Barad and Whitehead : Emergence/Relations/Processes (2020) (2022-10-26)

https://scholars.cityu.edu.hk/en/publications/barad-and-whitehead(9bd43994-8d1a-4183-beca-02666a46753d).html

Diffractive Propositions: Reading Alfred North Whitehead with Donna Haraway and Karen Barad (2014) (2022-10-26)

https://www.tandfonline.com/doi/abs/10.1080/13534645.2014.927625

Quantum Mechanics and the Philosophy of Alfred North Whitehead (Michael Epperson, 2004) (2022-10-26)

https://www.amazon.com/-/zh_TW/Michael-Epperson/dp/0823223191/ref=tmm_hrd_swatch_0?_encoding=UTF8&qid=1666692415&sr=1-31

In Process and Reality and other works, Alfred North Whitehead struggled to come to terms with the impact the new science of quantum mechanics would have on his metaphysics. This ambitious book is the first extended analysis of the intricate relationships between quantum mechanics and Whitehead's philosophical cosmology. 

Moving systematically--concept by concept, phase by phase--Michael Epperson illuminates the intersection of science and philosophy in Whitehead's work, and details Whitehead's attempt to fashion an ontology capable of coherently accommodating the current and future trajectory of modern physics. 

But going far beyond this exploration, Epperson also makes important new contributions to the conceptualization of Whitehead's theory of quantum events ('actual occasions'), addressing the considerable attention paid by philosophers and other scholars to Nature's fundamentally quantum character as described by modern physics.
__________

"Quantum mechanics is one of the empirically best confirmed physical theories ever. Moreover, it has been and still is an important instrument in planning and evaluating new experiments in many areas of physics and an indispensable tool for the development of new technologies. However, despite its extremely wide and successful range of application, some important questions concerning its proper interpretation are still not settled. In this context one of the most important questions is clearly to which ontology quantum mechanics gives rise, i.e., of what kinds of fundamental entities the world probably consists (e.g. particles, fields, events, processes, spacetime regions/points, etc.), if one assumes that quantum mechanics is telling us a true story about the world.
 
"Epperson has done a wonderful job in showing what one of the most detailed (and surely, one of the most difficult) metaphysical theories of the 20th century--Whitehead's philosophy of process--contributes to the ongoing debate about the proper ontological interpretation of quantum mechanics. Therefore, the book is highly recommended to anybody working on or being seriously interested in the ontology of quantum physics. Moreover, it is a "must read" for students of Whitehead's philosophy, since it will deepen their understanding of Whitehead's quite abstract scheme, to see quantum mechanics as a specific exemplification of some of the central structures of the philosophy of process."
 
Frank Hättich - Studies in History and Philosophy of Modern Physics
__________

Including a nonspecialist introduction to quantum mechanics, Epperson adds an essential new dimension to our understanding of the architecture and meaning of Whitehead's metaphysics--and of the constantly enriching encounter between science and philosophy in our century.

Adolescent depression (2022-11-10)

https://psychnews.psychiatryonline.org/doi/10.1176/appi.pn.2018.4a8

https://publications.aap.org/pediatrics/article/141/3/e20174081/37626/Guidelines-for-Adolescent-Depression-in-Primary?autologincheck=redirected?nfToken=00000000-0000-0000-0000-000000000000

https://publications.aap.org/pediatrics/article/141/3/e20174082/37654/Guidelines-for-Adolescent-Depression-in-Primary (AAP)

https://www.sciencedirect.com/science/article/abs/pii/S0890856722018524 (AACAP)

Understanding Whitehead (Victor Lowe, 1962) (2022-10-26)

https://www.amazon.com/-/zh_TW/gp/product/B081VPM1FY/ref=dbs_a_def_rwt_bibl_vppi_i0

Alfred North Whitehead: The Man and His Work: 1910-1947 (Victor Lowe, 1990) (2022-10-26)

https://www.amazon.com/-/zh_TW/gp/product/B07WSY69TW/ref=dbs_a_def_rwt_hsch_vapi_tkin_p1_i1

Originally published in 1990. The second volume of Victor Lowe's definitive work on Alfred North Whitehead completes the biography of one of the twentieth century's most influential yet least understood philosophers. In 1910 Whitehead abruptly ended his thirty-year association with Trinity College of Cambridge and moved to London. The intellectual and personal restlessness that precipitated this move ultimately led Whitehead—at the age of sixty-three—to settle in America and change the focus of his work from mathematics to philosophy. Volume 2 of Alfred North Whitehead: The Man and His Work follows Whitehead's journey to the United States and analyzes his expanding intellectual life. Although Whitehead wrote philosophy based on natural science while still in London, he began his most important work shortly after moving to Harvard in 1924. Science and the Modern World appeared in 1925, Religion in the Making in 1926, Symbolism in 1927, and Process and Reality in 1929. Discussing these and other important works, Lowe combines scholarly analysis with valuable insights gathered from Whitehead's friends and colleagues. Although Whitehead ordered that all his private papers be destroyed, Lowe was given access to letters the philosopher wrote to his son, North, and others. Never before published, the letters add a new personal dimension to Whitehead's life and thought. Photographs of the philosopher, his family, and associates provide an intimate look at a private and self-effacing man whose work has had a lasting impact on twentieth-century thought.

Debating Relational Psychoanalysis: Jon Mills and his Critics (2022-10-26)

https://www.youtube.com/watch?v=Mjo-WgVWSvc

Process psychology (2022-10-26)

https://en.wikipedia.org/wiki/Process_psychology

Not to be confused with Process-oriented psychology.

Process psychology is a branch of psychotherapeutic psychology which was derived from process philosophy as developed by Alfred North Whitehead. Process psychology got its start at a conference sponsored by the Center for Process Studies in 1998.^[1] In 2000, Michel Weber created the Whitehead Psychology Nexus:^[2] an open forum dedicated to the cross-examination of Alfred North Whitehead's process philosophy and the various facets of the contemporary psychological field.^[3]

Ontology in Emmanuel Levinas's Philosophy (2012) (2022-10-26)

https://ecommons.luc.edu/cgi/viewcontent.cgi?article=1006&context=luc_diss_6mos

Levinas 的哲學，是否可以稱之為 relational ontology ?

AACAP Publishes Practice Guidelines on Child and Adolescent Depression (2022-11-10)

https://alert.psychnews.org/

https://www.sciencedirect.com/science/article/abs/pii/S0890856722018524

Towards a Relational Ontology: Philosophy's Other Possibility (2016) (2022-10-26)

https://www.amazon.com/Andrew-Benjamin/dp/1438456344/ref=mp_s_a_1_2?crid=DLF2YAXFEOGT&keywords=relational+ontology&qid=1666628863&qu=eyJxc2MiOiIxLjc5IiwicXNhIjoiMS4zNyIsInFzcCI6IjAuMDAifQ%3D%3D&sprefix=relational+ontology%2Caps%2C436&sr=8-2

See also

https://www.amazon.com/Barbara-Thayer-Bacon-ebook/dp/B0762RTJXT/ref=mp_s_a_1_3?crid=24CPDOU07NUSN&keywords=relational+ontology&qid=1666629002&qu=eyJxc2MiOiIxLjc5IiwicXNhIjoiMS4zNyIsInFzcCI6IjAuMDAifQ%3D%3D&sprefix=relational+ontology%2Caps%2C441&sr=8-3

http://makecommoningwork.fed.wiki/view/relational-ontology

我想，relational ontology，可以為二人心理學，和關係學派精神分析，背書，

另，懷德海的歷程哲學 (process philosophy)，乃至歷程關係本體論 (process relational ontology)，可以為後結構主義的心理治療，背書，

歷程哲學，和 relational ontology，明顯有關，

意思是說，懷德海預見了，百年後的今天，他的歷程哲學，與量子物理，都發生在一九二零年代，這是他能夠預見的原因，

Alfred North Whitehead (1861-1947) (2022-10-26)

Perhaps foremost among what Whitehead considered faulty metaphysical assumptions was the Cartesian idea that reality is fundamentally constructed of bits of matter that exist totally up independently of one another, which he rejected in favour of an event-based or "process" ontology in which events are primary and are fundamentally interrelated and dependent on one another. He also argued that the most basic elements of reality can all be regarded as experiential, indeed that everything is constituted by its experience. He used the term "experience" very broadly so that even inanimate processes such as electron collisions are said to manifest some degree of experience. In this, he went against Descartes' separation of two different kinds of real existence, either exclusively material or else exclusively mental. Whitehead referred to his metaphysical system as "philosophy of organism," but it would become known more widely as "process philosophy."

Whitehead's philosophy was highly original, and soon garnered interest in philosophical circles. After publishing The Concept of Nature in 1920, he served as president of the Aristotelian Society from 1922 to 1923, and Henri Bergson was quoted as saying that Whitehead was "the best philosopher writing in English." So impressive and different was Whitehead's philosophy that in 1924 he was invited to join the faculty at Harvard University as a professor of philosophy at 63 years of age.

This is not to say that Whitehead's thought was widely accepted or even well understood. His philosophical work is generally considered to be among the most difficult to understand in all of the Western canon. Even professional philosophers struggled to follow Whitehead's writings. One famous story illustrating the level of difficulty of Whitehead's philosophy centres around the delivery of Whitehead's Gifford lectures in 1927–28 – following Arthur Eddington's lectures of the year previous – which Whitehead would later publish as Process and Reality:

Eddington was a marvellous popular lecturer who had enthralled an audience of 600 for his entire course. The same audience turned up to Whitehead's first lecture but it was completely unintelligible, not merely to the world at large but to the elect. My father remarked to me afterwards that if he had not known Whitehead well he would have suspected that it was an imposter making it up as he went along... The audience at subsequent lectures was only about half a dozen in all. 

