These ponderings attempt to let themselves be appropriated by the event. (Beiträge zur Philosophie (Vom Ereignis), Martin Heidegger, 1936–38/1989)
Thursday, September 22, 2022
趙毅老師跟他的野鴨子 (2022-9-28)
Wednesday, September 21, 2022
Self under siege (Rick Roderick, 1993) (1949-2002) (2022-9-28)
https://en.wikipedia.org/wiki/Rick_Roderick
The Teaching Company series[edit]
- "Philosophy and Human Values", 1990
- "Nietzsche and the Post-Modern Condition", 1991
- "Self under Siege - Philosophy in the 20th Century", 1993
- "Mill on Liberty", guest lecture from "The Great Minds of Western Intellectual Tradition" (1st ed), Part IV, Philosophy in the Epoch of Ideology, 2000
瘋狂的地方 (2022-9-28)
心理治療和文本的關係 (2022-9-28)
心理治療和打炮 (2022-9-28)
王子和公主從此幸福快活的生活了一輩子 (2022-9-28)
秋天的大地是涼的
治療者對人生的理解 (2022-9-28)
The Life and Times of Franz Alexander: From Budapest To California (2018) (2022-9-28)
https://www.amazon.com/-/zh_TW/Ilonka-Venier-Alexander-ebook/dp/B07CYZ297R/ref=sr_1_2?crid=3DF1V0X2MPUFV&keywords=Franz+Alexander&qid=1663710539&s=books&sprefix=franz+alexander%2Cstripbooks-intl-ship%2C399&sr=1-2 (accessible via Z library)
Q: Was Franz Alexander influenced by Sandor Ferenczi, since he proposed “corrective emotional experience” ?
Psychotherapy in Corrections: A Supportive Approach (APPI, 2022)
Now, the point is “supportive”, nothing but supportive. In other words, what’s left to do in hell, but being supportive ?
Tuesday, September 20, 2022
Monday, September 19, 2022
九一九 (2022)
治療者和他的理論的關係 (2022-9-21)
Sunday, September 18, 2022
stealth camping (van life)
「如果你先學了那個,你就不會學這個了」 (2022-9-21)
同理的失敗非失敗 (empathic failure is not failure) (2022-9-21)
同理的失敗非失敗 (empathic failure is not failure) (2022-9-18)
嚴重的病人的人生是,情感上無依,現實上無據,惶惶終日,不知所止,
治療者的同理,是面對斷垣殘壁,野火燎原,的杯水車薪,
我說過,那是陌生人的善意,那是你唯一能做的,
但是,弔詭的是,
同理的失敗,不是失敗,是留一條生路給病人,
我說過,你只能盡力,
但是,你是有限的,
而且,你有你自己的麻煩和困擾,
比如說,那天早上,你剛跟老闆吵架,你感冒好幾天,家人罹患重症,你憂心忡忡,
那天下午,你見到病人,他跟你說起,童年如何不幸,
你全身不適,心神不寧,坐立難安,
你能同理什麼名堂,
尚且,你的反移情,不可小覷,
你要理解,反移情,跟移情一樣,都是潛意識的,都是你意識不到的,不由自主的,按鈕一旦被按,就只能爆炸的,
這個反移情,會不會干擾你的同理,當然會,
(反移情如何干擾同理,這是一個好題目)
好,回到一開始,
同理的失敗,是必然的,必須的,不可避免的 (inevitable) ,失敗,
但其實,不是失敗,
我不會說,你不要盡力,我會說,你不要強求完美,你不要不失敗,
你留下的遺憾,就是病人要學習內化進去的現實的限制,
唯其學到這點,病人才能,接受,
你是有限的,這個世界是有限的,他自己也是有限的,
雖然,大家,都盡力了,
