These ponderings attempt to let themselves be appropriated by the event. (Beiträge zur Philosophie (Vom Ereignis), Martin Heidegger, 1936–38/1989)
Sunday, May 15, 2022
五一五工程紀要
Saturday, May 14, 2022
老灯
RED ALERT President Xi ‘suffering from deadly brain aneurysm’ as he faces coup over devastating Covid lockdowns, reports claim
China’s Forgotten Premier Steps Out of Xi’s Shadow as Economic Fixer
Friday, May 13, 2022
vulgaria
https://youtu.be/SIovd04iLp0
香港人都知道,廣西暴龍哥,喜歡操騾子,喜歡吃牛歡喜,但是,我們沒有聽說,他喜歡舔包屁眼,意思是說,這群廣西狗官,比暴龍哥口味還重,還 vulgar,
10:01 PM (5/13/22) (後結構主義和心理治療)
關於喪屍 (zombie)
共匪闖家門說,「不舔共屁眼,就殺你們三代」,那個上海小伙子說,「這是我們最後一代,謝謝」,共匪說,「屠殺人民,就是為人民服務,the pleasure is ours,樂趣是我們共匪的,you are welcome,歡迎你們舔,don't mention it,殺你們三代,不必言謝」
星期五 (5/13/22) (後結構主義和心理治療)
The First Picture of the Black Hole at the Milky Way’s Heart Has Been Revealed
Thursday, May 12, 2022
On Jung and Lévi-Strauss unconscious: A brief comparison (後結構主義和心理治療)
https://hal.archives-ouvertes.fr/hal-00840195/document
See also
https://www.anthro.ox.ac.uk/sites/default/files/anthro/documents/media/jaso17_1_1986_1_26.pdf
https://www.amazon.com/Claude-Levi-Strauss-psychotherapy-collective-unconscious/dp/B00AGJOJLQ
https://www.tandfonline.com/doi/abs/10.1080/19409052.2018.1507803
https://philpapers.org/rec/MCLS-9
So interesting, both of them talked about collective unconsciousness.
自殺防治團督 (2022-6-7)
Ending psychotherapy (yiyi)
https://societyforpsychotherapy.org/ending-therapy/
https://societyforpsychotherapy.org/6-strategies-for-ethical-termination-of-psychotherapy/
https://positivepsychology.com/termination-in-therapy/
https://zh.1lib.tw/book/2362245/554034
https://www.freepsychotherapybooks.org/ebook/ending-therapy-the-meaning-of-termination/
Alzheimer’s and Dementia Linked to Eight Modifiable Risk Factors
https://alert.psychnews.org/2022/05/alzheimers-and-dementia-linked-to-eight.html
The eight risk factors—midlife obesity, physical inactivity, low education, smoking, depression, diabetes, midlife hypertension, and hearing loss—were associated with 36.9% of Alzheimer’s and related dementia cases.
fudan my ass
關於易經
WMO update: 50:50 chance of global temperature temporarily reaching 1.5°C threshold in next five years
星期四 (後結構主義和心理治療之書寫策略)
Wednesday, May 11, 2022
Why poststructuralism matters (後結構主義和心理治療)
因為,現有理論永遠趕不上現象和經驗,
甚麼是現象,甚麼是經驗,
你只要不封閉,六根六塵,讓六識波濤洶湧,你只要多讀一本書,多去一個沒有去過的地方,多知道一件本來不知道的事,多聽一個陌生人說他的遭遇,多目睹一個生命的現場,
你就知道,你其實不知道,你其實不理解,這個世界,是怎麼一回事,
結構主義,發生在存在主義之後,頗有人文學科,作為科學的反撲,我想當年的結構主義者,應該是興奮的,因為他們好不容易,找到這個世界的規律,
但是,隨即,這個世界的,波濤洶湧的現象和經驗,就淹沒了那個規律,
「後」結構主義,打算活在那個波濤洶湧,不打算找到規律,或不打算以為找到了規律,
沒有規律,我們怎麼過日子,你疑惑問道,
意思是說,假裝有規律可循,二加三等於五,照表操課,今天星期三,明天星期四,後天星期五,這豈不是,我們唯一可能的選擇,
意思是說,這個選擇,讓生命至少,可以活在假象,歲月靜好,自欺欺人,
直到,那一天,那一刻,天崩地裂,你才知道甚麼是,真正的現象,真正的經驗,
換句話說,我們是承受不了真相的,
後結構主義,就是拆解假象,嘲諷自「欺」「欺」人,的那兩個「欺」,
我想,後結構主義者,沒有答案,尤其是標準答案,
他們的心,是年輕的,雖然他們已經老了,
他們面對死亡,必須是瀟灑的,氣衰之際,不欲回首,依附於結構,
這是唯一的檢驗,
船子和尚,與夾山善會晤後,覆舟而逝,不知所蹤,
意思是說,船子和尚,通過了那個檢驗,
德勒茲一躍而下,也通過了那個檢驗,
尼采桑,在 Turin,落淚擁抱那匹受虐的馬,隨後瘋狂至死,我想,他也算,通過了那個檢驗,
海德格,和拉岡桑,我想,畢竟沒有通過那個檢驗,
為什麼後結構主義重要,因為他們清楚知道結構是什麼,但是不要結構,
因為他們是自由的,
因為他們用生命,教我們什麼是自由,教我們不要害怕自由,
前兩個不正常是第三個不正常的前提 (後結構主義和心理治療)
