https://book.douban.com/review/9995741/
https://www.books.com.tw/products/CN11618724
https://book.douban.com/subject/34795112//
https://www.amazon.com/Heidegger-Myth-Jewish-World-Conspiracy/dp/022630373X/ref=sr_1_1?keywords=peter+trawny&qid=1571846075&s=books&sr=1-1
https://baike.baidu.com/item/%E5%BC%A0%E5%BF%97%E6%89%AC/5281998
http://www.aisixiang.com/thinktank/zhangzhiyang.html
Wednesday, October 23, 2019
1/3 vs. 1/2
今早廢園我說歷史事件是存在的召喚和證據你必須行動而且你沒有辦法預知你的決定的後果所以你有三分之一的機會歷史正確為什麼是三分之一因為所有民調都是三分天下三分之一贊成三分之一反對三分之一不知道或沒有意見所以三分之一施害 (perpetrator) 三分之一受害 (victim) 三分之一旁觀 (bystander) 旁觀顯然是一個有趣的存在的決定希望他們心安理得但文革期間昨天的正確的施害者就是明天的正確的受害者就是後天的正確的施害者以此類推受害者亦然文革有沒有旁觀者恐怕沒有人可以只是旁觀或拒絕站隊所以我們修改剛剛的比例文革中你有二分之一的機會今天歷史正確當然就有二分之一的機會明天歷史不正確以此類推這明顯符合邊緣性人格的非黑即白的翻臉如翻書的中共的世界觀
are there two turns in late Heidegger ? (Daseinsanalysis)
Contributions to Philosophy
(Of the Event), by Martin Heidegger (Author,
Editor), Richard Rojcewicz (Translator), Daniela Vallega-Neu (Translator),
Indiana
University Press, 2012 (1936-1938)
Country Path Conversations, by Martin Heideggr (Author), Bret W.
Davis (Translator), Indiana University Press, 2010 (1945-1946)
Bremen and Freiburg
Lectures: Insight Into That Which Is and Basic Principles of Thinking, by Martin Heidegger (Author), Andrew J.
Mitchell (Translator), Indiana University Press, 2012 (1949)
Discourse on Thinking: A Translation of
Gelassenheit, by Martin Heidegger (Author), John M. Anderson (Translator), E.
Hans Freund (Translator), Harper & Row, 1966 (1959)
Zollikon Seminars: Protocols
- Conversations – Letters, by Martin Heidegger (Author),
Medard Boss (Editor), Franz Mayr (Translator), Northwestern University Press, 2001 (1959-1969)
Medard Boss (Editor), Franz Mayr (Translator), Northwestern University Press, 2001 (1959-1969)
Poetry, Language, Thought, by Martin Heidegger (Author), Albert
Hofstadter (Translator), Harper & Row, 1971 (1971, English edition)
being-in-the-world (1927)
*ereignis (1936-1938)
country path conversations (1944-1945)
*the fourfold (1949)
building dwelling thinking (1951) (in Basic Writings)
gelassenheit (1959)
Zollikon Seminars (1959-1969)
poetry language thought (1971 English edition)
like he said, these are
paths, not works
the event of appropriation, language, poetry, dwelling, fourfold, the thing, gelassenheit, technology (will to will), meditative thinking, onto-theology, only a god can save us
what did he say, after 1946 ?
the question remains, did the Zollikon seminars contain the above all ? (1959-1969)
Tuesday, October 22, 2019
Nihilism - why is there something, rather than nothing (Daseinsanalysis)
1.
Martin Heidegger and
European Nihilism, by Karl Lowith (Author), Richard
Wolin (Editor), Gary Steiner (Translator), Columbia
University Press, 1995
2.
Friedrich
Nietzsche and European Nihilism (Nietzsche Now), by Paul
van Tongeren, Cambridge Scholars Publishing, 2018
3.
The
Abyss of the self: How to survive deepest nihilism? by Don Nieve, CreateSpace Independent Publishing
Platform, 2018 (kindle refund 2019-10-22)
4.
