Saturday, July 16, 2022

5th Solvay Conference (1927) (後結構主義和心理治療)

Perhaps the most famous conference was the fifth Solvay Conference on Physics, which was held from 24 to 29 October 1927; the subject was Electrons and Photons and the world's most notable physicists met to discuss the newly formulated quantum theory. The leading figures were Albert Einstein and Niels Bohr.

與此同時,1927,海公出版存有和時間,

Robert Galatzer-Levy 說,佛洛伊德的世界觀,是十九世紀的科學,二十世紀下半葉以降,應改為混沌理論的世界觀,

這兩個以為,都把自然科學,當成世界觀的最後基石,意思是說,社會科學,人文學科,只是科學世界觀的衍伸,

意思是說,數字,方程式,電腦程式,決定了語言,文字,

我想,這是因為,科學決定了科技,科技決定了生計,生計決定了修辭學,

修辭學,就是謊言的意思,

意思是說,人需要謊言,來讓自己以為,自己居然有意義,

回到科學,我想,科學家們,只能是內向的猥瑣的好人,有點像上帝的家政婦,雖然混得好的,通常也會開始說哲學,以致看起來很深奧,

所以,上帝,毀滅人類的方法是,讓一群猥瑣的人,追求乾淨無瑕的真理,再讓另一群猥瑣的人,糟蹋誤用濫用這個真理,以致毀滅,更有效率,

Robert Galatzer-Levy 和 Karen Barad,都讚嘆過,科學的神聖優美,似乎在數學公式裡,看到了上帝的下體,

意思是說,上帝的下體,就是一道數學公式,

意思是說,physics envy = penis envy,

我這輩子,對神聖優美,有一基石般的嘲諷的衝動,意思是說,見到就會大笑,我想,鬼哭神嚎,就是這個意思,

你要理解,形上學,尤其是那種,宣稱奠基於科學的,形上學,是蓋在火山口的宮殿,徹夜狂歡,一個人平均打十炮,這是日本 A 片的規格,意思是說,形上學,就是人類對火山的獻祭,

所以,回到自然,就是回到更新世,回到更新世,就是回到更新世的世界觀,回到更新世的世界觀,就是回到更新世的科學的世界觀,

你要理解,我活在十八世紀的科學的世界,意思是說,連火車都沒有見過,雖然我知道,毛澤東在他的專列火車上,打了兩千炮,

你要理解,汪東興,幫毛澤東物色女人,用英文來說,就是毛的皮條客
(pimp),

Lawrence Block,在「八百萬種死法」,寫過一個,很有格調的黑人皮條客,住在一個城堡,喜歡收集非洲文物,手下的妓女,一個個被殺,所以找上 Scudder 破案,

意思是說,形上學,是潔淨的,宣稱擁有形上學的人,是齷齪的,宣稱擁有科學作為基石的形上學的人,是潔淨的齷齪的,或齷齪的潔淨的,

你要理解,司馬遷寫史記,是被宮刑後的,深夜的鬼哭神嚎,

意思是說,這是人間世的慘烈故事,這不是家政婦的潔淨科學,

雖然,我不反對,偶爾跟家政婦,打打炮,

尤其是,穿渾圓牛仔短褲,背朝著你的那種,

你要理解,科學家是有名的無行,意思是說,為權力效勞,為暴君賣命,低著頭吃兩個確定的牛排,是科學家的命運,比如說,石正麗,賀建奎,楊政寧,

你要理解,梵谷之為梵谷,就是因為他收留過克莉絲汀娜,畫過食薯者,你要理解,克莉絲汀娜的下垂的蒼老的乳房,就是形上學,

這是,為什麼,我對妓女,這麼疼惜,寄以厚望的原因,

當然,另一個克莉絲汀娜,不良於行,趴在山坡草地,看著遠方農莊,這幅畫放在 AIC (Art Institute of Chicago),也十分動人,

至此,你可以理解,Walter Benjamin,就是文明的垃圾的收集者,

那天,他們在布魯賽爾,開完會,分頭上火車,回到各自的城市,意思是說,歐陸的火車系統,在 1927 年,已經四通八達,然後,一百年後,我們還活在,那天的陰影下,

Friday, July 15, 2022

WHO Chief Tedros Adhanom Ghebreyesus Believes in Wuhan Lab On-Purpose Well-Planned Malicious Leak Theory

https://www.nspirement.com/2022/07/15/who-tedros-adhanom-ghebreyesus.html

習近平跟王毅說,這個老譚,真他媽的貪得無厭,你去我的為人民服務的小金庫,再提兩萬億美金給他,堵他的鳥口,

共匪銀行倒閉潮

https://youtu.be/Is-5F-QNF34

共匪不仁以中國人民為芻狗

有趣的是,中國人民「知道,但無所謂」,

你要理解,那是一個階級分明,分類嚴密的社會,

悶聲發大財,的關鍵是悶聲,不作聲,不出聲,這是共匪罕見的低調的時候,除了傻逼李小琳,之流,趙家人習慣,用拉丁文叫床,我十分確定,中國人民,聽不懂他們在叫什麼,

共匪擅養惡犬,意思是說,左冷殘之流,幫忙處理,骯髒活,的家奴,這些白手套,就像樓陽生派去,在鄭州毆打維權市民的白衣人,手上沾滿人民的精血和鮮血,

但是,我們剛剛說過,人民「知道,但無所謂」,

解放軍武警公安城管,每日七餐七炮,無日無之,這是公開的秘密,維基百科對其細節,有詳細說明,重要的是,依後結構主義,每次回歸 (return),皆非重複 (repetition),意思是說,每一炮,都是獨一無二的一炮,中國人民,負責提供屠夫菜色炮材,不可重複,

new materialism 3:26 AM (7/15/22) (後結構主義和心理治療)

近數日,無序,PQR,chaos,agential realism,new materialism,乾坤衍,

New materialism,九零年代中期,由 Manuel DeLanda,Rosi Braidotti,提出,我想,是因為 D&G,在九零年代初期,相繼過世,之後,接續的發展,你要理解,D&G,尤其 D,已為我們,處理了 transcendence vs. immanence,讓生命的流浪,變成可行的必然,於是,這個游牧的人,某日,張眼,不止是看到那隻跳蚤 (或烏蠅),看到了久違的物,

new  materialism,有點像,把自己當成一塊石頭,自己遂變成 (becoming) 一塊石頭,意思是說,不只是一隻烏蠅,

Matter can receive a form, and within this form-matter relation lies the ontogenesis.

Gilbert Simondon (1924-1989)

據說,Simondon 的哲學,講的是,individuation,

為什麼,Karen Barad 除了本體論知識論之外,這麼急著強調倫理 (ethical),我想是因為,她玩過量子物理,她知道從「物」之中,釋放出來的能量有多麼大,

你認為,草木瓦石,皆有良知,這算不算,new materialism,

上述,草木「瓦」石,請注意,瓦是人為製造,非自然本有,但起碼,瓦是粗糙成品,回到自然不難,

你怎麼,處理,廢棄的機器,汽車,飛機,航空母艦,

new materialism,不欲強調人的位置,的主體性,的作用性,但不要忘記,全新世,尤其工業革命以來,這個世界,絕大多數的物,是人為造作的垃圾,

意思是說,new materialism,要我們,跟人為造作的垃圾,發生 diffraction,intra-action,如此高明的關係,我面有難色,


Transversality

https://newmaterialism.eu/almanac/t/transversality.html

Toward a New Materialism: Matter as Dynamic

https://humansandnature.org/toward-a-new-materialism-matter-as-dynamic/

A new-materialist approach to dance movement psychotherapy

https://research.gold.ac.uk/id/eprint/23811/

Thursday, July 14, 2022

鳥

Kyōko Hayashi (林 京子)(1930-2017) (後結構主義和心理治療)

https://en.wikipedia.org/wiki/Kyoko_Hayashi

Trinh T. Minh-ha (b 1952) (後結構主義和心理治療)

https://en.wikipedia.org/wiki/Trinh_T._Minh-ha

Niels Bohr (1885-1862) (後結構主義和心理治療)

https://en.wikipedia.org/wiki/Niels_Bohr

https://youtu.be/zIxh3RSdoVM (fall, 1941)

https://youtu.be/-HJhKuM-jX4

During the 1930s, Bohr helped refugees from Nazism. After Denmark was occupied by the Germans, he had a famous meeting with Heisenberg, who had become the head of the German nuclear weapon project. In September 1943 word reached Bohr that he was about to be arrested by the Germans, and he fled to Sweden. From there, he was flown to Britain, where he joined the British Tube Alloys nuclear weapons project, and was part of the British mission to the Manhattan Project.

Theorizing the complexities of discursive and material subjectivity:Agential realism and poststructural analyses (2016)(後結構主義和心理治療)

https://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.837.1919&rep=rep1&type=pdf

”Matter feels, converses, suffers, desires, yearns and remembers” (Interview with Karen Barad, 2012)(後結構主義和心理治療)

https://quod.lib.umich.edu/o/ohp/11515701.0001.001/1:4.3/--new-materialism-interviews-cartographies?rgn=div2;view=fulltext

https://www.amazon.com/-/zh_TW/Rick-Dolphijn/dp/1607852810/ref=sr_1_1?crid=7NBTEDNSMQR4&keywords=New+materialism+interviews&qid=1657800373&s=books&sprefix=new+materialism+interviews%2Cstripbooks-intl-ship%2C294&sr=1-1

Why agential realism matters to social work (Stephen Webb, 2020) (後結構主義和心理治療)

https://www.researchgate.net/publication/354788499_Why_agential_realism_matters_to_social_work

nature is both ordered and chaotic (後結構主義和心理治療)

http://www.freshvista.com/2014/natures-tangled-web-is-both-ordered-and-chaotic/

Diffraction (繞射,衍射)(agential realism)(後結構主義和心理治療)

https://en.wikipedia.org/wiki/Diffraction

https://en.wikipedia.org/wiki/Agential_realism

Intra-action doesn’t presuppose individualized existence before relations. 

