In Sartre’s critique of psychoanalysis (1962, pp. 48– 55, 1981, pp. 153– 171), he rejected Freud’s topographical model for similar reasons that Freud eventually did (Thompson, 2001). In the topographical model, the only thing separating the system-conscious from the system-unconscious is the so-called “censor,” which, according to Freud, regulates what is permitted into consciousness and, contrariwise, what is repressed into the unconscious. This means that the censor is aware of everything, that which is conscious and unconscious alike. Yet because the ego is unaware of the censor, this model posits a “second consciousness” (the censor) that is both unknown and unknowable to the ego. Sartre’s problem with this model is obvious: the so-called censor is the de facto “person” who is being analyzed and disclaims knowledge of all the shenanigans he employs in order to disguise what he is up to, an edition of what Sartre terms “bad faith.” Freud (1923) also had problems with the implications of a “second thinking subject” and decided to discard this model for one that contained only one subject that knows anything – the conscious portion of the ego – and not one, but three subjects that do not know anything: the id, the superego, and the unconscious portion of the ego that employs defense mechanisms.
Freud’s subsequent revision of his earlier model, however, fares little better in Sartre’s opinion. The topographical model is replaced with one that is less concerned with demarcating conscious and unconscious portions of the psyche than with determining the complex nature of psychic “agency” or subjectivity. Sartre’s complaint with the new model is that it still fails to resolve the problem of bad faith, the problem of a “lie without a liar.”
Aner Govrin, Jon MIlls (ed) Innovations in Psychoanalysis (Philosophy and Psychoanalysis) (Kindle location 2480-2493). Taylor and Francis. 2019, Kindle edition.
Monday, November 11, 2019
24
11/11 10:20 AM, one ER, 92 y/m, Rt stroke in bed-ridden status, confused occasionally, aphasia (-), slurred speech;
Christian Führer (1943-2014)
https://en.wikipedia.org/wiki/Christian_F%C3%BChrer
https://www.youtube.com/watch?v=iI01vSXgvBQ
https://www.youtube.com/watch?v=iI01vSXgvBQ
所以你可以理解為什麼中共要消滅所有宗教信仰只留下那個大唱紅歌跟趙家人討飯的偽孔子
布隆伯格是谁？他会是下任美国总统吗？/王剑每日财经观察
https://www.youtube.com/watch?v=OvXsFFspdPY
老王的意思是說 Bloomberg 是一隻大熊貓會帶著美國人和全世界去舔中共的屁眼大家不妨現在就開始練習舌頭蠕動的功夫
程晓农：中国政府花钱买稳定，经济下行早晚重蹈苏联覆辙
https://www.youtube.com/watch?v=fRo0afUH040
中共與蘇共當年的差別是
中共官員已經貪汙完畢
老百姓被洗腦和原子化監控也已完畢
這兩個完畢
說明前者還捨不得跳船
後者甘願做畜牲
且人和人之間彼此出賣告密完全無法信任
不可能廚房文化和串聯連結
這兩個完畢
是中國的局讓人絕望的原因
Sunday, November 10, 2019
Witold Pilecki (1901-1948)
https://en.wikipedia.org/wiki/Witold_Pilecki
https://www.nytimes.com/2012/06/24/books/review/the-auschwitz-volunteer-by-witold-pilecki.html?pagewanted=all&_r=0
https://www.nytimes.com/2012/06/24/books/review/the-auschwitz-volunteer-by-witold-pilecki.html?pagewanted=all&_r=0
Schudrich (Foreword), Norman Davies (Introduction), Jarek Garlinski (Translator),
Aquila Polonica, 2012 (kindle 2019-11-10)
The
Volunteer: One Man’s Mission to Lead an Underground Army in Auschwitz and
Expose the Greatest Nazi Crimes, by Jack Fairweather, WH Allen, 2019
I've been trying to live my life so that in the hour of my death I would rather feel joy, than fear.