The
Self-Overcoming of Nihilism, by Keiji Nishitani (Author), Setsuko
Aihara (Translator), Graham Parkes (Translator), SUNY Press, 1990
5.
Philosophers
of Nothingness: An Essay on the Kyoto School, by
James W. Heisig, University of Hawaii Press, 2001
In James Heisig's Philosophers of Nothingness Nishitani is quoted as saying "The fundamental
problem of my life … has always been, to put it simply, the overcoming of
nihilism through nihilism."
6.
Because Metaphysics has in one way or another sought
to banish or ignore this unaccountable source of man and Being, Heidegger
follows Nietzsche in identifying the history of metaphysics as nihilism. (Martin
Heidegger: Basic Writings, 1977, p. 103)
命題 (Daseinsanalysis)
The Gesamtausgabe is divided into four series:
- I. Published writings, 1910–1976
- II. Lecture courses, 1919–1944
- Marburg lecture courses, 1923–1928
- Freiburg lecture courses, 1928–1944
- Early Freiburg lecture courses, 1919–1923
- III. Unpublished material, lectures, and notes
- IV. Notes and recordings
- https://en.wikipedia.org/wiki/Heidegger_Gesamtausgabe
- 不要忘記1946年後他被剝奪了授課的權利所以最後那三十年(1946-1976)應無正式的lecture courses只有較短的系列演講或seminar(比如說 Zollikon seminar)或散篇文章系統性授課對他所帶來的思考的束縛應可鬆開當然紮實的功夫奠基在1946年前那二十多年的系統性授課中
- 而他隱而未宣的思考的線索
- 在三零年代那十年的私人筆記和他的信件
Heidegger's Hidden Sources: East-Asian Influences on his Work (Reinhard May, Routledge, 1996)
Heidegger's Hidden Sources documents for the first time Heidegger's remarkable debt to East Asian philosophy. In this groundbreaking study, Reinhard May shows conclusively that Martin Heidegger borrowed some of the major ideas of his philosophy - on occasion almost word for word - from German translations of Chinese Daoist and Zen Buddhist classics.
The discovery of this astonishing appropriation of non-Western sources will have important consequences for future interpretations of Heidegger's work. Moreover, it shows Heidegger as a pioneer of comparative philosophy and transcultural thinking. (amazon)
The discovery of this astonishing appropriation of non-Western sources will have important consequences for future interpretations of Heidegger's work. Moreover, it shows Heidegger as a pioneer of comparative philosophy and transcultural thinking. (amazon)
Heidegger and Eastern thought[edit]
Some writers on Heidegger's work see possibilities within it for dialogue with traditions of thought outside of Western philosophy, particularly East Asian thinking.[citation needed] Despite perceived differences between Eastern and Western philosophy, some of Heidegger's later work, particularly "A Dialogue on Language between a Japanese and an Inquirer", does show an interest in initiating such a dialogue.[108] Heidegger himself had contact with a number of leading Japanese intellectuals, including members of the Kyoto School, notably Hajime Tanabe and Kuki Shūzō. Reinhard May refers to Chang Chung-Yuan who stated "Heidegger is the only Western Philosopher who not only intellectually understands Tao, but has intuitively experienced the essence of it as well."[109] May sees great influence of Taoism and Japanese scholars in Heidegger's work, although this influence is not acknowledged by the author. He asserts: "The investigation concludes that Heidegger’s work was significantly influenced by East Asian sources. It can be shown, moreover, that in particular instances Heidegger even appropriated wholesale and almost verbatim major ideas from the German translations of Daoist and Zen Buddhist classics.[citation needed] This clandestine textual appropriation of non-Western spirituality, the extent of which has gone undiscovered for so long, seems quite unparalleled, with far-reaching implications for our future interpretation of Heidegger’s work."[110]
Heidegger and Asian philosophy[edit]
- Parkes, Graham (1987). Heidegger and Asian Thought. Honolulu: University of Hawaii Press. ISBN 0-8248-1064-3 (accessible via scribd)
- May, Reinhard, & Parkes, Graham (1996). Heidegger's Hidden Sources: East Asian influences on his work. London: Routledge. ISBN 0-415-14037-4
- Nelson, Eric S. (2017). Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought London: Bloomsbury. ISBN 9781350002555
Chinese and Buddhist Philosophy in early Twentieth-Century German Thought (Eric S. Nelson, Bloomsbury Academic, 2017)
Presenting a comprehensive portrayal of the reading of Chinese and Buddhist philosophy in early twentieth-century German thought, Chinese and Buddhist Philosophy in early Twentieth-Century German Thought examines the implications of these readings for contemporary issues in comparative and intercultural philosophy.