意思是說,沒有關係,就沒有存在,

存在,是透過關係,才得以成立,

意思是說,互為主體在先,以致雙方,才有主體,

林世榮(豬肉榮)(1861-1943)

https://zh.m.wikipedia.org/zh-tw/%E6%9E%97%E4%B8%96%E6%A6%AE

論熊十力先生的易學思想 (鄧秀梅,2004) (後結構主義和心理治療)

https://www.airitilibrary.com/Publication/alDetailedMesh?docid=18124305-200406-x-3-125-164-a

南京銀行倒了

https://youtu.be/5VVe2RliBJI

屁眼學者陳道銀,邊舔習屁眼邊說,中國人民人人拉屎,但只有一個屁眼,中國人民專心一致,千秋萬世,只舔一個屁眼,至關重要,

https://youtu.be/Wkd4pCQY-j0


https://news.mingpao.com/pns/%e4%b8%ad%e5%9c%8b/article/20220712/s00013/1657563413898/%e3%80%8c%e4%b8%80%e5%80%8b%e9%a0%98%e8%a2%96%e8%87%b3%e9%97%9c%e9%87%8d%e8%a6%81%e3%80%8d%e6%96%99%e6%88%90%e5%ae%a3%e5%82%b3%e5%ae%9a%e5%bc%8f-%e4%ba%8c%e5%8d%81%e5%a4%a7%e7%bf%92%e5%86%a0%e3%80%8c%e9%a0%98%e8%a2%96%e3%80%8d-%e5%ad%b8%e8%80%85-%e5%8f%aa%e8%a6%81%e4%bb%96%e6%b4%bb%e7%9d%80-%e5%bd%b1%e9%9f%bf%e5%8a%9b%e5%b0%b1%e7%ac%ac%e4%b8%80

https://news.mingpao.com/pns/%e4%b8%ad%e5%9c%8b/article/20220712/s00013/1657563414818/%e3%80%8c%e6%a0%b8%e5%bf%83%e9%a0%98%e8%a2%96%e7%b8%b1%e9%80%80%e5%ae%98%e8%81%b7-%e4%bb%8d%e6%93%81%e6%8b%8d%e6%9d%bf%e6%ac%8a%e3%80%8d

陳道銀氏,舔(習屁眼)功博大精深,非同小可,他滿口屎味,滿足的說,一花一世界,屁眼又名菊花,所謂,打炮東籬下,悠然見菊花,意思是說,吞精吞屎,意猶未盡,

明明無志篇 (後結構主義和心理治療)

首先你要理解,我,不求不圖,此志,置諸天地,與你無涉,其次你要理解,你見我時,我,已不在彼處,你要想想,什麼是,覆舟而逝,其實我們不知,也不該過問,之後,船子去了哪裡,此刻,我當然,不知,哪裡是下一站,你要記得,Sebald 曾說,像回到家的那一站,其實,他也不知,在哪裡,書此,遂輕鬆,起來,

研讀習近平之有「還是」(vs ,versus) 沒有思想之第一百二十五卷 (Volume 125) 之後之心得之報告之「確定」(certain,sure,no doubt at all)『沒有』之書寫之數點 (a few) 之說明

首先 (first) 你要「深刻的」(deep)  理解,習不識字,這是黑影幢幢寫手,邊拉屎 (shitting,意思是說,現在進行式,正在拉) 邊寫的,其次你要更深刻的 (deeper)  理解,「思想」(Cf. what is thinking, heidegger) (alas,even someone,like heidegger,who shamelessly claimed to be adept at meditative thinking,could not say, simply and frankly,that hitler and xi and putin are nothing but fucking shit and evils) (意思是說,面對邪惡,卻噤聲諂媚屈從幫兇的哲學,非他媽媽的哲學也) 是很嚴重的事,屁眼 (asshole,i.e. the hole in the ass) 不會思想,意思是說,屁眼是用來拉屎的,不是用來思想的,「研」(study) 讀之後,正常的中國人,「笑」(belly laugh) 到屁「眼」痛之餘,有「兩個」(two) 確定,一是,這不是正常的狗屎,你要理解,我每天清理狗屎,每隻狗的「屎」,形狀軟度味道是不同的 (difference) (that famous french moment,a la badiou,adventure of french philosophy),但是都是恰如其分 (proper or appropriate) 的狗屎,所以是正常的狗屎,二是,這是中國特色「黑」社會主義的有毒的 (toxic) 狗屎,你要理解,正常的狗,不會對習近平,這條不識字的狗,有敬畏 (awe) 之心,意思是說,他豢養了不少「條」,不正常的狗,看到「這」群不正常的狗,爭先恐後舔習表忠,你終於理解,中國歷史 (history) 是「一群」不正常的狗的歷史,司馬「遷」說的這句話,「是真的」,意思是說,司馬兄當年,養過正常的狗,

https://zh.wenxuecity.com/news/2022/06/27/11652902.html (你要理解,河北河南,無恥愚蠢,殘暴野蠻,是習亂治下,中國的縮影)

https://udn.com/news/story/7331/6419719#amp_tf=%E4%BE%86%E6%BA%90%EF%BC%9A%251%24s&aoh=16577511188537&referrer=https%3A%2F%2Fwww.google.com&ampshare=https%3A%2F%2Fudn.com%2Fnews%2Fstory%2F7331%2F6419719

Toxic Slime Contributed to Earth’s Worst Mass Extinction—And It’s Making a Comeback

https://www.scientificamerican.com/article/toxic-slime-contributed-to-earth-rsquo-s-worst-mass-extinction-mdash-and-it-rsquo-s-making-a-comeback/

Wednesday, July 13, 2022

3:55 AM (7/13/22) (後結構主義和心理治療)

樹林裡,有一隻鳥,未幾,有兩隻鳥,每句話,七至八字,抑揚頓挫,倒也不嫌單調,

出現的突然,消失的很快,

哲學擅長,問終極問題,比如說,這兩隻鳥,的祖先的祖先的祖先,是怎麼學會飛的,

近日,讀混沌理論,一直提到,牛頓給了我們一個世界觀,那個世界觀,主宰了這個世界,兩三百年,夠了,到底了,混沌理論,應取而代之,成為當今的,我們的世界觀,意思是說,非線性的世界觀,應取代線性的世界觀,

我說過,菊次郎的世界,就是非線性的世界,

六八年學運,點燃了後結構主義的世界,與此同時,中國文革,紅衛兵生吃了千千萬萬活人,點燃了他們終其一生,填不滿的食慾,意思是說,都是動亂,前者是想像力太豐富,後者大胃王胃口太好,意思是說,「中國沒有哲學,或總是錯過,哲學發生的瞬間」,意思是說,生吃活人吃太飽的時候,不適合作哲學,

怎麼擊敗,共匪飽和性,人海船海炮海,怎麼暗殺,丁丁包包,怎麼逼樓陽生,還河南銀行儲戶的錢,

你要理解,愛因斯坦包含了牛頓,並非否定了牛頓,意思是說,非線性包含了線性,並非否定了線性,意思是說,如果你仍然堅持,要從 A 點到 B 點,你就從 A 點到 B 點,這是你的權利,我尊重你和牛頓的權利,

4:59 AM,蟬鳴開始,

麻布袋一般的背包,無意挺直,不適合裝電腦或 iPad,

台灣為什麼沒鬼,可能是因為神太多了,香港為什麼鬼這麼多,可能是因為沒有神,中國為什麼會讓包子這種蠢兒亂搞,可能是因為沒鬼沒神,

宇宙生成,迄今,在冷卻中,意思是說,溫度變高,是違反倫常的,時值溽暑,你要理解,熱帶無哲學,是有理由的,

我估計,菊次郎,那個夏天,走了十幾公里,你要理解,他們,走得很慢,

精神官能症,要學習釋放,自體疾患,要學習找到第一個收攝,精神症,要學習復健,

你要理解,當我講後結構主義的心理治療,我並沒有否定結構,只是包含了結構,但又不囿於結構,

Desperate Hour (2022),她跑進森林,然後不停打電話,

線性思維,方有還原可言,非線性思維,發散之餘,還原不了,前者有點像,走不了多遠,就要回家上廁所,後者則在野地,四界方便,塵歸塵,土歸土,意思是說,還原就是上廁所,

6:19 AM,十分有趣,開始下雨,

阿勃勒,有一問題,就是旁邊,沒有山巒森林,河流湖泊,勉強有一點農地,除此之外,就是廠房,意思是說,那是一個,孤懸的花園,問題出在孤,這個字,

近日,見數視頻,有人走進森林,雨中露營,通常搭雙層帳篷,意思是說,帳上有帳,然後生小火,簡餐燒開水,通常會掛好幾個燈,倒是沒有看到點蚊香,

「野地不宜呻吟」,意思是說,喜露營者,不喜打炮,

習近平在窯洞裡,和村花小芳,打了不少炮,你要理解,那是大地的悲鳴,意思是說,窯洞適合打炮,毛澤東在延安炮寨,學會的,就是這件事情,

有了雪隧,九拐十八彎,尚有人行乎,貨卡可行雪隧,唯摩托車不行雪隧,意思是說,北宜公路,變成景觀休閒道路,改天行之,





Tuesday, July 12, 2022

0.0001

https://youtu.be/KzIm73xQNdA

https://youtu.be/mMxxEin2yBM

集體停貸(其實就是斷供)潮

https://youtu.be/oE0v3ALy4MU

https://youtu.be/ht99PQc6JOk

https://youtu.be/k5UaeaVNYiE

Game of Life (John Conway, 1970)

https://playgameoflife.com/

Chaos and complexity in psychology : the theory of nonlinear dynamical systems (ed. Guastello, Stephen, et al, 2009) (後結構主義和心理治療)

https://tw1lib.vip/book/2953251/bf7060?dsource=recommend

Self-Organized Criticality (BTW,1988) (後結構主義和心理治療)

https://www.scirp.org/(S(351jmbntvnsjt1aadkposzje))/reference/referencespapers.aspx?referenceid=1592436

Bak, P., Tang, C. and Wiesenfeld, K. (1988) Self-Organized Criticality. Physical Review A, 38, 364-374.  http://dx.doi.org/10.1103/PhysRevA.38.364

ABSTRACT 

We show that certain extended dissipative dynamical systems naturally evolve into a critical state, with no characteristic time or length scales. The temporal ‘‘fingerprint’’ of the self-organized critical state is the presence of flicker noise or 1/f noise; its spatial signature is the emergence of scale-invariant (fractal) structure.