— Pilecki after the announcement of the death sentence
The Struggle for Democracy in Mainland China, Taiwan and Hong Kong (China Policy Series) (Andreas Fulda, Routledge, 2019-8-16)
The key question at the heart of this book is to what extent political activists in mainland China, Taiwan and Hong Kong have made progress in their quest to liberalise and democratise their respective polities. Taking a long historical perspective, the book compares and contrasts the political development trajectory in the three regions from the early 1970s―from the election-driven liberalisation in Taiwan from 1969, the Democracy Wall Movement in mainland China in 1978, and the top-down political reforms of Governor Patten in Hong Kong after 1992―until the present day. More specifically, it sets out the different strategies and tactics political activists have taken, assesses the lessons activists have learned from both successes and failures and considers how these experiences have informed their struggles for democracy. Importantly, the book demonstrates that at the same time, throughout the period and earlier, the Chinese Communist Party has been making use of "sharp power" ―penetrating the political and information environments in Western democracies to manipulate debate and suppress dissenters living both inside and outside China―in order to strengthen its domestic position. The book discusses the nature of this sharp power, explores the rise of the security state within mainland China and examines the effectiveness of the approach, arguing that in Taiwan and Hong Kong the approach has been counterproductive, with civil society, campaigns for greater democracy and the flourishing of religion in part stimulated by the Chinese Communist Party's sharp power practices. (amazon)
歷史將重演？中共已具備柏林牆倒塌七大關鍵因素，川普說建立一個沒有共產主義罪惡的未來
https://www.youtube.com/watch?v=tUv9nLX1EGc
http://www.epochtimes.com/b5/19/11/9/n11644550.htm
https://www.bostonglobe.com/opinion/2019/11/04/like-berlin-wall-china-great-firewall-will-also-fall/CcKw8IuRjhQgVoGRpFvxjJ/story.html
http://www.epochtimes.com/b5/19/11/9/n11644550.htm
https://www.bostonglobe.com/opinion/2019/11/04/like-berlin-wall-china-great-firewall-will-also-fall/CcKw8IuRjhQgVoGRpFvxjJ/story.html
柏林牆倒塌7大關鍵因素 中共都已具備
斯坦福大學胡佛研究所資深研究員尼爾·弗格森（Niall Ferguson）認為，前蘇聯為首的社會主義陣營垮台，存在著7大關鍵因素。柏林牆倒塌30周年之際，他表示，當今的中共，已經完全具備了這7大因素。
弗格森預言，中國用監控支撐的信用體系，在未來10或20年內，將無法戰勝一個由增速放緩的經濟、崛起的中產階級、長期腐敗的政治體制、腐朽文化的分解，以及周圍地區出現的分裂所結合而成的現實。他指出，中共的「防火牆正在崩潰」，就像30年前的柏林牆一樣，「外界的壓力將加速這一進程」。
弗格森總結的7大關鍵因素分別是：經濟增長停滯將導致體制潰爛；中產階級即使不期望民主也不敢接受空洞口號；腐敗、低效和環境惡化是一黨制國家的固有特徵；再多監視也無法保住一個合法性確實的政權；在監視狀態下人人習慣撒謊，從而使災難不可避免；外圍分裂最終引向系統崩潰；渴望自由和為自由而戰的外部力量引起了柏林牆的倒塌。
先說第一個因素：經濟增長停滯將導致體制潰爛。中國經濟的現狀，我們已經說過多次了。中共官方的數字顯示，今年前三個季度的GDP（增速）依次遞減0.2%，分別是6.4%、6.2%、6.0%。李克強已經公開表態，今年經濟「保6」的壓力很大 。中國經濟已經進入了寒冬。
10月18日，北京昌平香堂村被確定為違章建築，合法買房的3800多住戶卻得不到相應補償。北京在清理了低端人口之後，中端人口也成了被清理的對象。符合了第二個因素。
第三個因素，相信很多人都有感受。習近平講話中明確指出，中共官員中有「昏官、懶官、貪官、庸官」現象。中共官員貪腐受賄如果在億元以下，可以劃入「清官」行列。而中共官場辦事拖沓，推諉扯皮的現象比比皆是。環境惡化更明顯，全國到處都有「癌症村」。現在正是陰霾籠罩的時節，中國人平時基本看不到藍天白雲。鳳凰網等媒體引用水利部摸底數據指出，80%的地下水不能飲用。
至於第四個因素監控，每個中國人都有感受。非政府組織「自由之家」剛剛公布的2019年度網絡自由度報告指出，中共對網絡的侵害程度「前所未見的極端」。25分滿分的「設置聯網障礙」，中共得了8分；35分的「內容限制」，中共只得2分；40分的「網絡使用者權利」，中共得了0分。
而監控攝像更是遍地開花，正使用的2億個攝像頭「不留死角」，使人們每時每刻都在「老大哥」的視線範圍。國際機構IDC預測，按照中共的部署，2022年攝像頭數量將達到27.7億個，人均2個。
在「老大哥」的嚴密監控下，人們不敢講出真心話，擔心被「老大哥」聽到後會有牢獄之災。