Shortly after Whitehead's book Process and Reality appeared in 1929, Wieman famously wrote in his 1930 review:

Not many people will read Whitehead's recent book in this generation; not many will read it in any generation. But its influence will radiate through concentric circles of popularization until the common man will think and work in the light of it, not knowing whence the light came. After a few decades of discussion and analysis, one will be able to understand it more readily than can now be done.

In summary, Whitehead rejects the idea of separate and unchanging bits of matter as the most basic building blocks of reality, in favour of the idea of reality as interrelated events in the process. He conceives of reality as composed of processes of dynamic "becoming" rather than static "being," emphasizing that all physical things change and evolve and that changeless "essences" such as matter are mere abstractions from the interrelated events that are the final real things that make up the world.

See also

https://www.jstor.org/stable/j.ctvh4zh83

https://link.springer.com/chapter/10.1007/978-3-540-85198-1_8

https://www.cambridge.org/core/books/search-for-a-naturalistic-world-view/quantum-physics-and-the-philosophy-of-whitehead/A3DA6042CA1059945549AB47704D8CD3#

https://www.amazon.com/Physics-Whitehead-Experience-Constructive-Postmodern/dp/0791459144

https://www.jstor.org/stable/44798943 (Process Psychotherapy)

https://www.religion-online.org/article/process-psychotherapy/ 

三個問題 (2022-10-26)

一是，詮釋學的轉向 (hermeneutic turn)，二是，互為主體性 (intersubjectivity)，

兩者，都以倫理取勝，知識論上，交代不清，形上學，則歸約回去關係，意思是說，倫理優先於本體，關係優先於個體，

前者，猶須處理，知識論上，對其之質疑；後者，則實務上，怎麼發生，迄今仍無，令人信服之例；

這種糊裡糊塗的說法，治療者喜歡，因為治療的本質，就是不明究理，差不多就好，你要理解，你的病人，糊塗一生，並沒有打算，這麼較真，

三是，關係學派精神分析的前提，如何商榷，

Can RP's assumption be explained by "process relational ontology" ?

蛋生雞，還是雞生蛋，The paradox between 1 & 2，

佛洛伊德的世界觀，是牛頓的世界觀，不是相對論，量子物理，混沌理論，的世界觀，

Cf. Karen Barad, Agential realism

Cf. Alfred North Whitehead，Process Philosophy，Process Relational Ontology，

Yōshū Chikanobu (楊洲周延) (1838-1912) (2022-10-26)

https://en.wikipedia.org/wiki/Toyohara_Chikanobu

Toyohara Chikanobu (豊原周延, 1838–1912), better known to his contemporaries as Yōshū Chikanobu (楊洲周延), was a Japanese painter and printmaker who was widely regarded as a prolific woodblock artist during the Meiji epoch.

此君所造之「浮世繪」，Jan Abram 視為，倖存之物 (object)，相對於 Rene Magritte 所繪之「幾何學的精神」，Jan Abram 則視之為，未倖存之物，

10/24 (2022)

炒股者，宜長線，宜遺忘，宜讀哲學，

開業者，不管哪一業，亦然，

其實，所有，奔波的人，工作的人，失去自由的人，皆然，

白頭翁 (Whitehead)，顯然活在，另一個世界，

我們必須想像，他的朋友羅素，不知道這件事情，

什麼是現實，現實就是，每個人的客觀的存在的總和，

什麼是神話，神話就是，每個人的主觀的存在的總和，

什麼是治療，治療就是，幫助一個人從主觀的存在，走向客觀的存在，

什麼是宣傳 （propaganda)，宣傳就是，讓人民的客觀的存在，變成國家機器的主觀存在，

什麼是造神 （cult of personality)，造神就是，把某個蠢貨，當成神來膜拜，意思是說，你膜拜了，他就不蠢了，這件事，中國人習以為常，輪流拜，一個接一個蠢貨，已經拜了五千年，

國一，63-64 工程，內側雙線道封閉，回程塞車半小時，有趣的是，工程告示，擺在工程末端，意思是說，台灣的工具理性，是末端的理性，這是為什麼我說，台灣人昨晚，才剛學會工具理性的意思，

這周，連續六天有事，但皆有空檔，已比上周好很多，

在路上，沿途所見，皆日夜奔波者，大家但為混口飯吃，此事貌似莊嚴，但到頭實不值，all that's human is not alien to me，長歎矣，

The use of an object in the context of Moses and Monotheism (2022-10-26)

https://www.taylorfrancis.com/chapters/edit/10.4324/9780203105702-17/use-object-context-moses-monotheism1-winnicott

Whitehead and Continental Philosophy in the Twenty-First Century: Dislocations (2019) (2022-10-26)

https://www.amazon.com/-/zh_TW/Jeremy-D-Fackenthal-ebook/dp/B07QV3R6QC/ref=sr_1_6?crid=30EIEJYTKLRN1&keywords=Deleuze+and+whitehead&qid=1666530003&s=digital-text&sprefix=deleuze+and+whitehead%2Cdigital-text%2C393&sr=1-6

See also 

https://www.amazon.com/-/zh_TW/dp/B08NH93WMH?binding=kindle_edition&qid=1666530003&sr=1-6&ref=dbs_dp_rwt_sb_pc_tukn

Deleuze’s Encounter With Whitehead (後結構主義的心理治療）（2022-10-26）

http://www.shaviro.com/Othertexts/DeleuzeWhitehead.pdf

See also 

https://link.springer.com/chapter/10.1057/9780230280731_2

https://link.springer.com/book/10.1057/9780230280731

Physics of the World-Soul: Alfred North Whitehead's Adventure in Cosmology (Matthew David Segall, 2021) (2022-10-26)

https://www.amazon.com/-/zh_TW/Matthew-David-Segall/dp/1948609363/ref=pd_bxgy_sccl_2/130-4722866-4174803?pd_rd_w=RBzxN&content-id=amzn1.sym.7757a8b5-874e-4a67-9d85-54ed32f01737&pf_rd_p=7757a8b5-874e-4a67-9d85-54ed32f01737&pf_rd_r=Z2K5H147G041RCTM5R9Y&pd_rd_wg=mCpPZ&pd_rd_r=1b9bfac9-f781-42c2-b737-4b1ddf4dc9af&pd_rd_i=1948609363&psc=1 (kindle, 2022-10-23)

How Psychoanalyst Thomas Ogden Found His True Self in Fiction (2017) (2022-10-26)

https://www.haaretz.com/life/books/2017-03-29/ty-article-magazine/.premium/how-psychoanalyst-thomas-ogden-found-his-true-self-in-fiction/0000017f-e36a-d75c-a7ff-ffefeafa0000

Process-Relational Philosophy: An Introduction to Alfred North Whitehead (C. Robert Mesle, 2008) (2022-10-26)

https://www.amazon.com/-/zh_TW/C-Robert-Mesle/dp/1599471329/ref=sr_1_2?crid=2YSSUA8H49ED0&keywords=robert+Mesle&qid=1666527572&qu=eyJxc2MiOiIxLjY2IiwicXNhIjoiMS43MyIsInFzcCI6IjEuODQifQ%3D%3D&s=books&sprefix=robert+mesle%2Cstripbooks-intl-ship%2C343&sr=1-2

About the Author

C. Robert Mesle is a recognized authority on process thought and the author of the acclaimed Process Theology: A Basic Introduction (1993), the most widely read introduction to process theology. A professor and chair of the philosophy and religion department of Graceland University in Lamoni, Iowa, he received his PhD from Northwestern University. He is a board member of the International Process Network and the China Project of the Center for Process Studies and serves on the editorial boards of the American Journal of Theology and Philosophy and Process Studies. He resides in Lamoni, Iowa.

Secrets Revealed Inside the Earth’s Core

https://www.nspirement.com/2022/10/23/secrets-revealed-inside-the-earths-core.html?utm_source=rss&utm_medium=rss&utm_campaign=secrets-revealed-inside-the-earths-core&utm_source=Nspirement&utm_campaign=389e936072-RSS_EMAIL_CAMPAIGN&utm_medium=email&utm_term=0_0ece06508b-389e936072-125910857

Ukiyo-e (2022-10-26)

https://en.wikipedia.org/wiki/Ukiyo-e

Ukiyo-e^[a] is a genre of Japanese art which flourished from the 17th through 19th centuries. Its artists produced woodblock prints and paintings of such subjects as female beauties; kabuki actors and sumo wrestlers; scenes from history and folk tales; travel scenes and landscapes; floraand fauna; and erotica. The term ukiyo-e (浮世絵) translates as "picture[s] of the floating world".

Alfred North Whitehead (1861-1947) (2022-10-26)

https://en.wikipedia.org/wiki/Alfred_North_Whitehead

In his early career Whitehead wrote primarily on mathematics, logic, and physics. His most notable work in these fields is the three-volume Principia Mathematica (1910–1913), which he wrote with former student Bertrand Russell. Principia Mathematica is considered one of the twentieth century's most important works in mathematical logic, and placed 23rd in a list of the top 100 English-language nonfiction books of the twentieth century by Modern Library.^[22]

Beginning in the late 1910s and early 1920s, Whitehead gradually turned his attention from mathematics to philosophy of science, and finally to metaphysics. He developed a comprehensive metaphysical system which radically departed from most of Western philosophy. Whitehead argued that reality consists of processes rather than material objects, and that processes are best defined by their relations with other processes, thus rejecting the theory that reality is fundamentally constructed by bits of matter that exist independently of one another.^[23] Today Whitehead's philosophical works – particularly Process and Reality – are regarded as the foundational texts of process philosophy.

