These ponderings attempt to let themselves be appropriated by the event. (Beiträge zur Philosophie (Vom Ereignis), Martin Heidegger, 1936–38/1989)
Saturday, April 7, 2018
The Lucifer Effect: Understanding How Good People Turn Evil (Philip Zimbardo 2007)
The definitive firsthand account of the groundbreaking research of Philip Zimbardo—the basis for the award-winning film The Stanford Prison Experiment
Renowned social psychologist and creator of the Stanford Prison Experiment Philip Zimbardo explores the mechanisms that make good people do bad things, how moral people can be seduced into acting immorally, and what this says about the line separating good from evil.
The Lucifer Effect explains how—and the myriad reasons why—we are all susceptible to the lure of “the dark side.” Drawing on examples from history as well as his own trailblazing research, Zimbardo details how situational forces and group dynamics can work in concert to make monsters out of decent men and women.
Here, for the first time and in detail, Zimbardo tells the full story of the Stanford Prison Experiment, the landmark study in which a group of college-student volunteers was randomly divided into “guards” and “inmates” and then placed in a mock prison environment. Within a week the study was abandoned, as ordinary college students were transformed into either brutal, sadistic guards or emotionally broken prisoners.
By illuminating the psychological causes behind such disturbing metamorphoses, Zimbardo enables us to better understand a variety of harrowing phenomena, from corporate malfeasance to organized genocide to how once upstanding American soldiers came to abuse and torture Iraqi detainees in Abu Ghraib. He replaces the long-held notion of the “bad apple” with that of the “bad barrel”—the idea that the social setting and the system contaminate the individual, rather than the other way around.
This is a book that dares to hold a mirror up to mankind, showing us that we might not be who we think we are. While forcing us to reexamine what we are capable of doing when caught up in the crucible of behavioral dynamics, though, Zimbardo also offers hope. We are capable of resisting evil, he argues, and can even teach ourselves to act heroically. Like Hannah Arendt’s Eichmann in Jerusalem and Steven Pinker’s The Blank Slate, The Lucifer Effect is a shocking, engrossing study that will change the way we view human behavior. (amazon)
Psychoanalysis of Evil: Perspectives on Destructive Behavior (Henry Kellerman 2014)
For all our knowledge of psychopathology and sociopathology--and despite endless examinations of abuse and torture, mass murder and genocide--we still don't have a real handle on why evil exists, where it derives from, or why it is so ubiquitous.
A compelling synthesis of diverse schools of thought, Psychoanalysis of Evil identifies the mental infrastructure of evil and deciphers its path from vile intent to malignant deeds. Evil is defined as manufactured in the psyche: the acting out of repressed wishes stemming from a toxic mix of harmful early experiences such as abuse and neglect, profound anger, negative personality factors, and mechanisms such as projection. This analysis brings startling clarity to seemingly familiar territory, that is, persons and events widely perceived as evil. Strongly implied in this far-reaching understanding is a call for more accurate forms of intervention and prevention as the author:
- Reviews representations of evil from theological, philosophical, and psychoanalytic sources.
- Locates the construction of evil in psychodynamic aspects of the psyche.
- Translates vague abstractions of evil into recognizable concepts.
- Exemplifies this theory with the lives and atrocities of Hitler and Stalin.
- Applies psychoanalytic perspective to the genocides in Turkey, Pakistan, Cambodia, and Rwanda.
- Revisits Hannah Arendt's concept of "the banality of evil."
Psychoanalysis of Evil holds a unique position in the literature and will gather considerable interest among readers in social psychology, psychoanalysis, sociology, and political anthropology. Historians of mass conflict should find it instructive as well. (amazon)
Everyday Evils: A psychoanalytic view of evil and morality (Coline Covington 2016)
Everyday Evils takes a psychoanalytic look at the evils committed by "ordinary" people in different contexts – from the Nazi concentration camps to Stockholm Syndrome to the atrocities publicized by Islamic State – and presents new perspectives on how such evil deeds come about as well as the extreme ways in which we deny the existence of evil.