Through a series of case studies from the late 19th-century and early 20th-century, Eric Nelson focuses on the reception and uses of Confucianism, Daoism, and Buddhism in German philosophy, covering figures as diverse as Buber, Heidegger, and Misch. He argues that the growing intertextuality between traditions cannot be appropriately interpreted through notions of exclusive identities, closed horizons, or unitary traditions. Providing an account of the context, motivations, and hermeneutical strategies of early twentieth-century European thinkers' interpretation of Asian philosophy, Nelson also throws new light on the question of the relation between Heidegger and Asian philosophy. Reflecting the growing interest in the possibility of intercultural and global philosophy, Chinese and Buddhist Philosophy in early Twentieth-Century German Thought opens up the possibility of a more inclusive intercultural conception of philosophy. (amazon)
Monday, October 21, 2019
Q (Daseinsanalysis)
Is it possible that the clinical theory of relational psychoanalysis corresponds to ereignis, i.e. the event of appropriation, since they emphasize the primacy of (mutual) enactment, and believe that only via the enactments coming alive can we learn something that really matters ?
The above question can be reiterated for the intersubjective theory, in a milder way, however.
And the above question is, put in another way, "does relationship precede interpretation ?"
The above question can be reiterated for the intersubjective theory, in a milder way, however.
And the above question is, put in another way, "does relationship precede interpretation ?"
我服從組織的安排
這句話強調的是組織是地下黨員每天的禱告詞我們知道禱告跟海德格講的fourfold天地人神有關意思是說組織就是神最終的神唯一的神毛澤東說與天鬥其樂無窮與地鬥其樂無窮與人鬥其樂無窮到了文革與組織(神)鬥當然也其樂無窮
Parvis Emad (Daseinsanalysis)
1.
On the Way to Heidegger’s
Contributions to Philosophy, by Parvis Emad, University of
Wisconsin Press, 2007
2.
Companion to Heidegger's
Contributions to Philosophy, ed. by Charles E. Scott, Susan
Schoenbohm, Daniela Vallega-Neu, Alejandro Vellega, Indiana University Press, 2001
3.
Mindfulness, by Martin Heidegger (Author), Parvis Emad (Translator), Thomas
Kalary (Translator), Bloomsbury Academic, 2006
4.