沙堆的雪崩,這可不可以,用來說明,滅共的策略和方法,

Complexity theory as the parent science of Psychoanalysis (Stanley Palombo, 2007) (後結構主義和心理治療)

Stanley Palombo (2007). Chapter One: Complexity theory as the parent science of Psychoanalysis, in Self Organizing Complexity in Psychological Systems, (ed) C. piers, P. Muller & J. Brent, Jason Aaronson, 2007

See also

Stanley Palombo (1999). The Emergent Ego: Complexity and Coevolution in the Psychoanalytic Process, IUP.

「self-organizing events」 

It is still difficult for many people to think of the making of a new object without a conscious human (or superhuman) agent working at it from the top level down. The idea of new properties emerging without the act of a conscious agent has an uncanny feel to it. Complexity theory shows us that in the world of nature, new objects are made through the nonlinear interactions of objects that already exist.

The Edge of Chaos

Reorganization is the bootstrapping procedure that makes evolution possible and makes it progressive.
A nonlethal mutation that fails to give an organism (or a species) a better ability to reorganize is biologically irrelevant.

In the same way, a psychoanalytic intervention that does not contribute to the potential of the patient's mental contents for reorganization is not therapeutic. 

Sudden and surprising changes in a patient during analysis are evidence of phase changes in the structure of his mental contents.

Phase changes occur in complex systems in a configuration office called the "edge of chaos".

One function of the psychoanalytic setting and the therapeutic relationship is to lead the patient's mental activity as close as possible to the edge of chaos, where there is an optional balance between structure and mobility.

所以,Michael Balint 在 Basic Fault,所描述的,從風平浪靜,到驚天駭浪,就是 edge of chaos,突然乍現,意思是說,其實那是一個,一探鬼魅地府的機會,機會的前提是,雙方都可以倖存,當然這個前提,沒有保證成立,

所以,後結構主義的心理治療,需要結構來對沖,

Change in psychoanalysis results from an increase in the connectedness and complexity of the patient's mental contents. (This is in contrast with pharmacotherapy, when aims for a tonic and temporary change in the patient's overall state of mind.)

Why three ecologies? (後結構主義和心理治療)

https://blog.uvm.edu/aivakhiv/2021/01/15/why-three-ecologies/

Psychotherapy and chaos theory: The metaphoric relationship between psychodynamic therapy and chaos theory (Iwakabe, 1999) (後結構主義和心理治療)

https://psycnet.apa.org/record/1999-15018-008

https://www.researchgate.net/publication/225299343_Psychotherapy_and_chaos_theory_The_metaphoric_relationship_between_psychodynamic_therapy_and_chaos_theory

Iwakabe, S. (1999). Psychotherapy and chaos theory: The metaphoric relationship between psychodynamic therapy and chaos theory. Psychotherapy: Theory, Research, Practice, Training, 36(3), 274–286

objet a (後結構主義和心理治療)

https://jsy66621.pixnet.net/blog/post/397100602

https://en.wikipedia.org/wiki/Objet_petit_a

https://www.oxfordreference.com/view/10.1093/oi/authority.20110803100243702

辯證的必要 (後結構主義和心理治療)

這個問題,是後結構主義的心理治療,的罩門,

結構與後結構之間,需要辯證嗎,

你可以,把結構,理解為收攝,

你可以,把後結構,理解為發散,

收攝與發散之間,需要辯證嗎,

後結構主義,擅長發散,雅不願收攝,

當這個,發散一生,的後結構主義者,疲倦了,沒有力氣了,喪失鬥志了,

他該躺在哪裡,休養生息,再繼續上路,

大地,土地,地,

你要理解,人類世的地球,只剩焦灼大地,

意思是說,他無處可躺,只好狂奔至死,

意思是說,如果我們誠實,其實已無辯證,

意思是說,辯證雖然是必要的,但已無辯證可言了,

上述,假設,了,辯證的必要,

但其實,對於這個必要,你應該質疑,


Monday, July 11, 2022

Go4x4

https://youtu.be/nnh-mQt78BU

PQR (St Pierre, 2014) (後結構主義和心理治療)

CHQM (conventional humanist qualitative methodology)

... to show people that they are much freer than they feel (dare) (Foucault, 1982/1988, p. 10) (my italics)

... the critique of humanist ontology is driving much post qualitative inquiry

... one can no longer think things as one formerly thought them, [and] transformation becomes both very urgent, very difficult and quite possible. (Foucault, 1988, p. 155) (italics mine)

MacLure (2011) noted that"post-structural theory has often failed to make a difference to the mundane practices of research and the kind of knowledge that it produces" (p. 998), and I think that's because, we abandon the assumptions that organize "post" theory in order to insert our work into the recognizable, comfortable structure of humanist qualitative methodology. After all, what's one to do with post-structural theory in empirical research? Where's that textbook? Where's that "research design"?

I assure them that if they've studied the theory carefully their "methodology" will follow.

意思是說,post 論述,不管那是,postmodern,poststructuralism ,還是 posthuman ,都是會讓人上癮的新興藥物 (NPS),意思是說,開眼後,你就回不到,原來的世界了,

PQR 和後結構主義的心理治療,有何關係,後者是否可以參考前者,有趣的是,前者似乎沒有例子可舉,














WHAT IS (POST)QUALITATIVE RESEARCH ? (後結構主義和心理治療)

https://core.ac.uk/download/pdf/188223156.pdf

As Hidden (1976, 13) writes, "those social scientists who still wait for a Newton are not only waiting for a train that won't arrive, they're in the wrong station altogether". 


習近平派解放軍屠殺被河南銀行侵吞存款歸零之數百萬維權儲戶

https://youtu.be/kIj0hHascJU

https://youtu.be/4ifV7vdUBAA

https://youtu.be/gXv8inTA1D4

關於混沌 (後結構主義和心理治療)

混沌,相對,是秩序 (order),

意思是說,你眼前這個,線性的,有秩序的,世界,的後面,有一片叢林,一片沼澤,一望無際的荒漠,

秩序,必須,「重複」(repetition) (return),發生,讓人,「以為」,這個世界,有其規律,以致,可以預測,

依上述,你可以理解,秩序,是人為假象,

意思是說,秩序,就是人類最大的「症狀」,企圖把症狀,掃到地毯下的,讓大家以為沒有症狀,的「症狀」,

混沌,就是,掀開,那個,塵封千年,夠嗆的地毯,

當你,放棄,線性,秩序,控制,預測,你,坐下來,點起紙菸,你,一無所知,隨時可走,

為什麼,Guattari,會對生態環境,產生興趣,是因為受 Bateson 影響嗎,還是七零年代,無命可革,閑來無事,所以說說,生態環境,你要理解,我沒有見過,體面成功人士,講生態環境,

控制變項,或以為,控制得了變項,就是秩序,

近日,中國大陸,隨機殺人,層出不窮,意思是說,混沌的邊緣,

細讀,Robert Galatzer-Levy,edge of chaos,一章,

細讀,PQR,一例,

只要是開放系統,就一定可見混沌,意思是說,封閉系統,人為維穩,製造的就是,秩序的假象,

秩序,就是一致性 (conformity),意思是說,同一種顏色,同一個口令,同一種姿勢,一起跪下去,舔皇上屁眼,

意思是說,希望,就是,開放,就是,容許,混沌,

自然,就是,混沌,所以,理解混沌的是,道家,

混沌就是碎片,碎片和碎片之間,沒有必然,沒有邏輯,至少沒有,顯而易見的,必然和邏輯,






Sunday, July 10, 2022

Bringing Deleuze and Guattari down to Earth through Gregory Bateson: Plateaus, Rhizomes and Ecosophical Subjectivity (Robert Shaw, 2015)

https://journals.sagepub.com/doi/10.1177/0263276414524451

Perhaps because of their dismissal of him as living ‘une carrière à l’américaine’, there have been few attempts to explore the relationship between the work of Gregory Bateson and that of Deleuze and Guattari. This paper offers two ways in which we might do this. First, it explores the concepts, such as plateau of intensity and rhizome, which migrate from Bateson into Capitalism and Schizophrenia. This helps focus on this text as an attempt to create and imagine non-schismogenic forms of social relation. Here, the earthliness of this work is a necessary ‘grounding’ for the plateaus that Deleuze and Guattari seek to develop. Second, this paper builds on this by looking at Guattari’s concept of ecosophical subjectivity, arguing that Bateson is crucial for the ‘ethico-political’ dimensions of this work. It concludes with the claim that as a key influence on their work, exploring Bateson in relation to Deleuze and Guattari can open up new understandings of the ‘earthliness’ of their ideas.