2008年汶川大地震，專家已經預測到了情況，但是被要求「穩定」的中共扣下了消息。官方數字稱，地震導致了6萬9227人遇難，37萬4643人受傷，還有1萬7824人失蹤。前段時間網絡瘋傳三峽大壩出現變形，一旦發生險情，很可能將造成生靈塗炭，所以人們都想知道真相。但官方闢謠說沒問題，而以往中共的闢謠，後來都被證實是「遙遙領先的預言」。
第六個因素，人們都能看得到 ，中共的分裂已經不僅限於外圍，它的分裂已經從關門內鬥，變成了現在的趨於公開化。美國之音曾引述中共官媒的說法，剛剛結束的四中全會面臨著「分裂力量抬頭」等多項挑戰。
而渴望自由和為自由而戰的外部力量，現在是反共聲音最強烈的時候。美國總統、副總統、國務卿以及眾多的國會參眾兩院議員，都多次批評中國的人權狀況，指責中共迫害人權信仰等等。
Saturday, November 9, 2019
An Introduction to the Public Policy-Making Cycle
https://online.pointpark.edu/public-administration/policy-making-cycle/
see also
https://www.sciencedirect.com/topics/social-sciences/policy-process
https://www.cliffsnotes.com/study-guides/american-government/public-policy/the-policymaking-process
http://www.ncchpp.ca/docs/modeleetapespolpubliques_en.pdf
see also
https://www.sciencedirect.com/topics/social-sciences/policy-process
https://www.cliffsnotes.com/study-guides/american-government/public-policy/the-policymaking-process
http://www.ncchpp.ca/docs/modeleetapespolpubliques_en.pdf
Standoff (2016)
https://en.wikipedia.org/wiki/Standoff_(film)
片長八十六分鐘基本上是一齣舞台劇但攝影對白極佳富意象性這種關於救贖的作品本來應該是會沉悶的這也說明給成年人帶來救贖的是孩子昨天我跟 D 君說雲南昭通王福滿冰花男孩去年被當成人道關懷樣板招待北京遊天安門他見到的當然不是當年六四留下來的血跡然後他說長大後要當公安武警欺壓中國百姓為榮意思是說大陸的孩子無法帶來救贖意思是說中共嘲笑救贖中共沒有救贖
5:01 PM (SP 2019)
要注意 Relational Self Psychology (Estelle
Shane)
In Chapter 8, Estelle
Shane introduces her vision of contemporary relational theory, which
encompasses relational and interpersonal theories, Stolorow and collaborators’
intersubjective systems theory, Coburn’s complexity theory, and Beebe and
Lachmann’s dyadic systems theory.
Aner Govrin, Jon Mills (ed) Innovations in
Psychoanalysis: Originality, Development, Progress (Philosophy and Psychoanalysis) (Kindle location 526-528).
Taylor and Francis. 2019, Kindle edition.
Progress in Psychoanalysis: Envisioning the future of the profession (Philosophy and Psychoanalysis) (ed. Steven D. Axelrod, Ronald C. Naso, Larry M. Rosenberg, Routledge, 2018)
Is psychoanalysis in decline? Has its understanding of the human condition been marginalized? Have its clinical methods been eclipsed by more short-term, problem-oriented approaches? Is psychoanalysis unable (or unwilling) to address key contemporary issues and concerns?
With contributors internationally recognized for their scholarship, Progress in Psychoanalysis: Envisioning the Future of the Profession offers both an analysis of how the culture of psychoanalysis has contributed to the profession’s current dilemmas and a description of the progressive trends taking form within the contemporary scene. Through a broad and rigorous examination of the psychoanalytic landscape, this book highlights the profession’s very real progress and describes a vision for its increased relevance. It shows how psychoanalysis can offer unparalleled value to the public.
Economic, political, and cultural factors have contributed to the marginalization of psychoanalysis over the past 30 years. But the profession’s internal rigidity, divisiveness, and strong adherence to tradition have left it unable to adapt to change and to innovate in the ways needed to remain relevant. The contributors to this book are prominent practitioners, theoreticians, researchers, and educators who offer cogent analysis of the culture of psychoanalysis and show how the profession’s foundation can be strengthened by building on the three pillars of openness, integration, and accountability.