所以,沒有怨懟,只是有限,
九一八 (2022)
離春日路,已滿兩年,逢九一八,昨晚關山淺層地震六點四,氣象局說,這是一個奇怪的地震,因為已知地質弱點無法解釋,意思是說,basic fault ,不見得可以解釋,意思是說,解釋不了,就不要強作解人,硬要解釋,今日下午兩點四十四分,六點八主震,花蓮有災情,未幾,三點半,斜對面數百公尺,大樓失火,這個週末,頗不平靜,希望大家平安,
老燈讀老陳來信
老陳說,我是國安特務,「我不姓陳,但你可以叫我老陳」,成龍那個沒有武功的江湖敗類曾說、中國人不配擁有民主自由法治的,有人權有尊嚴有公平正義的存在,中國人需要獨裁暴君,來威脅控制他們怎麼生活,中國人是甘願生為畜牲的,所以包子應運而起,不顧蒼生死活,一天打七炮,這是有理由的,
病人是唯一的真實 (2022-9-21)
Kohut vs Winnicott (2022-9-21)
治療者是病人的內,還是外?(2022-9-21)
自體的心理學,是什麼 (2022-9-21)
Saturday, September 17, 2022
內化 (internalization) (2022-9-21)
我先前說過,面對什麼,你就「變成」什麼,「成為」什麼,
這個變成,這個成為,
就是 becoming ,
Becoming 的發生的機制,是 incorporation ,identification ,projection ,transference ,projective identification ,乃至 internalization ,
前面那些,暫且不論,
我們來說說,內化,
內化,明顯是,由外而內,
以致,形成了「我」,
教養,教育 (education),管教 (discipline),管理 (management),(防火) 牆 (the wall),信息控制 (control),思想監控 (surveillance),洗腦 (brainwashing),審查 (censorship),自我審查 (self censorship),
都在處理內化,
意思是說,中共中宣部,不管是內宣,還是外宣,還是出口轉內銷,
都是在處理內化,
台灣白色恐佈四十年,1949-1987,
也是在處理內化,
意思是說,卅歲前的我,是一個標準化的惡果,
意思是說,我根本,尚未誕生,
這就是 1991 年,我說,
花了廿年,學了一堆,不該學的東西,
花了十年,把那些東西,忘光光,
第二世,卅歲,才開始學,自己真的想學的東西,
當時,那個老外,聽我之言,大笑,
匆匆,六十,入第三世,
我想,我又想,忘記,
那,第二世,學過的東西了,
意思是說,變成,成為,becoming ,的關鍵,是遺忘,
你要記得,
不是記憶,
是遺忘,
關於蘋果的現象與本質的數點說明 (2022-9-21)
我說過,天底下,有兩種蘋果,
一種是,很像蘋果的蘋果,
一種是,不大像蘋果的蘋果,
前者,很像,意思是說,未必是,
後者,不大像,意思是說,可能是,
你要理解,蘋果的本質,需要康德,才能說的清楚,
意思是說,純粹理性批判,就是純粹蘋果批判,
意思是說,康德還沒有說清楚之前,
我們,其實,不知道,蘋果是什麼,
只是,有些,很像,
有些,不想很像,以致不大像,
你要理解,他們批評梵谷,不會畫畫,
比例不對,構圖不對,描摹不對,
一雙舊鞋,一點都不像,一點都不美,
一夜星空,畫成花火,北野武的花火,
下垂的乳房,畫成,well ,果真下垂的乳房,
但是,你要理解,
梵谷,讓人感動,
鳶尾花,讓人感動,
滿天烏鴉,讓人感動,
意思是說,
不大像蘋果的蘋果,讓人感動,
你的爸爸你的媽媽很重要 (2022-9-21)
這件事,你知道,我也知道,
但是,成年的你,的決定,的人生,更重要,
這件事,你可能不知道,我不可能不知道,
意思是說,如果你有一個破碎的童年,但是你決定去阿根廷,不再回來,
我舉杯,送君千里,出無故人的關,
恆春半島
我說過,我今天下午要去高雄,
正確的說法是,我今天下午要去墾丁,
你要理解,阿甘,
從東邊,跑到西邊,
從大西洋,跑到太平洋,
看了一眼,沒有停留,
就回頭,繼續東行,
這件事說明,
到了墾丁,你也要,
看了一眼,沒有停留,
就回頭,繼續北行,
很多年前,遇一躁症發作者,
那兩三天,他搭統聯,
從北到南,從南到北,
反覆了,七八回,
直到統聯,無油可加,才「止」,
你要理解,那是一個作品,
我們稱之為,台灣有史以來,
唯一一部,還沒有人拍過的,公路電影,
不假文字 (2022-9-21)
這是不尋常的 (2022-9-21)
【別名「鬼怒鳴門」】曾是二戰海軍情報官 美裔日本學家唐納基恩96歲逝世 (2019)
自體的心理學的治療,是什麼 (2022-9-21) (後結構主義的心理治療)
Reacher Season 2: Release Date, Cast, Source Material, and More
https://www.tvguide.com/news/reacher-season-2-release-date-cast-and-more/
Season one can be watched at Amazon prime video, the fee is $169 per month.