Concepts of group behaviour, morality, trauma and forgiveness are reconsidered within a multi-disciplinary framework. The psychodynamics of dissociation, and the capacity to witness evil acts while participating in them, raise questions about the origin of morality, and about the role of the observing ego in maintaining psychic equilibrium. Coline Covington examines how we demonize the "other" and how violent actions become normalized within communities, such as during the Rwandan genocide and Polish pogroms. The recent attraction of the millenarian theocracy of the Islamic State also highlights our fascination with violence and death. Covington emphasizes that evil comes about through a variety of causes and is highly contextual. It is our capacity to acknowledge the evils we live with, witness and commit that is vital to how we manage and respond to violence within ourselves and others and in mitigating our innate destructiveness. In conclusion, the book addresses how individuals and societies come to terms with evil, along with the problematic concept of forgiveness and the restoration of good.
Everyday Evils blends psychoanalytic concepts together with the disciplines of sociology, history, anthropology, philosophy, theology and studies of violence in order to develop a richer, deeper and more comprehensive understanding of evil. Intending to make the unthinkable thinkable, this book will appeal to scholars from across those disciplines, as well as psychoanalysts, psychotherapists and anyone who has ever asked the question: "How could anyone do something like that?" (amazon)
Friday, April 6, 2018
clutter-free
老古我們來聊聊簡單(simplicity)
文西人到中年才能說這件事
老古(想起)這是Salman Akhtar的話吧 (Objects of Our Desire: Exploring Our Intimate
Connections with the Things Around Us, by Salman Akhtar, Harmony, 2005)
文西但是Akhtar沒有說為甚麼
老古對為甚麼
文西因為中年的房間充滿過去
老古充滿?
文西clutter
老古堆積如山寸步難行
文西所以要clutter-free
老古要從新開始
文西每個中年人都想回到起點
老古但又捨不得丟已經累積的
文西所以簡單是self-negation
老古negation是否定嗎?
文西是不足惜不是否定
老古有點像self-deconstruction
文西可以這麼說
老古丟是jettison嗎?
文西self-jettisoning
老古丟了之後還剩下甚麼
文西這是一個好問題
老古丟了是為了飛得更遠?
文西不是更遠只是輕一點
老古(若有所思遞菸給文西點起紙菸)
文西還剩下甚麼
老古還剩下記憶的片斷
文西和幾個命題
老古還剩下元素的(elemental)存在
文西這時的他想去哪裡
老古這是一個好問題
红眼 레드 아이 (Red Eye 2005)
https://movie.douban.com/subject/1419966/
https://www.youtube.com/watch?v=Xf2gxli4nzs
https://www.youtube.com/watch?v=Xf2gxli4nzs
urge (2016)
https://en.wikipedia.org/wiki/Urge_(film) (accessible via google play)
The film was released on June 3, 2016, in a limited release and through video on demand by Lionsgate Premiere. Then, it was released on Blu-ray and DVD on September 6, 2016.