U.S. Relations With Taiwan:BILATERAL RELATIONS FACT SHEET
Tuesday, May 10, 2022
Baruch Spinoza (1632-1677)
https://en.wikipedia.org/wiki/Baruch_Spinoza
On 27 July 1656, the Talmud Torah congregation of Amsterdam issued a writ of cherem (Hebrew: חרם, a kind of ban, shunning, ostracism, expulsion, or excommunication) against the 23-year-old Spinoza.
Spinoza spent his remaining 21 years writing and studying as a private scholar.[12]
Spinoza earned a modest living from lens-grinding and instrument making. … During his time as a lens and instrument maker, he was also supported by small but regular donations from close friends.[12]
Spinoza was offered the chair of philosophy at the University of Heidelberg in 1670, but he refused it, perhaps because of the possibility that it might in some way curb his freedom of thought.[98]
Textbooks and encyclopaedias often depict Spinoza as a solitary soul who eked out a living as a lens grinder; in reality, he had many friends but kept his needs to a minimum.[12] He preached a philosophy of tolerance and benevolence. Anthony Gottlieb described him as living "a saintly life".[12] Reviewer M. Stuart Phelps noted, "No one has ever come nearer to the ideal life of the philosopher than Spinoza."[99] Harold Bloomwrote, "As a teacher of reality, he practised his own wisdom, and was surely one of the most exemplary human beings ever to have lived."[100]According to The New York Times: "In outward appearance he was unpretending, but not careless. His way of living was exceedingly modest and retired; often he did not leave his room for many days together. He was likewise almost incredibly frugal; his expenses sometimes amounted only to a few pence a day."[101] Bloom writes of Spinoza, "He appears to have had no sexual life."[100]
“How Spinoza lived". The New York Times. 17 March 1878.
8 Things You Should Know About Baruch Spinoza
perversion (2022-6-26)
State of the Sexbot Market: The World’s Best Sex Robot and AI Sex Doll Companies
治療者的不自由 (後結構主義和心理治療)
Monday, May 9, 2022
A Brief and Personal History of Post Qualitative Research Toward “Post Inquiry” (ELIZABETH ADAMS ST. PIERRE, 2014) (後結構主義和心理治療)
https://journal.jctonline.org/index.php/jct/article/download/521/stpierre.pdf
St Pierre 立意於,「後」研究 (research),「後」探索 (inquiry),殊不知後現代是一個籠統的,文化現象的概念,後結構主義則不應如此實用,意思是說,這是一個悲劇,當你不小心讀了,與「後」沾邊的理論,你以為世界已經因此變了,結果當然還是一成不變,
這個教訓,告訴我們,人文學,包括後結構主義,無用之學,無用終乃大用,但不是拿來這麼實用的,頂多它可以爐香乍熱,法界蒙薰,讓那個人「更有風格的瘋狂」,
至於「那個更有風格的瘋狂的人」,對另一個人,對這個世界,有何意義,這是一個好問題,
比照 St Pierre 的「後」,菊次郎十六式,就是「後」治療,就是要回答這個問題,
我先前說過,起因是,治療者太不自由了,我希望他自由,以致他與另一個人的相處,可能帶來自由,
就像德勒茲,帶來一陣清新的狂風 (a gust of fresh air),
6:22 AM (5/9/22) (後結構主義和心理治療)
Sunday, May 8, 2022
天師鬥殭屍
or
這是香港最後一隻殭屍周太公的故事,蔣天機在其父死於太公屍變後,曾住精神病院三月,但比 Artaud 當年幸運,沒有被電痙治療五十一次,烏蠅和明天人鬼媾,可歌可泣,當然烏蠅知道那是假的,意思是說,烏蠅知道甚麼是真的,但是他寧可不要真的,意思是說,烏蠅是香港第一個,也是最後一個,後結構主義哲學家,意思是說,人鬼媾,假的比真的還真,假的才是真的,你要理解,烏蠅和他的小弟奶油豬,豪俠仗義,是性情中人,看日本 A 片,打飛機之餘,會痛哭流涕,蛇冤待雪,千古絕唱,
Don Ihde (b 1934)
https://en.wikipedia.org/wiki/Don_Ihde#Postphenomenology