Friday, September 16, 2022
質地 (2022-9-21)
十年以內 (2022-9-21)
人間情事 (2022-9-21)
如何用精神分析讀中共治下的中國(2022-9-21)
說對和說錯 (2022-9-21)
Thursday, September 15, 2022
Self-disorders and psychopathology: a systematic review (2021) (2022-9-21)
https://www.thelancet.com/journals/lanpsy/article/PIIS2215-0366(21)00097-3/fulltext
https://en.wikipedia.org/wiki/Self-disorder
Disturbances in the sense of minimal self, as measured by the Examination of Anomalous Self-Experience (EASE),[1] aggregate in the schizophrenia spectrum disorders, to include schizotypal personality disorder, and distinguish them from other conditions such as psychotic bipolar disorder and borderline personality disorder.
Issues (2022-9-21)
1. 內 vs 外; 心 vs 境
2. 一的誕生,一和二之間的辯證,一與二皆有跨文化差異的因素,
3. 一如何被維繫於不墜
4. 維繫不住的時候,就會發生搖晃,龜裂,崩解,崩塌,下墜
5. 自戀,是長期維繫不足,造成的過度用力的乖張的結果
6. 邊緣狀態,是長期維繫不足,造成的惶惶終日不知所止的結果
7. 自戀,需要接受,自己是有限的,才能平靜
8. 邊緣狀態,需要客體關係的修復,才能穩定
9. 上述,主要還是,一和二的困難,
10.自體的心理學,不止於上述,須處理三的困難,是人存有在世間的現象和經驗
11.世間,包括自然的世界,和歷史的世界
CAN vs NCAN (2022-9-21)
https://culteducation.com/group/1284-scientology/23201-the-cult-awareness-network.html
https://en.wikipedia.org/wiki/Cult_Awareness_Network
https://en.wikipedia.org/wiki/New_Cult_Awareness_Network
Margaret Thaler Singer expressed the opinion that any experts the public would be referred to by the "New CAN" would be cult apologists.
陌生人的善意 (2022-9-21)
一般講到這個片語,stranger’s kindness ,就會引述慾望街車,
I have always depended on the kindness of strangers.
― Tennessee Williams, A Streetcar Named Desire
https://www.quotemaster.org/strangers+kindness 列了二十八個,
Levinas 有沒有用過這個片語,我不確定,但是他講的 face ,和引述 Vasily Grossman ,分明就是陌生人的善意,
你要理解,陌生人,非敵非友,非親非故,
其實,你不知道,他是誰,
然後,你給了他,一碗湯,十塊美金,一隻援手,
過去十年,我見過,餵過,數十隻流浪狗,流浪貓,
我沒有辦法,都帶回家養,
我已經養了三隻狗,其中兩隻是流浪狗,
我女兒已經,前後養了五六隻流浪貓,
熱餐飽食一頓,挺過這個夜晚,明天繼續流浪,
這,是我唯一能做的,
面對流浪的人,情況更複雜,
常常,我簡直不知道,我能做什麼,還能做什麼,還可能做什麼,
什麼是菊次郎十六式 ?(2022-9-21)
2:12 AM (2022-9-15) (2022-9-21)
憑藉回憶,沒有準備,速度很慢,周四無事,注意牛奶,習到中亞,晤見普丁,應會答應,軍援金援,甚至發動,台灣武統,陳破空說,五大軍區,三個造反,猶待證實,還有三週,中國命運,就將決定,
Wednesday, September 14, 2022
內 vs 外 (2022-9-14)
心 vs 境 (2022-9-14)
Tuesday, September 13, 2022
The Protean Self: Human Resilience In An Age Of Fragmentation (Robert J. Lifton, 1993) (2022-9-14) (Cult)
A person with a protean self is a "willful eclectic" who draws strength from the variety and disorderliness of historical change and upheaval. His or her integrity is defined by an ability to stay on the move between partial, incomplete and irreconcilable realities.