The film was released on June 3, 2016, in a limited release and through video on demand by Lionsgate Premiere. Then, it was released on Blu-ray and DVD on September 6, 2016.
southbound (2016)
https://www.youtube.com/watch?v=KBNzYN6QMWk
https://en.wikipedia.org/wiki/Southbound_(2016_film)
https://en.wikipedia.org/wiki/Southbound_(2016_film)
後發先至
這是一般讚嘆大陸時常用的詞
意思是起步雖晚直接趕上最先進的狀態
比如說從紙鈔錢幣直接進入無現金社會
太方便了我們跳過信用卡直接行動支付轉帳
我是坐慢車長大的
嘉義到台北
站票半夜上車
天亮才能抵達
時速四十公里這不是
昆德拉的緩慢但實在夠慢
文明的成長
和人的成長
有沒有階段可說
有沒有跳過漫長的階段
直接後發先至可說
比如說五歲大學畢業
七歲三個博士
十歲當然八個諾貝爾獎
周星馳說這叫做龍的傳人
跳過漫長的階段
表示跳過漫長的階段中的
從錯誤中的學習
所以後發先至抵達的是
沒有機會從漫長的階段中的
錯誤中學習的終站
我確定那個終站
不是嘉義
還沒有長大
人就已經完成
文明就已經完成
我在漫漫夜車沉思
一生錯誤不斷
到現在還不知道
甚麼叫做完成
也不相信居然可以完成
像精神分析
永遠遲到三十年
你可稱之為後發遲至
或後發終於不至
Ólafur Arnalds - re:member
https://www.youtube.com/watch?v=oAhO5eegMfY&feature=push-u&attr_tag=Ntiurx8n_1OL0-xM-6
The Age of Artificial Intelligence: Advanced Robotics and Accelerated Automation in the Digital Age (Anthony Elliott 2018-12-9)
The Age of Artificial Intelligence: Advanced Robotics and
Accelerated Automation in the Digital Age, by Anthony Elliott,
Routledge, Dec 9, 2018
Naomi Klein (b 1970)
https://en.wikipedia.org/wiki/Naomi_Klein
https://www.theguardian.com/books/2014/sep/14/naomi-klein-interview-capitalism-vs-the-climate
https://www.nbcnews.com/nightly-news/video/naomi-klein-on-a-yes-agenda-to-counter-trump-965368899973
i wonder if she knows anything about china
https://www.theguardian.com/books/2014/sep/14/naomi-klein-interview-capitalism-vs-the-climate
https://www.nbcnews.com/nightly-news/video/naomi-klein-on-a-yes-agenda-to-counter-trump-965368899973
i wonder if she knows anything about china
SADS (swine acute diarrhea syndrome)
https://www.npr.org/sections/goatsandsoda/2018/04/04/599179621/a-novel-virus-killed-24-000-piglets-in-china-where-did-it-come-from (2018-4-4)
https://www.sciencenews.org/blog/science-ticker/new-coronavirus-killing-pigs-china (2018-4-4)
https://www.sciencedaily.com/releases/2018/04/180404133529.htm (2018-4-4)
https://www.youtube.com/watch?v=fxEhGKufqJE
https://www.sciencenews.org/blog/science-ticker/new-coronavirus-killing-pigs-china (2018-4-4)
https://www.sciencedaily.com/releases/2018/04/180404133529.htm (2018-4-4)
https://www.youtube.com/watch?v=fxEhGKufqJE
川普强悍回应中共报复 宣布或加征1000亿美元关税
https://www.youtube.com/watch?v=SQ0oyx05cFA
https://www.youtube.com/watch?v=UrNoQUmnQfE
https://www.youtube.com/watch?v=wi871jUG9AM
https://www.youtube.com/watch?v=UrNoQUmnQfE
https://www.youtube.com/watch?v=wi871jUG9AM
我們都很懷念真正的巨星曹查理 (b 1949)
https://www.youtube.com/watch?v=cpwHa6GFvjw
https://zh.wikipedia.org/wiki/%E6%9B%B9%E6%9F%A5%E7%90%86
https://baike.baidu.com/item/%E4%B8%89%E7%BA%A7%E4%B8%83%E6%97%A5%E6%83%85
http://m.feikudy.com/vod/10386.html