See also 

https://collections.lib.utah.edu/details?id=193207 (Adele Harverty Bealer, 2008)

Heinz Bude (b 1954)

https://de.wikipedia.org/wiki/Heinz_Bude

https://weltethos-institut.org/en/news/rage-despair-revolt-conversation-with-heinz-bude-on-the-power-of-moods-in-society/

https://www.amazon.com/Mood-World-Heinz-Bude/dp/1509519947

Agential realism (Karen Barad)

https://en.wikipedia.org/wiki/Agential_realism

https://link.springer.com/chapter/10.1007/978-981-19-0144-7_3

2022-8-24

我想,精神藥物的作用是,讓人變鈍 (dull the mind),包括思考變鈍,感受變鈍,判斷變鈍,衝動變鈍,

為什麼鈍這麼重要,因為原本的狀態,太強烈了,太分明(keen) 了,太不由分說了,

意思是說,人生之苦,就是太強烈了,太分明了,太不由分說了,

精神藥物,本質上,無意讓人成癮,除了安眠藥,和 Ritalin 之外,

但是,精神藥物,會讓人依賴,意思是說,不服用,就不放心,就安定不了,就睡不著,

這個依賴,說明,服用者的主體性,被遮蔽了,或偏安用藥,以致萎縮了,

這個依賴,通常開立處方者,會自圓其說,這是為你好,這有實證醫學的證據,你難道不知道,這個世界上,有一件事情,叫做復發嗎,

意思是說,寧可犧牲你的主體性,我都堅持,你要繼續服藥,規則服藥,否則你就不乖,不聽話,你就,「後果自行負責」,

意思是說,開立處方者,擅長恐嚇,擅長撇清,擅長仁至義盡,

開立處方者,也通常,過猶不及,

意思是說,急性期之後,忘了減少藥量,

理由是,我見過,你最糟的那段,難道你忘了,當時多麼辛苦,才好起來,所以寧可保守,不願冒險改變處方,

意思是說,病人的命運,是多吃了,不少藥,

意思是說,開立處方者,要記住,尋找最單純的處方,和最小有效劑量,

你要理解,多重用藥 (polypharmacy),是臨床常態,而非例外,

我希望,病人每天吃一顆藥,即可,必要時,再調整,增加劑量,或品項,

我希望,每個病人,對於他服用的藥物,有基本認識,急的時候,他可以自行救急,再儘快就醫,

我希望,他能夠,在分明與鈍,之間,找回他的人生,

熊十力與「體用不二」論 (林世榮,2007)(後結構主義和心理治療)

https://www.lhu.edu.tw/m/Admission/publish/publish/24/8.%E6%9E%97%E4%B8%96%E6%A6%AE-%E7%86%8A%E5%8D%81%E5%8A%9B%E3%80%8C%E9%AB%94%E7%94%A8%E4%B8%8D%E4%BA%8C%E3%80%8D%E8%AB%96%E7%A0%94%E7%A9%B6.pdf

http://ctma.nccu.edu.tw/chibulletin/download.php?filename=53_2767afc9.pdf&dir=paper&title=File+download

http://faculty.ndhu.edu.tw/~dhjcs/text/textvol6/vol6.8.pdf

See also 

https://ssrp.info/webfm_send/92

http://buddhism.lib.ntu.edu.tw/FULLTEXT/JR-HFU/nx105973.htm

https://www.books.com.tw/products/CN11238153

https://www.airitilibrary.com/Publication/alDetailedMesh?docid=a0000231-200312-201308050013-201308050013-81-120

Post Qualitative Research (後結構主義和心理治療)

theoretically rich experimental work

interrogation of the normative status quo



Abel Ferrara (b 1951)

https://en.wikipedia.org/wiki/Abel_Ferrara#Filmography

Zeros and Ones (2021)

https://en.wikipedia.org/wiki/Zeros_and_Ones

Elizabeth Adams St. Pierre(後結構主義和心理治療)

https://www.researchgate.net/profile/Hanna-Guttorm-2/publication/287805960_Do_the_next_thing_an_interview_with_Elizabeth_Adams_St_Pierre_on_post-qualitative_methodology/links/575fc1f708ae9a9c955fc587/Do-the-next-thing-an-interview-with-Elizabeth-Adams-St-Pierre-on-post-qualitative-methodology.pdf?origin=publication_detail (2015)


See also 


https://journal.jctonline.org/index.php/jct/article/download/521/stpierre.pdf (2014)

A Brief and Personal History of Post Qualitative Research: Toward “Post Inquiry”


http://www.daneshnamehicsa.ir/userfiles/file/manabeh/manabeh03/writing%20post%20qualitative%20inquiry.pdf (2017)

Writing Post Qualitative Inquiry


http://mehrmohammadi.ir/wp-content/uploads/2019/07/New-Empiricisms-and-New-Materialisms.pdf (2016)

New Empiricisms and New Materialisms: Conditions for New Inquiry

This article, which introduces this special issue on new empiricisms and new materialisms, focuses on two of the many conditions that enable this new work: first, an ethical imperative to rethink the nature of being to refuse the devastating dividing practices of the dogmatic Cartesian image of thought and, second, a heightened curiosity and accompanying experimentation in the becoming of existence. The article includes a brief description of how matter matters differently in this new work, of Deleuze and Guattari’s description of philosophy as the laying out of a plane that enables new concepts, a discussion of the “new,” and how/if methodology can be thought in the “new.”


https://journals.sagepub.com/doi/abs/10.1177/1077800420931142 (2020)

Why Post Qualitative Inquiry?

This article explains that post qualitative inquiry is not a pre-existing humanist social science research methodology with research designs, processes, methods, and practices. It cannot be accommodated by nor is it another version of qualitative research methodology. It refuses method and methodology altogether and begins with poststructuralism, its ontology of immanence, and its description of major philosophical concepts including the nature of being and human being, language, representation, knowledge, truth, rationality, and so on. Its goal is not to find and represent something that exists in the empirical world of human lived experience but to re-orient thought to experiment and create new forms of thought and life.


https://journals.sagepub.com/doi/10.1177/1532708616634734

Top Ten+ List: (Re)Thinking Ontology in (Post)Qualitative Research ( (2106)




if you enjoy chewing it for a while (混沌理論) (後結構主義和心理治療)

if you enjoy chewing it for a while (William Coburn, 2014, p. xiv)

The agent of change is always a systems event. ... the participants, and not one person alone, create the agent of change. Therapeutic action is thus understood as an emergent property and product of the clinical relationship ... (ibid, p. 94)

Coburn 明顯把關係 (relationship) 和脈絡 (context),當成混沌,這不是婆媽溫良同理的互為主體,這是有誤會爭執衝突,會促成 emergence 的互為主體,意思是說,宇宙的生成,非來自善意,是來自爆炸,

Thelen, E. (2005) ‘Dynamic systems theory and the complexity of change, ’ Psychoanalytic Dialogues 15, 2: 255–283. 

Thelen, E. and Smith, L. B. (1994) A Dynamic Systems Approach to the Development of Cognition and Action, Cambridge, MA: MIT Press.

Aron, L. (2006) ‘Analytic impasse and the third: Clinical implications of intersubjectivity, ’ International Journal of Psycho-Analysis 87: 349–368.

Marks-Tarlow, T. (2011) ‘Merging and emerging: A nonlinear portrait of intersubjectivity during psychotherapy, ’ Psychoanalytic Dialogues 21: 110–127.


星期天 (7/10/22)

剛回來,路上想到一句話,一花一世界,所以,在習近平的屁眼裡,我們看到了兩千年,中國歷史的爛瘡遺毒,

剛聽視頻,中國養老缺口,已達十萬億,年輕人絕望到躺平,不願工作,不願交配,

意思,交配是人生,最大的,免費的,娛樂,我說過很多次,做人,要自娛娛人,就是這個意思,

中共治下,巨型社會實驗不斷,比如說,一胎化政策,這是人為造作,破壞的就是自然,就是混沌,

人,只要,一起心動念,自然就不復存在,混沌就不復存在,何況,共匪起的是惡心,動的是惡念,

這是為什麼,中國沒有道家,除了沒有儒家,沒有佛家,

一切自然就好,

你要理解,自然,就是回到,人為造作前,的那個世界,

文字語言數字前,的那個世界,

中國喜歡蓋,不宜人居的高樓,就是不自然,

開門見山,沒有阻隔,就是自然,

我來說一個,開門見山的故事,卅年前,淡水老街,河邊有一排大榕樹,樹下有一個露天餐廳,河堤,鋪上鐵軌枕木,你坐下,你抬頭,就見到對岸的觀音山,意思是說,那是野台戲的舞台,你要理解,舉手投足,就是世界,那是一個「沒有道具的世界」,當然,你可以把,山河,當成道具,

江峰說,七七盧溝橋事件,是共匪挑起,製造亂局,趁機坐大,意思是說,滅匪,須以其人之道,還治其人之身,

年底以前,已經無事,2023,迄無明確,也許,PQR,Badiou 三書,










Saturday, July 9, 2022

關於混沌 (後結構主義和心理治療)

關於混沌

(一)

混沌,就是自然而然,的秩序,

意思是說,萬物,本有其,冥冥中,不可言說的,規律,

意思是說,人對之的理解,極其有限,

所以,混沌,最大的對手,就是人,

尤其是,人的慾望,人的理性,尤其工具理性,人的意志,人的科技,人的社會,人的國家,人的戰爭,人的毀滅性,玉石俱焚,在所不惜,

所以,混沌,和人類文明史,是辯證的關係,

(二)

創造,發生在,混沌的邊緣,

意思是說,邊界以內,只是互相抄襲,

邊界以外,是 unmanageable,

所以,邊緣,就是 manageable,和 unmanageable,的交會,

依此,你可以理解,push yourself to the limit,to the frontier,to the unknown,

那個地方,是探險家的,樂園,

(三)

Benoit Mandelbrot,講的碎形幾何,是圖像的說明,那個地方,長什麼樣子,

(四)

Strange attractors,是說明,那個地方,變化生成,的規律,

(五)

你要理解,混沌,之所以為,混沌,就是因為,變數太多,以致,你不知道,事情為什麼,會發生,和不發生,

(六)

易經,基本上,只處理了,日與月,兩顆星球,

意思是說,易經,所能描述的變化,是極其侷限的世界觀,

(七)

為什麼,人類聚落的標準數字,Dunbar's number,是二百五,

這是否表示,超過了,太多,小於,則太少,

為什麼,megacity,的標準數字,是一千萬,

這是否表示,超過了,處理不來,甚至自毀,小於,則還有發展的空間,

(八)

對初始狀況的敏感依賴,意思是說,質變非量變,2 + 3,未必等於 5,

(九)

