https://scholars.org/contribution/twenty-lessons-fighting-tyranny-twentieth-century

1. Do not obey in advance. Most of the power of authoritarianism is freely given. In times like these, individuals think ahead about what a more repressive government will want, and then offer themselves without being asked. A citizen who adapts in this way is teaching power what it can do.

2. Defend institutions. It is institutions that help us to preserve decency. They need our help as well. Do not speak of “our institutions” unless you make them yours by acting on their behalf. Institutions do not protect themselves. So choose an institution you care about and take its side.

3. Beware the one-party state. The parties that remade states and suppressed rivals were not omnipotent from the start. They exploited a historic moment to make political life impossible for their opponents. So support the multi-party system and defend the rules of democratic elections.

4. Take responsibility for the face of the world. The symbols of today enable the reality of tomorrow. Notice the swastikas and other signs of hate. Do not look away, and do not get used to them. Remove them yourself and set an example for others to do so.

5. Remember professional ethics. When political leaders set a negative example, professional commitments to just practice become important. It is hard to subvert a rule-of-law state without lawyers, or to hold show trials without judges. Authoritarians need obedient civil servants, and concentration camp directors seek businessmen interested in cheap labor.

6. Be wary of paramilitaries. When the men with guns who have always claimed to be against the system start wearing uniforms and marching around with torches and pictures of a Leader, the end is nigh. When the pro-leader paramilitary and the official police and military intermingle, the end has come.


7. Be reflective if you must be armed. If you carry a weapon in public service, God bless you and keep you. But know that evils of the past involved policemen and soldiers finding themselves, one day, doing irregular things. Be ready to say no.

8. Stand out. Someone has to. It is easy to follow along. It can feel strange to do or say something different. But without that unease, there is no freedom. Remember Rosa Parks. The moment you set an example, the spell of the status quo is broken, and others will follow.

9. Be kind to our language. Avoid pronouncing the phrases everyone else does. Think up your own way of speaking, even if only to convey that thing you think everyone is saying. Make an effort to separate yourself from the internet. Read books.

10. Believe in truth. To abandon facts is to abandon freedom. If nothing is true, then no one can criticize power because there is no basis upon which to do so. If nothing is true, then all is spectacle. The biggest wallet pays for the most blinding lights.

11. Investigate. Figure things out for yourself. Spend more time with long articles. Subsidize investigative journalism by subscribing to print media. Realize that some of what is on the internet is there to harm you. Learn about sites that investigate propaganda campaigns (some of which come from abroad). Take responsibility for what you communicate to others.

12. Make eye contact and small talk. This is not just polite. It is part of being a citizen and a responsible member of society. It is also a way to stay in touch with your surroundings, break down social barriers, and understand whom you should and should not trust. If we enter a culture of denunciation, you will want to know the psychological landscape of your daily life.


13. Practice corporeal politics. Power wants your body softening in your chair and your emotions dissipating on the screen. Get outside. Put your body in unfamiliar places with unfamiliar people. Make new friends and march with them.

14. Establish a private life. Nastier rulers will use what they know about you to push you around. Scrub your computer of malware. Remember that email is skywriting.  Consider using alternative forms of the Internet, or simply using it less. Have personal exchanges in person. For the same reason, resolve any legal trouble.

15. Contribute to good causes. Be active in organizations, political or not, that express your own view of life. Pick a charity or two and set up autopay.

16. Learn from peers in other countries. Keep up your friendships abroad, or make new friends abroad. The present difficulties in the United States are an element of a larger trend.  And no country is going to find a solution by itself. Make sure you and your family have passports.

17. Listen for dangerous words. Be alert to the use of the words extremism and terrorism. Be alive to the fatal notions of emergency and exception. Be angry about the treacherous use of patriotic vocabulary.

18. Be calm when the unthinkable arrives. Modern tyranny is terror management. When the terrorist attack comes, remember that authoritarians exploit such events in order to consolidate power. Do not fall for it.

19. Be a patriot. Set a good example of what America means for the generations to come.

20. Be as courageous as you can. If none of us is prepared to die for freedom, then all of us will die under tyranny.




Theodore Roszak (1933~2011)

https://en.wikipedia.org/wiki/Theodore_Roszak_(scholar)

Soros Says China’s Real Estate Crisis, Omicron Threaten Xi’s Rule

https://www.bloomberg.com/news/articles/2022-01-31/soros-says-china-real-estate-crisis-omicron-threaten-xi-s-rule

https://newtalk-tw.cdn.ampproject.org/v/s/newtalk.tw/news/view/amp/2022-02-01/704744?amp_js_v=a6&amp_gsa=1&usqp=mq331AQKKAFQArABIIACAw%3D%3D#aoh=16437086995053&csi=1&referrer=https%3A%2F%2Fwww.google.com&amp_tf=%E4%BE%86%E6%BA%90%EF%BC%9A%251%24s&ampshare=https%3A%2F%2Fnewtalk.tw%2Fnews%2Fview%2F2022-02-01%2F704744

2022-2-1

3:18 AM,大年初一,ˊ首先你要理解,瘋狂中必有其邏輯,邏輯中必有其瘋狂,西安封城,捕殺人民養的狗貓,數年前,江西官方,刨盡人民祖墳,昨天看一視頻,說屋齡十年以上之高樓層,首先變成廢墟,你要理解,做人當,宅心寬厚,意思是說,你算計的,計較的,你以為重要的,汲汲營營的,到頭來,都沒有鳥用,我認為,喬艾斯的「芬尼根的守靈夜
」(Finnegans Wake),寫了十七年,有意把,一切的一切,都擺進去,的這個決定,是一個壅擠的決定,有點像,把大數據,一切的一切,都擺進去,我先前說過,牟宗三先生,在耕莘文教院,講兩漢知識份子的生命規格,只有一張紙,一包黃長壽,一杯茶,Heinz Kohut,過世前四天,在加州大學柏克萊分校,講 On Empathy,也是只有一張紙,你要理解,這兩張紙上,只有寥寥數語,我猜想,拉岡桑在研討班上,甚至連那張紙都沒有,意思是說,起碼他希望都沒有,意思是說,事實上的確沒有,否則怎麼算自由聯想,意思是說,你必須想像,登台前的拉岡桑,蹲在馬桶上,喃喃自語,有點焦慮,又有點興奮,意思是說,真正的研討班,發生在「隔壁的那間廁所」,習包子的無疾而終的廁所革命,就是革隔壁的那間廁所的命,5:13 AM,帶兩隻狗,從對面那家,有潔癖的 7-11 回來,擔心它開不下去,這裡人實在太少,

Monday, January 31, 2022

11 Life Lessons from Charles Bukowski

https://www.youtube.com/watch?v=pqv3QydyNLw

2022-1-31

5:37 AM,除夕,極凍,午前,大竹買水果,每天垃圾 1 + 1,初二考察楊梅,初四竹北開工,相較十年前,桃園區壅塞許多,希望在年輕人,在新生命,昨晚跟 D 說,去年此時,亦在此地,正在集思備課,今年此時,續看完,老師不是人,你要理解,外星人鮮至俄亥俄,一直說中共純粹邪惡,非滅不可,你都說何苦動氣,殊不知,不氣不可,不可不氣,不滅不可,不可不滅,今日,Antonio Di Benedetto 之 The Silentiary 出版,intense abhorrence of noise,James Ellroy 不好看,Elmore Leonard 比較正常,碰到問題,解決問題,捨,知足,練功,不耐吹噓兜圈,信息須簡要,思考須大量,2:24 PM,多國冬奧選手,藏七殺手,已潛入京,待命刺包,由臥底多年,之地下游擊隊接應,屆時野火燎原,聲東擊西,伺機下手,3 : 58 PM,Seminar XIII: Le Sinthome (Luke Thurston,pirate edition),less polished,more genuine,than the A. R. Price so-called official edition (2016),

Sunday, January 30, 2022

The Faculty (1998)

https://en.wikipedia.org/wiki/The_Faculty

https://www.myvideo.net.tw/details/0/336525

Cop (1988)

https://en.wikipedia.org/wiki/Cop_(film)

https://play.google.com/store/movies/details/Cop?id=zg4Q-kRGhh0&hl=zh-TW

Blood on the Moon (James Ellroy, 1984) 