https://zh.wikipedia.org/wiki/%E6%9B%B9%E6%9F%A5%E7%90%86
https://baike.baidu.com/item/%E4%B8%89%E7%BA%A7%E4%B8%83%E6%97%A5%E6%83%85
http://m.feikudy.com/vod/10386.html
老古和文西
老古(不懷好意的微笑)說說台灣罷
文西你想知道甚麼
老古我想知道你的判斷
文西我的判斷就是這是一鍋蛇羹
老古(想起)一代宗師的大師兄的那鍋
文西而且台灣觀察和大陸觀察是連體嬰
老古單獨看不行嗎
文西(搖頭)不行
老古那問題在那裡
文西問題在台灣人沒有大陸觀察
老古你低估了這裡的人口素質
文西(微笑)真的嗎
老古我們有學者有專家有名嘴
文西(張口笑)(滿嘴黃牙)
老古(企圖要相信自己說的)我們有有絕頂智慧的政治家
文西(本來下巴要掉下來但只有假牙掉下來)
老古我本來不知道你有假牙
文西我也是剛剛才知道
老古(看著那顆假牙嘆氣)好罷那問題在那裡
文西問題在台灣人的視野只能看到自己的肚臍和眼前的利益
老古(不服氣地看著文西的肚臍)
文西(跟老古一起低頭看著自己的肚臍)問題在台灣人的視野只能看到自己的和別人的肚臍和自己的眼前的利益
老古這叫做務實
文西不這叫做短淺
老古和文西
老古(繼續昨晚的疑惑)心理學和精神分析跟歷史的關係是甚麼
文西(遞支紙菸給老古)處理社會科學包括政治經濟社會和生物學包括生態人口無法處理的人的內在世界
老古聽起來是上層結構
文西還不算頂層頂層是哲學神學信仰
老古為什麼對這一層有興趣
文西因為看了這麼多資料還沒有看到有人碰到這層
老古佛洛姆當年應該想過類似
文西他的social character分類你是說
老古所以那一層是社會心理學
文西(點頭)包括
老古那一層的資料是甚麼
文西通常的做法是拿到敘事
老古誰的敘事
文西訪談者的
老古這是Robert Jay Lifton的玩法
文西佛洛姆當年是用問卷和統計
老古量性研究也有必要但不能只是量性
文西而且這裡的質性訪談是一般人(ordinary people)
老古(仰首看著窗外)所以這是老威當年的作法
文西(一起仰首看著窗外)他的中國底層訪談錄
老古訪談以外呢
文西文學戲劇藝術尤其是小說
老古文化研究呢
文西可以用好久沒有聽到這個詞
老古精神分析甚麼時候進場
文西進不了場
老古(恍然大悟)因為那是個人的
文西不因為那是太個人的
老古那就完全派不上用場了嗎
文西不我希望有些概念可以用
老古這裡有一個跳躍
文西對概念上的跳躍
老古這個跳躍真難
文西而且充滿臆想(speculation)
老古所以我們來想像一下
文西想像佛洛伊德在廢墟中看著窗外
老古寫他的The Future of an Illusion (1927)或Civilization
and Its Discontents (1929)
文西他是在寫文明的歷史
老古比我們剛剛講的還高一層
文西我要問的是歷史中的人他是誰他在想甚麼他在怕甚麼他為甚麼還可以微笑他為甚麼死不瞑目
老古然後他是像你我一般的一般人
老古和文西
老古中國觀察情況如何
文西還在進行中
老古資料怎麼取捨
文西仿AI的unsupervised learning
老古意思是
文西不篩檢讓它穿過自己
老古然後呢
文西它會留下印象留下痕跡
老古會形成理解嗎
文西不確定起碼很長一段時間
老古這種方法很笨
文西我知道但這是唯一可能
老古你乾脆去唸個大陸所
文西我想知道的他們沒有辦法教
老古這是大量亂七八糟的片片斷斷
文西本來事實就是大量亂七八糟的片片斷斷
老古理論呢概念呢
文西必須等待
老古等不到呢
文西那就沒有
老古沒有理論沒有概念怎麼結束
文西那就沒有結束
老古你這個unsupervied learning真是蠢
文西那就蠢
老古說不過你
文西來根菸罷
(兩人點起煙趴達趴達未幾)
老古(突然想到)為什麼你要學的大陸所沒有教
文西因為他們已經有立場
老古所以你的立場是
文西你以後會知道我現在正在逐漸知道
老古他媽的說了簡直沒說
文西這是歷史判斷的本質
老古歷史判斷跟心理學和精神分析有關嗎
文西(眼睛一亮)我正在想這件事
老古說來聽聽
文西還沒有想清楚
老古你真他媽的
1:38 AM
當然這一切都是想像
那一年他們在南京想些甚麼
那是1949-1950
老K撤守台灣已滿一年
七十年後坐在樓頂深夜
我聽著夜鷺啼聲陣陣
身無長物一事無成
人生落葉也無所謂
放眼前途凶險依舊
那一年他們在南京想些甚麼
當然這一切都是想像
除了那夜鷺啼聲陣陣
中國共產黨正在拋棄工人 (Harvey Thomlinson, NYT, 2018-4-3)
https://cn.nytimes.com/opinion/20180403/china-communist-party-workers-strikes/zh-hant/
https://www.youtube.com/watch?v=XpZgTfgUPgo
https://www.youtube.com/watch?v=XpZgTfgUPgo
Thursday, April 5, 2018
張志新(1930年12月5日-1975年4月4日)
https://zh.wikipedia.org/wiki/%E5%BC%A0%E5%BF%97%E6%96%B0
https://www.youtube.com/watch?v=I0Cg4TGKaCI
https://www.youtube.com/watch?v=I0Cg4TGKaCI
割喉的命令出自毛遠新
懷鄉
這不是平常日用的經驗這是目睹消逝的昔日
而且知道不會再見到的
比如說Something Strange Across the River (Kafu Nagai, 1937) (永井荷風 1879-1959)
當然消逝的不只是河的東岸
Party Directive Reveals Increased Chinese Theft of U.S. Technology (WFB 2018-4-2)
http://freebeacon.com/national-security/party-directive-reveals-increased-chinese-theft-u-s-technology/