心理治療,和混沌,有什麼關係,

每個人,的存在,都是一個,詐現的系統,

混沌,是詐現前,和詐現後,的故鄉,

意思是說,你的存在,來自於彼,你消失後,又回到彼,

在這兩個彼,之間,你以為,你有你,你是你,

塵歸塵,土歸土,

風歸風,火歸火,水歸水,地歸地,

置於天地,還諸天地,

混沌,才是,常態,

(十)

心理治療,和混沌,有什麼關係,

你控制不了,變化的發生,或不發生,

你不知道,變化何以發生,何以不發生,

你,能不能,提供,變化發生的條件,

我不知道,你有沒有,這麼偉大,

但,我確定,你如果,要勉強,要主導,要控制,

混沌,會大笑,

(十一)

混沌,是非線性,的世界,

意思是說,只要,你不想,從 A 點,到 B 點,

你的人生,就來到,混沌的世界,

(十二)

依此,我此生,從未線性,一直,都在,混沌的世界,

(十三)

結構,和後結構,的交界,就是混沌的邊緣 (the edge of chaos),

(十四)

後結構主義,在那個地方,等著迷途的冒險者,

Friday, July 8, 2022

說文解字 (後結構主義和心理治療)

Perception ~ 知覺
Sensation ~ 感覺
Sensuality ~ 感官

Sensibility ~ 感性
Sensible ~ 可感受的

意思是說,與情慾,因此,和 perversion 有關的,是 sensual,意思是說, sensuality will arouse you,arouse 就是勃起想要的意思,

依上述,德勒茲寫 Francis Bacon:The Logic of Sensation,應改為 The Logic of Sensuality,意思是說,Bacon 不是吃素的,

為什麼,知覺,感覺,感官,有所不同,是因為,其神經迴路有異,所以,perversion 的神經迴路,接錯了線路,遂有其,特殊品味 (taste) 的發展,比如說,看到女人的腳踝,或大腳趾,就會勃起想要,你要理解,taste 是藝術鑑賞的關鍵,藝評家因此能,見人所未見,包括創作者自己未見,意思是說,taste 給這個世界,帶來勃起想要的,豐富的可能性,意思是說,從此之後,勃起變成一件有趣的事情,

五蘊,色受想行識,以色為首,意思是說,八識,沒有一個,是吃素的,

如果,加上一個字,existential,存在的知覺,存在的感覺,存在的感官,會發生什麼,我想,會發生希臘悲劇英雄的勃起,比如說,伊底帕斯的勃起,意思是說,後果嚴重,非同小可,

宜蘭監獄有四百多性侵犯,其中十五人無期徒刑,目前接受團療個療,約一百五十人,通常是刑滿前兩年,開始進行,目的是,評估是否可釋放,再犯風險如何,如果過不了關,則刑滿轉刑後治療,意思是說,繼續關押,只是換到培德醫院,那個地方,當然也會繼續定期評估,但是可以無止盡關押,意思是說,那是地獄的地獄,上述評估,其行政流程匿名複雜,治療者遂淪為背書者,這是性侵治療,揮之不去的罩門,

性侵犯,當年的,那次勃起,就是,伊底帕斯的勃起,

Borromean Knot,環中,RSI 交集所在,就是慾望 (desire),用不同的名稱,就是 objet a,就是 jouissance,就是 Le Sinthome,就是事件 (event),意思是說,就是宇宙生成變化的動能,

這就是,吹一口氣,那個銅板遂活起來,的那一口氣,

你要理解,地水火風,缺風不可,因為風,就是氣,就是流動,

依上述,事件來自慾望,慾望來自 objet a,慾望就是無明,所以,objet a,就是無明,

無明緣行,意思是說,無明緣勃起,之後,你就身陷地獄,永不超生,

直到,九叔出現,

當然,我們知道,九叔已經,不會出現,

意思是說,治療者,你要學九叔,橫跨陰陽兩界,救人救鬼,

你要理解,愛斯基摩人,有幾十個字,來描寫冰封大地的「白色」,我眼前樹林,「綠色」的層次豐富,非一個綠字了得,意思是說,知覺感覺感官,超過文字語言,所能描繪,意思是說,你知道你知道,但你不知道,該怎麼表達,那個知道,

意思是說,有感,方有所動,結果,我們居然說不清楚,所感為何,即有所動,因此,你可以理解,那個所動,只能,有多麼粗糙,多麼無(以)明(之),

但是,弔詭的是,你要珍惜,你要享受,你的無明,意思是說,你不用理會,文字語言,文者,飾也,

意思是說,無明,就是症狀,

那是,你唯一,能夠,擁有的,

把那個擁有的後果,發生殆盡,就是你存在的理由,

自娛娛人,就是娛神,

意思是說,神,是有名的,愛看戲,

世上,最難,是如實觀之,如實接受之,遂如實終之,意思是說,迴顧一生,乏善可陳,遂知之,接受之,終之,你要理解,殭屍之為殭屍,就是不願嚥下那口鳥氣,

象形文字,想像大於象徵,字母拼音文字,象徵大於想像,兩者皆不真實,意思是說,真實與文字無關,或越過文字邊界,你才目瞪口呆,一語不發,一窺真實,

意思是說,真實,又回到,不由分說的,知覺感覺感官,又回到,感受,色受想行識,的受,而且,你要理解,有色,方有受,意思是說,色即真實,

至於,色即是空,空即是色,色不異空,空不異色,這些,都是後來,才發生的,說詞,

依此,人必愚蠢在先,才有智慧可言,可言,就是有經驗作為材料的意思,

好消息是,人這麼多,所以,始終,都有人正在愚蠢,都有人正在有智慧,意思是說,你的智慧,跟我必須愚蠢,沒有關係,意思是說,我的智慧,不能來自你的愚蠢後的你的智慧,

依此,心理治療,是沒有希望的,因為你教不了他,即使你有智慧,更何況,你極可能,也沒有智慧,這就是問道於盲的意思,

文法,像是約定成俗,所以必然俗不可耐,有點像規定,先脫褲子,才能打炮,才能行禮如儀,你要理解,大象猩猩,海豚蜜蜂,都沒有穿過褲子,意思是說,褲子就是文法,文者,飾也,褲者,飾也,飾者,棄之不足惜也,






Thursday, July 7, 2022

棟哥廚房會客菜 (後結構主義和心理治療)


據說,太平山,五十公里外,沒有迷路,你要理解,人文和穿過雨林,的高速公路一樣,都是人為建構,意思是說,回到自然,的那個自然,實非荒蕪,荒蕪之所以為荒蕪,恰在人為造作,破壞殆盡,自然不復自然,人文之優美,亦無由顯之,你要理解,人文之優美,恰在於它不擾自然,顏色形狀高度密度,都很重要,為什麼 Robert Galatzer-Levy 堅持,我們這個世界,是一個非線性的世界,意思是說,線性分明猶存,牛頓還在那裡,假如你不知道,其他可能,意思是說,典範的轉移,先前的典範,並未消失,後來者,不過豐富之而已,意思是說,科學的作用,是讓自然 manageable,非線性的世界觀,則是要我們,放棄相信,這個世界是 manageable 的,manageable 就是,可被處理的,界線清楚的,範圍明確的,可被拆解的,可以預測的,沒有失控的,

Wednesday, July 6, 2022

chaos theory and psychotherapy (後結構主義和心理治療)

https://journals.sagepub.com/doi/abs/10.3109/00048679109064449

https://www.frontiersin.org/articles/10.3389/fpsyg.2017.00379/full

https://www.researchgate.net/publication/225299343_Psychotherapy_and_chaos_theory_The_metaphoric_relationship_between_psychodynamic_therapy_and_chaos_theory

https://www.amazon.com/Chaos-Psychology-Psychotherapy-Manuel-Almendro/dp/162934172X

https://www.jstor.org/stable/41718922

https://www.semanticscholar.org/paper/Chaos%2C-self-organization%2C-and-psychology.-Barton/3fb4a7631583f9f8d567a6aa6c56a4f33280f1da

the logistic map (後結構主義和心理治療)

https://youtu.be/ovJcsL7vyrk

在車上不表示在路上 (後結構主義和心理治療)

「在車上」 (driving my car) (2021),不表示,「在路上」 (on the road),比如說,你可以,開你的車,去全聯買牛奶,你要理解,全聯什麼都有,但是沒有形上學,

以上說明,村上春樹,不是 van lifer,這是他最大的罩門,意思是說,他「想像」他在車上,其實所有流浪,都發生在,書桌和床中間,我不確定,時至今日,書桌還有什麼用處,床則是永恆的,是用來打炮的,

意思是說,我跟村上春樹的差別是,我的移動救了我,比如說,明天七七,我要入監,

關於混沌理論 (後結構主義和心理治療)

(1) 混沌,是非線性微分方程式,非線性動力系統 (NDS) 的世界,其意義在捕捉,萬物的生成演變,翕闢成變,翕闢之間,就是混沌的邊緣 (edge of chaos) (EOC),那個瞬間,就是生成和創造,發生的地方,

(2) 混沌理論,與心理治療的關係,是促成病人來到混沌的邊緣,病人之為病人,有兩種情形,一為侷限於舒適區,不敢越界,一為從來都沒有舒適區,漂泊不定,前者須學習放鬆,後者須學習靜坐,意思是說,混沌的邊緣,是舒適和無序,以某種比例交界之所在,

(3) Coupled Oscillators (CO),說明,治療者和病人,兩人的關係,的最好的可能,唯其 CO,方可促成兩人,尤其病人,來到 EOC,這表示,治療者知道,這是怎麼回事,他曾經在那裡,

(4) CO 之 O,表示雙方的 attractor,發生共振,意思是說,雙方未必可以相合,共振能否發生,勉強不得,而且,提醒治療者,對自己是如何的 attractor,要有自知之明,你要知道,治療者是 professional seducer,起碼年輕的時候,你認為,seducer 和 attractor,有什麼差別,

