https://en.wikipedia.org/wiki/Fran%C3%A7ois_Laruelle
notable for developing a science of philosophy that he calls non-philosophy
Laruelle claims that all forms of philosophy (from ancient philosophy to analytic philosophy to deconstruction and so on) are structured around a prior decision, but that all forms of philosophy remain constitutively blind to this decision. The 'decision' that Laruelle is concerned with here is the dialectical splitting of the world in order to grasp the world philosophically. Laruelle claims that the decisional structure of philosophy can only be grasped non-philosophically. In this sense, non-philosophy is a science of philosophy. Laruellean (non)ethics is "radically de-anthropocentrized, fundamentally directed towards a universalized, auto-effective set of generic conditions."[7]
https://en.wikipedia.org/wiki/Non-philosophy
In 2003, he was described by Scottish philosopher Ray Brassier as "the most important unknown philosopher working in Europe today"[8] and was described by Gilles Deleuze and Félix Guattari as "engaged in one of the most interesting undertakings of contemporary philosophy."[9]
The first English-language reception of his work (Brassier's account of Laruelle in Radical Philosophy in 2003) has been followed with a slew of introductions from John Ó Maoilearca (Mullarkey), Anthony Paul Smith, Rocco Gangle, Katerina Kolozova, and Alexander R. Galloway, as well as Brassier's own subsequent book, Nihil Unbound.[10
A Summary of Non-Philosophy (FRANÇOIS LARUELLE, 1999)
http://plijournal.com/files/laruelle_pli_8.pdf
- Anti-Badiou: sur l'introduction du maoïsme dans la philosophie, Paris, Kimé, 2011.
- Anti-Badiou: The Introduction of Maoism in Philosophy, trans. Robin Mackay, New York, Bloomsbury, 2013.
Ray Brassier (b 1965)
- Brassier, Ray, 'Axiomatic Heresy: The Non-Philosophy of Francois Laruelle', Radical Philosophy 121, Sep/Oct 2003.