Lloyd Hopkins Trilogy 

Out of Sight (1998)

https://en.wikipedia.org/wiki/Out_of_Sight

https://play.google.com/store/movies/details/Out_of_Sight?id=EHg4wWHiZMg&hl=zh-TW

rare russian

https://www.youtube.com/watch?v=dXrfsUkrZp0

秦剛投奔自由之後

https://youtu.be/4fbSUGn3rt0

讀書,的秘訣,是堅持,每次只讀一段,七八行那種,長度,絕對不要超過一頁,然後,你要停下來,決定要不要,讀下去,意思是說,書寫的秘訣,是在第一句話,到第二句話,最遲,通常,來不及了,如果,已經,第三句話,這件事,說明,頭三句話,必須是詩,

Jackie Brown (1997),slow,laughable,Quentin Tarantino was logical by nature,paid attention to details,used marker to highlight,to make sure you won't miss it,same things happened in From Dusk Till Dawn (1996),Four Rooms (1995),now,the interesting part is ,though this be logic,there is madness in it,

3 Ways That Artificial Intelligence (AI) Will Change Your Job Forever

https://bernardmarr.com/3-ways-that-artificial-intelligence-ai-will-change-your-job-forever/

2022-1-30 (on the road)

大凡十分嚴肅的事情 必須在十分調侃的氣氛下 被發生 才擔得起它的鹽 (worth its salt) 這是豬哥亮 主持牛肉場七十年的心得 我先前說過很多次 拯救中國的唯一希望 就是豬哥亮 意思是說 如果中國變成牛肉場 

2022-1-30

周日,除夕前日,中國冬奧選手,在天安門城樓前,高喊推翻共匪暴政,打倒習近平,殺光趙家人,殺光紅二代,合唱 Do You Hear the People Sing? 場面十分感人,https://www.youtube.com/watch?v=6p5jL7M325U





action vs. event

動作 (action),或無動作 (inaction),指的是行動,比如說,站起來去倒杯水,你可能有意識,也可能習性使然,沒有意識到,但總之,你「動」了,

所以,好萊塢的動作片,必須誇張速度,一則移動的速度,一則分鏡的速度,他們以為,這樣觀眾才過癮,

以上,說明,動作,與事件無關,或未必有關,

意思是說,事件,非以動作取勝,可以有動作,也可以沒有動作,皆不妨礙它仍然是事件,

比如說,千辛萬苦,完成一個作品,的瞬間,內心有一種「巨大的平靜」,這是事件,

比如說,江青在法庭,不承認有錯,說她不過是,毛主席養的一條狗,這是事件,

比如說,六四屠殺前夕,幾個元老開會,齊聲說,殺二十萬,太平二十年,這是事件,

拉岡桑,教我們,用 to the letter 的方式,理解這個世界,意思是說,你要注意語言、文字、動作的細節,

比如說,習近平說,共匪病毒,製毒投毒,他「親自」部署,「親自」指揮,親自滅跡,親自矇騙天下人,反正指鹿為馬,他說了算,「親自」兩字,就是事件,

依上述,事件,必須是 metaphor,意思是說,濃縮了一個經過,意思是說,讀史,讀詩,讀小說,讀哲學,讀人,你必須有「識」,方足以讀之,


時間是什麼

首先你要理解,海德格說,時間就是存有,當然,那是一百年前的時間,其次你要理解,郭台銘說,時間就是金錢,當然,那是一百年後的時間,前者,是森林裡的時間,後者,是血汗工廠的時間,

無事之人,無用之人,無錢之人,景德傳燈錄,稱之為三無,

Now,我在哪裡,我在一個,前不巴村,後不著店,的地方,                    

耽擱在半途,無處歇息。元.王曄《桃花女.楔子》:「今日回家來到這裡,爭奈天色已晚,又遇著風雨。前不巴村,後不著店,怎生是好?」《西遊記》第二七回:「這等半山之中,前不巴村,後不著店,有錢也沒買處,教往那裡尋齋?」也作「前不巴村,後不巴店」、「前不著村,後不著店」。https://pedia.cloud.edu.tw/Entry/Detail/?title=%E5%89%8D%E4%B8%8D%E5%B7%B4%E6%9D%91%EF%BC%8C%E5%BE%8C%E4%B8%8D%E8%91%97%E5%BA%97

那種地方,你要理解,就是自由,意思是說,自由,是有限的,非以純度取勝,是一杯混酒,意思是說,天底下沒有純粹的自由,自由發生在,從 A 到 B 的移動中,意思是說,A 和 B 都非自由,這是為什麼,酒店打烊,你就該滾蛋,不應留連的原因,滾蛋不是炒蛋,你要理解,打炮是炒飯,通常會炒一顆蛋,那就是蛋炒飯,

尋找偵探和偵探小說

首先你要理解,有偵探,很久以後,才可能會有偵探小說,意思是說,偵探小說,跟心理治療一樣,是事實後 (after the fact),的影響下一個事實,的事實,意思是說,有好看的偵探小說,很久以後,才可能會有傑出的偵探,偵探是高級文明的解謎人,比如說,拉岡桑引述愛倫坡的遺失的信,「每封信都會抵達終點」,當然,海角七號,沒有抵達終點,意思是說,台灣連一個恰當的郵差都沒有,回到偵探,台灣有警察,沒有偵探,日本有偵探,沒有警察,中國沒有警察,也沒有偵探,意思是說,中共治下的中國,是人類有史以來最低級文明的雙重實現,這件事方芳不知道,偵探是否必須是退休或離職的警察,比如說,Matthew Scudder,雖然方便,但是未必,喝了幾杯高粱,我問 A,台灣有沒有偵探動畫,D 說,當然有,金田一柯南,我說,台灣的問題是,沒有偵探,D 說,當然有,專抓外遇,A 說,那是徵信社,我沉默的,又喝了一杯,D 說,巧克力不是貴賓,是西班牙潛水犬,D 忙著 Google,找那張一模一樣的相片,結果找到葡萄牙潛水犬,我高興的跟 A 說,妳爸爸有一個綽號,最後一個忘了怎麼離開台灣的葡萄牙人,D 說,沒有人取這麼長的綽號,

James Ellroy and Elmore Leonard

try james ellroy, after L.A. confidential (1990), 32 years ago, 

Ellroy has become known for a telegrammatic prose style in his most recent work, wherein he frequently omits connecting words and uses only short, staccato 
sentences, and in particular for the novels The Black Dahlia (1987), The Big Nowhere (1988), L.A. Confidential (1990), White Jazz (1992), American Tabloid (1995), The Cold Six Thousand (2001), and Blood's a Rover (2009).

and elmore leonard, 

Elmore Leonard's Ten Rules of Writing, 
  1. Never open a book with weather.
  2. Avoid prologues.
  3. Never use a verb other than "said" to carry dialogue.
  4. Never use an adverb to modify the verb "said"… he admonished gravely.
  5. Keep your exclamation points under control. You are allowed no more than two or three per 100,000 words of prose.
  6. Never use the words "suddenly" or "all hell broke loose."
  7. Use regional dialect, patois, sparingly.
  8. Avoid detailed descriptions of characters.
  9. Don't go into great detail describing places and things.
  10. Try to leave out the part that readers tend to skip.                My most important rule is one that sums up the 10. 「 If it sounds like writing, I rewrite it. 」   https://www.writingclasses.com/toolbox/tips-masters/elmore-leonard-10-rules-for-good-writing


Saturday, January 29, 2022

Jackie Brown (1997)

https://en.wikipedia.org/wiki/Jackie_Brown

https://www.myvideo.net.tw/details/0/338795

Elmore Leonard (1925-2013)

https://en.wikipedia.org/wiki/Elmore_Leonard

Seven Psychopaths (2012)

https://en.wikipedia.org/wiki/Seven_Psychopaths

https://www.myvideo.net.tw/details/0/2623


Theatrum Philosophicum (Michel Foucault, 1970)

https://www.generation-online.org/p/fpfoucault5.htm

... and perhaps one day, this century will be known as Deleuzian.