Don Ihde uses the theoretical tools of phenomenology to analyse technology, and specifically the relations between humans and technological artefacts.[4] Rather than thinking about technology as an abstract category, postphenomenological analysis looks at actual artefacts and the way they interact with users.[4] Technologies, according to this view, mediate our relationship to the world, influencing the way we see it, understand it, act on it.[4] Other important authors in the field of postphenomenology are Peter-Paul Verbeek and Robert Rosenberger.
Postphenomenological Method and Technological Things Themselves (2021)
https://link.springer.com/article/10.1007/s10746-021-09603-5
See also
https://sunypress.edu/Books/P/Postphenomenology
https://medium.com/@Daniah/post-phenomenology-a-quick-introduction-df6d8f954534
https://www.frontiersin.org/articles/10.3389/frvir.2021.656423/full
https://journals.sagepub.com/doi/abs/10.1177/0725513607079247?journalCode=thea
Pantheism (泛神論)
https://en.wikipedia.org/wiki/Pantheism
Pantheism was popularized in Western culture as a theology and philosophy based on the work of the 17th-century philosopher Baruch Spinoza, in particular, his book Ethics.
catalyst ? (菊次郎十六式)
principle of sufficient reason (PSR)
https://en.wikipedia.org/wiki/Principle_of_sufficient_reason
意思是說,習近平的愚蠢邪惡,一定是有原因和理由的,
According to Michael Della Rocca (2008) (kindle 2010-9-23), one must read Spinoza via PSR and naturalism.
Saturday, May 7, 2022
The Matrix Resurrections (2021)
這部片子,對未來世界,想像貧乏,只繞著 VR AR,轉來轉去,讓人失望,搞了兩個半小時,電玩一場,而 Neo 只有一招,「萬佛朝宗」,這招排山倒海,不可小覷,劉德華與天殘對決,耍過一次,周星馳與趙無極和火雲邪神對決,耍過兩次,這個故事告訴我們,兩個中年人談戀愛,可悲可笑,但是可以戳破擊穿中產階級的虛假世界,前提是如果女的玩重機的話,還有就是,不要相信你的精神科醫師,他是人工智能電腦合成人,黑貓則很重要,牠是這部片子,唯一的肉身,唯一的真實,因為牠身上沒有管線,據說 Zizek 大發厥詞,順著這部片子,大談真實是甚麼,所以你可以理解,他也是人工智能電腦合成人,不要信他,這個故事,也告訴我們,不要亂吃藥,尤其是紅色膠囊那種,
Fela Kuti (1938-1997)
https://en.wikipedia.org/wiki/Fela_Kuti
https://www.youtube.com/watch?v=i99w2T8nQB4
https://www.youtube.com/watch?v=g8auRKnXyMo
後結構主義的心理治療
Friday, May 6, 2022
10:35 PM (5/6/22)
NASA Spacecraft Will Visit Apophis, Once Earth’s Deadliest Asteroid Threat
2:24 AM (5/6/22) (FJU)
Thursday, May 5, 2022
Arne Næss (1912-2009)
Wednesday, May 4, 2022
Relational Ontology
What is New Materialism ? (2019)
青年學者,中年學者,老年學者 (後結構主義和心理治療)
風和光線 (van life 手記)
作場 (後結構主義和心理治療)
Tuesday, May 3, 2022
5/3/22
psychosis vs. 「that area」 vs. neurosis (後結構主義和心理治療) (2022-6-26)
Monday, May 2, 2022
ASSESSING XI’S INTERFERENCE AND SUBVERSION (AXIS) ACT
Top Ten+ List: (Re)Thinking Ontology in (Post)Qualitative Research (Patti Lather, 2016)
No Plan B:A Jack Reacher Novel (2022-10-25)
第三世 (後結構主義和心理治療)
Sunday, May 1, 2022
我們和系統的關係 (後結構主義和心理治療)
archetype (後結構主義和心理治療)
1:49 AM (5/1/22)
Saturday, April 30, 2022
individuation (後結構主義和心理治療)
INDIVIDUATION AND THE SELF (Martin Schmidt)
Why Post Qualitative Inquiry? (Elizabeth Adams St. Pierre, 2020)
Friday, April 29, 2022
Clinical Spinoza: Integrating His Philosophy with Contemporary Therapeutic Practice (Ian Miller, 2022) (後結構主義和心理治療)
息壤
3:42 AM (4/29/22)
Thursday, April 28, 2022
TO HAVE DONE WITH THE JUDGEMENT OF GOD (Antonin Artaud, 1947)
consciousness is unconsciousness
Wednesday, April 27, 2022
第三世手記
is relationality a concept born of neoliberalism ?