Protean 千變萬化的
Margaret Singer (1921-2003) (Cult) (2022-9-21)
https://en.wikipedia.org/wiki/Margaret_Singer#Books
Cults in Our Midst: The Hidden Menace in Our Everyday Lives (1995) is a study of cults by Margaret Singer and Janja Lalich, Ph.D., with a foreword by Robert Jay Lifton.
Overview[edit]
Singer writes:
In this book I will use the term cult and cultic group to refer to any one of a large number of groups that have sprung up in our society and that are similar in the way that they originate, their power structure, and their governance. Cults range from the relatively benign to those that exercise extraordinary control over members' lives and use thought-reform processes to influence and control members. While the conduct of certain cults causes nonmembers to criticize them, the term cult is not in itself pejorative but simply descriptive. It denotes a group that forms around a person who claims to have a special mission or knowledge, which they will share with those who turn over most of their decision making to that self-appointed leader.[1]
In 2003 a revised edition of the book titled Cults in Our Midst: The Continuing Fight Against Their Hidden Menace was published in paperback form by John Wiley & Sons, without Janja Lalich listed as co-author.
Harassment and death threat complaints[edit]
Singer faced harassment, including death threats and dead animals placed on her doorstep, from groups that disagreed with her views on cults.[4][7] According to Richard Behar's article in Time magazine, Singer was an outspoken critic of Scientologyand was known to travel under an assumed name to avoid harassment.[30]
Her criticism of cults and their brainwashing tactics resulted in harassment of Singer's family and students as well, including breaking into Singer's office, stealing students' term papers and sending notes to Singer's students.[9] According to the Los Angeles Times, other examples included cult "operatives" going through Singer's trash and mail, picketing her lectures, hacking into her computer, and releasing live rats in her house.[4][30]
粗工粗活 (2022-9-14)
2002 年,我說,我是帶著幾個命題,和片段的回憶來的,2022 年今天,我依然如此,意思是說,這是粗工的粗活,不是細緻的雕梁,你要理解,每天洗五千個碗的洗碗工,一切都是大概,然後呼呼大睡,醒來又是一天,又是五千個碗,你要理解,薛西弗斯亦然,只能寫意山水,畫不了工筆,
精神分析的歷史就是廿世紀的歷史嗎 (2022-9-14)
我希望是,結果當然不是,且不說精神分析,強調童年,六歲看一生,意思是說,六歲以後的你,確定是白活了,
所以它,永遠遲到,至少廿年,
但我估計,事實上,它遲到,恐怕至少五十年,
意思是說,它有一種奇特的關起門來,自說自話,的本事,好像窗外,這個世界,還在十九世紀末,
這種掩耳盜鈴的自我欺瞞 (self deception) 的功夫,爐火純青,讓人十分驚駭,
為什麼,會有如此,不可思議的,與歷史脫節,
我想,是因為,它以為,它是普世的,
意思是說,超越了時空,和文化差異的限制,古今中外,舉世皆然的,
所以,這個脫節,是因為,它以為自己是自然科學,
比如說,你要想想,oedipus complex,為什麼這麼頑強,你就知道,你非宣稱,你也有這個情結不可,否則你就不是有教養的人,
而,我要問的是,oedipus 怎麼面對廿世紀,和廿一世紀的殺戮,
一個乾淨明亮的地方 (A Clean, Well-Lighted Place) (Ernest Hemingway, 1933) (2022-9-14)
https://en.wikipedia.org/wiki/A_Clean,_Well-Lighted_Place
first published in Scribner's Magazine in 1933; it was also included in his collection Winner Take Nothing (1933).