(5) 順 (4),當我說,中年後的治療者,是 professional stranger,stranger 是如何的 (strange) attractor,

(6) 「其作始也簡,其將畢也必巨」《莊子·內篇·人間世》,

其始也簡,其畢斯鉅,

易經講的,也是混沌理論嗎,

(7) 千高原,講的,就是混沌理論,

(8) 周期,表示重返故地,似曾相識,但是人事全非,畢竟不同,比如說,今年夏天,跟那年夏天,這就是德勒茲說的,eternal return,with difference,意思是說,沒有兩片葉子,一模一樣,曾經一模一樣,將來一模一樣,意思是說,失去,就是永遠的失去,你要節哀,你要順變,如果,你想不開,非得重新再來一次,你遲早會再節哀,再順變,意思是說,有些課,你必須重修,第二次,第三次,第 n 次,你才會死心,死心就是接受命運的意思,

(9) Robert Galatzer-Levy 反覆強調,混沌,是廿世紀下半葉迄今,我們的科學的世界觀,意思是說,這是三觀療法,或三分之一觀療法,

(10) Jeffrey A. Bell 說,德勒茲和 Guattari 的哲學,就是混沌的邊緣的哲學,上帝是一隻龍蝦,有兩隻鉗子,是 double bind,這裡的 double bind,用詞應是借自於 Gregory Bateson,但意思與 Bateson 所指不同,Bateson 是指精神分裂的家庭動力,D&G 是指 double articulation,第一個 articulation,是神的事,創造萬物成形,形,就是舒適區,第二個 articulation,是人的事,在混沌的邊緣徘徊,創造萬物成變,變,就是船子和尚,覆舟而逝,

(11) 問題出在,這兩個 articulation,比例是否能夠恰當,這有點像調酒師傅,你要理解,調酒不是照本宣科,不是化學實驗,是一門藝術,你要理解,世間所有美好,都必須是藝術,比如說,怎麼失眠,怎麼見證晨曦,

Tuesday, July 5, 2022

BwO (後結構主義和心理治療)

「unstructured, deterritorialized flows」

 (Philosophy at the edge of chaos: Gilles Deleuze and the philosophy of difference, Jeffrey A. Bell, University of Toronto Press, 2006, p. 4)

Now, this definition is not bad at all. 

Self-organized criticality (SOC)(1987)(後結構主義和心理治療)

https://en.wikipedia.org/wiki/Self-organized_criticality

Self-organized criticality (SOC) is a property of dynamical systemsthat have a critical point as an attractor. Their macroscopic behavior thus displays the spatial or temporal scale-invariance characteristic of the critical point of a phase transition, but without the need to tune control parameters to a precise value, because the system, effectively, tunes itself as it evolves towards criticality.

The concept was put forward by Per Bak, Chao Tang and Kurt Wiesenfeld ("BTW") in a paper[1] published in 1987 in Physical Review Letters, and is considered to be one of the mechanisms by which complexity[2]

The Problem of Difference: Phenomenology and Poststructuralism (Jeffrey A. Bell, 1998) (後結構主義和心理治療)

https://www.amazon.com/-/zh_TW/Jeffrey-Bell-ebook/dp/B00T9ZHLFE/?_encoding=UTF8&pd_rd_w=LnJ0X&content-id=amzn1.sym.38bb2fca-b288-4f86-afed-5132328a7c6d&pf_rd_p=38bb2fca-b288-4f86-afed-5132328a7c6d&pf_rd_r=Y74EZNXSSMMYR6RFHGH9&pd_rd_wg=dfvPX&pd_rd_r=fdd6c134-7dad-44d0-a8bb-31d91f3ee2c4&ref_=aufs_ap_sc_mbl

Philosophy at the Edge of Chaos: Gilles Deleuze and the Philosophy of Difference (Jeffrey A. Bell, University of Toronto Press, 2006) (後結構主義和心理治療)

https://www.amazon.com/Jeffrey-Bell/dp/0802094090/ref=mp_s_a_1_3?crid=J14HG6ALWBQI&keywords=deleuze+guattari+chaos&qid=1657015092&sprefix=deleuze+guattari+chaos%2Caps%2C477&sr=8-3

Chaos theory (後結構主義和心理治療)

https://en.wikipedia.org/wiki/Chaos_theory

Chaos theory states that within the apparent randomness of chaotic complex systems, there are underlying patterns, interconnectedness, constant feedback loops, repetition, self-similarity, fractals, and self-organization.


Although no universally accepted mathematical definition of chaos exists, a commonly used definition, originally formulated by Robert L. Devaney, says that to classify a dynamical system as chaotic, it must have these properties:[20]

  1. it must be sensitive to initial conditions,
  2. it must be topologically transitive,
  3. it must have dense periodic orbits.


中国当下即将爆发金融危机的十大征兆

https://news.creaders.net/china/2022/07/03/2501024.html

https://youtu.be/0cqyHkgh2vM

中共治下中國,無民生主義,無民權主義,只剩玩弄變種原始部落民族主義,眼下危機,失業潮,減薪潮,斷供潮,法拍潮,外資撤離潮,騰龍換鳥發現無鳥潮,彎道超車發現原地踏步甚至退回清末潮,樓市崩塌潮,實體企業倒閉潮,百姓存款被銀行侵吞潮,銀行卡被封無法提錢潮,唐山公安局長在兇案現場微笑看著惡霸輪姦殺害女子潮,明顯中國社會,已是系統性崩塌,包子卻視若無睹,不愧蠢兒,古時彼蠢兒說,何不食肉糜,今日此蠢兒說,何不時薪五元做核酸,

edge of chaos (混沌的邊緣) (後結構主義和心理治療)

The edge of chaos is a transition spacebetween order and disorder that is hypothesized to exist within a wide variety of systems. 

This transition zone is a region of bounded instability that engenders a constant dynamic interplay between order and disorder.

「... complexity self-organizes at the edge of chaos, a dynamic zone with enough order to provide structure and transport information, yet enough disorder to keep things fluid, novel and creative.」 (Psyche's Veil, Terry Marks-Tarlow, 2008, p. 62)

Monday, July 4, 2022

Benoit Mandelbrot (1924-2010) (後結構主義和心理治療)

https://en.wikipedia.org/wiki/Benoit_Mandelbrot

自由 (後結構主義和心理治療)

我說過,關鍵詞,就是自由,移動的自由,遷徙的自由,言論的自由,思想的自由,說 no 的自由,說 yes 的自由,躺平的自由,擺爛的自由,屠匪的自由,

當然,自由,是有代價的,比起,不自由,這個代價,是值得的,

當然,自由,是有準則的,但是,這個準則,不是,你說了算的,

簡單講,生命,就是自由,反生命,就是不自由,

我尊重,你的自由,我希望,你也尊重,我的自由,

我沒有,想要,侵占你,我希望,你也沒有,想要,侵占我,

如果,你想要,侵占我,我會,讓你,知道,你會,後悔,

以上,就是,自由,意思是說,自由,要用命,去捍衛,

Edward Lorenz (1917-2008) (後結構主義和心理治療)

https://www.britannica.com/biography/Edward-Lorenz

https://youtu.be/bZ6yxt_o_CQ

Special Issue: Critical Psychology & Psychoanalysis (後結構主義和心理治療)

https://awryjcp.com/index.php/awry/issue/view/3

Psychoanalytic Authors on the Couch: Danielle Knafo on the Life & Work of Carlo Strenger (後結構主義和心理治療)

https://www.youtube.com/watch?v=U0pDxjMioiY

星期一 (7/4/22) (後結構主義和心理治療)

接下來六日有事,筆記團督提案,相對於歷史,地理才是命運,海德格的地理,是森林,和林中路,德勒茲的地理,是巴黎街頭,和高原邊界,聽說尼采喜歡坐在一塊巨石,想來應是遼望湖泊,所以,你可以理解,高山部落,捨不得離去,是有命運的理由的,顯然共匪外宣已啟動,欲駁斥習下李上之勢,十年來,一直有人說,讓習集權,他才能像蔣經國,開放黨禁報禁,開啟民主,這些人,比如說,明鏡何頻,馮勝平,之流,後來,又有人說,讓習加速,讓其為皇,中共才能毀於其手,我想,李是一集結符號,你要理解,無此符號,勢不可聚,只要不是紅二代,有家天下侵台野心,誰上都會比現況好,人民覺醒是關鍵,中國台灣皆然,你要理解,中共不等於中國,共匪不等於中國人,但是中共和共匪,挾持了中國和中國人,習,則挾持了中共和共匪,起碼他以為如此,所以,誰暗殺習,我們就頒獎給他,稱之為民族救星,這個民族,兩千年不見天日,是仰天長嘯,好好做人,的時候了,屠習之後,亦須屠匪,不在話下,當年三德和尚,殺了廣東將軍天達,就算了事,其實天達只是個頭,

Sunday, July 3, 2022

Deleuze and Psychotherapy (European Journal of Psychotherapy & Counselling, 2021, Vol 23, Issue 3) (後結構主義和心理治療)

https://www.tandfonline.com/toc/rejp20/23/3?nav=tocList

共匪的金融崩潰

https://youtu.be/GooZKYCBVeE

Franco Basaglia (1924-1980) (後結構主義和心理治療)

https://en.wikipedia.org/wiki/Franco_Basaglia

Summer Vibes

https://www.youtube.com/watch?v=g1UVhexTLWU

Mitchell Feigenbaum (1944-2019) (後結構主義和心理治療)

https://en.wikipedia.org/wiki/Mitchell_Feigenbaum

https://en.wikipedia.org/wiki/Feigenbaum_constants

Michael Rakowitz (b 1973) (後結構主義和心理治療)

https://en.wikipedia.org/wiki/Michael_Rakowitz

天底下沒有四個絕對的畜牲

https://youtu.be/F9kIJwDXhmo

星期天 (7/3/22) (後結構主義和心理治療)