Artaud's Nietzsche: Examining Manifestations of the Dionysian in The Theatre and Its Double
Culture and Cruelty in Nietzsche, Dostoevsky, and Artaud
https://rowman.com/ISBN/9781793603937/Culture-and-Cruelty-in-Nietzsche-Dostoevsky-and-Artaud
What is the body without organs? Machine and organism in Deleuze and Guattari (Daniel Smith, 2018)
The body-without-organs: A user’s manual (Manu Bazzano, 2021)
https://www.researchgate.net/publication/353725593_The_body-without-organs_A_user's_manual
Tuesday, April 26, 2022
4/26/22
Monday, April 25, 2022
10:02 PM
蠢兒包子思想陰囊書
包子不忘初心製造中國疫情災難的終極目的
bare essentials (後結構主義和心理治療)
Sosein: Active Self-Acceptance in Midlife (Carlo Strenger,2007)
The existential necessity of midlife change (Carlo Strenger,2008)
Paring Down Life to the Essentials: An Epicurean Psychodynamics of Midlife Change (Carlo Strenger,2009)
How to live your life twice: Psychologist busts a myth and offers tips to counter a mid-life crisis (2010)
Objects of Our Desire: Exploring Our Intimate Connections with the Things Around Us (Salmon Akhtar,2007)
preoccupied (後結構主義和心理治療)
Sunday, April 24, 2022
鬼賭鬼
往南方行
「中國之人,下愚而上詐」(陳寅恪,1937)
Perversion (2022-6-26)
414 區,沒有拍好,人工智能性愛機器人,理應平價,不應稀奇,
意思是說,一般 sex doll,無表情,無反應,無收縮,無叫床,實在無趣,
問題是,這件事與變態無關,意思是說,正常不過,
2:11 AM (4/24/22) (後結構主義和心理治療)
首先你要理解,船子和尚不吃魚,意思是說,此君所謂釣魚,就是素菜餵流浪魚,想來只能餵得了吃素的魚,
其次你要理解,那是西元九世紀,長江出海口不遠處的支流小河,位於今日上海市松江區,
意思是說,我希望他西行,往山裡去,
再者你要理解,中共治下今日中國,少林寺油膩肥胖住持,鄭州炒地蓋窯子,廣西劉寧擁習嫖娼不付錢,四月之聲作者已被共匪槍斃,狗雜種胡錫進舔共滋滋作響,宣稱刪帖封網才是言論自由,意思是說,蠢兒治國,婊子牌坊,群魔亂舞,狗皮倒灶,
船子和尚撥棹歌 1:37 AM (4/24/22) (後結構主義和心理治療)
https://ctext.org/wiki.pl?if=gb&chapter=316998