South East of Norway

https://www.youtube.com/watch?v=AR240b4Ryp4

2022-1-29 (on the road)

首先你要理解,移動有益身心,我先前說過,這是為什麼,村上春樹筆下,最有趣的角色,是卡夫卡在海邊裡的,那個讓老人搭順風車的,大貨卡司機,意思是說,只有他不是想像的,意思是說,移動不是想像,風霜寫在臉上,移動會浸潤你的靈魂,

買遙控器電池,換燈炮,家樂福 LED 燈炮品質有問題,不過算了,

兩個三部曲 (trilogy),Samuel Beckett (1906-1989),Molloy (1951),Malone Dies (1951),The Unnamable (1953) ;Antonio Di Benedetto (1922-1986),Zama (1956),El silenciero (1964),Las suicidas (1969),Trilogy of Expectation, dedicated “To the victims of expectation”,

共匪的國企,正在大肆,抄底併吞,面臨破產的民企,包括互聯網房地產公司,意思是說,共匪劫富於民,無所不用其極,打土豪,不分田地,習近平一個人「通吃」,這個歷史事實,是一個歷史判斷,幫匪掙錢數錢暫時保管錢的中國人,你要聽住,

李一平說,Daily Express (UK) (2022-1-23),是假消息,意思是說,叛逃的是包子,當然你要知道,天底下有很多包子克隆,




Friday, January 28, 2022

China’s Digital Surveillance State Exposed in Data Leak

https://www.nspirement.com/2022/01/28/chinas-digital-surveillance-2.html?utm_source=Nspirement&utm_campaign=570464fb3f-RSS_EMAIL_CAMPAIGN&utm_medium=email&utm_term=0_0ece06508b-570464fb3f-125910857

a friday, this is (on the road)

4:23 AM. 

Foucault said that one day we'd call the 20th century Deleuzian century. He was wrong. Deleuze, like Nietzsche, was too early for his times. The 21st century is Deleuzian century. At least the first half. 

We are in an era of somewhere after the post-structuralism. No name, and not named. D&G, especially D, is the key to make sense of this nameless era however.

Think in aphorisms, write in series.

Eric mentioned that we were shaped by language, what did he have in mind, when he said this?

三天前,遇一夜間部大二學生,上健身房,減重四五十公斤,騎重機,日夜顛倒,玩電競,玩比特幣,也許,也玩期貨,近日,曾被詐騙十幾萬,之前曾在便利商店打工,第二天請假,第三天也請假,遂被辭退,也許年後,會再去打工,近兩三年,共花了三百萬,父親拜託說,開導開導他罷,我不確定,我能開導他什麼,也許,他會想開導我,或應該被開導的,是我,也許,我真的會被他開導,因此改變我的人生,剩下不多的餘生,你要理解,我們這個時代,前輩的經驗,對後輩是沒有用的,意思是說,他根本不認為,你是他的前輩,他認為,你不過是用過的保險套,而且是錯誤的那種,意思是說,你連怎麼用,都搞不清楚,你要理解,正確的使用方法,是戴在中指,








Thursday, January 27, 2022

Série noire

https://en.wikipedia.org/wiki/S%C3%A9rie_noire

Apparently, detective novels are universal, whether you call it need, fantasy, or desire. And you must remember that Bolano said he'd rather be a homicide detective than a novelist.

Deleuze wrote an article “The Philosophy of Crime Novels” to praise this publishing event. I believe he'd enjoy Harry Bosch, Matthew Scudder, and Jack Reacher too. 

Global tensions grow as Chinese rocket scientist defects to the West (2022-1-23)

https://www.express.co.uk/news/world/1554695/China-rocket-scientist-defects-West-MI6-global-tensions

https://www.youtube.com/watch?v=wTvAXUyI4bQ

Borderline Personality Disorder May Be Rooted in Trauma

https://www.scientificamerican.com/article/borderline-personality-disorder-may-be-rooted-in-trauma/

寫給家鄉:離開是為了有尊嚴地活著!

https://hk.epochtimes.com/news/2022-01-25/24346467

https://youtu.be/N9c0v-ru9rM

https://mrnews.cc/220126/62.html (全文)


深夜的狂歡和呻吟,在毛臘肉館

毛紀念堂,面積三萬四千平方米,依照台灣的病房設置標準,每十六平方米一床,可置 2125 床,意思是說,一床二人,男女不拘,共 4250 人,正確的說,至少 4250 人,因為有的人喜歡 3P,4P,不要緊,就算一對一好了,這件事必須發生在深夜,隔音是難題,你能想像,兩千多人,同時叫床,有多麼大聲嗎,這個行動藝術的目的,是喚醒老毛,至少要讓他勃起,所以,這是一個宗教性的祈神儀式,十分莊嚴,目前開放報名中,反應熱烈,已有十四億人報名,意思是說,這個活動要連續辦六萬八千次,一百八十年才可辦完,意思是說,絕大多數人,下輩子,下下輩子,下下下輩子,才打得到這莊嚴的一炮,中共正在考慮開放天安門廣場,四十四萬平方米,「不要床了」,千萬人同時野炮,這個項目研議中,午時脫褲開炮,屆時淫聲震動天地,衛生紙大雪紛飛,這是中共版的看海的日子,

Chinese Scientist Defects to U.S. Carrying Hypersonic Weapons Secrets

https://www.defenseworld.net/news/31245/Chinese_Scientist_Defects_to_U_S__Carrying_Hypersonic_Weapons_Secrets#.YfIavxh-U_A

See also

https://eurasiantimes.com/chinese-hypersonic-weapons-technician-df-17-missiles-defects/?amp

A cricket lover, M16 said.

intense abhorrence of lies

This is the conclusion of my China Watch from 2015.

Zama Review: This Surreal Period Piece Is 2018’s Best Film So Far

https://www.vanityfair.com/hollywood/2018/04/zama-movie-review-lucrecia-martel

the silencer (Antonio Di Benedetto,1964) (2022-2-1)

Antonio di Benedetto wrote five novels, the most famous being the existential masterpiece Zama
(1956). El Silenciero (The Silencer, 1964) is noteworthy for expressing his 「intense abhorrence of noise」.

The Silentiary, along with Zama and The Suicides, is one of the three thematically linked novels by Di Benedetto that have come to be known as the Trilogy of Expectation, after the dedication “To the victims of expectation” in Zama. Together they constitute, in Juan José Saer’s words, “one of the culminating moments of twentieth-century narrative fiction in Spanish.”

https://www.amazon.com/Antonio-Benedetto/dp/1681375621/ref=mp_s_a_1_11?keywords=antonio+di+benedetto&qid=1643252989&sr=8-11

BA.2

https://www-cbsnews-com.cdn.ampproject.org/v/s/www.cbsnews.com/amp/news/covid-omicron-ba2-variant-interest/?amp_js_v=a6&amp_gsa=1&usqp=mq331AQKKAFQArABIIACAw%3D%3D#aoh=16432524215065&referrer=https%3A%2F%2Fwww.google.com&amp_tf=%E4%BE%86%E6%BA%90%EF%BC%9A%251%24s&ampshare=https%3A%2F%2Fwww.cbsnews.com%2Fnews%2Fcovid-omicron-ba2-variant-interest%2F

https://www.health.com/condition/infectious-diseases/coronavirus/ba2-stealth-omicron-sub-variant

a thursday, that is (on the road)

仍在路上,沒有打算,重複自己,隱約看到,下一個轉折,的可能,發生在,拉岡桑之後,以至德勒茲之後,的後結構主義,及其之後的,廢墟,依此,嚴格意義上,下一個轉折,其實已經發生在,存在治療,和批判的心理治療,所謂二歸宗,只是增加一些趣味,你要理解,趣味的意思就是,發生了變化,意思是說,存在治療,和批判的心理治療,也因此繞道 (digression),不復原貌,

5:40 PM,年前,餘三事,2/12 後,處理 BCPSG,3/26 後,處理 perversion,6/26 後,理應無事,至年底,也許,處理後結構主義和心理治療,

Wednesday, January 26, 2022

Deleuze and Beckett (2015)

https://link.springer.com/book/10.1057/9781137481146

Deleuze wrote two specific essays on Beckett in Essays Critical and Clinical: 'The Exhausted' and 'The Greatest Irish Film (Beckett's “Film”)'.