Whitehead's process philosophy argues that "there is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have consequences for the world around us."^[23] For this reason, one of the most promising applications of Whitehead's thought in recent years has been in the area of ecological civilization and environmental ethics pioneered by John B. Cobb. 

The 5 Biggest Artificial Intelligence (AI) Trends In 2023

https://bernardmarr.com/the-5-biggest-artificial-intelligence-ai-trends-in-2023/

Psychoanalysis and Colonialism: A Contemporary Introduction (Sally Swartz, 2022) (2022-10-26)

https://www.amazon.com/-/zh_TW/Sally-Swartz-ebook/dp/B0B9HTRH1K/ref=sr_1_2?qid=1666500592&refinements=p_27%3ASally+Swartz&s=digital-text&sr=1-2&text=Sally+Swartz

About the Author

Sally Swartz is a practising psychoanalytic psychotherapist and Emeritus Associate Professor at the University of Cape Town. She has a particular interest in the fields of colonialism and decolonization in psychoanalytic theory. She is the author of Homeless Wanderers: Movement and Mental Illness in the Cape Colony in the Nineteenth Century (2015) and Ruthless Winnicott: The Role of Ruthlessness in Psychoanalysis and Political Protest (2019).

Ruthless Winnicott: The role of ruthlessness in psychoanalysis and political protest (Sally Swartz, 2018) (2022-10-26)

https://www.amazon.com/-/zh_TW/Sally-Swartz-ebook/dp/B07JBNT72N/ref=sr_1_1?crid=1ZCQ9T369LTGK&keywords=ruthless+winnicott&qid=1666500342&qu=eyJxc2MiOiIwLjAwIiwicXNhIjoiMC4wMCIsInFzcCI6IjAuMDAifQ%3D%3D&s=digital-text&sprefix=Ruthless+winn%2Cdigital-text%2C445&sr=1-1 (accessible via Scribd)

Coming to Life in the Consulting Room: Toward a New Analytic Sensibility (Thomas Ogden, 2021) (2022-10-26)

https://www.amazon.com/-/zh_TW/Thomas-H-Ogden-dp-1032132655/dp/1032132655/ref=mt_other?_encoding=UTF8&me=&qid=1666499460

Interestingly, Ogden was talking about ontological psychoanalysis, being and becoming, in this one. This ‘being and becoming’ were inspired by Winnicott and Bion, and not by Heidegger and poststructuralism.

Accompanied self rehabilitation (Alberto Fergusson, 2015) (2022-10-26)

https://www.amazon.com/-/zh_TW/Alberto-Fergusson-ebook/dp/B07VPXC4S8/ref=tmm_kin_swatch_0?_encoding=UTF8&qid=1666495092&sr=1-2

In the spirit of Ferenczi.

Falling Through the Cracks: Psychodynamic Practice with Vulnerable and Oppressed Populations (2011) (2022-10-26)

https://www.amazon.com/-/zh_TW/Joan-Berzoff-ebook/dp/B006BAEAV8/ref=sr_1_5?qid=1666494117&refinements=p_27%3AJoan++Berzoff&s=digital-text&sr=1-5&text=Joan++Berzoff+

About the Author

Joan Berzoff is a full professor at the Smith College School for Social Work, where she has twice served as chair of the Human Behavior in the Social Environment Sequence. She has also been codirector of the doctoral program and directs the End of Life Certificate Program. She is the coauthor of three books: Dissociative Identity Disorders: The Controversy and Treatment; Inside Out and Outside In: Psychodynamic Theories and Practice in Multicultural Settings (Editions I, II, and III); and Living with Dying: A Handbook for End of Life Care Practitioners. The author of more than twenty-five articles on psychodynamic theory and practice, women's issues, grief, bereavement and dying, social work education, postmodernism, intersubjectivity, compassion fatigue, and women's friendships, Dr. Berzoff lectures nationally and internationally and has been in private practice for thirty-five years.  

Inside Out and Outside In: Psychodynamic Clinical Theory and Psychopathology in Contemporary Multicultural Contexts (2022) (2022-10-26)

https://www.amazon.com/-/zh_TW/Joan-Berzoff-ebook/dp/B0BG44F2SN/ref=sr_1_2?crid=3BVD6RWKS3N72&keywords=Inside+out+and+outside+in&qid=1666493984&qu=eyJxc2MiOiIxLjc3IiwicXNhIjoiMS40MCIsInFzcCI6IjEuMzkifQ%3D%3D&s=books&sprefix=inside+out+and+outside+in%2Cstripbooks-intl-ship%2C419&sr=1-2

Unorthodox Freud: The View from the Couch (1996) (2022-10-26)

https://www.amazon.com/-/zh_TW/Beate-Lohser/dp/1572301287/ref=sr_1_1?crid=P1CW5HHPG10L&keywords=Unorthodox+Freud&qid=1666493716&qu=eyJxc2MiOiIwLjAwIiwicXNhIjoiMC4wMCIsInFzcCI6IjAuMDAifQ%3D%3D&s=books&sprefix=unorthodox+freud%2Cstripbooks-intl-ship%2C346&sr=1-1

novelistic imagination (2022-10-26)

心理治療者，包括 (甚至尤其) 精神分析師，是失敗的小說家 (failed novelist)，

這件事，我們知道，

但，我們不知道，為什麼，

我想，這是因為，小說家的想像 (novelistic imagination)，與心理治療的，精神分析的，想像，是不同的想像，

心理治療者，好人也，甚且，濫好人也，他其實，想像不出什麼鳥，

精神分析師，架子很大，尤其自以為是，黑暗世界的導遊，的那種，重複唸幾個生硬的咒語，虛晃幾招，連他自己都半信半疑，

套句天師鬥殭屍，蔣天機師父的說法，虛世盜名者也，沒見過鬼，裝神弄鬼，拍拍鬼片，跑跑龍套，當臨時演員還可以，

小結，心理治療者，壞在婆媽心重，精神分析師，壞在半生不熟，所以都寫不出好看的小說，

意思是說，小說家，沒有打算，扮演「好人」，也沒有打算，強作「解人」，他只是打算，好好「做人」，因為他知道，人有多蠢，多壞，多不堪，多不值，所以他知道，做人多罕見，多艱辛，多可貴，

About the CDC-Kaiser ACE Study (2022-10-26)

https://www.cdc.gov/violenceprevention/aces/about.html

https://www.amazon.com/-/zh_TW/John-Trayser-ebook/dp/B01C32F6WY/ref=sr_1_1?crid=3L4O8SVCJO8N0&keywords=Ace+revolution&qid=1666472752&qu=eyJxc2MiOiIwLjAwIiwicXNhIjoiMC4wMCIsInFzcCI6IjAuMDAifQ%3D%3D&s=books&sprefix=ace+revolution%2Cstripbooks-intl-ship%2C388&sr=1-1

The Underground Railroad (Colson Whitehead, 2016) (2022-10-26)

https://www.amazon.com/-/zh_TW/Colson-Whitehead-ebook/dp/B01A4ATV0A/ref=sr_1_4?crid=35HR1HXEKFU4&keywords=Whitehead&qid=1666471171&qu=eyJxc2MiOiI0Ljk0IiwicXNhIjoiNC44NyIsInFzcCI6IjQuNjIifQ%3D%3D&s=books&sprefix=whitehead%2Cstripbooks-intl-ship%2C419&sr=1-4

Adverse Childhood Experiences: The Neuroscience of Trauma, Resilience and Healing throughout the Life Course (2022) (2022-10-26)

https://www.amazon.com/-/zh_TW/Kathleen-Brewer-Smyth/dp/303108800X/ref=sr_1_8?crid=1N8DXZCTWD3AO&keywords=Adverse+childhood+experience&qid=1666469653&qu=eyJxc2MiOiIyLjMyIiwicXNhIjoiMi4wNyIsInFzcCI6IjIuMTMifQ%3D%3D&s=books&sprefix=adverse+childhood+experience+%2Cstripbooks-intl-ship%2C404&sr=1-8

Adverse Childhood Experiences: Using Evidence to Advance Research, Practice, Policy, and Prevention (2019) (2022-10-26)

https://www.amazon.com/-/zh_TW/Gordon-J-G-Asmundson/dp/0128160659/ref=sr_1_5?crid=1N8DXZCTWD3AO&keywords=Adverse+childhood+experience&qid=1666469653&qu=eyJxc2MiOiIyLjMyIiwicXNhIjoiMi4wNyIsInFzcCI6IjIuMTMifQ%3D%3D&s=books&sprefix=adverse+childhood+experience+%2Cstripbooks-intl-ship%2C404&sr=1-5

Essential Research Findings in Child and Adolescent Counselling and Psychotherapy (2017) (2022-10-26)

https://www.amazon.com/-/zh_TW/Nick-Midgley-ebook/dp/B01MTDHPU3/ref=sr_1_17?crid=UDNGHMPSJI1Q&keywords=Mick+cooper&qid=1666469537&qu=eyJxc2MiOiIzLjE1IiwicXNhIjoiMi4zMiIsInFzcCI6IjIuNDIifQ%3D%3D&s=books&sprefix=mick+cooper%2Cstripbooks-intl-ship%2C511&sr=1-17

Essential Research Findings in Counselling and Psychotherapy: The Facts are Friendly (Mick Cooper, 2008) (2022-10-26)

https://www.amazon.com/-/zh_TW/Mick-Cooper-dp-1847870430/dp/1847870430/ref=mt_other?_encoding=UTF8&me=&qid=1666469423