華亭朱涇船子和尚機緣
師名德誠,初參澧州藥山弘道儼禪師。儼問師云:「爾名什麼?」師曰:「名德誠。」儼云:「德誠又成得個什麼?」師曰:「家園喪盡渾無路。」儼云:「德誠。」師擬對,儼以手掩師口,師因有省。遽云:「啞!」儼云:「子作什麼?」師曰:「陋質不堪紅粉施。」儼云:「子以後上無片瓦,下無錐地,大闡吾宗。」自此韜光眾底,與道吾、雲岩二人為道契。自離藥山,師謂二人曰:「公等各據一方,建立藥山宗旨。予率性疏野,惟好山水,樂情自遣,必無所能。他日知我所止之處,有靈利座主拍一個來,或堪琢磨,將授平生所得,以報先師之恩。」遂乃分離。至嘉禾,上一小舟,常泛吳江、朱涇,日以輪釣舞棹,隨緣而度,以接往來時人,號為船子和尚。師一日泊舟,岸次閒坐。有官人問:「如何是日用事?」師豎起橈云:「會麼?」官人云:「不會。」師云:「撥棹清波,金鱗罕遇。」師因有頌云:「千尺絲綸直下垂,一波才動萬波隨。夜靜水寒魚不食,滿船空載月明歸。」又曰:「二十餘年江上游,水清魚兒不吞鉤。釣竿斫盡重栽竹,不計工程得便休。」「三十餘年坐釣台,鉤頭往往得黃能。錦鱗不遇虛勞力,收取絲綸歸去來。」又於松澤西亭留辭三首,其一曰:一葉虛舟一副竿,了然無事坐煙灘。忘得喪,任悲歡,卻教人喚有多端。其二曰:一任孤舟正又斜,乾坤何路指生涯。拋歲月,臥煙霞,在處江山便是家。其三曰:愚人未識主人翁,終日孜孜恨不同。到彼岸,出樊籠,原來只是舊時公。又?山洪禪師問師:「如何是道?」師曰:「一亙晴空絕點雲,十分清澹廓如秋。」洪云:「恁麼則溢目自全彰,清波無透路。」師云:「霜天月白江澄練,堪笑游魚長自迷。」洪不契,師舞棹撥船而去。乃歌曰:有一魚兮偉莫裁,混虛包納信奇哉。能變化,吐風雷,下線何曾釣得來。又曰:莫道無修便不修,菩提癡坐若為求。勤作棹,慧為舟,這個男兒始徹頭。又曰:一片江雲倏忽開,翳空朗日若為哉?適消散,又徘徊,試問本從何處來。夾山善會禪師初參石樓,住京口鶴林寺。道吾到,遇其上堂,僧問:「如何是法身?」會曰:「法身無相。」又問:「如何是法眼?」會曰:「法眼無瑕。」道吾不覺失笑。會遙見,便下座請問道吾:「適來答這僧話,必有不是,致令上座失笑。不惜慈悲,望為說破。」道吾曰:「和尚一等出世,未有師在。某終不為說。可往吳江朱涇,問船子和尚得否。」會云:「此人如何?」道吾曰:「此人上無片瓦蓋頭,下無錐地容足。若去當須易服。」會乃依教,直造朱涇。船子便問:「大德住某寺?」會云:「寺則不住,住則不似。」師云:「不似又不似個什麼?」會云:「不是目前法,非耳目之所到。」師曰:「什麼處學得來?」會云:「目前無法,意在目前。」師曰:「一句合頭語,萬劫系驢橛。」師又問:「垂絲千尺,意在深潭。離鉤三寸,子何不道?」會擬對,師以橈劈口打,會落水。才出水,師又曰:「道!道!」又打。會豁然大悟,乃點頭三下。師云:「竿頭絲線從君弄,不犯清波意自殊。」會又問:「拋輪擲釣,師意如何?」師曰:「絲懸淥水之中,浮定有無之意。」會云:「語帶玄而無路,舌欲談而不談。」師曰:「釣盡江湖,錦鱗始遇。」會乃掩耳。師曰:「如是如是。」遂囑曰:「汝向去直須藏身處沒蹤跡,沒蹤跡處沒藏身。吾二十年在藥山只明此事。汝今既得,他後不得住城隍聚落,但向深山裏钁頭邊,覓取一個半個,無令斷絕。」會乃辭行,頻頻回顧。師遂喚會:「闍梨。」會回首。師豎起橈曰:「汝將謂別有。」乃覆舟入水而逝。會至咸通十一年,住夾山。咸通十年。僧藏暉依覆舟案側,始建此寺。
https://ctext.org/wiki.pl?if=gb&chapter=316998
拨棹歌
有一鱼兮伟莫裁,混虚包纳信奇哉。能变化,吐风雷,下线何曾钓得来。千尺丝纶直下垂,一波才动万波随。夜静水寒鱼不食,满船空载月明归。