Deleuze and Beckett: An Immanent Encounter (2014)

https://www.euppublishing.com/doi/abs/10.3366/dls.2014.0142

Abstract Machines: Samuel Beckett and Philosophy After Deleuze and Guattari (Garin Dowd, Rodopi, 2007)

https://www.amazon.com/Garin-Dowd/dp/904202206X/ref=mp_s_a_1_1?crid=3BLSEXEA4I4R3&keywords=abstract+machine+beckett&qid=1643168865&sprefix=abstract+machine+beckett%2Caps%2C277&sr=8-1

Well, this is how we return to old Sam.

後結構主義和心理治療

為什麼要講這個題目,因為我們的世界,是後結構主義過後,所留下的廢墟,意思是說,過去四十年的哲學家不長進,以致沒有新的哲學,以致我們仍在廢墟裡討生活,雖然這點,我覺得還好,意思是說,他們不長進這件事還好,沒什麼好抱怨,後結構主義,有沒有為我們留下生路,是什麼樣的生路,你要自己決定,不過,剩下的時間不多了,我的建議是,跟德勒茲學習,活得像個用過多次的保險套,你見過保險套,和用過的保險套罷,但我可以保證,你一定沒有見過用過多次的保險套,意思是說,你從來都不知道,你是誰,你是什麼,這就是後結構主義之後的世界的本質,

Lyotard 早就說過,宏大敘事,不可置信,台灣這點還好,意思是說,誰都不要唬弄誰,意思是說,誰都不信誰,中國這點極糟,意思是說,中國人活在秦始皇和馬克思,兩個宏大敘事的,超限陰影之下,意思是說,中國有兩個龍天樓 (twin tower),當然你要理解,龍是一種爬蟲類動物,意思是說,中共治下的中國,是亙古蠻荒,

後結構主義,是清新的強風,就是你走在兩棟高樓之間,或海邊,迎面而來的那種風,

今天,1/26,周三,陽光燦然,

如果 Joyce 的書寫,是他賴以不崩解的 Sinthome,貝克特的書寫呢,貝克特說過,因為 Joyce 寫太多了,所以他只好寫太少,意思是說,貝克特的世界,才是,就是,後結構主義之後的世界,意思是說,貝克特活在 Sinthome 找不到棲息之所的世界, ❴一般說法,Sinthome 住在 RSI 中間,藉著 objet a 具其象,其存在目的是催促「主」人過度享受症狀 (jouissance),意思是說,主人其實,做不了主❵,你要理解,貝克特最後一篇文字,是繼續攪動 (stirrings still),意思是說,他是邊喝酒邊寫的,

Tuesday, January 25, 2022

How Could Lacanian Theory Contribute to DSM-5?

https://www.journal-psychoanalysis.eu/how-could-lacanian-theory-contribute-to-dsm-5-discussion-of-diagnosis-of-bipolar-disorder-and-the-controversy-around-grief-versus-clinical-depression-3/

Immersion in the Mother: Lacanian Perspectives on Borderline States (2019)

https://pubmed.ncbi.nlm.nih.gov/30730261/

See also

Borderline Personality Disorder: A Lacanian Perspective, Liliana Rusansky Drob, 2008

https://digitalcommons.pace.edu/dissertations/AAI3029610/

https://journals.oregondigital.org/index.php/konturen/article/view/1381/1511

1:30 PM (van life 手記)

假裝剛剛才到,好像上午不存在,這是老人與海的招式,老人用肩膀拖著沉重的魚線,已經多處皮綻肉開,老人換了一塊還沒有受傷的地方,繼續拖著,跟自己說,「這樣好多了」,

破空寶勝都說,這是第三次世界大戰前夕,

上午遇一愁苦媽媽桑,近日壓力山大,因為疫情至此,生意重挫,且數日前,她手下的小姐們,被警察都抓走了,我問,去年五月到九月呢,她說那時還有點積蓄,雖然苦撐,但起碼小姐還在,現在生財之道已斷,也不知道去哪裡再找小姐,



包子打炮研究中心

https://youtu.be/sTJ1k_P4trs

The Letter (拉岡桑)

http://theletter.ie/

後結構主義和心理治療

一般說法,其哲學源頭是尼采,敘事治療原屬家族治療之一支,主要採傅柯,其他如德勒茲等,則未提,意思是說,敘事治療之作為「後結構主義的心理治療」,是有問題的,侷限的說法,且其作法上,藉建構噤聲者的話語系統,來抗衡既有強勢系統的主宰的用意,甚為明顯,你不要忘記,它是源自家族治療的,上述說明 The Person in Narrative Therapy:A Post-structural, Foucaultian Account (Michael Guilfoyle, 2014) 的不滿,不滿來自 Guilfoyle 也接觸了,關係學派精神分析,和存在治療,以致他不得不回到,「坐在他面前的那個人」,他知道那個人,是被知識,被權力,被系統,建構和決定和壓迫的,但他希望,那個人仍有可能自由,意思是說,後結構主義來看待心理治療,沒有打算宣稱人已死透,希望他仍有「一口氣」,一條腰帶一口氣,的「氣」,Guilfoyle 引言提及德勒茲,猶待確認,他後續,到底怎麼用德勒茲,

小結,後結構主義和心理治療,線索之一是,「後結構主義的主體性」 (poststructural subjectivity),是甚麼,還剩下甚麼,還可能是甚麼,

其次,後結構主義的世界,是流放游牧的,更新世的世界,意思是說,活得像動物,死得像動物,一切都很自然,一切自然就好,

再者,與此同時,人類世的世界,已不可居 (dwell),意思是說,存在處境破碎堪憂,意思是說,後結構主義的心理治療,必須是存在治療,也必須是批判的心理治療,

至此,你可以理解,為什麼我對德勒茲,對後結構主義的心理治療,這麼寄以厚望,

因為,那是,荒野中的足跡,

Monday, January 24, 2022

Joe Carnahan (b 1969)

https://en.wikipedia.org/wiki/Joe_Carnahan

周一 (2022-1-24)

寶勝說,冬奧之日,烏克蘭和台海,都會開戰,

你要理解,接下來,年前五日,無日無之,且周二整日有事,五包菸應之,今且讀完 objet a (Lionel Bailly, 2012) 一章,accompanied by,of course,what else,from dusk till dawn (1996),


Robert Rodriguez (b 1968)

https://en.wikipedia.org/wiki/Robert_Rodriguez#Selected_filmography

Sunday, January 23, 2022

七尾痛哭流涕的上將

https://youtu.be/xJT5OO2RGDU

打倒習近平

https://youtu.be/Gr_-_r1L5FU

此君英勇,如同六四坦克人,應早已被槍斃滅口,意思是說,中國人甘為畜牲,被小學生蠢兒治國,讓人長嘆,竟只一人是男兒,

Blacklight (2022)

https://en.wikipedia.org/wiki/Blacklight_(film)

Operation Fortune: Ruse de Guerre (2022)

https://en.wikipedia.org/wiki/Operation_Fortune:_Ruse_de_Guerre

https://youtu.be/i7K_38HtNSA

殺光中俄共匪是你存在的唯一意義

https://youtu.be/uQ1amGlYA-E

帶貨直播

https://youtu.be/8XjWlj9_QmY

https://youtu.be/r0sLBsJ1ryo

之江打炮新軍

https://youtu.be/JIaHgVJyl4U

拉岡桑

Lacan's theoretical elaborations were aimed at achieving clinical success. (Lionel Bailly, 2018, Preface, p. xv)

In other words, he believed in incisive interpretation, more than fuzzy relationship.

