Monday, April 1, 2024

Philosophy of van life (negativity vs vitality)

哲學,包括形上學 (復可分為宇宙論,本體論),知識論,倫理學,美學;此細分,以拆解哲學為能事,

古希哲,和東哲 (印哲,中哲),另有生命哲學傳統,所謂哲學作為生命的道路 (Philosophy As a Way of Life),https://www.nypl.org/blog/2017/09/13/philosophy-way-life

Van lifer,古已有之,雖然當時,尚無車輪,且沒有車,我曾說過,宮本武藏 (1584-1645),就是 van lifer,可見走路 (walking),何其重要,梭羅,Richard Long,和 Tristan Gooley,都知道這件事,意思是說,走路者 (walker),就是 van lifer,

再者,波希米亞者,就是 van lifer,孟東籬,就是 van lifer,遊牧者,逐水草而居,就是 van lifer,狩獵採集者,就是 van lifer,石炳鋒,遊遍中國廢墟,拍自媒體,視頻為生,就是 van lifer,賭神自摸西,以賭搵食,一條紅內褲,穿到春天,就是 van lifer,豬哥亮,跑路十八年,若非自首,沒有人找得到,就是 van lifer,意思是說,van lifer 忠烈祠,古聖先賢,族繁不及備載,罄竹難書,


波希米亞主義 

Bohemianism is a social and cultural movement that has, at its core, a way of life away from society's conventional norms and expectations. The term originates from the French bohème and spread to the English-speaking world. It was used to describe mid-19th-century non-traditional lifestyles, especially of artists, writers, journalists, musicians, and actors in major European cities.

Bohemian is a 19th-century historical and literary topos that places the milieu of young metropolitan artists and intellectuals—particularly those of the Latin Quarter in Paris—in a context of poverty, hunger, appreciation of friendship, idealization of art and contempt for money. Based on this topos, the most diverse real-world subcultures are often referred to as "bohemian" in a figurative sense, especially (but by no means exclusively) if they show traits of a precariat.

Bohemians were associated with unorthodox or anti-establishment political or social viewpoints expressed through free lovefrugality, and—in some cases—simple livingvan dwelling or voluntary poverty. A more economically privileged, wealthy, or even aristocratic bohemian circle is sometimes referred to as haute bohème[1] (literally "Upper Bohemian").[2]

The term bohemianism emerged in France in the early 19th century out of perceived similarities between the urban Bohemians and the Romani peopleLa bohème was a common term for the Romani people of France, who were thought to have reached France in the 15th century via Bohemia (the western part of modern Czech Republic). Bohemianism and its adjective bohemian in this specific context are not connected to the native inhabitants of the historical region of Bohemia (the Czechs).[3]

https://en.wikipedia.org/wiki/Bohemianism


意思是說,吉普賽人的旗子,是天地間,一個車輪,不讓人意外,




Flag of the Romani people


The Romani flag or the flag of the Roma (RomaniO styago le romengo, or O romanko flako) is the international ethnic flag of the Romani people, historically known as "Gypsies", which form a stateless minority in countries across EurasiaAfricathe Americas, and Australasia. It was approved by the representatives of various Romani communities at the first and second World Romani Congresses (WRC), in 1971 and 1978. The flag consists of a background of blue and green, representing the heavens and earth, respectively; it also contains a 16-spoke red dharmachakra, or cartwheel, in the center. The latter element stands for the itinerant tradition of the Romani people and is also an homage to the flag of India, added to the flag by scholar Weer Rajendra Rishi. It superseded a number of tribal emblems and banners, several of which evoked claims of Romani descent from the Ancient Egyptians.


Van life 的哲學為何?其形上學 (宇宙論,本體論),知識論,倫理學,美學,生命哲學,為何?

Van lifer,off-grid 生活者也,不喜全新世以降,乃至人類世,的人為造作系統,重重禁錮,作夢都夢到,回到更新世 (The Two Million-Year-Old Self, Anthony Stevens, 1993) (Coming home to the Pleistocene, Paul Shepard, 1998) https://drive.google.com/drive/folders/178fkha9pZSmghjbdEOjx-THfMFxE_gDf

這件事,有其難度,如果說尼采是最不德國的德國人,van lifer 就是最不人類世的更新世人,難在比尼采穿越的時空更大,好歹尼采只想回到兩千年前,van lifer 則想回到兩百六十萬年前,

小結,Van life 的哲學為何?

形上學部分,宇宙論,回到宇宙生成,本體論,回到末那識之前;知識論,棄工具理性,只留 2 + 3 = 5,去家樂福購物,找錢需用,倫理學,陌生人的善意,美學,三月不洗澡,渾身遂只剩美學,生命哲學,我多年前有幸見過,睡臥榮總大廳,思覺失調遊民,滿臉溝渠,我說流浪好辛苦,他不屑說,我不是流浪,我是旅行家,

你要理解,高速公路休息站,van lifer 最愛,我在那裡,曾數度遇豬哥亮,石炳鋒,喜貴州梵淨山,曾數訪之,意思是說,van life 的地圖學 (cartography),猶待有心人為之,