See also
https://journals.sagepub.com/doi/abs/10.1177/002234097202600306
https://www.researchgate.net/publication/38081160_Paul_Tillich_and_Psychoanalysis
Please tell me the main points of “Paul Tillich and Psychology”(Terry D Cooper, 2005), thanks. (ChatGPT, 2025-6-6)
Terry D. Cooper’s Paul Tillich and Psychology: Historic and Contemporary Explorations in Theology, Psychotherapy, and Ethics (2005) offers a comprehensive examination of Paul Tillich’s engagement with psychology, highlighting his influence on existential psychotherapy and the integration of theology and psychology. The book delves into Tillich’s interactions with prominent psychologists, his participation in interdisciplinary discussions, and the enduring relevance of his ideas.
Key Themes and Contributions
1.
Tillich’s Engagement with Psychology
Tillich maintained a dynamic dialogue with psychology, particularly psychotherapy, engaging with figures like Carl Rogers, Erich Fromm, and Rollo May. He encouraged psychologists to examine the philosophical foundations of their work, prompting deeper reflection on meaning, purpose, and ethics in therapeutic contexts.
2.
The New York Psychology Group (1941–1945)
Cooper provides an in-depth analysis of the New York Psychology Group, which included Tillich, Fromm, May, Rogers, Seward Hiltner, Ruth Benedict, and David Roberts. This interdisciplinary group explored topics such as the psychological explanation of faith, the nature of transcendence, the interplay between psychotherapy and ethics, the concept of self-love, and the parallels between human and divine love.
3.
Concept of Acceptance
Tillich’s notion of “acceptance” is central to his theological and psychological thought. He posited that individuals must accept themselves as accepted, despite their flaws, which aligns with therapeutic principles of self-acceptance and unconditional positive regard. This concept bridges theological grace and psychological healing.
4.
Understanding of Anxiety
Tillich differentiated between existential (ontological) anxiety and neurotic anxiety. He argued that while psychotherapy cannot eliminate existential anxiety inherent in human finitude, it can help individuals manage neurotic anxiety, thereby fostering the courage to confront the human condition.
5.
Integration of Theology and Psychology
Cooper emphasizes Tillich’s method of correlation, which seeks to relate existential human questions to theological answers. This approach encourages a dialogue between theology and psychology, enriching both fields and offering a framework for addressing issues of meaning, purpose, and ethical living.
Contemporary Relevance
Cooper concludes that Tillich’s integration of theology and psychology remains pertinent, especially in addressing the spiritual dimensions of psychological practice. Tillich’s insights continue to influence discussions on the role of spirituality in mental health, the ethical responsibilities of therapists, and the importance of addressing existential concerns within therapeutic settings.
For those interested in the intersection of theology and psychology, Cooper’s work offers valuable insights into Tillich’s contributions and their ongoing significance in contemporary discourse.