Encounters and Dialogues
with Martin Heidegger, 1929-1976, by Heinrich Wiegand Petzet (Author), Parvis
Emad (Translator), Kenneth Maly (Translator), University of
Chicago Press, 1993
Angelus Silesius (1624-1677)
https://en.wikipedia.org/wiki/Angelus_Silesius
the rose is without 'why'
it blooms because it blooms
the rose is without 'why'
it blooms because it blooms
主觀的感受 vs.客觀的存在
昨天早上在廢園想到這兩個片語我本來是這麼說的心理治療的結局是病人發現了這個世界的客觀的存在包括治療者的客觀的存在為什麼這是結局因為病人原本的難題是self-conscious的驅力太強凡事都折回來自己身上一直到他終於鬆開一點不再一直凝視自己的肚臍(navel-gazing)他才有空抬起頭來看到天空和周圍的世界的存在意思是說主觀的感受很重要但徒有主觀的感受我們還無法理解這個世界但反過來說徒有客觀的存在的理解也會忽略了當事者主觀的感受這條路是科學常犯的錯誤意思是說主觀到底方見客觀客觀到底方見主觀
Daseinsanalysis
為什麼需要處理後期海德格因為存在治療諸君包括存有分析都宣稱源頭在海德格且通常的說法是Medard Boss從學海德格學到的是後期的海德格反之Ludwig
Binswanger學到的是前期的海德格且我一直覺得Robert Stolorow下過功夫但似乎沒有讀透海德格以上說明我認為還沒有人能夠處理海德格我是指心理治療精神分析乃至存在治療(甚至存有分析包括Alice Holzhey-Kunz因為她強調回到1927年的存有和時間似乎沒有提及後期海德格用的那些詞)但哲學本科者尚且處理不來區區門外漢如我恐怕畢竟無門而入只能門縫中窺視一二這件事我們稱之為peeping Tom
Sunday, October 20, 2019
上官雲珠 (1920-1968)
https://zh.wikipedia.org/wiki/%E4%B8%8A%E5%AE%98%E9%9B%B2%E7%8F%A0
https://www.youtube.com/watch?v=4feweJMDqIU
https://www.youtube.com/watch?v=4feweJMDqIU
1950年代，由主政上海的柯慶施特意安排，上官雲珠在錦江賓館與毛澤東見面，並成為毛澤東在上海的秘密情人。關係維持數年後即遭毛澤東拋棄。
「文化大革命」期間，在毛澤東的默許下，上官雲珠遭到中央文革小組負責人江青的殘酷迫害，江青組織「上官雲珠專案組」和「上官雲珠特別專案組」逼迫上官雲珠寫出更祥實的與毛澤東以及其它中共領導人在一起的交待材料。可是，能寫的都已經寫了，其它的都是不能寫的。上官雲珠搜肚刮腸，也實在寫不出令「專案組」滿意的材料。公開的官方記錄是，她在被酷刑折磨之後，於1968年11月23日凌晨3時跳樓自殺。但也有當年的知情人提供信息表示上官雲珠是被專案組的人酷刑之後拋下樓摔死以造成自殺假象。上官雲珠終年48歲。
OAN To Debut Steve Bannon’s New Film ‘Claws Of The Red Dragon’ On Saturday (2019-10-19)
https://www.oann.com/oan-to-debut-steve-bannons-new-film-claws-of-the-red-dragon-on-saturday/
https://www.ft.com/content/a1c7d8ae-f1c3-11e9-ad1e-4367d8281195
https://www.youtube.com/watch?v=E-2UORQrBAk
https://citizensoftheamericanrepublic.org/videos/
https://www.ft.com/content/a1c7d8ae-f1c3-11e9-ad1e-4367d8281195
https://www.youtube.com/watch?v=E-2UORQrBAk
https://citizensoftheamericanrepublic.org/videos/
5:53 PM (Daseinsanalysis)
關於精神分析最有趣的是二零年代那十年開始了客體關係理論的萌芽
關於海德格最有趣的是三零年代那十年中他捲進納粹興起也開始後期海德格的轉折
That breakthrough consisted in Heidegger’s insight into the intrinsic hiddenness of the appropriated clearing.(Thomas Sheehan, 2015, pp. 223-224)
With Heidegger’s lecture “On the Essence of Truth” the door opens on to the later Heidegger. By December of 1930 he had the wherewithal to begin working out what he had projected for SZ I.3 but had been unable to finish. He could now take up “the thing itself” outside the Procrustean bed of transcendentalism. It would take him a few more years to settle into the new approach that would shape his work for the next four decades, but at last the way was clear.(ibid., p. 228)
key texts about later Heidegger
1. Martin Heidegger: Key Concepts, ed. by Bret
W. Davis, Routledge, 2014
2.
The Later
Heidegger, by George Pattison, Routledge, 2000
3.
Bremen and
Freiburg Lectures: Insight Into That Which Is and Basic Principles of Thinking,
by Martin Heidegger (Author), Andrew
J. Mitchell (Translator), Indiana
University Press, 2012
4.