Brain Computer Interface That Translates Thoughts Into Text Messages

https://www.nspirement.com/2022/10/22/brain-computer-interface-that-translates-thoughts-into-text-messages.html

The Use of the Self: Countertransference and Communication in the Analytic Situation (Theodore Jacobs, 2019) (2022-10-26)

https://www.amazon.com/-/zh_TW/Theodore-J-Jacobs/dp/1949093220/ref=sr_1_1?crid=2SPISKMEMUO24&keywords=Theodore+jacobs&qid=1666420986&qu=eyJxc2MiOiIxLjUwIiwicXNhIjoiMC44MSIsInFzcCI6IjAuMDAifQ%3D%3D&s=books&sprefix=theodore+jacobs%2Cstripbooks-intl-ship%2C438&sr=1-1

The Use of the Object in Psychoanalysis：An Object Relations Perspective on the Other (David Scharff, 2020) (2022-10-26)

https://www.routledge.com/The-Use-of-the-Object-in-Psychoanalysis-An-Object-Relations-Perspective/Scharff/p/book/9780367189167

我毀滅不了你，你之於我，才是客觀的存在，

而，你之於我，是客觀的存在，而不止是我的想像，的時候，我才可能，也是客觀的存在，意思是說，在此之前，我只是想像的存在，

上述，是 Winnicott 想說的，

所以，治療者，最根本的任務，是倖存，病人的毀滅性的攻擊，而不報復，而不放棄，以致，讓治療者，變成病人的客觀的存在，以致，病人自己，可以走出，他原本困在其中的，想像的存在，

你要理解，倖存有多麼困難，多麼罕見，所以，我們這個世界，充滿了陰魂不散的想像，和半生不熟的客觀，意思是說，罕見有人，有誠意，有能力，倖存，

意思是說，倖存，是因為，你足夠堅強，足夠健康，

Destruction reconceived: On Winnicott's 'The Use of an Object and Relating through Identifications' (Thomas Ogden, 2016) (2022-10-26)

https://pubmed.ncbi.nlm.nih.gov/27338254/

外面的世界漆黑着，而我當然是一个篝火者 (2022-10-26)

https://zhuanlan.zhihu.com/p/529212355?utm_id=0

篝火

原指用竹籠子罩著的燈火。現指在空曠的地方或野外架木柴燃燒的火堆。宋．王安石〈寄張先郎中〉詩：「篝火尚能書細字，郵筩還肯寄新詩。」

https://dictionary.chienwen.net/word/96/9c/08a969-%E7%AF%9D%E7%81%AB.html

所以，bushcrafter 生的火，就是篝火，包子得逞，禍國殃民，生靈塗炭，外面的世界漆黑着，而我「當然」「必須」依然是一个篝火者，

10/22 (2022) （2022-10-26）

4：49 AM，今天就會有結果，如果包子得逞，中國人民遭殃，台灣危矣，

懷德海晚年，提出過程哲學 (process philosophy)，德勒茲曾引述，與其 immanence 信念，不謀而合，這兩者，如何影響心理治療，我想，會讓治療順理成章，變成未竟之業，意思是說，治療者和病人，都不用太執著，非要有個結果不可，意思是說，人生尚且沒有結果，治療何來結果，結果就是開花「結果」的結果，意思是說，生機尚存，有朝一日，自然開花，自然結果，反之，生機不存，則只能長歎，勉強不得，所以，關鍵是生機，生活如此，治療亦如此，治療者，微薄之力，不過如此，有點像，守著長明燈，或火苗，讓香火，繼續燒下去，為長夜黑暗，留下一絲黎明希望，

你要理解，所有獨裁專制政權，包括普包金柯，都是靠謊言暴力迫害來維持政權，獨裁者要的是人民的恐懼，意思是說，你要克服你的恐懼，以暴治暴，殺掉獨裁者和他的爪牙，然後出家做和尚，直到下一個暴君出現，再還俗殺掉他和他的走狗，意思是說，你在歷史的復位，是在義士和和尚之間循環，當然，如果政治清明，你就好好做你的和尚，不必再出山矣，

10/21 (2022) （2022-10-26）

還有一天，我們就知道，皇帝的性器官，有幾多雄偉，這件事，讓司馬遷長歎，當他低頭，看著自己的褲襠，意思是說，中國歷史，就是褲襠裡的世界，所可能發生的，那一點鳥事，

今日，風極大，你要理解，self，就是人在這個世界的，形下的存在，比如說，皇帝「解開」褲襠，「掏出」傢伙，不管他掏出來「做什麼」，做完之後，又把傢伙「塞回去」，以上四個動作，就是形下的存在的例子，意思是說，形下的存在，的證據是動詞，

形上的存在，有沒有動詞，比如說，剛剛我們說，風極大，風非動詞，大非動詞，但是分明，大風是存在的，我想，形上的關鍵是，雖見其動，但是你找不到主詞，

小結，有主詞者，動詞不斷，就是形下；無主詞者，即使有動作，搞不清楚是誰在動，就是形上；前者，是一般動作片；後者，是能指，藉著所指，流行運動；前者是，「我今天下午要去高雄」，後者是，「我『無以明之的』今天下午要去高雄」；意思是說，做人的形上的趣味，在無以明之，但還是要去高雄，

回到皇帝的性器官，普丁動用核武，習包趁機侵台，是眼前的危機，意思是說，根除這兩個「皇帝」，阻止他們毀滅人類，是武林的責任，

Addiction Drug Shows Promise Lifting Long COVID Brain Fog, Fatigue

https://www.medscape.com/viewarticle/982604

2023

首先你要理解，不一定會有，二零二三，

知道這件事，讓我鬆了一口氣，

杜琪峰，暗戰一二，是與時間賽跑，

第一次，輸了，

第二次，老鷹贏了，

你要理解，那是，香港人，

仰首，極目，

尋找老鷹，的故事，

回到，可能的，二零二三，

Sandor Ferenczi ，

Van Life，

AI (Anthony Elliott)，

Whitehead (Matthew Segall)，

是，四個，可能，

Free Psychotherapy Network (FPN) (2022-10-26)

https://freepsychotherapynetwork.com/

Paul Gordon

https://kellychang2713.blogspot.com/search?q=Paul+gordon

Margaret Little (1901-1994) (2022-10-26)

https://en.wikipedia.org/wiki/Margaret_Little

Transference Neurosis and Transference Psychosis: Toward Basic Unity (1977) (accessible via Scribd)

Robert Johnson (1911-1938) (2022-10-26)

https://en.wikipedia.org/wiki/Robert_Johnson

https://www.youtube.com/watch?v=F2vMnwhYLMw

COVID-19 patients at risk for neurological complications 1 year post-infection

https://www.healio.com/news/neurology/20221014/covid19-patients-at-risk-for-neurological-complications-1-year-postinfection?utm_source=selligent&utm_medium=email&utm_campaign=news&M_BT=1421828296669

The Psychotherapist and the Professional Complaint: The Shadow Side of Psychotherapy (2022) (2011-10-19)

https://www.karnacbooks.com/product/the-psychotherapist-and-the-professional-complaint-the-shadow-side-of-psychotherapy/96576/?Referrer=News18Oct2022&utm_source=Newsletter&utm_medium=email&utm_campaign=News18Oct2022

漆黑將不再面對 六四安魂曲 (LoLo，1989) (2022-10-19)

https://youtu.be/q_VegCGzqr8

https://youtu.be/5g3IQ2kuLtw

https://mojim.com/twy102146x6x20.htm

https://michaelchu-73917.medium.com/%E6%BC%86%E9%BB%91%E5%B0%87%E4%B8%8D%E5%86%8D%E9%9D%A2%E5%B0%8D-%E5%85%AD%E5%9B%9B%E5%AE%89%E9%AD%82%E6%9B%B2-3e575d145de5

https://mojim.com/tw102146x11.htm

漆黑將不再面對

作詞：劉卓輝
作曲：盧冠廷

願你熟睡 願你熟睡 但你是否不再醒了
你的眼裡 你的眼裡 難道明天不想看破曉
為了在暴雨中找到真諦 犧牲的竟要徹底

願你熟睡 願你熟睡 但你年輕不再歡笑
你的勇氣 你的勇氣 無奈從今不可再猛燒
為了在暴雨中找到真諦 犧牲的竟要徹底

天與地 幾多的心裡還在落淚
心永伴隨 無人能忘掉你在遠方

如今 夜了 請安息輕帶著靈魂別去
這刻 拋開顧慮 漆黑將不再面對

如今 夜了 請安息輕帶著靈魂別去
這刻 拋開顧慮 漆黑將不再面對

天與地 幾多的心裡還在落淚
心永伴隨 無人能忘掉你在遠方

如今 夜了 請安息輕帶著靈魂別去
這刻 拋開顧慮 漆黑將不再面對

如今 夜了 請安息輕帶著靈魂別去
這刻 拋開顧慮 漆黑將不再面對

Psychoanalysis and Society's Neglect of the Sexual Abuse of Children, Youth and Adults: Re-addressing Freud's Original Theory of Sexual Abuse and Trauma (2021) (2022-10-19)

https://www.amazon.com/-/zh_TW/Arnold-Rachman/dp/036727874X/ref=sr_1_4?qid=1665971865&refinements=p_27%3AArnold+Rachman&s=books&sr=1-4&text=Arnold+Rachman

Biker music

https://youtu.be/zCNC1xq9q28

Freud, Dora, and the Confusion of Tongues (2023) (2022-10-19)

https://www.amazon.com/-/zh_TW/Arnold-W-Rachman/dp/1032307714/ref=sr_1_9?qid=1665971301&refinements=p_27%3AArnold+Rachman&s=books&sr=1-9&text=Arnold+Rachman