This book is designed to help readers develop a clearer vision of a vital, engaged, contemporary psychoanalysis. The varied contributions to Progress in Psychoanalysis exemplify how the profession can change to better promote and build on the very real progress that is occurring in theory, research, training, and the many applications of psychoanalysis. They offer a roadmap for how the profession can begin to reclaim its leadership in wide-ranging efforts to explore the dynamics of mental life. Readers will come away with more confidence in psychoanalysis as an innovative enterprise and more excitement about how they can contribute to its growth. (amazon)
Introduction—The Editors
PART I: Perspectives
1. A Defense of Strong Pluralism Elliot L. Jurist
2. What Must We Transcend to Make Progress in Psychoanalysis?: The Impact of Tribal Boundaries and the Default Position Paul Wachtel
3. Fictionalism and the Future of Psychoanalysis Ronald C. Naso
4. Rigor and Pluralism in Psychoanalysis David Lichtenstein
5. How Do We Assess Progress in Psychoanalytic Theory and Practice? Morris N. Eagle
PART II: Research and Training
6. The relationship between Psychoanalytic Psychotherapy Research, Reflective Functioning and clinical practice Elizabeth Graf & Diana Diamond
7. Advancing Psychoanalysis and Psychotherapy through Research Sherwood Waldron, Francesco Gazzillo, Karl Stukenberg and Bernard Gorman
8. Educating Psychoanalysts for the Future of Psychoanalysis Erika Schmidt
9. Looking Back While Moving Forward: The Contribution of Developmental Psychoanalytic Concepts to Contemporary Clinical Practice Norka T. Malberg
PART III: Beyond the Consulting Room
10. The Neglect of Leadership in Psychoanalysis Kerry Sulkowicz
11. Conflict and Confligere: When Public Policy Meets Clinical Practice Kimberlyn Leary
12. Remaining Relevant: The Applications of Psychodynamic Principles to the Mental Health Workforce Larry M. Rosenberg
Conclusion—The Editors
中美大战瞬息万变 川普纳瓦罗反击习中央放风 蓬佩奥点死穴中共跳脚封杀
https://www.youtube.com/watch?v=tToUXhKI77o
https://www.aboluowang.com/2019/1109/1366709.html
https://www.aboluowang.com/2019/1109/1366709.html
德国媒体解密：中共曾试图竭力挽救东德垮台
11月9日是德国柏林围墙倒塌30周年。刚刚解密的一组前东德外交部文件显示，中共曾试图于1989年秋天竭尽全力拯救前东德，但由于种种原因未能得逞。德国《世界报》披露了这段鲜为人知的历史。
据德国之声中文网报道，《世界报》的文章“中国曾想如此在最后一刻拯救民主德国”介绍，一份东德驻北京大使博瑟尔德所写的简短报告指出，1989年10月27日，曾参与改善中国和东德关系的时任中共建设部长林汉雄与民主德国驻华大使罗尔夫．博瑟尔德（Rolf Berthold）会面。林汉雄表示，民主德国社会主义的命运不仅对中国社会主义的胜利，而且对世界社会主义而言也具有战略意义。他声称：“
中共领导人准备不遗余力地支持保障民主德国社会主义制度”。
林汉雄还明确表示中方愿意为民主德国提供劳务人员，具体人数和相关专业由民主德国选择。
据悉，为避免东德外交人员回绝，林汉雄特别强调这是政治援助，民主德国为此无需支付外汇，可以通过货物偿还。
另外，中方也做好了立刻采取行动的准备，林汉雄甚至可以临时出访东柏林，但他仍需征求中共中央委员会11月初全体会议的相关意见。
1989年11月2日，斯托夫在民主德国部长会议上公布了来自中共的“援助意愿”。但仅仅5天之后，在一次又一次的大规模抗议游行的强大压力之下，民主德国政府宣布集体辞职，同日选出以克伦茨为首的新政治局。中共的“好意”最终未能派上用场。
以邓小平为首的强硬派于1989年“六四”屠城后，中国社会转入更加严厉的管控。
鞭屍八寶山
那天跟 D 君說起八寶山她起先沒有聽懂以為我是要說八寶粥我說不我是要說那個血債血償的八寶山聽說他們留了八個寶位給所謂八大老結果只有那個蠢蛋陳雲被擺進去老陳蠢到甚至給自己立了一個雕像 D 君說那其他七個呢我說除了那塊臭臘肉其他都有自知之明不敢留下肉身曾經存在的證據通通海葬了 D 君嘆氣說那將來中國人想鞭屍都沒得鞭了
按人口比例消灭“反革命”是毛泽东的一大发明
https://www.youtube.com/watch?v=lNZvYpTt8jQ
印象中老毛的屠宰場管理公式是每次鬥爭運動要發揮創意靈活變化「輪流」在分類系統的不同區塊中殺百分之五的人他和藹的說殺多了影響生產力殺少了不夠熱鬧圍觀看戲的以為事不關己所以安全無虞的啃血饅頭的群眾會掃興這件事今天的中國人不知道還以為老毛是吃素的他們不知道文革殺兩千萬人的同時老毛在他的專列上搞了兩千個女人意思是說邊搞邊殺是中共政權的邪惡慾望本質迄今猶然
4:02 AM - 姦殺屠殺港人的真假港警
七是一個神奇的數字上帝知道這是人的注意力和耐心的極限起先祂把人當奴隸操頂多留下一個星期天讓人喘口氣去禮拜祂後來人爭取了一點可憐的人權上帝也上了年紀不想管事了所以人有了周休二日
上述是假設上帝還在世還在管事這是一個很有爭議的假設
真假港警姦殺屠殺港人這件事上帝知道會有甚麼反應我不知道