While strongly influenced by philosophy Lacan's work was not philosophical; although he initially drew heavily from the work of Henry Wallon, his model is not psychological. (ibid, p. xv)

Having worked in psychiatric hospitals with deluded, hallucinating, psychotic patients, Lacan's experience was somewhat different from that of many lay analysts more used to the neurotic anxiety of their analysands. Lacan felt it important to be able to theorize psychosis within a psychoanalytic framework and it is from his work on psychosis that he developed central concepts such as the paternal metaphor. (ibid, p. xvi)

換句話說,始於精神症,終於精神症,拉岡桑對變態,其實沒有下太多功夫。

Like Freud's "Copernican revolution" that displaced the self-conscious human subject, Lacan radically interrogated the subject of knowledge in the psychoanalytic encounter. The Cartesian subject that links being and thinking (cogito ergo sum; I think therefore I am) is forever altered by the psychoanalytic discovery of unconscious thinking that leads to a modification of the Cartesian assertion such that it might better be phrased as "I am where I think not" (Lacan, 1966) (ibid, p. xx)

題目 Comparative study of objet a, part object, transitional object, selfobject

Giorgio Agamben: A Critical Introduction (Leland de la Durantaye, Stanford University Press, 2009)

https://www.amazon.com/-/zh_TW/Leland-Durantaye/dp/0804761434/ref=sr_1_1?crid=1MUAKAAV084ZV&keywords=giorgio+agamben+critical+introduction&qid=1642903329&s=books&sprefix=georgio+agamben+critical+introduction+%2Cstripbooks-intl-ship%2C322&sr=1-1

「The law of the good neighbor」

See also 

Giorgio Agamben’s Homo Sacer Series: A Critical Introduction and Guide, Colby Dickinson, EUP, 2022-5-31T

he Agamben Dictionary, ed. Alex Murray, Jessica Whyte, EUP, 2011

全民惡意返鄉正義殺匪

https://youtu.be/Lt7koZtIpOc

12:26 MN 從午夜開始 (2022-1-23)

有人放鞭炮,包子藉著提拔一群窩囊廢上將,就能夠掌握軍權,當皇帝嗎,

Lacan in context again,a la David Macey,for 2/12,

4:40 AM,拉岡桑,blog collected ,102 頁,

蘇小和做人很誠懇,態度很正確,江森哲陳破空熟悉宮廷政治運作,王劍讀報浪費不少時間,中國境內普通百姓視頻可信,中國境內評論者多屬外宣不可信,對關鍵新聞須揀擇端詳思考判斷見微知著,

Re-entry via Lionel Bailly (2012,2018),








包子金稅工程搶中國人民的錢

https://youtu.be/6lamIv9m1kU

Saturday, January 22, 2022

CCP time to die crying

https://youtu.be/19JYNxeMIXM

https://www.nspirement.com/2022/01/22/mi6-chief-thanks-china.html?utm_source=Nspirement&utm_campaign=9d57c69924-RSS_EMAIL_CAMPAIGN&utm_medium=email&utm_term=0_0ece06508b-9d57c69924-125910857

共匪獰笑製造斷供潮還要老百姓接盤繼續買單

https://youtu.be/Xo08OVlaI2I

event

The tree 'greens' …


Not Quite Hollywood: The Wild, Untold Story of Ozploitation! (2008)

https://m.imdb.com/title/tt0996966/

「Frantz Fanon」 ( Interview with Jean Khalfa)

https://youtu.be/aBTL-Qz_X24

3000 / m

https://youtu.be/Zh1z33eirug

趙家人上京領狀元

https://youtu.be/UyzxFyrppmU

新華社從靈魂深處讚揚包子兩大政績隨隨便便放水就成功淹死鄭州四百萬人又隨隨便便撒謊就成功宣稱只淹死六個人

https://youtu.be/ZcwSlB5lU_g

惡意返鄉

這是共匪新詞,意思是說,製毒投毒,貪污腐敗,滿口謊言,魚肉人民,毀壞民生,民生,就是人民的生活,不是「他媽的」惡意,很多年前,我說,暗夜行路,歸鄉猶遙,當時,我還沒有,中國觀察,七年來,迄今,我終於知道,那是惡意歸鄉,意思是說,無鄉可歸,不如不歸,

你要理解,周夢蝶,是一個隨蔣來台的國軍,退役後,在街角擺攤寫詩賣詩集,你要理解,身無分文,瘦得像白鶴一樣,至死家當,只有一張行軍床,我不確定,周老喜不喜歡洗澡,我希望他不喜歡洗澡,意思是說,喜歡洗澡的人,寫不出好詩,意思是說,你洗澡的時候,洗掉的就是詩,

習近平為了證明,共匪為人民服務過,曾表揚半條被子,有點像包不同給包龍星,上京告御狀,用的半個燒餅,意思是說,毛澤東流竄,被抬著轎子,你要理解,他從頭到尾,沒有走過路,來到一個山坳裡的村莊,強姦了三歲到八十三歲女的,強徵三歲到八十三歲男的,吃掉所有有腳和沒有腳的家畜,留給村民半條被子,這就是有名的為人民服務的共匪的半條被子的感人的故事,




two itineraries

人生是兩個旅行,這是唯一的堅持,

在,那個,沒有手機,的年代,我當時,是這麼說的,隨身,帶著一本 paperback,隨處隨看,幾頁,未幾,昏昏睡去,不知何時,忘了帶走,遂遺贈,給下一個,旅行的,陌生人,

因為你,若有所思,所以,所有意外,都好像,發生在,另一個人,身上,

意思是說,好像,有一個人,微哂,看著,另一個人,被扒,被搶,護照,信用卡,遺失,突然,心肌梗塞,倒下,比如說,

Cf. 

Georgio Agamben (1999) Chapter 9. Absolute Immanence. in Introduction to the Philosophy of Gilles Deleuze, ed. John Khalfa, Continuum, 1999







包子想當皇帝想瘋了

首先你要理解,我們先前說過,發展停滯,所以他心智年齡,只有十歲,現在他要中國人,都喊他皇上萬歲,清華大學改名包子幼稚園,今後中國人打炮,統一規定,叫床歌詞,「包子萬歲,萬萬歲,你要,我,兩個維護,射在裡面,還是臉上,五個自信,快點,快點,說,包子萬歲,萬萬歲,包子中國特色社會主義,我,來了」,你要理解,這個歌劇一般的歌詞唱腔,是有難度的,不信下次你叫叫看,中宣部要中國人,從靈魂深處,宏揚光大,包子製毒投毒,謊言治國,維穩鎮壓迫害百姓,毀壞經濟,罔顧民生,的偉大成就,中宣部說,你要從靈魂深處,指鹿為馬,

Once billed as a revolution in medicine, IBM’s Watson Health is sold off in parts

https://www.statnews.com/2022/01/21/ibm-watson-health-sale-equity/?utm_source=STAT+Newsletters&utm_campaign=51b5925710-breaking_COPY_01&utm_medium=email&utm_term=0_8cab1d7961-51b5925710-152073781

Deltacron: the story of the variant that wasn’t

https://www.nature.com/articles/d41586-022-00149-9?utm_source=Nature+Briefing&utm_campaign=8ea8646386-briefing-dy-2022021&utm_medium=email&utm_term=0_c9dfd39373-8ea8646386-44968593

Friday, January 21, 2022

蔡奇下令北京夫妻不准親嘴

https://youtu.be/ffq_XBVZIXE

中國人民站起來了「殺光共匪」「我要飯吃」

https://youtu.be/ffq_XBVZIXE

星期五 (van life 手記)

(一)

精神分析有一概念,「發展停滯固著」 (developmental arrest and fixation),意思是說,不管實際年齡多大,心智發展,停止在某幼稚階段,比如說,包子文革被整被辱,結果他的心智年齡,停頓在十歲,除了心懷深不可測的仇恨,羨慕認同施害者 (identify with the aggressor),無他途,因為共匪的話語系統,是一個指鹿為馬的完美謊言,一個人,如果沒有機會,學習另一個話語系統,是無法批判它的,意思是說,與系統抗衡,需另一系統,作為槓桿點,通雙語者 (bilingual),方識母語,意思是說,中國人民不幸,被一個十歲屁孩耍弄,浩劫輪迴,應驗了屁孩喜歡說的,「竟無一人是男兒」,男兒是大人,是成年男性的意思,意思是說,竟無大人,反之刺之滅之止之,任由屁孩亂搞,舉國遂,忍之受之任之由之,一起坎陷,發展停滯固著的,阿鼻無間地獄 (Avīci Naraka),

(二) 

題目

Simulacra ~ Baudrillard vs. Deleuze

a copy without an original

simulation threatens the difference between the 'true' and the 'false', the 'real' and the 'imaginary' (SS, 3)


諸神的黃昏 (Nietzsche, 1889)

How the ‘Real World’ at last Became a Myth

https://thefloatinglibrary-com.cdn.ampproject.org/v/s/thefloatinglibrary.com/2010/03/08/how-the-real-world-at-last-became-a-myth/amp/?amp_js_v=a6&amp_gsa=1&usqp=mq331AQKKAFQArABIIACAw%3D%3D#aoh=16427446195084&referrer=https%3A%2F%2Fwww.google.com&amp_tf=%E4%BE%86%E6%BA%90%EF%BC%9A%251%24s&ampshare=https%3A%2F%2Fthefloatinglibrary.com%2F2010%2F03%2F08%2Fhow-the-real-world-at-last-became-a-myth%2F

https://prezi.com/wphd1ka2wsim/how-the-real-world-at-last-became-a-myth/

(三)

落雨

(四)

Daniel E. Smith (2003) Chapter 3. Deleuze and Derrida, Immanence and Transcendence: Two Directions in Recent French Thought. in Between Deleuze and Derrida, ed. Paul Patton, John Protevi, Continuum, 2003

Cf.