https://www.youtube.com/watch?v=GOKPMr6Bo5Y
https://www.pbs.org/newshour/show/u-s-wont-have-a-future-if-china-continues-unfair-trade-practices-says-trump-adviser (Peter Navarro, PBS, 2018-4-4)
https://www.youtube.com/watch?v=GOKPMr6Bo5Y
https://www.pbs.org/newshour/show/u-s-wont-have-a-future-if-china-continues-unfair-trade-practices-says-trump-adviser (Peter Navarro, PBS, 2018-4-4)
sisyphus’ seven days
monday à nightmare
tuesday à nightmare repeated
wednesday à what you know, almost start to enjoy the
nightmare
thursday à definitely enjoying the nightmare,
masochistically wishing it never comes to an end, wisely knowing it will be back
next week
friday à universal illusion about getting laid
saturday à short-lived comedy, well, too short
sunday à tragedy, and, of course, not in the greek
way
antihero
https://en.wikipedia.org/wiki/Antihero
although antiheroes may sometimes do the right thing, it is not always for the right reasons
now, facing the overwhelming lies and brutality and vulgarity, you see, i do have a right reason, to look for hero in flashback (1990) and doghouse (2009)
although antiheroes may sometimes do the right thing, it is not always for the right reasons
now, facing the overwhelming lies and brutality and vulgarity, you see, i do have a right reason, to look for hero in flashback (1990) and doghouse (2009)
中國模式的資本主義贏了嗎? (Steven Rattner, NYT, 2018-3-28)
https://cn.nytimes.com/opinion/20180328/china-economy-state-capitalism-winning/zh-hant/
https://baike.baidu.com/item/%E5%92%8F%E7%94%B0%E5%AE%B6
https://baike.baidu.com/item/%E5%92%8F%E7%94%B0%E5%AE%B6
松田 康博(b 1965)
https://zh.wikipedia.org/wiki/%E6%9D%BE%E7%94%B0%E5%BA%B7%E5%8D%9A
http://www.cna.com.tw/news/acn/201803120070-1.aspx (2018-3-12)
https://www.thestandnews.com/china/%E5%B0%88%E8%A8%AA%E6%9D%B1%E4%BA%AC%E5%A4%A7%E5%AD%B8%E6%95%99%E6%8E%88%E6%9D%BE%E7%94%B0%E5%BA%B7%E5%8D%9A-%E5%88%86%E6%9E%90%E7%BF%92%E8%BF%91%E5%B9%B3%E6%B0%B8%E7%BA%8C-%E7%8F%BE%E5%9C%A8%E4%B8%AD%E5%9C%8B%E7%9A%84%E7%8B%80%E6%B3%81%E5%BE%88%E5%8F%AF%E6%80%95/ (2018-3-30)
http://www.cna.com.tw/news/acn/201803120070-1.aspx (2018-3-12)
https://www.thestandnews.com/china/%E5%B0%88%E8%A8%AA%E6%9D%B1%E4%BA%AC%E5%A4%A7%E5%AD%B8%E6%95%99%E6%8E%88%E6%9D%BE%E7%94%B0%E5%BA%B7%E5%8D%9A-%E5%88%86%E6%9E%90%E7%BF%92%E8%BF%91%E5%B9%B3%E6%B0%B8%E7%BA%8C-%E7%8F%BE%E5%9C%A8%E4%B8%AD%E5%9C%8B%E7%9A%84%E7%8B%80%E6%B3%81%E5%BE%88%E5%8F%AF%E6%80%95/ (2018-3-30)
unusual database of psychoanalysis and psychotherapy
1.
Pep-web
2.
PsycINFO
3.
Bibliography
4.
Traditions
5.
Schools
6.
Authors
7.
Rare
gems (those birds who refused to be caged)
8.
Miscellaneously
related (social science and the humanities)
9.