Kakao數據中心火災 癱瘓全韓日常

https://tw.news.yahoo.com/kakao%E6%95%B8%E6%93%9A%E4%B8%AD%E5%BF%83%E7%81%AB%E7%81%BD-%E7%99%B1%E7%98%93%E5%85%A8%E9%9F%93%E6%97%A5%E5%B8%B8-075022335.html?guccounter=1&guce_referrer=aHR0cHM6Ly93d3cuZ29vZ2xlLmNvbS50dy8&guce_referrer_sig=AQAAAApGTPwDrqna0_vai9eI6IcIhNBh8m3yREMH8h4_MB-4ZIRjj8pwcdCT1-GU3Oo1yYgsJFbiXNvh_Z84UkyFcTOZZpGWPS33pzkrP9q9oKpBni_lf08NoG3BzhYs8jIQdl74sphfPZk-1xwT_HkJX4q9hGy-lNvOOPBNktH_X3tW

KakaoTalk（카카오톡 Kakaotok）(卡考說說)

https://zh.m.wikipedia.org/zh-tw/KakaoTalk

自體的心理學 vs 後結構主義的心理治療 (2022-10-19)

自體的心理學 vs 存在治療

自體的心理學 vs 批判的心理治療

這兩個 vs，以前說過，以後再說，

今天，我們來看看，

自體的心理學 vs 後結構主義的心理治療，是如何光景，

首先你要理解，自體無體，但亦非虛幻，

我先前說過，自體心理學，要促成的，不過是，讓一個人，可以說出下面這句話，「我今天下午要去高雄」，

自體的心理學，讓自體，擺脫了精神分析的框架，進入了歷史的長河，面對歷史的判斷和抉擇，

所以，自體的心理學，要促成的，不過是，讓一個人，可以說出下面這句，彭載舟說的話，「我今天下午要去四通橋掛橫幅反習」，

意思是說，自體的心理學，義在事件，義在改變歷史，而不止是被歷史決定，

所以，我們必須回到出發點，

自體疾患，從精神病理的立場，是結構缺損者，既然結構缺損，你可以理解，他的平衡感不好，衝動控制不好，判斷則憑意氣，十分讓人搖頭，

簡單講，他一輩子，沒有一件事情做對過，是典型的失敗者，

依此，自體心理學，的心理治療，是一個黏合的治療，讓分崩離析，拼湊在一起，

至於，拼湊在一起之後，那個人想做什麼，要做什麼，做了什麼，

一把鹽送行流離，治療者充滿祝福，

你要理解，這個世界，的事件，的發生，需要一個「巨大的平衡和決心」，比如說，彭載舟籌劃已久，才出門辦事，他顯然考慮再三，還是「邁出」那步，

我們要仔細，端詳，那步，

我的意思是說，跨出那一步，需要，沛然不可禦之，的衝動 (impulse)，而那個衝動，不是一時興起，

那一步，是自體的心理學，的範疇，

Now，弔詭的是，我相信，改變這個世界的，非自體疾患莫屬，因為他們不乏衝動，雖然十之八九，是飛蛾撲火的獻祭，但是，你要理解，就是如此前仆後繼的獻祭，才推翻了滿清，結束了帝制，開啟了共和，

意思是說，自體心理學，跨到自體的心理學，的那個瞬間，讓人肅然起敬，

Now，說了半天，這跟後結構主義的心理治療，有什麼關係，

你要理解，後結構主義，是相對於結構主義，就像自體的心理學，是相對於自體心理學，

意思是說，自體心理學，意在修復結構，自體的心理學，意在擺脫結構的束縛，

前者，意在 being，後者，意在 becoming，

前者，是翕，後者，是闢，

但是，翕闢成變，的「變」，畢竟來自「闢」，

變，是否，可以，完全不要結構，不要翕，

你要讀清楚，上述，

「這個世界，的事件，的發生，需要一個巨大的平衡和決心」，

巨大，平衡，決心，都需要結構，

但是，「發生」，需要「跨出那一步」，

我們這個世界，不缺今天下午要去高雄的人，

我們這個世界，缺今天下午要去四通橋掛橫幅反習的人，

小結，自體的心理學 vs 後結構主義的心理治療，兩者皆認為，存有誠然重要，但是 becoming 更可貴；

一般的存在治療，處理的是存有，未提及 becoming；批判的心理治療，如果值得它的名 (worth its salt)，當亦已開始質疑既成的存有；後結構主義的心理治療，則提供哲學上的理據和資源，讓 becoming > being，以至 becoming is being 者，在 pure immanence，與德勒茲，在半空中相會，

Black Site (2022)

https://www.imdb.com/title/tt13918550/

我希望 (2022-10-19)

台灣人，有清楚的歷史判斷，群力抵禦共匪入侵，在必死的決心下，酣暢的活著，

中國人覺悟，中共不等於中國，現在不是晚清，是廿一世紀，但中共治下，其實還是晚清，孫文的三民主義，民族民權民生，是三個主義，而非一個主義，且非被中共操弄的民族主義而已，

方法學的驕傲 (methodology pride) (2022-10-19)

方法學的驕傲，有點像，學會使用工具，久而久之，玩得十分熟練，遂以為用這個方法，就可以解決一切難題，

方法學的驕傲，說明人變成工具，且以變成工具自豪，

Bushcrafter 的工具，是斧頭，鋸子，小刀，繩子，

你要理解，鋸子，通常只帶著鋸齒，捲成一圈，放在鍋內，鋸子的手把，就地取材，定位後，有一訣竅，就是用樹枝，繞繩數圈，讓鋸子有足夠張力，

科學，明顯有方法學的驕傲，

精神分析，亦然，

我連正確的刷牙方法，都搞不清楚，怎麼可能有方法學，以至方法學的驕傲，

頂多，我也許有一點訣竅，像上述製作鋸子，提到的捲繩數圈，

Wire Room (2022)

https://www.imdb.com/title/tt16527290/

Ecco (2019)

https://www.imdb.com/title/tt10443252/

The 5 Biggest Business Trends In 2023 Everyone Must Get Ready For Now

https://bernardmarr.com/the-5-biggest-business-trends-in-2023-everyone-must-get-ready-for-now/

Victor Klemperer (1881-1960) (2022-10-19)

https://en.wikipedia.org/wiki/Victor_Klemperer

https://www.amazon.com/-/zh_TW/Victor-Klemperer/dp/1472507215/ref=sr_1_1?crid=38LCNKDM48JEZ&keywords=The+language+of+the+third+reich&qid=1665893696&qu=eyJxc2MiOiIxLjA2IiwicXNhIjoiMC45MiIsInFzcCI6IjAuNTMifQ%3D%3D&s=books&sprefix=the+language+of+the+third+reich%2Cstripbooks-intl-ship%2C303&sr=1-1

意思是說，暴政會毒害我們的語言，所以，志者應書，「毛賊卅年，如何毒害中文」，「包子十年，如何毒害中文」，當然，我們知道，包子不識字，所以，下毒者實為滬寧公公，

Old Man (2022)

https://www.imdb.com/title/tt13456976/

廿大側記

10/16，10： 44 AM，

破空說，主席團四十六人，名單已出，正反各半，

破空特別提醒，秘書處太監，王滬寧必定搞鬼，

另，習已企圖，威脅利誘，各個擊破，

一般理解，軍方態度如何，將是關鍵，

老黑說，廁所塗鴉革命，已展開，

另，北京十萬看橋員，集體造反，萬橋橫幅，反包為皇，

4：19 PM，江朱吳羅王，未出席開幕式，宋平有出席，

8：12 PM，CIA 警告，共匪將在廿大期間，發動攻台，意思是說，包子需要藉此鞏固權力，

10：17，7：04 AM，老燈說，江已抵西山，坐鎮軍委，秘書處將搞鬼，操弄選票，

既然廁所革命，蔡奇下令，北京急招看廁員，

接下來，高樓亦可革命，當招看樓員，樹亦可革命，當招看樹員，

10/17，蘇小和說，包子終於知道四通橋事件，勃然大怒，要置彭載舟於死地，

10/18，蘇小和說，李橋銘入中央政治局委員，表示將任兩位中央軍委副主席之一，

10/19，王小洪阻止元老們，參加主席團會議，許其亮表效忠包子，包子照例打了七炮，

10/20，不止一個人說，配合普丁使用核武，包子即將發動侵台戰爭，意思是說，這個世界，即將萬劫不復，意思是說，暗殺普包，刻不容緩，

廁所革命

https://youtu.be/CmGzB8YfMfA

Operation Seawolf (2022)

https://www.imdb.com/title/tt13429928/

包子廿大報告全文

9：36 AM，包子說，十年來選擇性，清洗政敵的反腐，收刮所得，共七千萬萬億，帳本在滬寧公公那邊，大家可以自由查詢，在座四十六位，我願與諸位共同富裕，每人分二十萬億，安享晚年，包子皇帝我，則留下六千零二十萬萬億零花，

另，核酸檢測，一本萬利，中國十四億人，過去三年，每人檢測三百次，這筆帳 12600 億，是我的，但我以人格保證，未來十年，十四億人，每人檢測一千次，每次檢測，習家族掌控的全中國的試劑公司獲利一百，十四億，乘以一千，乘以一百，共 1400000 億，這筆帳，大家不要擔心，我會讓大家分紅，你要理解，試劑就是水，是假的，公司也是假的，發佈的數字，當然也是假的，這件事，中國人民不須知道，反正他們都是畜牲，