莫学他家弄钓船,海风起也不知边。风拍岸,浪掀天,不易安排得帖然。大钓何曾离钓求,抛竿卷线却成愁。法卓卓,乐悠悠,自是迟疑不下钩。
别人只看采芙蓉,香气长粘绕指风。两岸映,一船红,何曾解染得虚空。静不须禅动即禅,断云孤鹤两萧然。烟浦畔,月川前,槁木形骸在一船。
莫道无修便不修,菩提痴坐若为求。勤作棹,慧为舟,这个男儿始彻头。水色春光处处新,本来不俗不同尘。着气力,用精神,莫作虚生浪死人。
独倚兰桡入远滩,江花漠漠水漫漫。空钓线,没腥膻,那得凡鱼总上竿。揭却云篷进却船,一竿云影一潭烟。既掷网,又抛筌,莫教倒被钓丝牵。
苍苔滑净坐忘机,截眼寒云叶叶飞。戴箬笠,挂蓑衣,别无归处是吾归。外却形骸放却情,萧然孤坐一船轻。圆月上,四方明,不是奇人不易行。
世知我懒一何嗔,宇宙船中不管身。烈香饮,落花茵,祖师元是个闲人。都大无心罔象间,此中那许是非关。山卓卓,水潺潺,忙者自忙闲者闲。
鼓棹高歌自适情,音稀和寡出嚣尘。清风起,浪元平,也且随流逐势行。浪宕从来水国间,高歌龟枕看遥山。红蓼岸,白萍湾,肯被兰桡使不闲。
一叶虚舟一副竿,了然无事坐烟滩。忘得丧,任悲欢,却教人唤有多端。一任孤舟正又斜,乾坤何路指津涯。抛岁月,卧烟霞,在处江山便是家。
愚迷未识主人翁,终日孜孜恨不同。到彼岸,出樊笼,元来只是旧时公。古钓先生鹤发垂,穿波出浪不曾疑。心荡荡,笑怡怡,长道无人画得伊。
一片江云倏忽开,翳空朗日若为哉?适消散,又徘徊,试问本从何处来。不妨轮线不妨钩,只要钩轮得自由。掷即掷,收即收,无踪无迹乐悠悠。
钓下俄逢赤水珠,光明圆澈等清虚。静即出,觅还无,不在骊龙不在鱼。卧海云势莫知,优游何处不相宜。香象子,大龙儿,甚么波涛扬得伊。
虽募求鱼不食鱼,网帘篷户本空无。在世界,作凡夫,知闻只是个毗卢。香饵针头也不无,向来只是钓名鱼。波沃日,浪涵虚,万象箩笼号有余。
乾坤为舸月为篷,一屏云山一罨风。身放荡,性灵空,何妨南北与西东。终日江头理棹间,忽然失济若为还。滩急急,水潺潺,争把浮生作等闲。
有鹤翱翔四海风,往来踪迹在虚空。图不得,算何穷,日月还教没此中。钓头曾未曲些些,静向江滨度岁华。酌山茗,折芦花,谁言埋没在烟霞。
吾自无心无事间,此心只有水云关。携钓竹,混尘寰,喧静都来离又闲。晴川清濑水横流,潇洒元同不系舟,长自在,恣优游,将心随逐几时休。
欧冶铦锋价最高,海中收得用吹毛。龙凤绕,鬼神号,不见全牛可下刀。动静由来两本空,谁教日夜强施功。波渺渺,雾蒙蒙,却成江上隐云中。
问我生涯只是船,子孙各自睹机缘。不由地,不由天,除却蓑衣无可传。 媚俗无机独任真,何须洗耳复澄神。云与月,友兼亲,敢向浮沤任此身。
逐块追欢不识休,津梁浑不挂心头。霜叶落,岸花秋,却教渔父为人愁。二十余年江上游,水清鱼儿不吞钩。钓竿斫尽重栽竹,不计工程得便休。
三十余年坐钓台,钩头往往得黄能。锦鳞不遇虚劳力,收取丝纶归去来。
云间船子和尚,法嗣药山。飘然一舟,泛于华亭、吴江、朱泾之间。夹山一见悟道。常为拨棹歌,其播传人口者,才一二首。益柔于先子遗编中,得三十九首。属词寄意,脱然迥出尘网之外,篇篇可观,决非庸常学道辈所能乱真者,因书以遗风。泾海惠卿老,俾樗之石,以资禅客玩味云。船子事实备见传灯,此不复载。
大观庚寅三月十六日书于扬子。步松泽叟吕益柔。
https://www.zhonghuadiancang.com/shicixiqu/chuanziheshangbozhaoge/9838.html
Saturday, April 23, 2022
後結構主義和心理治療
午時阿勃勒 (4/23/22)
Friday, April 22, 2022
China's Military Power: Assessing Current and Future Capabilities (2015)