The
Fourfold: Reading the Late Heidegger, by Andrew
J. Mitcehll (Author), Anthony J. Steinbock (Editor), Northwestern University Press, 2015
5.
Country
Path Conversations, by Martin
Heidegger (Author), Bret W. Davis (Translator), Indiana University Press, 2010
6.
Heidegger
and the Will: On the Way to Gelassenheit, by Bret W. Davis, Northwestern University Press, 2007
7.
Four
Seminars, by Martin Heidegger (Author), Andrew
J. Mitchell (Translator), Francois Raffoul (Translator), Indiana University Press, 2003
8.
Contributions
to Philosophy (Of the Event), by Martin
Heidegger (Author), Richard Rojcewicz (Translator), Daniela
Vallega-Neu (Translator), Indiana
University Press, 2012
9.
Heidegger's
Contributions to Philosophy: An Introduction, by Daniela Vallega-Neu, Indiana University Press, 2003
10. Heidegger's Poietic Writings: From
Contributions to Philosophy to The Event, by Daniela Vallega-Neu, Indiana University Press, 2018
11. The Event, by Martin Heidegger (Author), Richard Rojcewicz (Editor,
Translator), Indiana University
Press, 2012
12. The History of Beyng, by Martin Heidegger (Author), William
McNeill (Translator), Jeffrey Powell (Translator), Indiana University Press, 2015
13. Heidegger: A (Very) Critical
Introduction, by S.J.
McGrath, Eerdmans, 2008
14. Heidegger: A Critical Introduction, by Peter Trawny, Polity, 2019
15. Time and Trauma: Thinking Through
Heidegger in the Thirties, by Richard
Polt, Rowman & Littlefield International,
2019
16. Heidegger's Black Notebooks: Responses
to Anti-Semitism, by Andrew
Mitchell (Editor), Peter Trawny (Editor), Columbia University Press, 2017
17. The Heidegger Dictionary, by Daniel O. Dahlstrom, Bloomsbury Academic, 2013
18. A Heidegger Dictionary, by Michael Inwood (Editor), Wiley-Blackwell, 1999
19. Making Sense of Heidegger: A Paradigm
Shift, by Thomas Sheehan, Rowman & Littlefield International, 2014
20. On time and being, by Martin Heidegger, Harper & Row, 1972
The Oxford Handbook of Japanese Philosophy (ed. Bret W. Davis, Oxford University Press, 2019-9-16)
Japanese philosophy is now a flourishing field with thriving societies, journals, and conferences dedicated to it around the world, made possible by an ever-increasing library of translations, books, and articles. The Oxford Handbook of Japanese Philosophy is a foundation-laying reference work that covers, in detail and depth, the entire span of this philosophical tradition, from ancient times to the present. It introduces and examines the most important topics, figures, schools, and texts from the history of philosophical thinking in premodern and modern Japan. Each chapter, written by a leading scholar in the field, clearly elucidates and critically engages with its topic in a manner that demonstrates its contemporary philosophical relevance.