Georgia Agamben (1999) Potentialities: Collected Essays in Philosophy, p. 239

(五)

Baudrillard 欠缺哲學訓練,以致片斷有餘,思考不足,前車之鑑,引以為戒,Guattari 亦然,意思是說,沉迷現象者,激進行動者,其長處不在思考,換句話說,人文學者,必須,若有所思,活在他鄉 (life elsewhere),你永遠不要忘記,海公半生,獨居山林,是他的哲學,發生的條件,當年,陳白沙獨居春陽樓,亦然,

(六)










Thursday, January 20, 2022

Apex (2021)

https://en.wikipedia.org/wiki/Apex_(film) 

Devil (2010)

https://en.wikipedia.org/wiki/Devil_(2010_film)

Boss Level (2021)

I am Guan Yin, and Guan Yin has done this.

這句話,說明中資的滲透,無所不在,不過我還是比較喜歡,Payback (1999),那句 「So go boil an egg」,

https://en.wikipedia.org/wiki/Boss_Level

這件事,也告訴我們,學會一套打贏觀音的華山西洋劍法,只要七天,

總共才輪迴,二百四十七次,就修得正果,明顯,比中國人學習能力強,

這種事,關鍵在「記憶」,意思是說,光輪迴,沒有記憶,是超度不了的,意思是說,中共用「所謂」歷史自信的血腥謊言,取代了人民的苦難記憶,中國人是萬劫不復的,



包子貪污證據

https://youtu.be/kKWwA32ZvRA

北京威胁各国运动员:将严惩冬奥会抗议者和不主動放水讓中共所謂選手贏得所謂金牌者

https://www.youtube.com/watch?v=gHz1mNmFLxI

包子和解放軍每天七餐七炮但這才是真實的中國

https://youtu.be/pfCA8XHTR40

https://www.youtube.com/watch?v=rnEUDFJPsnE

https://www.youtube.com/watch?v=nxyaKzL5ils

https://www.youtube.com/watch?v=vxHekc40mQI

東廠無屌太監李鴻忠天津屠城

https://youtu.be/J2cQvnMkJU8

星期四 (van life 手記)

11:10 AM,拒絕沾黏,的後果,當然是,兩袖清風,所以,

首先你要理解,人生是一個兩難,比如說,天算和人算的兩難,放逐自由和相濡以沫的兩難,凝視邪惡以致被邪惡吞噬和拒絕凝視邪惡以致被邪惡宰割的兩難,

其次你要理解,RAV4,油耗是 Altis 兩倍,意思是說,一千五百元加滿油箱,只能跑六百公里,這件事,Toyota 沒有說,意思是說,RAV4 長程,經常性往返代步,不宜,

關於共匪,他們說,連標點符號都不可信,意思是說,是「徹底」的,純粹的,謊言,比如說,國家統計局,比如說,官媒黨媒名嘴五毛,比如說,黨「史」(i.e.「屎」),比如說,簽合同,約好的時間,彼此的承諾,意思是說,都是「屁」,e.g. https://youtu.be/RcPzi5NfHSY
你知道,「什麼是屁」罷,你「舔」共匪屁眼的時候,聞到的就是屁,這件事你去「問」方「芳」們 (& Co. ) 就知道,

Rewrote 1984, that was what Victor Serge did in "The Case of Comrade Tulayev".


Zama (1956)

Only posthumously has this gloomy self-assessment been disproved. In 1997, the late Chilean writer Roberto Bolaño published a short story, “Sensini,” in which the narrator befriends a writer named Sensini, recognizably Di Benedetto, who is the author of a cult classic about a bureaucrat in the Viceroyalty of the Río de la Plata. Now living in poverty in Spain, he supplements his meagre income with prize money from municipal literary competitions. Though critics dismissed Sensini’s novel as “Kafka in the colonies,” Bolaño writes, “the book recruited a small group of devoted readers.” Bolaño was one such fan of Di Benedetto’s books, and the posthumous fame of Bolaño’s hardboiled, antipoetic fiction, so far from the surreal and sometimes whimsical tropics of magical realism, may have prepared a welcome for Di Benedetto. 

https://www-newyorker-com.cdn.ampproject.org/v/s/www.newyorker.com/magazine/2017/01/23/a-neglected-south-american-masterpiece/amp?amp_js_v=a6&amp_gsa=1&usqp=mq331AQKKAFQArABIIACAw%3D%3D#aoh=16426914468463&referrer=https%3A%2F%2Fwww.google.com&amp_tf=%E4%BE%86%E6%BA%90%EF%BC%9A%251%24s











Wednesday, January 19, 2022

Four Rooms (1995)

https://en.wikipedia.org/wiki/Four_Rooms

https://www.myvideo.net.tw/details/0/336526

老婊方芳舔共

https://youtu.be/wYgeeqtt7Ak

舔,是舌頭的,原始的,功能,舔和飲食有關,語言和打炮,則是飲食以外,舌頭的,進化的,功能,這是為什麼,文革張志新,為了噤其聲,被槍斃前,共匪要割斷她的喉嚨,切下她的舌頭,的原因,當然,那是,張志新被輪姦,千百萬回之後,套句共匪的話,逢洞大家一起鑽,不要浪費洞,當然,方芳不知道,也不想知道,張志新的事,你要理解,張志新是一個音樂家,主修小提琴,意思是說,「那是一把,面對,兩億人被鬥垮,兩千萬人被屠殺的,血腥大地的,小提琴」,當然,與此同時,毛澤東,正在專列上,「無日無夜打炮」,習近平,也正在窯洞裡,和村花小芳,「無日無夜打炮」,

The Tavistock and Portman 100 Years

https://100years.tavistockandportman.nhs.uk/?v=79cba1185463

The Core Complex (Mervyn Glasser, 1979) (perversion)

https://100years.tavistockandportman.nhs.uk/timeline/the-core-complex/?v=79cba1185463

At the heart of Glasser’s (1979) concept of the core complex is a universal developmental step which deals with a child’s anxieties of abandonment and engulfment during early separation and individuation from their mother. Faced with this the individual either withdraws, experiencing tremendous isolation and feelings of abandonment, or reacts aggressively in fantasy or reality against the object in an effort to preserve the self. Aggression is a central component of the core complex. The annihilatory fear of a loss of separate existence provokes an intense aggressive reaction on the part of the ego. The Core Complex, therefore, describes a way of relating to significant others through sexualisation. This eroticised aggression towards the object is inevitably expressed through masochistic and sadistic behaviours.


Glasser, M. (1996). Aggression and sadism in the perversions. In I. Rosen (Ed.), Sexual deviation (pp. 279–299). Oxford University Press.