上述是假設上帝還在世還在管事這是一個很有爭議的假設
姦殺屠殺港人的真假港警姦殺屠殺完畢後會不會有報應我不知道
上述是假設上帝還在世還在管事這是一個很有爭議的假設
假設上帝早已不在世且不管事姦殺屠殺港人的真假港警無所謂報應可以繼續姦殺屠殺港人
我知道我要做甚麼當我知道你就是那個姦殺屠殺港人的真假港警
這件事跟上帝在不在世管不管事無關所以這不是一個很有爭議的假設
3:01 AM - 「我今天下午要去高雄」和 「過去三十年」
我先前說過所謂有一個我不過就是我有權利我有能力我可以說我願意說「我今天下午要去高雄」意思是說有一個我有權利去學習做個人的判斷決定行動中國人沒有權利去作這些練習然後學著說出上述這句話「我今天下午要去高雄」所以中國人沒有個人的我
當然中國人不會說「我今天下午要去高雄」他會說「我今天下午要去鄭州」不過我知道你知道我的意思
上述說明你碰到一個中國人和碰到一群中國人是絕然不同的經驗前者是一個孤單的不知所措的沒有長大的孩子後者是一群相濡以沫的集中力量的喧囂大聲的沒有長大的孩子們
我先前說過我有社交嫌惡和社交排斥我在台灣生活了六十二年認識的台灣人大約只有五六個我過去三十年對台灣新聞媒體動態的關注是短暫的一陣一陣的除了豬哥亮以外簡單講我不在意其他台灣人在想甚麼做甚麼有點像村上春樹不在意當代其他日本作家在想甚麼做甚麼
關鍵是「過去三十年」這表示過去三十年之前的那更早的三十年我不知道我是誰這件事說明了一個地區的政治制度對於一個人的我的誕生的必要因為自由民主法治的框架容許一個人不必去管我沒有興趣沒有意願去管的事
我知道這樣描述的我有點奇怪也不足取但這就是我我不需要讓你高興你也不需要讓我高興如果我們有話可說就說一說無話可說就各說各話真的沒有關係
Trump Rules Out Complete Rollback of China Tariffs as Talks Continue (Alan Rappeport, NYT, 2019-11-8)
https://www.nytimes.com/2019/11/08/us/politics/trump-china-tariffs.html
see also
https://www.cnbc.com/2019/11/08/trump-says-he-has-not-agreed-to-roll-back-tariffs-on-china-after-week-of-trade-optimism.html
see also
https://www.cnbc.com/2019/11/08/trump-says-he-has-not-agreed-to-roll-back-tariffs-on-china-after-week-of-trade-optimism.html
“The Lessons of 1989: Freedom and Our Future” (Michael Pompeo, Berlin, 2019-11-8)
https://www.youtube.com/watch?v=kZ0_ANYzddk
https://www.justtherealnews.com/exec-depts/state-department/the-lessons-of-1989-freedom-and-our-future/
Secretary of State Michael R. Pompeo a speech on “The Lessons of 1989: Freedom and Our Future,” in Berlin, Germany, on November 8, 2019.
https://www.justtherealnews.com/exec-depts/state-department/the-lessons-of-1989-freedom-and-our-future/
Secretary of State Michael R. Pompeo a speech on “The Lessons of 1989: Freedom and Our Future,” in Berlin, Germany, on November 8, 2019.
Friday, November 8, 2019
大個子牛肉麵和張藝謀的人海戰術
剛剛去火車站買一鍋牛肉麵晚餐想起九年前陽朔的樣板劉三姐我先前說過很多次中國有我們沒有我當年八路軍的絕招就是把老百姓成堆頂在共匪前面當炮灰這叫做為人民服務的人海戰術八零年代胡耀邦接廣西陳情多到不得不回應遂派十萬工作組赴廣西調研當年文革到底吃了多少人我說過這就是人類學的田野這就是質性研究這就是現象學這是不是詮釋學應該還不算是因為你讀不到詮釋你能想像單單一個廣西就需要十萬篇質性研究的報告才能一窺殘存的隱情嗎陽朔劉三姐那天搞得桂林山水五光十色炫麗非凡唱不完的山歌數不清的小船這是典型的中國式秀場我先前說過豬哥亮的秀場很熱鬧找了七個身材絕妙的姑娘彎腰挺胸給你看張藝謀則是找了十萬個給你看而且就在當年人吃人的現場不遠處我說過山河有血山河有淚那天張藝謀和劉三姐都十分亢奮但無血無淚這家牛肉麵店幾年前常來叫做大個子四百年湯頭十分草民傑出諸位途經桃園一定要嚐嚐看
Trump's son tweets name of alleged anonymous whistle-blower who triggered impeachment inquiry (The Straits Times, 2019-11-7)
https://www.straitstimes.com/world/united-states/trumps-son-tweets-name-of-alleged-anonymous-whistleblower-who-triggered
see also
https://www.telegraph.co.uk/news/2019/11/06/donald-trumps-son-tweets-alleged-name-whistleblower-triggered/
see also
https://www.telegraph.co.uk/news/2019/11/06/donald-trumps-son-tweets-alleged-name-whistleblower-triggered/
Innovations in Psychoanalysis: Originality, Development, Progress (Philosophy and Psychoanalysis) (ed. Aner Govrin, Jon Mills, Routledge, 2019-10-16)
From its very inception, psychoanalysis has been a discipline encompassing two contradictory tendencies. This dualistic tendency – tradition alongside disenchantment and the will to improve knowledge – is likely responsible for psychoanalysis’s powerful capacity to survive. In Innovations in Psychoanalysis: Originality, Development, Progress, Aner Govrin and Jon Mills bring together the most eminent and diverse psychoanalysts to reflect upon the evolution, vitality, and richness of psychoanalysis today.