不做奴才做公民

https://youtu.be/kphSOZOIxR4

松林說，馬斯克有「把柄」被中共女間諜捏著，所謂把柄，就是睪丸，你要理解，睪丸是一個敏感的器官，舔起來很爽，捏起來很疼，意思是說，讓我們為老馬的睪丸禱告，祝福他的睪丸，活蹦亂跳，安然無恙，完美無缺，幸福快樂，

The Equalizer 3 (2023)

https://www.imdb.com/title/tt17024450/

Section 8 (2022)

https://www.imdb.com/title/tt14950412/

Accident Man 2 (2022)

https://www.imdb.com/title/tt9669176/

彭載舟的討習謀略

https://youtu.be/fucKV_YaW9k

https://youtu.be/HvWpliDDb4k 

載舟兄，功在倒習，其所言民主，未及多黨格局，殊不知政黨政治，需至少二大黨，和數小黨，否則無法，制衡一黨獨大，之必然墮落專制的命運，

橋，海淀，四通，勇敢，我看到了，他怎麼還不死 (2022-10-19)

https://youtu.be/7GMT2aOqHrg

https://youtu.be/Ze0hPnafJVM

包子的陰謀詭計

https://youtu.be/qNgQwGvfmy0

ego / self / subject 的差別 (2022-10-19)

Ego (自我) ～ 武警持槍頂著頭，我顫抖著，下跪舉手，贊成包子連任，

Self (自體) ～ 我今天下午要去高雄，

Subject (主體) ～ 彭載舟昨天下午去四通橋拉橫幅反習；荊軻今天下午要去北京刺殺秦皇；Lisa Fittko 帶著 Walter Benjamin 一行人，翻山越嶺，逃離納粹佔領的南法，去西班牙；

Ego，負責妥協，以求自保，面面俱到，誰都不得罪；Self，負責安排，負責執行，一般生活；Subject，負責奮不顧身，雖死無憾，

就行動 (action) vs 事件 (event) 而言：Ego 息事寧人，不算行動；Self 有行動，沒有事件；Subject 堪稱事件矣，

就意義而言：Ego 和 Self，尚無意義可言；Subject 方堪稱意義，

就治療而言：Ego，需要察覺，自己是如何自欺欺人；Self，只是學會了，怎麼過日子；Subject，才是，找到了，自己存在的理由，

這個問題的問題性 (2022-10-19)

首先你要理解，重要的字，或概念，或意象，其蘊含的意義，一言難盡，有其生命歷程，甚且，與天地共存，歷久彌新，

意思是說，窮一生之力，不過趨近爾，甚且，只是遙望，而不可及，

我說過，你要找的，是這樣的字，或概念，或意象，

上述，是海德格做法，

這種做法，有沒有問題，

這種做法，暗藏風險，那就是，你有可能搞錯，對著虛幻狂吠，

如何確定，如何堅持，這是真的，

這個問題的問題性，是一個有趣的問題，

「罷免習近平告全國同胞書」 (2022-10-19)

https://www.storm.mg/article/4564139

https://youtu.be/lPSXfRLekJc

https://hk.aboluowang.com/2022/1014/1815881.html

https://mobile.twitter.com/realcaixia/status/1580651109877620736

以1人之力抗爭，網傳彭載舟「告全國同胞書」

https://www.bannedbook.org/bnews/zh-tw/cbnews/20221014/1797041.html

「罷免習近平告全國同胞書」全文

Adverse Childhood Experiences During Pandemic Take Toll on High Schoolers’ Mental Health

https://alert.psychnews.org/2022/10/adverse-childhood-experiences-during.html

看橋員 (2022-10-19)

破空說，四通橋起義後，北京當局，急聘五千萬看橋員，條件，精通橋樑爆破，量子物理，精神分析，後結構主義，年齡十八歲到四十五歲，身高一米六八以上，對發動顏色革命，屠殺巨嬰包子及其爪牙，解救中國人民，有特殊熱忱者，工時，每天二十四小時，「淚眼盈框，激動的心情，看著中國人民，蜂擁上橋，掛橫幅，抗議示威，為他們，喝采加油，提供茶水點心服務」，睡帳篷，飲茅台，比照解放軍，每天七炮，工資三百二十元，欲應徵者，去找蔡奇算帳，

Brain opioid theory of social attachment: A review of evidence (2022-10-19)

https://psycnet.apa.org/record/2019-15631-001

https://academic.oup.com/book/11779/chapter/160822787

https://journals.sagepub.com/doi/10.1177/0963721417735531

BOTSA

第四求是一個深刻的平靜 （profound serenity) (2022-10-19)

前三求，pleasure seeking，object seeking，thrill seeking，

一，畢竟，無趣，

二，稍嫌，囉嗦，

三，明顯，大量消耗多巴胺，以至被其劫持，

什麼是四，

我想，

四，就是，面對苦，面對醜陋，面對不堪，面對真相，面對無奈，面對畢竟，無法救贖，

意思是說，四，就是，堪稱為悲劇，的事件，

當然，我說過，

最好，是，悲喜劇，

關於生命形態 (2022-10-19)

精神科醫師，包括我自己在內，生命形態，十分單調，

少數例外，比如說， Karl Jaspers，Robert Jay Lifton，

鳳毛麟角，

意思是說，包括我自己在內，大家都活得很節制，很正常，很無趣，

雖然，我們，面對的人，很有趣，一點也不節制，一點也不正常，

所以，你可以理解，病人，很少好起來，頂多腦筋鈍鈍，昏昏沉沉，鬧不起來，

心理治療者，的情況，有沒有好一點，

似乎，差不多，

大家都，輕聲細語，善解人意，臉上堆滿笑容，

我希望，精神科醫師，和心理治療者，的生命形態，

可以，複雜一點，多樣一點，脫韁一點，不馴一點，

這樣，他才配得上，他的有趣的病人，

混沌理論作為精神分析的母科學 （2022-10-19）

https://kellychang2713.blogspot.com/2022/07/complexity-theory-as-parent-science-of.html

地震的物理學 （basic fault) (2022-10-19)

https://kellychang2713.blogspot.com/2022/04/blog-post_81.html

For the dire strait (2022-10-19)

https://kellychang2713.blogspot.com/2018/04/psychoanalytic-concepts-for-historians.html

打更者言 (2022-10-19)

此時，3：09 AM，10/14/22，江森哲說，廿大開會之日起，包子總書記卸任始，意思是說，會期那幾天，中共沒有總書記，只有主席團，依以往經驗，三四十人組成，他們決定了中國的未來，你要理解，打更者，待遇微薄，我曾遇夜班者，每個都失眠，意思是說，打更者，必失眠，你要理解，踽踽獨行，深夜小巷，看著暗夜，看著星辰，看著晨曦，你不禁疑惑起來，為什麼五千年來，沒有打更者，成為哲學家，你要理解，Levinas 的倫理學，是從失眠開始的，我說過很多次，失眠不足畏矣，四通橋上的勇士，不知今夕，有沒有失眠，section eight (2022)，你要理解，打更者易撞鬼，所以，打更者須「坦蕩」，這不是隨身帶著金剛經的問題，這是心中已無金剛經的問題，打更者用什麼計時，這是一個有趣的問題，兩小時一更，顯然他是用步數計時，意思是說，走一圈，停下來，抽兩根菸，就是下一更，你要理解，這個方法，義不在精確，馬馬虎虎即可，徹夜打炮的西門慶和潘金蓮，知道這個道理，Roy Schafer 說，我們應用行動的語言 (action language)，來論述精神分析，他的意思是說，用動詞，不要用形容詞和副詞，比如說，Jack Reacher 喜歡說，Shit happens，Life goes on，這就是 action language，剛剛我想，我們應該用事件的語言 (event language)，來論述心理治療，至於什麼是事件的語言，顯然需要一個事件在先，和一個關於這個事件的敘事在後，所以事件的語言，就是歷史的語言，

包子放屁像說話

https://youtu.be/TaNjSQl6PGQ

動物的語言，來自舌頭的蠕動，和沒有漏風的齒列，意思是說，口腔就是樂器，

屁，比較單純，就是一股幽香的氣，穿越直腸，從屁眼泄出，

通常，我們說，一個人言而無信，叫做說話像放屁，

意思是說，說的話，就是屁，

但是，我們不知道，有人做得到，放屁像說話，

意思是說，這是，屁學 (farciology)，的傑出的幽香的成就，

關於兩個確立的決定性意義的決定性的不確立意義的數點說明

我決定性的非常確立，這句大內太監王滬寧，瞎掰的話，是不確立的，

除非他借了一根給包子，well，that makes sense, doesn't it，

前數月，因為讀 Karen Barad，所以讀了一些量子物理，

在那個極微世界的不確立裡，讀出了巨觀世界的必然不確立，

巨觀的意思是說，不是極微，就是巨觀，

極微的意思是說，次原子的世界，

獨裁者，基本教義者，都希望，他們的褲襠裡面，有兩根老二，

有點像，神話傳說中，突變的，怪異的，雙頭蛇，

意思是說，世人景仰的日本 A 片導演，山本七十六郎，尋找一生未獲的兩根老二，就是習近平的兩個確立，

四通橋坦克人彭立發 （載舟）（2022-10-19）

https://youtu.be/C1oVThHfamY

https://news.ltn.com.tw/news/world/breakingnews/4088261

https://www.rti.org.tw/news/view/id/2147344

https://www.rti.org.tw/news/view/id/2147344

https://youtu.be/LhzoI7GJS4w

https://youtu.be/N4XCzINFi4g

不要核酸要吃飯，不要文革要改革

不要封控要自由，不要領袖要選票

不要謊言要尊嚴，不做奴才做公民

罷工罷免獨裁國賊習近平

馬國強

https://youtu.be/6b6OQM6k-RE 

The Truth About the 'Happy Hormone': Why We Shouldn't Mess With Dopamine

https://www.medscape.com/viewarticle/982156?src=WNL_trdalrt_pos1_ous_221013&uac=304420PJ&impID=4744748