China's Evolving Military Strategy (2017)
a darkness more than night
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地震的物理學 (後結構主義和心理治療)
Thursday, April 21, 2022
Wednesday, April 20, 2022
Thanatos is life itself (後結構主義和心理治療)
先說結論,Eros 和 Thanatos,都是生命,兩者之間的辯證的張力,決定了生命力的強弱,和宇宙洪荒精采與否,
邪惡 (Evil) ,就是反生命,反生命力,邪惡的本質,就是不尊重,上述,Eros 和 Thanatos 之間的辯證的張力,
共匪是純粹的,反生命,反人類,反自然,反文明,的邪惡,與 Eros 和 Thanatos 兩者皆無關,
意思是說,殺光共匪,我們才可以,活在上述辯證,讓宇宙洪荒,復為宇宙洪荒,
共匪,主要包括,中共蘇共,
意思是說,死亡本能,才是活著的本色,生之本能,是被操一天,來幾瓶保力達,打個炮,take a break 而已,
你要理解,Linda Tirado (Hand to Mouth: The Truth About Being Poor in a Wealthy World,2014) 說過,打炮不用花錢,是窮人的唯一享受,
意思是說,高歌生之本能,是典型愚民之策,讓他以為活著,居然有炮可打,有意義可言,
意思是說,深諳死亡本能,才懂得怎麼日復一日被操和打炮,
這句話有點費解,一般的理解,死亡本能 (Thanatos),是相對於生之本能(Eros),所以死亡本能,有貶義,或至少避之唯恐不及之義,
比如說,克萊茵,Otto Kernberg,
但是,你要理解,人類文明,誕生在地質複雜且不穩定的東非峽谷,是有理由的,意思是說,高聳入雲的文明,恰恰搭建在火山地震頻發,隨時可能毀滅之處,
比如說,日本文明,
意思是說,面對毀滅,才有創造,面對 Thanatos,才有 Eros,面對死亡,才有生命,面對死不足惜,才有生之燦爛,面對 becoming ,才有 being ,
這段話,並非意謂,死亡將帶來超越 (transcendence),恰恰說明,死亡只是回到自然,
落葉歸根,何來超越,何必超越,
意思是說,重要的是,把自己打造成「可被自然分解的垃圾」,這是回到自然的前提,是活著的唯一責任,
意思是說,躺在人民大會堂,「不朽」的毛臘肉,就是不敢面對死亡,就是回不到自然,
蔣公公亦然,這件事說明,此君沒有讀懂王陽明,
這時,你想起,黃宗羲遺言,不要棺木,只在身下置一青石板,為速朽矣,
你要理解,青石板只是為了方便抬屍,意思是說,甚至多餘,
而且你要理解,黃老完成明儒學案後,宋元學案寫到最後一口氣,意思是說,即使未竟,沒有遺憾,
你要理解,鍾理和吐血亡於書桌,類此,
擁抱死亡,才是乾淨的生活,才是有意義的生命,
你要仔細參究,「擁抱」二字,
暫時停止呼吸,文才睡臥義莊,半夜任老爺殭屍欲破棺而出,九叔驚醒,前往查看,發現文才仍呼呼大睡,說道,這種人最適合守義莊了,
「守」義莊,就是「擁抱」,
不確定是不是七等生,寫過一篇撿骨人,「撿」骨也是擁抱,
送行者:禮儀師的樂章 (瀧田洋二郎,2008),激起一代台灣年輕人,立志成為禮儀師,也算半個擁抱,因為他們忘了學大提琴,
「送」,也是擁抱,
意思是說,我聽過台灣年輕人,最有志氣的說法是,「長大以後,我要加入竹聯幫,在葬儀社工作,殺光共匪」,
你要理解,這三件事,都是擁抱宇宙洪荒,
Van life,也是擁抱宇宙洪荒,
意思是說,上述三事,是 van life 前提,
意思是說,殺光共匪後,你就可以,天涯流浪,