Psychoanalysis is undergoing significant transformations involving the entire spectrum of disciplinary differences. This book illuminates these transformations, importantly revealing the innovations in technique, the evolving understanding of theory within existing schools of thought, the need for empirical resurgence, innovations in infant research, neuropsychoanalysis, in the development of new interventions and methods of treatment, and in philosophical and metatheoretical paradigms. Uniquely bringing together psychoanalysts representing different fields of expertise, the contributors answer two questions in this collection of ground-breaking essays: "What are the most important developments in psychoanalysis today?" and "What impact has your chosen perspective had on conducting psychoanalytic treatment?" Their thought-provoking and challenging answers are essential for anyone who wants to fully understand the field of psychoanalysis in our changing, current world.
Innovations in Psychoanalysis brings a whole array of differing schools of thought in dialogue with one another and will be of interest to psychoanalysts, psychologists, psychotherapists, philosophers, and historians of the behavioral sciences worldwide. (amazon) (kindle 2019-11-9)
Table of Contents
https://www.routledge.com/Innovations-in-Psychoanalysis-Originality-Development-Progress/Govrin-Mills/p/book/9780367408626
Table of Contents
https://www.routledge.com/Innovations-in-Psychoanalysis-Originality-Development-Progress/Govrin-Mills/p/book/9780367408626
1. Contemporary Freudian theory: perspectives on synthetic ego functions and the paradox of punishment fantasies
Stephen J. Miller
2. The most innovative ideas in psychoanalysis: a kleinian approach
Rachel B. Blass
3. Cultural complexes in the psyche of individuals and groups: revisioning analytical psychology from within
Thomas Singer
4. The subject in the age of world-formation (mondialisation): advances in Lacanian theory from the Québec Group
Jeffrey S. Librett
5. Existential psychoanalysis: the role of freedom in the clinical encounter
M. Guy Thompson
6. Moving forward: new findings on the right brain and their implications for psychoanalysis
Allan N. Schore
7. The impact of the interpersonal innovations on contemporary psychoanalysis
Irwin Hirsch
8. Relational self-psychology: a contemporary self-psychological approach to the practice of psychoanalysis