MELANIE KLEIN (Phyllis Grosskurth, 1986) (2022-10-19)

https://www.amazon.com/MELANIE-KLEIN-Phyllis-Grosskurth/dp/0394513428

兩個確立和兩個睪丸

今早起來，因為兩個確立，所以一直想到，兩個睪丸，

我和它的關係 (2022-10-12)

謝君的論文，是關於，從 BwO 邁向分裂分析 (schizoanalysis)，

上午我說，什麼，超越了愉悅 (beyond pleasure)，

佛洛伊德說，死亡本能，超越了愉悅，

我說，它在哪裡，我就要在那裡，

但是，我在那裡，做什麼，

既然，我又控制不了它，馴化不了它，

我跟它，到底是什麼關係，

唐吉哥德，第二次冒險，頭戴著臉盆，身上穿著七零八落的盔甲，騎著那匹駑馬，

一切就緒，老唐，突然，不知向何處去，才算冒險，

他想了一會，高興的說，就讓這匹馬決定罷，

意思是說，我不知道今天下午要不要去高雄，就讓它決定罷，

上午我跟謝君說，我希望，我跟它的關係，是喜劇的關係，

因為，通常的理解，都會說，那是悲劇的關係，

意思是說，我希望，那是好笑的悲劇，

招惹 (2022-10-12)

招惹，就是，招誰惹誰，的「招」，的「惹」，

意思是說，活該，

意思是說，你不招不惹，頭埋在沙堆，不要出頭，就沒有這些麻煩，

那天，我們說到，招惹，

是在說，治療者，會招惹病人，

比如說，招惹邊緣性人格違常 (BPD)，

那天，我是這麼說的，

你只要，不拒絕他們，讓他們靠近你，而且，三不五時，說對幾句話，

你就算，招惹成功，

意思是說，你只要，不自我防衛 (defensive)，不劍拔弩張 (offensive)，

你就算，招惹，

今晚，秋月，當頭，

風清霽月，

我想，招惹，是溫和的，善意的，起碼表現，

問題，不是，出在，招惹，

問題，出在，招惹，之後，

你怎麼，自處，怎麼，回應，

意思是說，招惹，才是治療的開始，

意思是說，這個世界，治療很少發生，

The Invention of Madness: State, Society, and the Insane in Modern China (Emily Baum, 2018) (2022-10-12)

https://www.amazon.com/-/zh_TW/Emily-Baum-ebook/dp/B07H9JQC4B/ref=sr_1_1?crid=16IRXR530FP6D&keywords=Emily+Baum&qid=1665412475&qu=eyJxc2MiOiIwLjAwIiwicXNhIjoiMC4wMCIsInFzcCI6IjAuMDAifQ%3D%3D&s=books&sprefix=emily+baum%2Cstripbooks-intl-ship%2C289&sr=1-1 (accessible via Scribd)

Modern Madness: A Wild Schizoanalysis of Mental Distress in the Spaces of Modernity (2016) (2022-10-12)

https://www.amazon.com/-/zh_TW/Ed-Lord/dp/095765667X/ref=sr_1_7?crid=DDU0BFL067FV&keywords=Schizoanalysis&qid=1665411799&qu=eyJxc2MiOiIyLjcwIiwicXNhIjoiMi4wNiIsInFzcCI6IjAuMDAifQ%3D%3D&s=books&sprefix=schizoanalysis%2Cstripbooks-intl-ship%2C280&sr=1-7

Controversies in Psychoanalytic Method: From Freud and Ferenczi to Michael Balint (1990) (2022-10-12)

https://www.amazon.com/-/zh_TW/Andre-Haynal/dp/0814734642/ref=sr_1_1?crid=3LZ5H8K6LTG02&keywords=Andre+haynal&qid=1665409535&qu=eyJxc2MiOiIwLjAwIiwicXNhIjoiMC4wMCIsInFzcCI6IjAuMDAifQ%3D%3D&s=books&sprefix=andre+haynal%2Cstripbooks-intl-ship%2C317&sr=1-1

https://www.amazon.com/-/zh_TW/Andre%CC%81-Haynal/dp/2228224006/ref=sr_1_20?crid=3LZ5H8K6LTG02&keywords=Andre+haynal&qid=1665409677&qu=eyJxc2MiOiIwLjAwIiwicXNhIjoiMC4wMCIsInFzcCI6IjAuMDAifQ%3D%3D&s=books&sprefix=andre+haynal%2Cstripbooks-intl-ship%2C317&sr=1-20 (French edition, 1988)

Sándor Ferenczi: A Contemporary Introduction (2022) (2022-10-12)

https://www.amazon.com/-/zh_TW/Alberto-Fergusson-ebook/dp/B09Q4RXZ5N/ref=sr_1_5?crid=3KQ3BZDUC90V8&keywords=Sandor+Ferenczi&qid=1665409300&qu=eyJxc2MiOiI0LjM0IiwicXNhIjoiMy41NyIsInFzcCI6IjMuMjgifQ%3D%3D&s=books&sprefix=sandor+ferenczi%2Cstripbooks-intl-ship%2C373&sr=1-5

The Sandor Ferenczi-Georg Groddeck Correspondence 1921-1933 (2002) (2022-10-12)

https://www.amazon.com/-/zh_TW/Christopher-Fortune/dp/1892746336/ref=sr_1_4?crid=3KQ3BZDUC90V8&keywords=Sandor+Ferenczi&qid=1665408956&qu=eyJxc2MiOiI0LjM0IiwicXNhIjoiMy41NyIsInFzcCI6IjMuMjgifQ%3D%3D&s=books&sprefix=sandor+ferenczi%2Cstripbooks-intl-ship%2C373&sr=1-4

秋冬疫情恐加劇 美專家：新變異株「BF.7」將成主流

https://www.upmedia.mg/news_info.php?Type=3&SerialNo=156020

John Steiner 怎麼評價晚年的 Herbert Rosenfeld (2022-10-12)

Rosenfeld in Retrospect: Essays on his Clinical Influence , ed. John Steiner, Routledge, 2008, pp. 78-81

這是一個重要的歷史公案，Bernard Brandschaft (2011, Chap 2) 亦曾提及，意思是說，晚年的 Herbert Rosenfeld，離開了克萊茵的一人心理學，往右移動，至少來到一點五，甚至一點六七，一般的理解，這個移動，就是預示了互為主體性 (intersubjectivity)，

John Steiner 認為，這個 Herbert Rosenfeld 晚年的移動，是一個退化的表現，失去了他早年，那種讓人驚嘆的，克萊茵式的，精準的解釋，

但是，用 Brandschaft 的話來說，失去了精準的解釋，才迎來解放 (emancipation)，

用我的話來說，才迎來自由 (freedom)，

治療者和病人，雙方的自由，

你要理解，我先前說過，不止一次，

生命，是一件，糊塗的事，

意思是說，我們的災難，就是因為，失去了那個糊塗，

七中全會 (2022-10-10)

中南海天安門長安街，怖滿黑衣軍警，防止習夜奔美領館，蘇小和說，九日會場，有人散發倒習勸退文，江森哲說，九日下午一點，新華網發文，一百二十六字，說明七中在京召開，習發表禍國殃民，無惡不作的，所謂政績，大內太監，滬寧公公，則欲修改黨章，舉國陽具崇拜，當晚央視，十日上午人日新華，皆未提此事，顯然大家，對中國人民該怎麼，含舔把玩「那根」陽具，猶有意見，蕭茗仿高文謙說，三明ㄧ暗，暗在主席團常委會，蕭姐說怖滿軍警，就是為此常委會而發，讓他們不敢亂動，與此同時，習其實已帶七千萬億美金，出逃美領館，美大使正在忙著數錢，北部軍區則已殺進北京城，那幾萬黑衣軍警，已脫下黑衣，屁滾尿流，四處竄逃，王小洪鍾紹軍則早已飛抵阿根廷，開記者會說，老子是南美人，不跟你們中國人玩他媽的秦始皇登基的遊戲了，拉岡桑研討班說，陽具是一個「空虛的能指」（empty signifier)，習低頭看著自己，家徒四壁的褲襠，長嘆「我的褲襠是一個巨大的無」，決定去法國，接受拉岡式精神分析訓練，

Sin City: A Dame to Kill For (2014)

https://en.wikipedia.org/wiki/Sin_City:_A_Dame_to_Kill_For

Sin City (2005)

https://en.wikipedia.org/wiki/Sin_City_(film)

bushcraft by the lake

https://youtu.be/WPSo0C3jR9A

conditions for one to be one (一成為一的條件) (2022-10-12)

我想，這是，中國人，台灣人，港澳人，如果，有精神分析，

那個，精神分析，的存在的理由，

就是，說明，這個，條件，

以致，一，可以，成為，一，

一個人，可以，成為，一個人，

我先前說過，大陸的連續劇，沒有父親，勉強有一個賣麵的李立群，但怎麼看，都不像真的，老李應該是想像，在台的退伍老兵，來煮他的麵，和生那三個，一胎化暴政下，不可能在大陸出生的女兒，