Don’t
be fooled easily, since each author only wrote one book, in actuality; and
nothing but a few key statements, in that one book
since, to be retired, soon, nothing to do, to waste the remains of this fucking life, besides the comparative study of Xi vs Ho/Chen, or SP vs EP, or translating Paul's book (Nov 2018), i'd like to do this one, which is not supposed to be pale and bookish, but a personal passionate collection of anecdotes, and fragments of thought and insight,
since, to be retired, soon, nothing to do, to waste the remains of this fucking life, besides the comparative study of Xi vs Ho/Chen, or SP vs EP, or translating Paul's book (Nov 2018), i'd like to do this one, which is not supposed to be pale and bookish, but a personal passionate collection of anecdotes, and fragments of thought and insight,
比起中美贸易战,中国应该怕的是这个,这个更加破坏中国经济
https://www.youtube.com/watch?v=H5yyNRvSlKw
http://news.dwnews.com/global/news/2018-04-03/60049834.html
http://news.dwnews.com/global/news/2018-04-03/60049834.html
what is epic
Why once upon a time in the west (1968)
was an epic
Because the harmonica did not belong to
the world of the railroad
Though that world was the inevitable
Therefore, we finally know, the epic
Is nothing but personal, and thus
lyrical, after all
你不要驚訝
我們很快就會有
中國特色的精神分析和心理治療
阿拉得罪不起
所以中國特色的伊斯蘭教以後再說
我先前說過
反覆讀了好幾遍習語錄第二章
還是搞不懂
甚麼叫做無遠弗屆全知全能的中國特色
回到中國特色的精神分析和心理治療
晴明時節無雨紛紛
意識戰勝潛意識
正確的思考戰勝不正確的情緒
雷鋒當然戰勝伊底帕斯
這是必須的
聽起來很像中國特色的認知行為治療
中国全网禁售《圣经》
https://www.youtube.com/watch?v=umzt8OYHIyI
(2018-4-4)
在月初上海舉行的基督教「兩會」上,中國國家宗教事務局局長王作安表示要「建設中國特色的神學思想」,基督教「既要立足《聖經》的基本信仰,又要適應中國國情,融合中國文化」。(Aug 2014)
基督教全国两会《推进我国基督教中国化五年工作规划纲要(2018—2022)》正式启动 (2018-3-29)
中國保障宗教信仰自由的政策和實踐
(2018-4-3)
so, we are told, Jesus is one of Confucius's not-so-bright pupils, they both believe in Marx, and are loyal employees of Xi the
Emperor
Wednesday, April 4, 2018
全能神教會
https://zh.wikipedia.org/wiki/%E5%85%A8%E8%83%BD%E7%A5%9E%E6%95%99%E6%9C%83#%E5%AF%B9%E6%94%BF%E6%9D%83%E7%9A%84%E6%80%81%E5%BA%A6
South China Sea
http://www.businessinsider.com/satellite-images-show-chinese-naval-carrier-drill-in-the-south-china-sea-2018-3
https://www.youtube.com/watch?v=D8WrnGhLndc
https://www.youtube.com/watch?v=D8WrnGhLndc
The Lacan Tradition (ed Lionel Bailly, 2018-2-28)
The Lacanian tradition is unique among psychoanalytic schools in its influence upon academic fields such as literature, philosophy, cultural and critical studies. This book aims to make Lacan's ideas accessible and relevant also to mainstream psychoanalysts, and to showcase developments in Lacanian thinking since his death in 1981. The volume highlights the clinical usefulness of such concepts as the paternal metaphor, the formula of fantasy, psychic structure, the central role of desire and the interlinking of the individual subject in the matrix of the Other. While these themes are woven through all the papers, each is a highly individual reflection upon some aspect of Lacanian theory, practice or history. Bernard Burgoyne's close study of the sources of Lacan's academic inspirations clarifies many of his ideas; Sara Flanders' remarkable overview of the field of French psychoanalysis situates Lacan firmly at its centre; while Lionel Bailly's exposition of Lacan's version of the Oedipus Complex reclaims a currently fashionable area of psychoanalysis for the man who alone in the 1950s made the case for the necessity of the tripartite structure of object-relations in the psyche. Berges and Balbo's work shows Lacanian thinking presaging recent evidence-based ideas of how mother-baby interactions bring into being the ability to mentalise and the development of subjectivity itself. Nobus' paper encapsulates the trajectory and aim of a Lacanian analysis. These pages will, the editors hope, open the reader's eyes to the fertility and importance of the Lacan tradition and bring it closer into the fold of psychoanalytic thought. (amazon)
About the editor
Lionel Bailly is a psychoanalyst and a child and adolescent psychiatrist. He is a practicing analyst of the Association Lacanienne Internationale and an Academic Associate of the British Psychoanalytical Society. He is Honorary Senior Lecturer at University College London Psychoanalysis Unit where he is particularly involved in the doctoral school. He trained in medicine and psychiatry at the Salpêtrière Hospital in Paris. After a long collaboration with Jean Bergès he became head of Sainte-Anne’s Biopsychopathology Unit, which he led until moving to London in 2000. He is the author of two books, one on psychotrauma in children (in French) and Lacan: A Beginner's Guide (in English).(amazon)
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