Estelle Shane
9. Relational psychoanalysis: origins, scope, and recent innovations
Steven Kuchuck
10. Phenomenology speaks: from intersubjectivity to the ethical turn
Donna M. Orange
11. Self-medication, anaclitic and introjective personality styles, drug of choice, and the treatment of people with substance use disorders: theoretical and clinical implications of the empirical research
William H. Gottdiener
12. Bodies and screen relations: moving treatment from wishful thinking to informed decision-making
Gillian Isaacs Russell and Todd Essig
6:06 AM
這時天色微明七百零二還沒有變成九十
接下來兩周不是奔波就是坐牢
你也是成年人你知道混口飯吃的意思罷
昨天傍晚終於把一年來的落葉掃乾淨
原本放進垃圾桶後來想想不對撒在院子
枯葉落淚感謝我讓它們終於返鄉
除了那個太監鄭和你告訴我
還有哪個中國人喜歡大海
這件事告訴我們
必須去勢才能出航
當然更早司馬遷已經告訴我們
必須去勢才能寫史
我們正在等待去勢的中國人
寫中共黨史和地下黨史
我對地下黨十分感興趣
他們的意識潛意識夢自衛機轉自體的結構客體關係
他們的童年第一次性經驗第一次說謊第一次殺人投名狀
他們的寂寞疑惑搖擺考驗堅貞不移和終於被組織拋棄
5:27 AM (息壤人文講座)
因為11/23老翁要講東西方相遇在心理治療作為與談人近日反覆在想這件事前幾天對易經作為中國傳統學問和生命哲學的起點有些想法剛剛想到中國的問題在它習慣作為一個封閉系統那個引以為豪的長城就是封閉的開始這道牆是秦始皇開工其後數百個皇帝修繕是符合構建一個封閉系統的初心的而這個封閉系統裡面又有那些沒有脊梁的御用文人爭先恐後來爭寵討飯養出一代又一代習慣跪著的愚民這個文明這個文化這個存在張林說就是畜牲而且是孬種的畜牲
有孬種的畜牲當然相對就會有家天下的皇帝和他豢養的家丁走狗豺狼獒犬就會有統這個字不管那是傳統學統道統法統政統統的定義就是完美的封閉系統而強調統就會強調傳承強調嫡系強調血統禪宗和尚可貴但禪宗也不能不玩這個香火的遊戲而歷史的書寫被這個邏輯決定所以沒有其他版本大家都是畜牲聽著御用文人告訴我們皇上出生的時候天有異象甚至老子都被瞎掰成在他媽肚子裡六十二年才出生老子自己則活了一百五十歲(據《史記》記載，他母親益壽氏生他時168歲，而父親李敬已經658歲了，父親李敬活到了700歲，而母親益壽氏活到了251歲 。https://zh.wikipedia.org/wiki/%E8%80%81%E5%AD%90)你他媽的相信這種鬼名堂嗎不用懷疑你必須相信因為你是中國人簡單講封閉系統是皇帝和統治集團的美夢是被統治管理壓榨屠宰的畜牲的千年噩夢這樣的東方把人塑造成劣等動物你告訴我有甚麼發揚光大的意義
Thursday, November 7, 2019
強力膠對腎臟及全身性的危害
https://tpech.gov.taipei/mp109141/News_Content.aspx?n=941263366E6AAB1B&s=A02AAA37B23FAB7F
https://zh.wikipedia.org/wiki/%E6%B0%B0%E5%9F%BA%E4%B8%99%E7%83%AF%E9%85%B8%E9%85%AF 氰基丙烯酸酯
https://en.wikipedia.org/wiki/Cyanoacrylate
https://zh.wikipedia.org/wiki/%E7%94%B2%E8%8B%AF 甲苯
https://en.wikipedia.org/wiki/Toluene
https://en.wikipedia.org/wiki/Inhalant
https://zh.wikipedia.org/wiki/%E6%B0%B0%E5%9F%BA%E4%B8%99%E7%83%AF%E9%85%B8%E9%85%AF 氰基丙烯酸酯
https://en.wikipedia.org/wiki/Cyanoacrylate
https://zh.wikipedia.org/wiki/%E7%94%B2%E8%8B%AF 甲苯
https://en.wikipedia.org/wiki/Toluene
https://en.wikipedia.org/wiki/Inhalant
讀海德格的經驗 (Daseinsanalysis)
很多次你豁然開朗好像第一次終於讀出一點頭緒但那點清楚馬上又消逝了所以你又必須從頭讀起好像從來沒有讀過換句話說他的書寫讓讀者一直回到黑暗的原點那個書寫明顯不是線性的積累的書寫是孩子沙灘築堡潮起沖刷直到下一次潮起
中國的問題出在「中」這個字