Monday, September 12, 2022
Dystopia (反烏托邦) (2022-9-14)
https://zh.wikipedia.org/wiki/%E5%8F%8D%E4%B9%8C%E6%89%98%E9%82%A6
又稱反面烏托邦、敵托邦、惡托邦、絕望鄉或廢托邦)是烏托邦(utopia)的反義語,希臘語字面意思是「不好的地方」(not-good place),它是一種不得人心、令人恐懼的假想社群或社會[1][2],是與理想社會相反的,一種極端惡劣的社會最終形態。
你要理解,之所以有「反烏托邦」,是因為有「烏托邦」,意思是說,販賣烏托邦的人,正是在販賣反烏托邦,意思是說,你永遠不應相信,比生命大的 (larger than life),完美的承諾,意思是說,心理治療,治療者只能承諾,一期一會,他會在那裡,意思是說,如果他沒有在那裡,那他一定是掛了,共產主義,就是販賣烏托邦的小販,劉大任就是嘴硬的,上當的例子,陳映真也是,
The New Class - An Analysis of the Communist System (Milovan Djilas, 1957):(2022-9-14)
The Present Moment in Psychotherapy and Everyday Life (Norton Series on Interpersonal Neurobiology) (Daniel N. Stern, 2004) (2022-9-14)
https://www.amazon.com/Present-Psychotherapy-Everyday-Interpersonal-Neurobiology/dp/0393704297 (e-text not available)
Object Relations Theory and Self Psychology in Social Work Practice (Eda G. Goldstein, 2002) (2022-9-14)
https://www.amazon.com/-/zh_TW/Eda-G-Goldstein/dp/068484009X/ref=sr_1_2?crid=ICO8M2UD0FTH&keywords=object+relations+and+self+psychology&qid=1662948776&s=books&sprefix=st+object+relations+and+self+psychology%2Cstripbooks-intl-ship%2C685&sr=1-2 (e-book accessible via scribd)
Object Relations and Self Psychology: An Introduction 4e (Michael St. Clair, Jodie Wigren, 2003) (2022-9-14)
https://www.amazon.com/-/zh_TW/Michael-St-Clair/dp/0534532934/ref=sr_1_1?crid=ICO8M2UD0FTH&keywords=object+relations+and+self+psychology&qid=1662948555&s=books&sprefix=st+object+relations+and+self+psychology%2Cstripbooks-intl-ship%2C685&sr=1-1 (e-text not available)
Treating the Self: Elements of Clinical Self Psychology (Ernest S. Wolf, 1988) (2022-9-14)
https://www.amazon.com/-/zh_TW/Ernest-S-Wolf/dp/0898627176/ref=tmm_hrd_swatch_0?_encoding=UTF8&qid=1662948123&sr=1-1 (e-text not available)
use of therapist's self (2022-9-14)
Sunday, September 11, 2022
遠方只有傻逼並無風雷 (2022-9-14)
第四天,終於看完,我看的是博客來的電子書,無法確定紙本的頁數,姑且稱之為中篇,意思是說,頂多百來頁,絕對不過兩百,結果是,「不足以承擔歷史」,但是劉大任嫻熟小說筆法,所以有匆匆帶過,但似乎沒有遺漏的感覺,且關鍵處,足夠悚人,悚人的意思是說,合理的不合常理,
比如說,小吳阿貞夫妻要離婚,小組勸合不成,雷霆說把尚未出生的孩子給他們,來保他們的婚姻,雷霆的老婆,就是雷立天的母親,居然順從,但一年後突然不告而別,帶雷立天回台灣,雷霆當時是這麼說的,如果她不答應,「就殺了她」,
這四個字,就是悚人,
看起來,這些事,發生的時間是,文革開始的同時,所以林彪出事,對他們而言,才是困惑的開始,但明顯他們對文革的真相,一無所知,
當時不知,後來不知,至死不知,
意思是說,十分愚昧,
另一不可思議,八九六四前,雷霆公開場合發言說,爭自由,用勝利女神像不妥,且西方媒體,鼓吹代議民主,誤導了群眾,但是劉大任沒有說,數週後,解放軍屠殺群眾的事,雷霆又怎麼說,
意思是說,雷霆好像不知道這件事,
意思是說,其實雷霆,終其一生,作為毛左,並未幻滅,他對改革開放,是不同意的,因為那是墮落,意思是說,雷霆就是習近平,要中國人以為的純潔無私,涅槃浴火的習近平,
最扯的是,第四節,我的總結,劉大任掰的兩個理由是,時代混亂的社會實驗,和利他主義的自毀,意思是說,他對共產主義的罪惡本質,沒有反省,沒有覺悟,沒有幻滅,
沒有幻滅,還要歷史還他一個公道,或慷慨,
我要問,他的毛澤東的烏托邦,有沒有還我的舅舅一個公道,或慷慨,
我和我們之間的辯證 (2022-9-14)