Guattari reframed,須細讀,夢到開槍,明起六日不得閒,滅習滅共,十年溢越 (decade of excess),必十年限制 (decade of limit) 繼之,王劍小學生作文,主題亂爛,亂的關鍵是,有人『主動』拿刀持磚,揭竿造反,爛則基本上,『被動』等死,沒有人起身,做點什麼,「躺平」,「擺爛」,都屬爛,一主動,一被動,中國人罕見主動,擅長被動,所以窩囊,當你工作,一小時五元,你都不造反,你分明是期待,一小時三元,一元,五毛,你要理解,五毛網軍,動指發文,一筆就得五毛,這幫雜種,才是中共治下中國,唯一中產,首先你要理解,我去哪裡都可以,不去哪裡也都可以,你要理解,行止遂由,天色決定,比如說,7:52 AM,陽光粲然,這就是天「色」,你要理解,後結構主義,是一種 way of life,way of being,way of becoming,意思是說,它分明是生命哲學,意思是說,生命哲學,包含形上學,宇宙論,本體論,知識論,倫理學,美學,這些是德勒茲完成的貢獻,Guattari 則提供了德勒茲不少靈感,Guattari 自己的書寫,則像武藏的五輪書,是行動者,迴顧一生,深夜寫的,文字和數字的差別是,告訴我事實就好,不要評論,事實就是數字,評論就是文字,事實就是,「什麼時候,在哪裡,誰,發生了什麼」,你要理解,孔子學院的孔子,不姓孔,姓 Q,意思是說,他以為他是趙家人,其實他只是幫趙家人洗尿壺的家奴,這是為什麼,公民儒學不足以道盡儒家困境,幫皇帝和他豢養的雜種,倒尿壺,一倒,倒了兩千年,倒尿壺的習性「甚深」,所以需要後結構主義,滌蕩奴性,方可重新做人,豹頭到怡紅院嫖妓,指名要如煙,媽媽桑說,如煙賣藝不賣身,豹頭說,那我玩完不付錢,就不算賣了,你要理解,逗點和句點,前者說明話沒有說完,後者說明先說到這裡,IOT 的世界,我在等待,愛上他的微波爐的變態出現,你要理解,無情慾性愛,不足以為變態,意思是說,那個人,怎麼把勃起的老二伸進去微波爐,然後調整時間熱度,然後呻吟,「我在等那個呻吟」,我說過很多次,唯一義舉,就是宰習,就是滅共,樓下一個古銅,光著上身,除了一字型胸罩,跑步女子,阿姆斯壯說的沒錯,what a wonderful tit,and day,面對變態者的治療者,其個人修為為,對 jouissance,疼惜欣賞,戒慎恐懼,意思是說,治療者「熟悉那個世界,但不在那個世界」,所以,他在哪裡,這是最有趣的問題,12:50 正午,蟬鳴,鳥語,你要理解,深度 (depth) 就是高度 (height),反之亦然,the ”conditions“ for one to be one cannot be taken for granted ,Cf. ”sensitive dependence on initial conditions “,治療者唯一需要做的就是提供那個條件,但是他往往多做或做錯或沒做,這是為什麼我說,他極其愚蠢的原因,極其,就是不是一般的意思,就是非同小可的意思,就是很笨的意思,我這麼說,是有我自己一生錯誤為證,而言,不是要挖苦你,是嘲弄我自己,以前我是說,治療,中弱智者為,我明確超過中度,是重度智障,

Saturday, July 2, 2022

預見 2023

可以是 Guattari,和 Schizoanalysis,可以是 AI 和 chaos theory 的互相影響和應用,可以是 Robert Galatzer-Levy (2017),這三個可以,可以是同一個可以,

可以無事,但應不可能,

為什麼不可能,

與此同時,包子做皇帝,蠢兒暴政,舉國中國人,徹底變成孬種畜牲,這是黑暗無望年代,中國人民,從來都沒有覺醒過,從來都不是歷史的主體,任包及其走狗宰割,讓人憤怒,讓人感慨,

周六,省思,

已完成初稿,「後結構主義的心理治療:當德勒茲遇見熊十力」,遂空洞起來,開始想 2023,下一個題目,

我想,門診生涯,苟安混口飯吃為主,恐怕不會有太多「臨床刺激」,監獄迄今未進,那裡顯然是另一個地獄,但是不應強求入獄,自殺防治,聽了幾千個故事,到底長了什麼智慧,也大有問題,

意思是說,下一個題目,來自閱讀涉獵,所以是「理論刺激」,非「現象刺激」,有沒有可能,來自生命階段,「經驗刺激」,至此,年屆六五,生活平淡,基本上等死,還有什麼高明的經驗,可以預期,

至此,你可以理解,這是 1993 - 1995,德勒茲的心情,意思是說,夠鐘玩完,可以買單,

SP 年會那邊,有沒有什麼題目,也許「量子混沌」,是一個可能,

續接案,隨緣督導,雖不欲無謂,望平靜度日,賺錢還貸,存錢養老,但是,「碰到問題,解決問題」,含糊不得,

應續訂 CHPD,TCPR Medication Fact Book (2022),防身,

兩個推力,一是息壤人文講座,一是自體心理學年會,可以一魚二吃,雖然這樣有點偷懶,

未及細究,遂以為,輕舟已過萬重山,

不,「輕舟猶在萬重山」,

意義,永遠在於連結 (rhizomatic connections),有意義的題目,永遠在於連結 (rhizomatic connections),

意思是說,不用急,等待即可,

Scientists think they can control the weather using chaos theory (後結構主義和心理治療)

https://thenextweb.com/news/scientists-think-they-can-control-weather-using-chaos-theory

A CHAOS THEORY APPROACH TO UNDERSTAND NEURAL NETWORK OPTIMIZATION (後結構主義和心理治療)

https://openreview.net/pdf?id=37Fh1MiR5Ze

Deep attractors: Where deep learning meets chaos (後結構主義和心理治療)

https://blogs.rstudio.com/ai/posts/2020-06-24-deep-attractors/

'Edge of chaos' opens pathway to artificial intelligence discoveries (後結構主義和心理治療)

https://phys.org/news/2021-06-edge-chaos-pathway-artificial-intelligence.html

Chaos, Complexity, Emergence & Technological Singularity (後結構主義和心理治療)

https://towardsai.net/p/l/chaos-complexity-emergence-technological-singularity

Will Machine Learning Make Us Rethink Chaos Theory? (後結構主義和心理治療)

https://www.stormgeo.com/solutions/cross-industries/articles/will-machine-learning-make-us-rethink-chaos-theory/

Félix Guattari (1930-1992) (後結構主義和心理治療)

https://en.wikipedia.org/wiki/F%C3%A9lix_Guattari

甚麼是 schizoanalysis,要回答這個問題,我們必須回到 Guattari,初步理解,與 metamodelling 有關,與三個生態學,混沌理論,逃逸路線,分子革命,都有關,

Works translated into English

  • Deleuze, Gilles and Félix Guattari. 1972. Anti-Oedipus. Trans. Robert Hurley, Mark Seem and Helen R. Lane. London and New York: Continuum, 2004. Vol. 1 of Capitalism and Schizophrenia. 2 vols. 1972–1980. Trans. of L'Anti-Oedipe. Paris: Les Editions de Minuit. ISBN 0-8264-7695-3.
  • 1975. Kafka: Toward a Minor Literature. Trans. Dana Polan. Theory and History of Literature 30. Minneapolis and London: U of Minnesota P, 1986. Trans. of Kafka: pour une littérature mineure. Paris: Les Editions de Minuit. ISBN 0-8166-1515-2.
  • 1980. A Thousand Plateaus. Trans. Brian Massumi. London and New York: Continuum, 2004. Vol. 2 of Capitalism and Schizophrenia. 2 vols. 1972–1980. Trans. of Mille plateaux. Paris: Les Editions de Minuit. ISBN 0-8264-7694-5.
  • 1991. What Is Philosophy?. Trans. Graham Burchell and Hugh Tomlinson. London and New York: Verso, 1994. Trans. of Qu'est-ce que la philosophie?. Paris: Les Editions de Minuit. ISBN 0-86091-686-3.
  • 1979. The Machinic Unconscious: essays in schizoanalysis. Trans. Taylor Adkins. Los Angeles, CA: Semiotext(e), 2011. Trans. of L'inconscient machinique: Essais de schizo-analyse. Paris: Recherches. ISBN 2-8622-201-08
  • 1977. Molecular Revolution: Psychiatry and Politics. Trans. Rosemary Sheed. Harmondsworth: Penguin, 1984. ISBN 0-14-055160-3.
  • 1989a. Schizoanalytic Cartographies. Trans Andrew Goffey. London and New York: Bloomsbury, 2013. Trans. of Cartographies schizoanalytiques. Paris: Editions Galilée ISBN 978-2718603490.
  • 1989b. The Three Ecologies. Trans. Ian Pindar and Paul Sutton. London and New York: Continuum, 2000. Trans. of Les trois écologies. Paris: Editions Galilée. ISBN 1-84706-305-5.
  • 1992. Chaosmosis: An Ethico-Aesthetic Paradigm. Trans. Paul Bains and Julian Pefanis. Bloomington and Indianapolis: Indiana UP, 1995. Trans. of Chaosmose. Paris: Editions Galilee. ISBN 0-909952-25-6.
  • 1995. Chaosophy (Texts and Interviews 1972 to 1977 ). Ed. Sylvère Lotringer. Semiotext(e) Foreign Agents Ser. New York: Semiotext(e). ISBN 1-57027-019-8.
  • 1996. Soft Subversions (Texts and Interviews 1977 to 1985). Ed. Sylvère Lotringer. Trans. David L. Sweet and Chet Wiener. Semiotext(e) Foreign Agents Ser. New York: Semiotext(e). ISBN 1-57027-030-9.
  • 1996. The Guattari Reader. Ed. Gary Genosko. Blackwell Readers ser. Oxford and Cambridge, MA: Blackwell. ISBN 0-631-19708-7.
  • 2006. The Anti-Oedipus Papers. Ed. Stéphane Nadaud. Trans. Kélina Gotman. New York: Semiotext(e). ISBN 1-58435-031-8.
  • 2015. Lines of Flight: For Another World of Possibilities. Bloomsbury Academic. ISBN 978-147250-735-8.
  • 2015. Machinic Eros: Writings on Japan. Eds. Gary Genosko and Jay Hetrick. Univocal Publishing. ISBN 978-193756-120-8.
  • 2015. Psychoanalysis and Transversality: Texts and Interviews 1955–1971. MIT Press. ISBN 978-158435-127-6
  • Guattari, Félix, and Luiz Inácio Lula da Silva. 2003. The Party Without Bosses: Lessons on Anti-Capitalism From Guattari and Lula. Ed. Gary Genosko. Arbeiter Ring Publishing. ISBN 978-189403-718-1.
  • Guattari, Félix and Toni Negri. 1985. Communists Like Us: New Spaces of Liberty, New Lines of Alliance. Trans. Michael Ryan. Semiotext(e) Foreign Agents Ser. New York: Semiotext(e), 1990. Trans. of Nouvelles espaces de liberté. Paris: Bedon. ISBN 0-936756-21-7.
  • Guattari, Félix, and Suely Rolnik. 1986. Molecular Revolution in Brazil. New York: Semiotext(e), 2008. Trans. of Micropolitica: Cartografias do Desejo. ISBN 1-58435-051-2.