「中」代表中間中心以為周圍一切都必須繞著自己轉換句話說就是自戀我們知道自戀的成熟來自挫折和忍耐和逐漸知道自己的限制和因而頭一次認識他者是一個外於自己的獨立的客觀的存在而因為知道自己的限制以至也可以體諒他者的限制以至可以頭一次與他者相處以至第一次有能力互為主體那時自戀已經轉化成自尊自重自信(乃至有能力互尊互重互信)而不只是妄自尊大以為他者是自己的一部份而已可以任由自己操弄依照自體心理學和英國中間學派的理解上述的挫折比較理想的情況是逐漸的可以忍受的發生以致可以逐漸內化進去自己的裡面成為自己的肌理所以重點是逐漸但讓人感慨的是兩百年似乎還不夠逐漸另一個重點是內化 (internalization) 內化是一個學習吸收消化的成長的過程不是有樣學樣的認同 (identification) 而已當然更不是渾倫吞棗的把它硬吃下去
(incorporation) 或甚至剽竊佔為己有的彎道超車但這後三者恰恰就是中國過去二十年集中力量辦的大事
for those few ears (Daseinsanalysis)
海德格的私下的書寫主要發生在時間和存有付梓後的那十多年結束在二戰終是放在抽屜的書寫不是為了要(馬上)出版的書寫是河流穿過大地切割地貌沖刷積累的書寫換句話說是改變地形的書寫這些私下的書寫到了六七十年後才陸續出版而且依照他的遺願是在其他的作品出版後才能發表這件事說明他給我們留下一個巨大的難題那就是你以為你知道了其實你不知道或你五十年後才能知道戰後的海德格被等同戰犯般處理所以正式的備課沒有了這我先前說過反而給他帶來自由因為不須年復一年的被文獻綁住但弔詭的是戰後的他似乎也沒有了私下的書寫這點說明私下的書寫的起因是因為有公開的課程和書寫雙方是辯證的關係到了幾年前黑色筆記本出版說明了他並沒有打算遮掩因為他大可銷毀那些放了七八十年的舊作不要讓世人聽到他的囈語回到一開始的私下書寫他說這些書寫是為了那些極少數聽得懂的人寫的換句話說其他人是不夠格聽到的這點你可以說他自大自負但我可以理解這句話因為那是一個創造力不歇的過程的紀錄一般人是不會理解欣賞重視的但恰恰就是這些私下的書寫說明了暗夜中的河水是如何地在流著你必須坐在暗夜河邊徹夜不眠才知道這件事
北京驱逐中端人口持续发酵，“剃刀原理”寒光闪，小产权房为何无解药
https://www.youtube.com/watch?v=sX_l7S1GLYQ
老文搞錯了蔡奇同學玩的不是剃刀也不是鐮刀而是刺刀用他的說法這就是白刀子進紅刀子出的人文關懷所以我們知道蔡同學嗜血之餘居然識字可謂不可多得的中共黨員有朝一日我們應該會有機會得知老蔡怎麼玩女人和洗錢
till you drop (Daseinsanalysis)
Being-toward-death是哲學家通常是早熟的年輕的頂多中年的沒有病痛的想像所以你知道有點像飽暖思淫慾只不過這回是思死亡所以基本上是搞笑的喜劇你聞不到死亡的味道我先前說過這輩子我參加過十來次告別式大概十多年前某次告別式百合成列盛開我突然知道這是為了遮掩死亡的味道我認為一個健康的社會男女老少生老病死同時都存在著的目的是讓每個人可以目睹經歷學習完整的生命旅程的各種可能的面貌換句話說老人在教我們怎麼老死人在教我們怎麼死三天前遇某君急診躁症復發帶來急診是因為幾天前自稱中將買了一支勞力士老人看起來比我還硬朗體面滿頭烏溜似乎找不到白髮那天他問我先生貴庚我不敢大笑(後來有點後悔)我說我比你小一截十多年前父親花了三周走完加護病房那段昏迷後的過世我全程看完的結論是死亡其實很簡單是很自然的今天為什麼想到這件事是因為林口回程談到中共301醫院有一個讓領導活到150歲的專案我說各種器官你都可以換但腦袋你換不了我說我見過八九十歲必須失智的老人我不知道150歲的中樞神經會長成甚麼樣我不會容許自己走到那個地步所以你知道我其實不是想講Being-toward-death這太抽象了我是想講till-you-drop做到死累到死躺下去不再起來這一點都抽象不起來
See also
Wednesday, November 6, 2019
這明顯是有問題的命題 (Daseinsanalysis)
剛剛與 D 君開車二十哩外林口買一碗榨醬麵當晚餐回程車上我說中國文明的問題出在易經這本命書此書成書於西周 (1122-1046 BC - 771 BC) 對老孔二子都有莫大影響進而對兩千五百年來的中國人有很壞的影響 D 君說你他媽的在發甚麼謬論我說我承認易經觀察自然人世頗為細密是一種循環的宇宙觀和歷史觀這件事發生在全新世 (Holocene) 的中期明顯是中國的小農經濟成熟的被一畝三分地牢牢綁住人生的世界觀影響所及是讓中國人的人生不願真實不能真實也自認為不該真實十之九九怕死怕事凡事都圖個趨吉避凶都想見微知著都想居安思危都想落個全屍不想曝屍荒野回到自然其後歷代註解者眾註個不停卻解不出這個框架且今有文抄公古當然也有兩千多年來大家遂典雅用詞互相抄個不停繞來繞去繞不出個名堂讓中國人的腦袋泡成一鍋千年蛇羹成了御用學問的祖師爺表面尊儒家骨子裡尊法家若圖個風雅就加一點道家變成中國文化基因的超穩定結構結果是歷代那四五百個趙家昏君喜極而泣上述感慨起因近日在看道家的書還有就是多年來我一直認為五千年來有趣的中國人極罕我先前是說禪宗和尚和某些宋明理家例外其他絕大多數中國人都像是養著牲口的牲口溫馴度過一代又一代
张杰博士谈上下官员空前绝后的淫乱，让人大跌眼镜 (2017-1-23)
https://www.youtube.com/watch?v=qamMMtXHVF0
這明顯是情色喜劇豬哥亮說過中國人最缺的就是喜劇而且邊笑邊勃起連胡錫進金燦榮都說這簡直比萬秀豬王還好看萬秀豬王數千集我大約看了七八遍你必須理解那是老豬跑路二十年後的晚年創造力反撲之作是他留給五千年中華文明不朽的禮物當有一天我們忘記習近平蔡英文是誰的時候大家還會記得豬哥亮
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