遠方有風雷,還是停在第二節,母親的故事,雷立天的母親,回憶那些年,在舊金山灣區,與雷立天的父親雷霆,一起搞革命的經過,我先前說過,不忍卒讀,我想、原因是那種革命,是要求我消失於我們的革命,意思是說,是集中力量辦大事,然後,可以預見,失去了我,我不存在,我們卻又成為泡影,意思是說,我和我們都幻滅了,我先前說過,中國人五千年來無我,沒有我,沒有我做為一個個體的存在,頂多部落家族鄉里關係,牽拖來牽拖去,互相交換體液,這種沒有我的概念的我,其實是沒有資格有我們的,意思是說,我們在先,強勢管控,我更不可能萌芽了,比較好的過程,應該是,我先誕生,再看我能夠,或願意,有怎麼樣的我們,但是井岡山上,可不容許你誕生,就把你框死,這種革命,是一個巨大的黑洞,要無數生靈,無數的我,被獻祭,第四節,雷立天的總結,不知道會不會來到這個結論,
意思是說,劉大任最重要的作品,是「杜鵑啼血」,那個文革武鬥,曾經食人,因而癲狂多年,的生吃杜鵑花,好像重演,生吃愛人心臟的故事,和「走出神話國」,「神話的破滅」,「走過蛻變的中國」,還有就是,「遠方有風雷」,
意思是說,他的其他作品,都是扯扯閒篇罷了,
Robert Maxwell Young (1935-2019) (2022-9-14)
https://en.wikipedia.org/wiki/Robert_M._Young_(academic)
Psychoanalysis, Science and Power
Essays in Honour of Robert Maxwell Young
Kurt Jacobsen
,R. D. Hinshelwood (2023)
https://freeassociations.org.uk/FA_New/OJS/index.php/fa/article/view/365
九月十一日 (2022)
喝「水」,家樂福,狗老闆,一條菸,藉此課程,整理回憶,意思是說,把回憶,放進整理箱 (container),你要理解,眼不見為「淨」,港媒放「假」風,說剛開的政治局會議,已將兩個確立,寫進黨章,Bion 說過,哪裡有砲火,就往哪裡去,這句話是,一戰期間,他「窩」在坦克車的鐵棺材裡,「悟」出來的,黃宗羲說,在我身下,置一青石板,意思是說,不要棺材,只要「速」朽,你要理解,殭屍是住在棺材裡的,尤其是那種,不朽的棺材,兩個維護是指,維護共產黨糟蹋中國人,維護包子是黨中央的核心,帶領共產黨糟蹋中國人,簡單講,維護黨中央權威和集中統一領導,一六年十二月,包子在中央政治局民主就是屁生活會上,一如往常,用錯別字唸稿,「黨中央的核心,全黨的核心,對我來說,就是操他媽的權力的權力,我要用畢生精力和全部生命來惡搞中國人民,和全世界人類,鞠躬盡瘁、赴湯蹈火、每日七炮,精盡人亡,萬死不辭」,兩個確立就是兩個維護,確立包子是「核心中的核心」,「精蟲中的精蟲」,「邪惡中的邪惡」,「惡搞中的惡搞」,意思是說,包秦三世暴政,就是中國人永遠的輪迴,醒不來的惡夢,還差一條菸,陣雨,
關於怎麼處理文本的數點說明 (2022-9-14)
一是怎麼找到文本,二是找到之後,怎麼處理,三是思索,我們和文本的,存在上的關係,這三件事,待 9/14 再做說明,意思是說,解決了這三件事,你就可以,點起紙菸,看著窗外的天空,或蔚藍的大海,意思是說,你就可以,重獲自由,你要理解,自由是「他媽的」多麼可貴,
Empathy and the Historical Understanding of the Human Past (Thomas Kohut, 2020) (2022-9-14)
Saturday, September 10, 2022
Shūsaku Endō (遠藤 周作) (1923-1996) (2022-9-14)
https://en.wikipedia.org/wiki/Sh%C5%ABsaku_End%C5%8D
https://www.amazon.com/-/zh_TW/Shusaku-Endo/dp/081121320X/ref=sr_1_1?crid=2QENWMVU2EL13&keywords=Deep+river.+Shusaku+endo&qid=1662810162&s=books&sprefix=deep+river.+shusaku+endo%2Cstripbooks-intl-ship%2C330&sr=1-1 (Deep River, 1995) (accessible via Scribd documents)
Georg Groddeck (1866-1934) (2022-9-14)
https://en.wikipedia.org/wiki/Georg_Groddeck
In 1923 he published Das Buch vom Es, an unusual work in which each chapter is in the form of a letter to a girlfriend addressed as "my dear“,
Association with Sigmund Freud and psychoanalysis[edit]
In his introduction to the 1949 English version[6] of Groddeck's Das Buch vom Es (1923),[7] Lawrence Durrell comments that Groddeck is often mistaken for an orthodox disciple of Sigmund Freud. He goes on to say "Groddeck was the only analyst whose views had some effect on Freud", and "while he accepts and employs much of the heavy equipment of the master, he is separated forever from Freud by an entirely different conception of the constitution and functioning of the human psyche."[8]
Freud mentions Groddeck in The Ego and the Id,[9] crediting him with giving a name to what Freud had already given a local habitation, to wit, the Id.