Abstract 



anyone considering sexual deviance should keep in mind the distinction between a true perversion and the deviant elements which may feature in the sexual life of normal people or people suffering from various forms of disturbance / [argue that] the perversions should be identified by the specific nature of [a global structure involving the individual's whole personality] rather than any manifest sexual activity / exploration of this global structure of the perversions shows it to be enormously complex, with numerous elements dynamically held together to form 'component complexes' which themselves are dynamically inter-related to each other at the centre of this structure is such a component complex which we may refer to as the 'core complex' because it is fundamental to the pervert's psychopathology and substantially influences all the other component complexes / [discuss] the interrelated dimensions of the core complex and psychic homeostasis and [examine] how aggression in these contexts make a fundamental contribution to the nature and structure of the perversions / distinguish 'aggression' and 'sadism' on the nature of aggression / the establishment of the specific predisposition to perversions / aggression and the super-ego in the perversions (PsycINFO Database Record (c) 2019 APA, all rights reserved)

https://psycnet.apa.org/record/1996-98879-012


Cf. 

https://pubmed.ncbi.nlm.nih.gov/1399282/

https://www.acat.me.uk/reformulation.php?issue_id=18&article_id=275

https://www.amazon.com/-/zh_TW/Ismond-Rosen/dp/0192625160/ref=sr_1_3?crid=1EVMC9D7ARX6Y&keywords=Sexual+deviation&qid=1642554311&s=books&sprefix=sexual+deviation%2Cstripbooks-intl-ship%2C397&sr=1-3

https://www.amazon.com/-/zh_TW/David-Morgan/dp/0367325314/ref=sr_1_1?crid=2F975NSX1KXL5&keywords=Portman+papers&qid

=1642555160&s=books&sprefix=portman+papers%2Cstripbooks-intl-ship%2C343&sr=1-1

5:05 AM (DoS = DoD)

星期三,狗間食,貓罐頭,6:25 PM,done,don't mind,cannot care less,「不要遮住我的陽光」,
I have nothing to ask but that you would remove to the other side, that you may not, by intercepting the sunshine, take from me what you cannot give (Diogenes of Sinope)
windy,chilly,

When some one reminded him that the people of Sinope had sentenced him to exile, he said, "And I sentenced them to stay at home." (DoS)

If I gained one thing from philosophy is that at the very least, I am well prepared to confront any change in fortune.

Dogs and philosophers do the greatest good and get the fewest rewards.

I am Diogenes the Dog. I nuzzle the kind, bark at the greedy and bite scoundrels. (Therefore DoS = DoD)

https://www.goodreads.com/author/quotes/3213618.Diogenes_of_Sinope






Tuesday, January 18, 2022

习最大邪恶事实曝光,去年人口净增仅48万人,专家分析包子至少害死38000万人

https://www.youtube.com/watch?v=EGYdnpdnTCY

Copshop (2021) (2022-1-26)

https://www.myvideo.net.tw/details/0/344661

Althusser’s Clinamen: Aleatory Materialism and Revolutionary Politics

https://mediationsjournal.org/articles/Aleatory_Materialism

5. Late work (1980–1986): Aleatory Materialism

After being interrupted by ill health and by the events following from the murder of his wife, in 1982 Althusser returned to the question of what was essential to Marx’s philosophy and expanded the scope of this inquiry to include speculation about the metaphysics that must underlie it. Freed by his ignoble status from the task of influencing the direction of the Communist movement, the texts associated with this project and gathered together in the bookPhilosophy of the Encounter differ tremendously in subject matter, style, and method from his other writings. Whether these texts represent a continuation of, or even the key to his philosophy or whether they are an aberration is presently being debated in the secondary literature. However, as there is strong textural and archival evidence that many of the ideas explicitly expressed in these works had been gestating for a long time, the contention that these writings are of a piece with his earlier work seems to be gaining ground.

The principal thesis of Althusser’s last philosophical writings is that there exists an “underground” or little recognized tradition in the history of philosophy. Variously labeled a “materialism of the encounter” or “aleatory materialism,” the method which he uses to articulate this philosophy is to simply comment upon works by philosophers who exemplify this current and to point out where, how, and to what extent they do so. In addition to Marx, the philosophers that he cites as being part of this underground tradition include Democritus, Epicurus, Lucretius, Machiavelli, Spinoza, Hobbes, Rousseau, Montesquieu, Heidegger, and Wittgenstein. From these readings in the history of philosophy, Althusser aims to suggest that this tradition exists and that it is both philosophically fecund and viable. He also wishes to return to and bolster the thesis he first ventured in the late 1960s that there are really only two positions in philosophy: materialism and idealism. As he understood it, the two tendencies are always in a war of opposition with the one functioning to reinforce the status quo and the other to possibly overcome it.

Perhaps because it functions in opposition to the idealist tendency in philosophy, aleatory materialism is marked almost as much by its rejections as it is by the positive claims it contains about the world and about history. As Marx is included within this tradition, it is not surprising that many of these rejections are also attributed to him during the course of Althusser’s earlier work. These include a dismissal of what Althusser calls “the principle of Reason,” or the idea that the universe or history has an origin or an end. With this prohibition, Althusser means to exclude from this tradition not only the usual suspects in the rationalist tradition, but also mechanical and dialectical materialisms with their logics of determination. Also dismissed, he maintains, is the myth that somehow philosophy and philosophers are autonomous, that they see the world from outside and objectively. Though there is an objective world, philosophy does not have knowledge of this world as its object for there is no way for it to ground itself and the material it thinks with and through arises historically. Philosophy is therefore not a science or the Science of sciences and it produces no universal Truth. Rather, the truths it produces are contingent and are offered in opposition to other competing truths. If philosophy does have an object, it is the void, or that which is not yet but which could be.

That the philosophy of the encounter lacks an object does not mean that it lacks positive propositions. However, given the epistemological status attributed to philosophy by Althusser, these metaphysical propositions or “theses” are true only insofar as they have explanatory or practical value. First among them, following Democritus, is the thesis that matter is all that exists. Second is the thesis that chance or the aleatory is at the origin of all worlds. That the patterns which constitute and define these worlds can be known, described, and predicted according to certain laws or reasons is also true. However, the fact that these worlds ever came to be organized in these patterns is aleatory and the patterns themselves can only ever be known immanently. Third, new worlds and new orders themselves arise out of chance encounters between pre-existing material elements. Whether or not such orders emerge is contingent: they do not have to occur. When material elements collide, they either “take” and a new order is founded, or they do not and the old world continues.

To Althusser, the propositions which have explanatory value at the level of ontology and cosmology also have value at the level of political philosophy. After first citing Rousseau and Hobbes as example of philosophers who recognized that the origin and continued existence of political orders is contingent, Althusser turns to Machiavelli and Marx for his principle examples of how aleatory materialism functions in the political realm. The anti-teleological, scientistic, and anti-humanist, Marxist philosophy developed by Althusser over the course of his career works well with the materialist metaphysics recounted above. In this understanding of Marxist philosophy, societies and subjects are seen as patterns of activity that behave in predictable ways. Though scientists may study and describe these orders in their specificity, it does not at first appear that philosophy can do much except to categorize these interactions at the most general level. However, citing Marx’s work again and taking inspiration from Machiavelli’s project of installing “a new prince in a new principality,” Althusser argues that the materialist philosopher may accomplish somewhat more than this with her descriptions, critiques, and predictions. This is because, by examining a political order not from the perspective of its necessity but with an awareness of its contingency, this philosopher may be able think the possibility of its transformation. If chance smiles on her, if someone listens and if effects occur, then elements might recombine and a new political might take hold. This is, to be sure, a very limited and unpredictable power attributed to the philosopher. However, it is also the only one that Althusser in his late works argues is adequate for political practice and that does not, like idealism, merely serve to reproduce existing relations.

https://plato.stanford.edu/entries/althusser/#LatWor198AleMat



Monday, January 17, 2022

牲人中國 (Homo sacer)

https://youtu.be/ReXhs4vd3W8

星期一

mild rain,Swales (2012),1/18 thesis review,1/15 moderna subsides,cigarettes five,don't care,to be honest,

perversion is the key to Le Sinthome

Back to Stephanie Swales (2012)

The perverse subject is he who has undergone alienation but disavowed castration, suffering from excessive jouissance, and a core belief that the law and social norms are fraudulent at worst and weak at best. (Swales, 2012, Introduction)

Paraphilia is seen as a descriptive diagnosis that could apply to either perversion or neurosis. (Stephanie Swales, Neurosis or Perversion? A Lacanian psychoanalytic diagnostic and clinical approach to the treatment of paraphilia at a forensic outpatient setting: A case study and exegetical method, 2011, PhD Dissertation)