沒有父親，因為每個父親，手上都沾滿鮮血，

你要理解，毛澤東主政卅年，沒有無辜的人，尤其男人，可以倖存，

然後，改革開放 (其實，沒有真正的改革，只有欺瞞世人，權宜之計，為權貴大開後門的，所謂開放)，卅年，沒有乾淨的人，尤其男人，可以驕傲的，看著鏡中的自己，

再者，近十年，包子主政，禍國殃民，所有父親，都變成沉默的孫子，

以上說明，中國人無父，無父可弒，何來伊底帕斯情結，

意思是說，中國的精神分析，與伊底帕斯無關，

與黑暗的閘門有關，

你要理解，中國，當今之世，與晚清無異，意思是說，包子開歷史倒車，一倒就逾一世紀，

為什麼，他可以倒行逆施得逞，因為沒有父親，頂得住黑暗的閘門，讓孩子們到陽光下嬉戲，

包子喜歡說，開弓沒有回頭箭，竟無一人是男兒，

翻成正常的中文，就是，脫褲就要打炮，中國只有包子，可以脫褲，可以打炮，

意思是說，中國的父親，你要穿著你的褲子，頂住黑暗的閘門，刺秦屠包，讓你的兒女，希望他們，這輩子，還來得及，可以成為一，

Is AI Really A Job Killer? These Experts Say No

https://bernardmarr.com/is-ai-really-a-job-killer-these-experts-say-no/

12 Practical Steps To Handle Change At Work

https://bernardmarr.com/12-practical-steps-to-handle-change-at-work/

Clara Thompson (1893-1958) (2022-10-12)

https://en.wikipedia.org/wiki/Clara_Thompson

Frieda Fromm-Reichmann (1889-1957) (2022-10-12)

https://en.wikipedia.org/wiki/Frieda_Fromm-Reichmann

中間學派和自體心理學的比較 (2022-10-12)

中間學派和自體心理學的比較

1. John Sutherland 「首先」讀出，Fairbairn 和 Kohut 的神似，但亦有其不同，比如說，Fairbairn 明顯與克萊茵，互相影響甚深，

2. 順此，Sutherland 的書寫，及其紀念文集，應參考，

3. Fairbairn 教出  Guntrip，而 Guntrip 曾被稱為第一個自體心理學者 (the first self psychologist)，

4. 可見，Guntrip 被批評之處，亦為自體心理學軟肋，

5. Michael Balint，承繼 Sandor Ferenczi，Balint 與 Kohut 無直接交涉，但透過對 Paul Ornstein，以至 Howard Bacal 的影響，遂將中間學派與自體心理學，匯通同流，

6. Sandor Ferenczi，被刻意遺忘和忽視，將近半個世紀，圈內人提及其名，就避之如蛇蠍，但無法迴避下述問題，那就是，(一) 克萊茵被 Ferenczi 分析多年，她有沒有被 Ferenczi 影響，如何影響，有沒有可能是「反」影響 (anti-influence)，意思是說，反其道而行的影響 ? (二) Kohut 曾私下說，Ferenczi 一直都是對的，所以，儘管不能公開承認，Kohut 有沒有被 Ferenczi 影響，如何影響？

7. Winnicott 的故事，是一個「小兒科 + 精神分析」的故事，其臨床個案，來源在此特殊組合，絕無僅有，無人能及，

8. 我以前是說，Winnicott 和 Kohut，講的是同一件事，但是 Winnicott 講的是母親，Kohut 講的是父親，我不確定這個命題，要怎麼修改，暫存此，

9. Winnicott 的學生，Masud Khan，在 W 過世後，行徑失控，終被逐出英國精神分析學會，這件事，我們要怎麼理解？這件事，是否讓 W 蒙羞？讓人對 W 質疑？

10. 所以，我們現在有兩個質疑，一是針對 Guntrip，一是針對 Winnicott，這兩個質疑，都在問同一個問題，那就是濫好人的治療，「畢竟無法究竟」，這個質疑，自體心理學，怎麼回應 ?

11. 上述，是中間學派，與自體心理學的比較，

12. 但是，自體「的」心理學 (psychology 「of」 the self)，義在讓人復位，回到人文學的大河，已非自體心理學，亦非精神分析所能涵蓋，所以，中間學派諸君，皆未及此 (i.e. 自體的心理學)，

13. 什麼是復位？少林足球，諸師兄弟，被修理得，七零八落，頭蒙內褲，跪地求饒，的時候，突然雲起風湧，大家功夫都回來了，的那個瞬間，周星馳閉眼微笑，說道，這就是復位，

The Universe Is Not Locally Real, and the Physics Nobel Prize Winners Proved It (2022-10-12)

https://www.scientificamerican.com/article/the-universe-is-not-locally-real-and-the-physics-nobel-prize-winners-proved-it/

三的必要 (2022-10-12)

ㄧ，fantasy > reality

二，between reality and fantasy 

三，reality > fantasy

一是悲劇，二是驚悚劇，三是現實，

意思是說，一二是治療，三是保護治療室裡，那兩個人，可以活著走出治療室，

這樣的理解，三是無趣的，掃興的，但必要的，

How China Trapped Itself

https://www.foreignaffairs.com/china/how-china-trapped-itself

Herbert Rosenfeld (1910-1986) (2022-10-12)

https://en.wikipedia.org/wiki/Herbert_Rosenfeld

Rosenfeld's final work, Impasse and Interpretation (1987), focused on the possibility of the overcoming of critical moments of impasse with difficult patients. Rosenfeld was increasingly convinced that such potentially destructive impasses were predicated on the existence of blind spots in the analyst,^[10] thus pointing the way for the later developments of intersubjective psychoanalysis.

https://www.amazon.com/-/zh_TW/John-Steiner-ebook/dp/B0037MKSKA/ref=sr_1_1?crid=1IFJICK026JU4&keywords=Herbert+rosenfeld+in+retrospect&qid=1665127681&s=books&sprefix=herbert+rosenfeld+in+retrospect%2Cstripbooks-intl-ship%2C250&sr=1-1

https://www.amazon.com/-/zh_TW/Robert-Hinshelwood/dp/1032380381/ref=sr_1_2?crid=17IZX3GYIT0G7&keywords=Herbert+rosenfeld&qid=1665127614&qu=eyJxc2MiOiIxLjMzIiwicXNhIjoiMC40NCIsInFzcCI6IjAuODEifQ%3D%3D&s=books&sprefix=herbert+rosenfeld%2Cstripbooks-intl-ship%2C271&sr=1-2

https://www.amazon.com/-/zh_TW/Herbert-Rosenfeld-ebook/dp/B0BBSMPDY5/ref=sr_1_1?crid=17IZX3GYIT0G7&keywords=Herbert+rosenfeld&qid=1665127901&qu=eyJxc2MiOiIxLjMzIiwicXNhIjoiMC40NCIsInFzcCI6IjAuODEifQ%3D%3D&s=books&sprefix=herbert+rosenfeld%2Cstripbooks-intl-ship%2C271&sr=1-1

央視播出習近平搶銀行的紀錄片當時他是羞澀的共匪見習生

https://youtu.be/dSLvFC4cc6E

關於遷徙的必要的數點說明 (2022-10-12)

戰爭，帶來遷徙，

天災，帶來遷徙，

「聽說」，遠方有一個金礦，帶來遷徙，

比如說，Eric Hoffer，聽說，加州遍地都是橙樹，所以西行，

在地的資源開發殆盡，已不足以分配，帶來遷徙，

Cabin fever，存在上的遷徙 (existential migration) (Greg Madison, 2006)，也是遷徙，

以上，都是，遷徙，

反之，就是，安土重遷，被土地，和舒適區，牢牢抓住，你不起眼的命根子，

我想，文明的進步，之所以得以進步，是因為散布，是因為雜交，比如說，馬和驢搞一搞，搞出來騾子，

意思是說，純種的生命，是最無趣的生命形態，

無趣的原因，是因為，它限制了，生命的可能性，

我先前說過，多讀一本書，多見一個人，多去一個地方，多看一場電影，多參加一場革命，就可能，把你原先對世界的，完美的理解的秩序，打亂，

你點起紙菸，坐在滿地雞毛，看著你周圍的世界崩塌，

於是，你決定，放下家當，啟程遷徙，

什麼是根深蒂固 (2022-10-12)

根深蒂固，就是，內在客體 (內化進去的客體)；IWM (internal working model)；Schema；習性 (習已成性)；成癮 (Hijacking of the reward system)；神經迴路；自我繁衍，自我茁壯，變本加厲的系統性 (the system is doomed to be self- perpetuating)

然後，心理治療，憑藉語言 (talking cure)，和對 Epigenetics 的期許，居然以為，輕輕鬆鬆，就可以脫胎換骨，改變這個根深蒂固，

你要理解，當你說，關係是治療的樞紐，這句話等同，重新內化一次，或藉著治療關係，這個法寶，修復原先，既成事實的千瘡百孔，

意思是說，木已成舟，無力回天，談何容易，

勸退書

https://youtu.be/GfIgwLZS9wI

https://youtu.be/YXMBJkwcaRc

https://youtu.be/4Ou0p7H3TTA

https://www.hrichina.org/cht/gong-min-guang-chang/quan-tui-shu

Diary of a Fallen Psychoanalyst: The Work Books of Masud Khan 1967-1972 （ed. Linda Hopkins, Steven Kuchuck, 2022) (2022-10-5)

https://www.karnacbooks.com/product/diary-of-a-fallen-psychoanalyst-the-work-books-of-masud-khan-1967-1972/96439/?Referrer=News04Oct2022&utm_source=Newsletter&utm_medium=email&utm_campaign=News04Oct2022

China Is Suffering A Major Financial Crisis

https://www.forbes.com/sites/miltonezrati/2022/10/03/china-is-suffering-a-major-financial-crisis/?sh=22ee4c747758