The Handbook opens with an extensive introductory chapter that addresses the multifaceted question, "What is Japanese Philosophy?" The first fourteen chapters cover the premodern history of Japanese philosophy, with sections dedicated to Shinto and the Synthetic Nature of Japanese Philosophical Thought, Philosophies of Japanese Buddhism, and Philosophies of Japanese Confucianism and Bushido. Next, seventeen chapters are devoted to Modern Japanese Philosophies. After a chapter on the initial encounter with and appropriation of Western philosophy in the late nineteenth-century, this large section is divided into one subsection on the most well-known group of twentieth-century Japanese philosophers, The Kyoto School, and a second subsection on the no less significant array of Other Modern Japanese Philosophies. Rounding out the volume is a section on Pervasive Topics in Japanese Philosophical Thought, which covers areas such as philosophy of language, philosophy of nature, ethics, and aesthetics, spanning a range of schools and time periods. This volume will be an invaluable resource specifically to students and scholars of Japanese philosophy, as well as more generally to those interested in Asian and comparative philosophy and East Asian studies. (amazon)
The Handbook opens with an extensive introductory chapter that addresses the multifaceted question, "What is Japanese Philosophy?" The first fourteen chapters cover the premodern history of Japanese philosophy, with sections dedicated to Shinto and the Synthetic Nature of Japanese Philosophical Thought, Philosophies of Japanese Buddhism, and Philosophies of Japanese Confucianism and Bushido. Next, seventeen chapters are devoted to Modern Japanese Philosophies. After a chapter on the initial encounter with and appropriation of Western philosophy in the late nineteenth-century, this large section is divided into one subsection on the most well-known group of twentieth-century Japanese philosophers, The Kyoto School, and a second subsection on the no less significant array of Other Modern Japanese Philosophies. Rounding out the volume is a section on Pervasive Topics in Japanese Philosophical Thought, which covers areas such as philosophy of language, philosophy of nature, ethics, and aesthetics, spanning a range of schools and time periods. This volume will be an invaluable resource specifically to students and scholars of Japanese philosophy, as well as more generally to those interested in Asian and comparative philosophy and East Asian studies. (amazon)
Report: China’s New Comac C919 Jetliner Is Built With Stolen Technology (Joel Hruska, ExtremeTech, 2019-10-16)
https://www.crowdstrike.com/resources/wp-content/brochures/reports/huge-fan-of-your-work-intelligence-report.pdf
https://www.extremetech.com/extreme/300313-report-chinas-new-comac-c919-jetliner-is-built-with-stolen-technology
https://www.youtube.com/watch?v=aPOGkoE-EMk
https://www.extremetech.com/extreme/300313-report-chinas-new-comac-c919-jetliner-is-built-with-stolen-technology
https://www.youtube.com/watch?v=aPOGkoE-EMk
高敬文 陈小平：精英百姓都姓党，中国3000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000年难有民主
https://www.youtube.com/watch?v=EipLd5Me8w0
這是一隻有名的喜歡舔中共屁眼的熊貓喜歡這兩個字很重要表示樂在其中五年前我開始中國觀察的時候十分氣餒因為所見皆為中國土匪學者和舔著中共屁眼的洋熊貓論證大約如下中國經濟體量即將世界第一中國是一個文明國家(civilization my ass state)二十一世紀是中國的世紀中國太大了不能亂亂了中國難民全世界到處流竄已開發國家就會跟著亂所以中共不能倒那時孔子學院方興未艾金盾工程已經運作當時我還訂了胡鞍鋼寫的狂言巨著結果不能卒讀我知道屁眼很重要沒有屁眼就會腸阻塞但我無法理解為什麼這些傢伙這麼喜歡舔屁眼
Saturday, October 19, 2019
Karl Löwith - Nature, History, Existentialism
https://www.scribd.com/document/269560067/Karl-Lowith-Nature-History-Existentialism
now, you see, why I'm
interested in Karl Lowith, i.e. 回到歷史 (not in a Heidegger's way ?), 回到自然 (Gelassenheit,
a la Heidegger)
Existential Medicine (New Heidegger Research) (Kevin Aho, RLI, 2018)
This book offers cutting edge research on the modifications and disruptions of bodily experience in the context of anxiety, depression, trauma, chronic illness, pain, and aging. It presents original contributions in applied phenomenology, biomedical ethics, and the use of medical technologies. (amazon) (accessible via scribd)
About the Author
Kevin Aho is Professor of Philosophy and Chair of the Department of Communication and Philosophy at Florida Gulf Coast University. He is the author of Existentialism: An Introduction (2014), Heidegger’s Neglect of the Body (2009), and co-author of Body Matters: A Phenomenology of Sickness, Illness, and Disease (2008).(amazon)
About the Author
Kevin Aho is Professor of Philosophy and Chair of the Department of Communication and Philosophy at Florida Gulf Coast University. He is the author of Existentialism: An Introduction (2014), Heidegger’s Neglect of the Body (2009), and co-author of Body Matters: A Phenomenology of Sickness, Illness, and Disease (2008).(amazon)
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