Paul-Claude Recamier (2014) On Narcissistic Perversion


  


主體性 (拉岡桑)

Bruce Fink 的書,書名是,The Lacanian Subject:Between Language and Jouissance,意思是說,主體性發生在,語言的邊界,結構的邊界,意思是說,主體性發生在,越過那個邊界的,事件,和 jouissance ,的瞬間,意思是說,主體性是極其罕見的,倏忽即逝的,流星一般的,生命現象和經驗,我相信,德勒茲和拉岡桑,都同意上述看法,

Sunday, January 16, 2022

豬小明和習近平的十年

 https://youtu.be/irL90yobLok

荊軻刺習之前

https://youtu.be/2B-yktfO7X0

'THIS SO-CALLED CRISIS. IT DOES NOT EXIST’ – JACQUES LACAN ON PSYCHOANALYSIS IN 1974

http://www.critical-theory.com/this-so-called-crisis-it-does-not-exist-jacques-lacan-on-psychoanalysis-in-1974/

What would I do with Lacan today? Thoughts on Sartre, Lacan, and contemporary psychoanalysis (Betty Cannon, 2016)

https://go.gale.com/ps/i.do?id=GALE%7CA476729654&sid=googleScholar&v=2.1&it=r&linkaccess=abs&issn=13571559&p=LitRC&sw=w&userGroupName=anon%7E9383b75

他不怕冷

https://youtu.be/KwvJjQM4FJs

中國的地區分化和地方分裂

https://youtu.be/yKX6p1aeQ1s

38 + 12 = 共匪收割韭菜共 50 萬億

https://youtu.be/0MsjXUDalNI

拉岡桑

(一)

Bion 的 O,和拉岡桑的 Big Other,有什麼關係?

Theology after Lacan: The Passion for the Real, ed. ‎Creation Davis, Marcus Pound, Clayton Crockett, James Clarke & Co, 2014

Only after Lacan can theology mean anything at all. (ibid, p. 1)

(二)

Big Other ~ Master Signifier ~ The Real ~ “to stop short of the actual object" ~ 

(三)

Apparently, this is a fort/da game overenjoyed by the human race.

(四)

Therefore, Sisyphus's fate makes perfect sense.

(五)

Sisyphus's vacation (2021) 

Synopsis

Novelist Goo-bo who has been writing leaves the house early in the morning with an excited mind to decide whether to publish his novel at a small publishing company where his senior Ki-yeong is the editor-in-chief.

Upon hearing the unexpected news, Goo-bo wanders around the streets in despair and meets various acquaintances accidentally or inevitably...

Release date in Korea : 2021/12

https://www-hancinema-net.cdn.ampproject.org/v/s/www.hancinema.net/new-movie-sisyphus-s-vacation-155749-amp.html?amp_js_v=a6&amp_gsa=1&usqp=mq331AQKKAFQArABIIACAw%3D%3D#aoh=16422976440933&csi=1&referrer=https%3A%2F%2Fwww.google.com&amp_tf=%E4%BE%86%E6%BA%90%EF%BC%9A%251%24s&ampshare=https%3A%2F%2Fwww.hancinema.net%2Fnew-movie-sisyphus-s-vacation-155749.html

https://www.koreanfilm.or.kr/eng/films/index/filmsView.jsp?movieCd=20191282

(六)

Therein lies Lacan's version of Freud's motto 「Wo es war, soll ich werden」(Where it was, I am to become): not 「The ego should conquer the id」,the site of the unconscious drives, but 「I should dare to approach the site of my truth.」What awaits me 'there' is not a deep Truth I have to identify with, but an unbearable truth I have to learn to live with. (How to read Lacan, Slavoj Zizek, 2006, p. 3)

Now, perverts should hear this. Yet Zizek himself seems not hear this in earnest. 

(七)


















Saturday, January 15, 2022

Rare Russian

https://youtu.be/5vDrCM93F3Q

https://youtu.be/VySNm6oOzp8

Battlegrounds: The Fight to Defend the Free World (H. R. McMaster, 2020)

https://www.amazon.com/-/zh_TW/H-R-McMaster-ebook/dp/B08425WVPN/ref=sr_1_1?crid=26NJURK504AFO&keywords=McMaster+battleground&qid=1642247253&s=books&sprefix=mcmaster+battleground%2Cstripbooks-intl-ship%2C323&sr=1-1

現在這位

https://youtu.be/cM_NB-59T84

The Borromean Knot (Aron Dunlap)

https://youtu.be/5dSVnP8dUm4

Lacan (Marcus Pound)

https://youtu.be/0IxKzk8JHO0

李貞駒和小野醬

沐陽兄說,這兩隻雞,都是舔共媽媽桑,前者在英國,後者在日本,前者「超熟」,後者「有點熟」,分別壟斷,英日嫖娼市場,中國人欲赴英日嫖娼者,請電之,王思聰多次赴日嫖娼,就是小野醬安排,小王讚不絕口,

共匪說未來卅年是中國歷史盛世

https://youtu.be/xRl4s4L-Hok

https://youtu.be/x8F_lIgXcNk

鍾南山河南許昌成功練習投毒後奉包子聖旨冬奧投毒

https://youtu.be/bzdj39amiUY

https://www.rfa.org/cantonese/news/fake-01132022072036.html

Part 1: Beijing Is Intentionally Underreporting China’s Covid Death Rate

https://www.forbes.com/sites/georgecalhoun/2022/01/02/beijing-is-intentionally-underreporting-chinas-covid-death-rate-part-1/?sh=1401dbcd4352

https://youtu.be/WaCubBOiqGc

美中死亡率800比1?中共隱瞞的數字是它公布的367倍

https://www-bannedbook-org.cdn.ampproject.org/v/s/www.bannedbook.org/bnews/zh-tw/topimagenews/20220114/1679262.html/amp?amp_js_v=a6&amp_gsa=1&usqp=mq331AQKKAFQArABIIACAw%3D%3D#aoh=16422082903198&referrer=https%3A%2F%2Fwww.google.com&amp_tf=%E4%BE%86%E6%BA%90%EF%BC%9A%251%24s&ampshare=https%3A%2F%2Fwww.bannedbook.org%2Fbnews%2Fzh-tw%2Ftopimagenews%2F20220114%2F1679262.html

War With China? The Economic Factor That Could Trigger It

https://www.forbes.com/sites/georgecalhoun/2021/09/12/war-with-china-the-economic-factor-that-could-trigger-it/?sh=2c8b8bb35d26

The genetic architecture of the human cerebral cortex

https://pubmed.ncbi.nlm.nih.gov/32193296/

China’s True Unemployment Pain Masked by Official Data

https://www.bloomberg.com/news/articles/2022-01-12/china-s-true-unemployment-pain-masked-by-official-numbers

深圳好漢當街舉牌打倒習包子

https://youtu.be/Hbid0oCFvNM

https://youtu.be/7zQOjjWw7KY

中國人聽住與其斷供自殺不如揭竿殺匪

https://youtu.be/AWgTqG2vdVU

「我拿青春賭明天」

https://www.kkbox.com/tw/tc/song/u4raod7YJ0F5IKX.F9.F90On-index.html

Friday, January 14, 2022

US Accuses China of Developing Brain-Control Weapons

https://www.nspirement.com/2022/01/14/brain-control-weapons.html?utm_source=Nspirement&utm_campaign=0f2c202dfb-RSS_EMAIL_CAMPAIGN&utm_medium=email&utm_term=0_0ece06508b-0f2c202dfb-125910857

FDA warns of oral health problems linked to transmucosal buprenorphine

https://www.healio.com/news/primary-care/20220113/fda-warns-of-oral-health-problems-linked-to-transmucosal-buprenorphine?utm_source=selligent&utm_medium=email&utm_campaign=news&M_BT=1421828296669

Pharmaceutical Self: The Global Shaping of Experience in an Age of Psychopharmacology (2011)

https://www.amazon.com/Janis-H-Jenkins/dp/1934691380/ref=mp_s_a_1_1?crid=10PJ4GGIW91YC&keywords=psychopharmacology+self&qid=1642149658&sprefix=psychopharmacology+self%2Caps%2C295&sr=8-1