Now I think we shall gain a great deal by following the suggestion of a writer who, from personal motives, vainly asserts that he has nothing to do with the rigours of pure science. I am speaking of Georg Groddeck, who is never tired of insisting that what we call our ego behaves essentially passively in life, and that, as he expresses it, we are "lived" by unknown and uncontrollable forces. We have all had impressions of the same kind, even though they may not have overwhelmed us to the exclusion of all others, and we need feel no hesitation in finding a place for Groddeck's discovery in the structure of science. I propose to take it into account by calling the entity which starts out from the system Pcpt. and begins by being Pcs. the "ego", and by following Groddeck in calling the other part of the mind, into which this entity extends and which behaves as though it were Ucs., the "id". (Freud 1927/1961, 13).
Groddeck eventually had acrimonious disagreement with Freud about the definition and limitations of the It/Id/das Es.[10][a]Groddeck regarded the ego as an extension or a mask for the id, whereas Freud regarded them as separate constructs.[11]
In contrast to Freud, Groddeck was primarily engaged with the treatment of chronically ill patients. Groddeck is considered by many as a founder of psychosomatic medicine – his reservations against strict science and orthodox medicine made him an outsider among psychoanalysts till today.[12]
Groddeck was a controversial but important figure within the psychoanalytic movement. He attended the congress of the German psychoanalytic association in 1930. He was invited to lecture to the British Psychoanalytic Society in 1928, and invited by Felix Boehm to lecture at the Berlin Institute in 1930. Eitingon disliked Groddeck until being treated by him in 1928, after which he regarded him warmly.[13]
https://www.amazon.com/-/zh_TW/Georg-Groddeck/dp/1614277761/ref=sr_1_1?keywords=Georg+groddeck&qid=1662808416&s=books&sr=1-1 (accessible via Scribd)
九月十日 (2022)
尚未,牛奶,果汁,貓狗補給,陽光,秋日,9/13 自殺防治 zoom,9/14 session two,reference going on,SP 2002-2021 已入,包子出京之際,是變局節點,王強服眾北部戰區否,你無法想像,Bacon 吊書袋,說大話,包子最讓人不恥的特質,就是把中國人當畜牲,死多少都無所謂,這麼害生惡生,反人類的貨,自己卻怕死,怕得要命,實在是他媽的孬,這個特質,普丁亦然,這兩個貨,實在是他媽媽的孬孬,遠方有風雷,仍停在母親的故事,不忍卒讀,不能卒讀,劉大任是在回憶,那些年搞運動,搞鬥爭,的過程的細節,這些,我相信,就是當年井岡山那一套,十分恐怖,唯一差別是,他們打炮打得比較節制,照理來說,共產共妻,大家應該是亂打一通,每個人都精盡人亡,才對,剛剛想到,清朝強行規定,人人留辮子,這和中共清零,強行要求,人人沒完沒了核檢,有什麼差別,你要理解,近三四年,所想大致為,存在治療,關係學派,批判的心理治療。BCPSG,後人類的世界,以及今年底的,後結構主義,明年還不知道,也許量子物理和混沌理論,或當代的,物的哲學,
苦 (duhkha) (2022-9-14)
Joseph Goldstein, American vipassana teacher and writer, explains the etymology as follows:
The word dukkha is made up of the prefix du and the root kha. Du means "bad" or "difficult". Kha means "empty". "Empty", here, refers to several things—some specific, others more general. One of the specific meanings refers to the empty axle hole of a wheel. If the axle fits badly into the center hole, we get a very bumpy ride. This is a good analogy for our ride through saṃsāra.