Reference on Guattari 

Psychoanalysis and Ecology at the Edge of Chaos: Complexity Theory, Deleuze,Guattari and Psychoanalysis for a Climate in Crisis, by Joseph Dodds, Routledge, 2011 

The Anti-Oedipus Papers, by Felix Guattari , Stephane Nadaud  (Editor), Semiotext(e), 2006 

Felix Guattari: An Aberrant Introduction, by Gary Genosko, The Athlone Press, 2002 

New Lines of Alliance, New Spaces of Liberty, by Felix Guattari, Antonio Negri, Autonomedia, 2010 

Felix Guattari's Schizoanalytic Ecology, by Hanjo Berressem, EUP, 2019 

Artmachines: Deleuze, Guattari, Simondon, by Anne Sauvagnargues, Suzanne Verderber  (Translator), Eugene W. Holland  (Translator), EUP, 2016 

Why Guattari? A Liberation of Cartographies, Ecologies and Politics, ed. by Thomas Jellis, Joe Gerlach, John-David Dewsbury, Routledge, 2019 

Deleuze and Guattari and Fascism, ed. by Rick Dolphijn, Rosi Braidotti, Edinburgh University Press, 2022 

Guattari Reframed: Interpreting Key Thinkers for the Arts, Paul Elliott, I.B. Tauris, 2012 

State and Politics: Deleuze and Guattari on Marx, by Guillaume Sibertin-Blanc, Ames Hodges  (Translator), Semiotext(e), 2016 

Deleuze and Guattari's Philosophy of Freedom: Freedom’s Refrains, ed. by Dorothea Olkowski, Eftichis Pirovolakis, Constantin Boundas  (Translator), Andrew Goffey  (Translator), Routledge, 2019 

Dramatizing the Political: Deleuze and Guattari, by MacKenzie Iain, Palgrave Macmillan, 2011 

Intensities and Lines of Flight: Deleuze/Guattari and the Arts, ed. by Antonio Calcagno, Jim Vernon, Steve G. Lofts, Rowman & Littlefield Publishers, 2014 

Felix Guattari: A Critical Introduction, by Gary Genosko, Pluto Press, 2009 

Deleuze and Guattari Versus Accelerationism, by Beth Metcalf, 2022 

Schizoanalysis and Ecosophy: Reading Deleuze and Guattari, Constantin V. Boundas (Author, Editor), Bloomsbury Academic, 2017 

Philosophy After Deleuze, by Joe Hughes, Bloomsbury Academic, 2012 

Félix Guattari: Thought, Friendship, and Visionary Cartography, by Franco Berardi Bifo, Charles J. Stivale  (Editor), Giuseppina Mecchia  (Editor), Palgrave Macmillan, 2008 

The Incomplete Project of Schizoanalysis: Collected Essays on Deleuze and Guattari, ed. by Ian Buchanan, EUP, 2021 

The American Politics of French Theory: Derrida, Deleuze, Guattari, and Foucault in Translation, by Jason Demers, University of Toronto Press, 2018 

The Guattari Effect, ed. by Eric Alliez, Andrew Goffey, Continuum, 2011

劉德華舔習屁眼一個鐘五元

https://youtu.be/wBQnphsm39s

據說李家超,發表嫖娼心得演說,十分興奮,當習面脫褲,對著習「打」落「十架」殲20「飛機」,這是香港黑道的玩法,小弟不乖,就罰他到廁所打飛機十次,陳小刀舔,說明小混混,畢竟就是小混混,武林敗類成蟲嗜舔,這不意外,我希望,周潤發,林雪,和吳君如,挺得住,畢竟沒有舔,九叔如果還在,我不相信,他會跟著一起舔,

Bruce Willis 的困境 (後結構主義和心理治療)

你要理解,Die Hard,1234,之後,Red,12,之後,布魯斯演過無數小成本製作的爛片,數量之多,讓人驚訝,其間還把查理士布朗遜的 Paul Kersey,Death Wish I,翻拍一回,

唯一例外是,搶救巴迪 (Once Upon a Time in Venice),還不錯,尤其是一開始的演說,

意思是說,布魯斯,找不到他自己了,

這是我一直說的,我們這個年代,最需要的是,一個好的角色,

意思是說,找到一個好的角色,你就找到了自己,

2022我在大廠負責裁員

https://www.bannedbook.org/bnews/zh-tw/ssgc/20220701/1752656.html

共匪的銀行出問題了

https://youtu.be/vZHv1uYgNsc

https://youtu.be/CzI3L2mjk3Q

https://youtu.be/WNPPyQJ801w

你問我,是什麼讓人好起來 (後結構主義和心理治療)

我告訴你,你去養一個孩子長大就知道,

A lot of kindness, and screams, and a few untimely punches. A la Nietzsche’s untimely meditation. 

他們都說,不付費的治療不會好,下次,你跟你的孩子收費看看,

如果,你還有下次,

人算不如天算,你要相信,人,包括治療者在內,是極其愚蠢的,

意思是說,你要覺悟,治療就是問道於盲,

意思是說,你要理解,可以用錢解決的,都不算事,

意思是說,付費收費,是說明,我們的關係,僅此而已,不用多想,

意思是說,移情反移情,是有價錢的,

回到孩子,你要理解,孩子就是野獸,野獸就是希望,希望就是絕望,絕望就是人生,人生就是徒然,徒然就是做了等於白做,白做就是不要收費,還做個不停,

你現在知道,邏輯是什麼了罷,

Slow Blues Music

https://www.youtube.com/watch?v=W3Ii8ed-Gm0

https://youtu.be/DporCdMLkkA

https://www.youtube.com/watch?v=cOqdGYeyAE0

https://youtu.be/derCI9rTPv8


The End of Political Correctness | Lecture by Carlo Strenger (2017-11-7)

https://www.youtube.com/watch?v=1-HnO8-2Gxg&t=872s

Friday, July 1, 2022

暑期工舔習屁眼一個鐘五元

https://youtu.be/_3rz3HY7bx8

甚麼是後結構主義的心理治療 (後結構主義和心理治療)

救愛之歌 (helpless songs) (2018),和菊次郎十六式,

我還在思考,十六的可能,這種事,不能紙上談兵,已走四回,皆不滿意,再多幾回,也許可以,說得比較清楚,

The edge of chaos: A nonlinear view of psychoanalytic technique (Robert Galatzer Levy, 2016) (後結構主義和心理治療)

https://www.researchgate.net/publication/299539586_The_edge_of_chaos_A_nonlinear_view_of_psychoanalytic_technique

Psychoanalysis and chaos theory (1999) (後結構主義和心理治療)

https://pubmed.ncbi.nlm.nih.gov/10407753/

混沌理論 (後結構主義和心理治療)

如果數學是必須的,理解 D&G,我們需要的數學,不是拓樸學,不是 diagram,不是集合論,而是混沌理論,

而且,顯然必須是,量子混沌 (quantum chaos),

Introduction to special issue on Deleuze and psychotherapy (Del Loewenthal, 2021) (後結構主義和心理治療)

https://www.tandfonline.com/doi/full/10.1080/13642537.2021.1966938

Deleuze and Stupid Psychology :Cutting Through the Machine (後結構主義和心理治療)

https://www.psychologytoday.com/us/blog/post-clinical/201512/deleuze-and-stupid-psychology#amp_tf=%E4%BE%86%E6%BA%90%EF%BC%9A%251%24s&aoh=16566695617448&referrer=https%3A%2F%2Fwww.google.com&ampshare=https%3A%2F%2Fwww.psychologytoday.com%2Fus%2Fblog%2Fpost-clinical%2F201512%2Fdeleuze-and-stupid-psychology

What would Deleuze & Guattari say about going to therapy ? (後結構主義和心理治療)

https://www.reddit.com/r/askphilosophy/comments/hfbmwp/what_would_deleuze_guattari_say_about_going_to/

自體心理學講座 (2022-9-7)

後結構主義之後,的自體心理學,剩下甚麼,骸骨,殘渣,灰燼,

舍利子,據說就是膽結石,

以捍衛生命之名,誓死除惡,意思是說,被惡吞噬,在所不惜,

生命,就是 biodiversity,就是多樣性,就是多 (multiplicity),就是差異 (difference),就是容許差異,

惡,就是消滅差異,企圖回到一,回到一致性,回到核心,比如說,習核心,




習近平在港被狙殺前說

月娥很乖,但是插起來,太鬆了,家超很有潛力,很會舔,但是功夫沒有,我們趙家,奇哥強哥寧哥榮哥舒服,